Results for 'Francois Chevrette'

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  1.  4
    Entrevista a François zourabichvili realizada en bogotá, en la antigua casa Del poeta Pierre languinez, en agosto de 2005.François Zourabichvili, Alberto Bejarano, Gustavo Chirolla Ospina & César Mario Gómez - 2020 - Universitas Philosophica 37 (74):269-279.
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  2.  50
    LEPAGE, François, Éléments de logique contemporaineLEPAGE, François, Éléments de logique contemporaine.François Mottard - 1993 - Laval Théologique et Philosophique 49 (1):161-161.
  3.  5
    The Dialogues of Francois Hemsterhuis, 1778-1787.Francois Hemsterhuis - 2021 - Edinburgh University Press.
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  4.  5
    The Early Writings of Francois Hemsterhuis, 1762-1773.Francois Hemsterhuis - 2021 - Edinburgh University Press.
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  5. François Hemsterhuis, Sophyle ya da Felsefe Üzerine.Arif Yildiz & François Hemsterhuis - 2022 - ViraVerita International Interdisciplinary Encounters 15 (1):292-320.
  6.  9
    Technology and French Thought: a Dialogue Between Jean-Luc Nancy and François-David Sebbah.François-David Sebbah & Jean-Luc Nancy - 2022 - Philosophy and Technology 35 (3):1-14.
    This paper is not an article in a regular sense. It is a dialogue between François-David Sebbah, one of the two editors of this topical collection, and Jean-Luc Nancy, one of the most eminent representatives of the contemporary French Thought. This dialogue took place in the first half of 2022 in a written form, because of the sanitary restrictions related to the COVID-19 pandemic and because Nancy was heavily sick. Sebbah sent to Nancy a text, corresponding to Section 2.1, and (...)
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  7.  68
    ‘china As Philosophical Tool’: François Jullien In Conversation With Thierry Zarcone.François Jullien & Thierry Zarcone - 2003 - Diogenes 50 (4):15-21.
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  8.  34
    L'atelier de François Rouan: Le visuel touché.François Rouan, Jean-françois Bonhomme, Dolorès Djidzek-Lyotard, D. Hollier & J. Lyotard - 1995 - Rue Descartes 12:219-235.
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  9.  2
    Spinoza: une physique de la pensée.François Zourabichvili - 2002 - Paris: Presses Universitaires de France - PUF.
    Selon Spinoza, les idées appartiennent à la nature au même titre que les corps. Et pourtant ce ne sont pas des corps : seule une physique spéciale, nullement métaphorique, peut rendre compte de l'étrange univers qu'elles composent.
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  10.  29
    Jean-Francois Lyotard: The Interviews and Debates.Jean-François Lyotard & Kiff Bamford (eds.) - 2020 - London, UK: Bloomsbury.
    Jean-François Lyotard (1924-1998) was one of the most important French philosophers of the Twentieth Century. His impact has been felt across many disciplines: sociology; cultural studies; art theory and politics. This volume presents a diverse selection of interviews, conversations and debates which relate to the five decades of his working life, both as a political militant, experimental philosopher and teacher. Including hard-to-find interviews and previously untranslated material, this is the first time that interviews with Lyotard have been presented as a (...)
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  11. Recueil d'Etudes sur les Sources du Droit en l'honneur de François Gény. [With a portrait.].François Gény - 1937 - Recueil Sirey.
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  12.  2
    The Creation of the World, or, Globalization.François Raffoul & David Pettigrew (eds.) - 2007 - State University of New York Press.
    _Philosophical reflections on the phenomenon of globalization._.
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  13.  63
    A philosophical use of China: an interview with Francois Jullien.Francois Jullien - 1999 - Thesis Eleven 57 (1):113-30.
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  14. The illusion of conscious experience.François Kammerer - 2019 - Synthese 198 (1):845-866.
    Illusionism about phenomenal consciousness is the thesis that phenomenal consciousness does not exist, even though it seems to exist. This thesis is widely judged to be uniquely counterintuitive: the idea that consciousness is an illusion strikes most people as absurd, and seems almost impossible to contemplate in earnest. Defenders of illusionism should be able to explain the apparent absurdity of their own thesis, within their own framework. However, this is no trivial task: arguably, none of the illusionist theories currently on (...)
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  15.  5
    Le conservatisme paradoxal de Spinoza: enfance et royauté.François Zourabichvili - 2002 - Paris: Presses Universitaires de France - PUF.
    Au détour de l'ordre géométrique, dans un scolie de la Quatrième partie de l'Éthique faisant suite à l'énoncé de la règle fondamentale qui associe l'utilité du corps humain, et par conséquent le bien de l'individu, à la recherche d'une constance fondamentale dans le rapport de ses parties, surgit un scolie baroque, où passe l'ombre de la mort et qui débouche sur d'inquiétantes possibilités de mutation, voire de transmutation de l'identité : « Il arrive qu'un homme subit de tels changements, que (...)
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  16.  10
    The Interest of Philosophy of Mathematics (Education).Karen François - 2024 - Philosophia Mathematica 32 (1):137-142.
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  17.  4
    The Platonic Alcibiades I: The Dialogue and its Ancient Reception.François Renaud & Harold Tarrant - 2015 - Cambridge, United Kingdom: Cambridge University Press. Edited by Harold Tarrant.
    Although it was influential for several hundred years after it first appeared, doubts about the authenticity of the Platonic Alcibiades I have unnecessarily impeded its interpretation ever since. It positions itself firmly within the Platonic and Socratic traditions, and should therefore be approached in the same way as most other Platonic dialogues. It paints a vivid portrait of a Socrates in his late thirties tackling the unrealistic ambitions of the youthful Alcibiades, urging him to come to know himself and to (...)
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  18.  5
    Die Resokratisierung Platons: die platonische Hermeneutik Hans-Georg Gadamers.François Renaud - 1999 - Sankt Augustin: Academia Verlag.
  19.  36
    Peinture et désir. Jean-François Lyotard. Conférence inédite prononcée à la Sorbonne, le 9 décembre 1972.François Frimat & Jean-Michel Durafour - 2011 - Cités 45 (1):117.
    Nous remercions Dolorès Lyotard et Herman Parret de nous autoriser aimablement à publier ici cette conférence inédite qui prend place dans l’itinéraire de Jean-François Lyotard une année après qu’il ait soutenu sa thèse de doctorat d’État Discours, Figure sous la direction de Mikel Dufrenne. Plusieurs interrogations sont...
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  20. Can you believe it? Illusionism and the illusion meta-problem.François Kammerer - 2018 - Philosophical Psychology 31 (1):44-67.
    Illusionism about consciousness is the thesis that phenomenal consciousness does not exist, but merely seems to exist. Embracing illusionism presents the theoretical advantage that one does not need to explain how consciousness arises from purely physical brains anymore, but only to explain why consciousness seems to exist while it does not. As Keith Frankish puts it, illusionism replaces the “hard problem of consciousness” with the “illusion problem.” However, a satisfying version of illusionism has to explain not only why the illusion (...)
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  21.  23
    Jean-François Courtine, Heidegger et la phénoménologie.A. François - 1994 - Revue Philosophique De Louvain 92 (1):119-120.
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  22. Ethics Without Sentience: Facing Up to the Probable Insignificance of Phenomenal Consciousness.François Kammerer - 2022 - Journal of Consciousness Studies 29 (3-4):180-204.
    Phenomenal consciousness appears to be particularly normatively significant. For this reason, sentience-based conceptions of ethics are widespread. In the field of animal ethics, knowing which animals are sentient appears to be essential to decide the moral status of these animals. I argue that, given that materialism is true of the mind, phenomenal consciousness is probably not particularly normatively significant. We should face up to this probable insignificance of phenomenal consciousness and move towards an ethic without sentience.
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  23. Wittgensteinian Pragmatism in Analytic Philosophy and Phenomenology (700 pages, in Russian, ISBN-13: 978-3-659-79102-4).Francois-Igor Pris - 2015 - Lambert.
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  24.  18
    The elephant in the room: What matters cognitively in cumulative technological culture.François Osiurak & Emanuelle Reynaud - 2020 - Behavioral and Brain Sciences 43:e156.
    Cumulative technological culture (CTC) refers to the increase in the efficiency and complexity of tools and techniques in human populations over generations. A fascinating question is to understand the cognitive origins of this phenomenon. Because CTC is definitely a social phenomenon, most accounts have suggested a series of cognitive mechanisms oriented toward the social dimension (e.g., teaching, imitation, theory of mind, and metacognition), thereby minimizing the technical dimension and the potential influence of non-social, cognitive skills. What if we have failed (...)
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  25.  52
    La dynamique de Leibniz entre mathématiques et métaphysique : Réplique à Yves Gingras et à Luciano Boi François Duchesneau, La dynamique de Leibniz, Paris, Vrin, coll. Mathesis, 1994 François Duchesneau, La dynamique de Leibniz, Paris, Vrin, coll. Mathesis, 1994.François Duchesneau - 1995 - Philosophiques 22 (2):437-463.
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  26. The Normative Challenge for Illusionist Views of Consciousness.Francois Kammerer - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    Illusionists about phenomenal consciousness claim that phenomenal consciousness does not exist but merely seems to exist. At the same time, it is quite intuitive for there to be some kind of link between phenomenality and value. For example, some situations seem good or bad in virtue of the conscious experiences they feature. Illusionist views of phenomenal consciousness then face what I call the normative challenge. They have to say where they stand regarding the idea that there is a link between (...)
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  27.  3
    The Title of the Letter: A Reading of Lacan.François Raffoul & David Pettigrew (eds.) - 1992 - State University of New York Press.
    This book is a close reading of Jacques Lacan’s seminal essay, “The Agency of the Letter in the Unconscious or Reason Since Freud, ” selected for the particular light it casts on Lacan’s complex relation to linguistics, psychoanalysis, and philosophy. It clarifies the way Lacan renews or transforms the psychoanalytic field, through his diversion of Saussure’s theory of the sign, his radicalization of Freud’s fundamental concepts, and his subversion of dominant philosophical values. The authors argue, however, that Lacan’s discourse is (...)
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  28. On Defining Communicative Intentions.François Recanati - 1986 - Mind and Language 1 (3):213-41.
  29. A debunking argument against speciesism.François Jaquet - 2019 - Synthese 198 (2):1011-1027.
    Many people believe that human interests matter much more than the like interests of non-human animals, and this “speciesist belief” plays a crucial role in the philosophical debate over the moral status of animals. In this paper, I develop a debunking argument against it. My contention is that this belief is unjustified because it is largely due to an off-track process: our attempt to reduce the cognitive dissonance generated by the “meat paradox”. Most meat-eaters believe that it is wrong to (...)
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  30. Speciesism and tribalism: Embarrassing origins.François Jaquet - 2022 - Philosophical Studies 179 (3):933-954.
    Animal ethicists have been debating the morality of speciesism for over forty years. Despite rather persuasive arguments against this form of discrimination, many philosophers continue to assign humans a higher moral status than nonhuman animals. The primary source of evidence for this position is our intuition that humans’ interests matter more than the similar interests of other animals. And it must be acknowledged that this intuition is both powerful and widespread. But should we trust it for all that? The present (...)
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  31.  13
    François Dagognet, Philosophie de la propriété. L'avoir.Jean-François Tock - 1994 - Revue Philosophique De Louvain 92 (4):626-627.
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  32. Cher Benoît, cher François.Francois Recanati - 2003 - In Jean-Louis Aroui (ed.), Le sens et la mesure : de la pragmatique à la métrique (hommage à Benoît de Cornulier). Honore Champion. pp. 33-52.
     
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  33.  21
    Tool use and affordance: Manipulation-based versus reasoning-based approaches.François Osiurak & Arnaud Badets - 2016 - Psychological Review 123 (5):534-568.
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  34. What’s Wrong with Speciesism.François Jaquet - 2022 - Journal of Value Inquiry 56 (3):395-408.
    The prevalent view in animal ethics is that speciesism is wrong: we should weigh the interests of humans and non-humans equally. Shelly Kagan has recently questioned this claim, defending speciesism against Peter Singer’s seminal argument based on the principle of equal consideration of interests. This critique is most charitably construed as a dilemma. The principle of equal consideration can be interpreted in either of two ways. While it faces counterexamples on the first reading, it makes Singer’s argument question-begging on the (...)
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  35. The hardest aspect of the illusion problem - and how to solve it.François Kammerer - 2016 - Journal of Consciousness Studies 23 (11-12):124-139.
    In 'Illusionism as a Theory of Consciousness', Frankish argues for illusionism: the thesis that phenomenal consciousness does not exist, but merely seems to exist. Illusionism, he says, 'replaces the hard problem with the illusion problem -- the problem of explaining how the illusion of phenomenality arises and why it is so powerful'. The illusion of phenomenality is indeed quite powerful. In fact, it is much more powerful than any other illusion, in the sense that we face a very special and (...)
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  36. How can you be so sure? Illusionism and the obviousness of phenomenal consciousness.François Kammerer - 2022 - Philosophical Studies 179 (9):2845-2867.
    Illusionism is the thesis that phenomenal consciousness does not exist, but merely seems to exist. Many opponents to the thesis take it to be obviously false. They think that they can reject illusionism, even if they conceded that it is coherent and supported by strong arguments. David Chalmers has articulated this reaction to illusionism in terms of a “Moorean” argument against illusionism. This argument contends that illusionism is false, because it is obviously true that we have phenomenal experiences. I argue (...)
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  37. The Limits of Metalinguistic Negotiation: The Role of Shared Meanings in Normative Debate.François Schroeter, Laura Schroeter & Kevin Toh - 2022 - Canadian Journal of Philosophy 52 (2):180-196.
    According to philosophical orthodoxy, the parties to moral or legal disputes genuinely disagree only if their uses of key normative terms in the dispute express the same meaning. Recently, however, this orthodoxy has been challenged. According to an influential alternative view, genuine moral and legal disagreements should be understood as metalinguistic negotiations over which meaning a given term should have. In this paper, we argue that the shared meaning view is motivated by much deeper considerations than its recent critics recognize, (...)
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  38.  16
    Jean-François Lyotard : Notes du traducteur.Jean-François Lyotard - 2009 - Cahiers Philosophiques 117 (1):92-98.
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  39.  28
    Dominique Janicaud et Jean-François Mattéi, La métaphysique à la limite. Cinq études sur Heidegger.A. François - 1994 - Revue Philosophique De Louvain 92 (1):124-125.
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  40.  59
    What Forms Could Introspective Systems Take? A Research Programme.François Kammerer & Keith Frankish - 2023 - Journal of Consciousness Studies 30 (9):13-48.
    We propose a new approach to the study of introspection. Instead of asking what form introspection actually takes in humans or other animals, we ask what forms it could take, in natural or artificial minds. What are the dimensions along which forms of introspection could vary? This is a relatively unexplored question, but it is one that has the potential to open new avenues of study and reveal new connections between existing ones. It may, for example, focus attention on possible (...)
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  41. The Meta-Problem of Consciousness and the Evidential Approach.François Kammerer - 2019 - Journal of Consciousness Studies 26 (9-10):124-135.
    I present and I implement what I take to be the best approach to solve the meta-problem: the evidential approach. The main tenet of this approach is to explain our problematic phenomenal intuitions by putting our representations of phenomenal states in perspective within the larger frame of the cognitive processes we use to conceive of evidence.
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  42.  5
    La gloire de Bergson: essai sur le magistère philosophique.François Azouvi - 2007 - Paris: Gallimard.
    La philosophie bergsonnienne a rendu le monde de ses contemporains moins opaque, les aidant à lui trouver un sens. Si la France cartésienne coïncide avec les partisans de la démocratie parlementaire ancrée à gauche, celle de Bergson recrute ses plus gros bataillons dans la droite nationale, conservatrice, mais également dans une gauche antiparlementaire, révolutionnaire.
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  43. Méthode d'interprétation et sources en droit privé positif.François Geny - 1919 - Paris: Librairie Générale de droit & de Jurisprudence. Edited by Raymond Saleilles.
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  44.  4
    Éléments de logique contemporaine: avec exercices corrigés.François Lepage - 1991 - Dunod ; [Montréal] : Presses de l'Université de Montréal.
  45.  4
    La naissance de la métaphysique chez Kant: une étude sur la notion kantienne d'analogie.François Marty - 1980 - Editions Beauchesne.
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  46.  4
    Approche du couple dedans-dehors chez Deleuze.François Zourabichvili - 2020 - Universitas Philosophica 37 (74):253-265.
    The text that we publish here for the first time was originally conceived as a presentation for the international congress Deleuze: una imagen del pensamiento, held in Bogota, Colombia, in August 2005.
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  47.  47
    Kant avec Masoch.François Zourabichvili - 2006 - Multitudes 2 (2):87-100.
    The Presentation of Sacher-Masoch is Deleuze’s boldest establishment of the three-way relation Art-Desire-Law, rich with consequences in the attempt to find new foundations for critique. Rather than trying to rethink Kant with Sade, Deleuze chose to rethink Kant with Masoch, treating the latter as a therapist as well as an artist.
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  48.  1
    Qu'est-ce qu'une œuvre interactive?François Zourabi - 2008 - Nouvelle Revue d'Esthétique 1 (1):93-96.
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  49. Spinoza, le vulgus et la psychologie sociale.François Zourabichvili - 1992 - Studia Spinozana: An International and Interdisciplinary Series 8:147-166.
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  50.  8
    Spinoza's Paradoxical Conservatism: Infancy and Monarchy.Francois Zourabichvili - 2023 - Edinburgh University Press.
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