Results for 'Francisco Idareta Goldarecena'

1000+ found
Order:
  1.  19
    E. Lévinas y el Trabajo Social: Más allá que de Jonia a Jena.Francisco Idareta Goldarecena - 2013 - Daimon: Revista Internacional de Filosofía 58:19-32.
    El presente artículo tiene como objetivo profundizar en la Ética de E. Lévinas y aproximarla al Trabajo Social, intentando concretar al máximo lo que significa ir más allá que de Jonia a Jena , es decir, el significado de ir más allá de la razón teórica o del principialismo ético en el Trabajo Social.
    Direct download  
     
    Export citation  
     
    Bookmark  
  2.  16
    La ontologización cristiana de la trascendencia del dios hebreo según E. Lévinas.Francisco Idareta Goldaracena - 2013 - Ideas Y Valores 62 (152).
    Direct download  
     
    Export citation  
     
    Bookmark  
  3.  2
    El sentido ético de la utilidad en la obra de Concepción Arenal (1820-1893).Francisco Idareta Goldaracena - 2022 - Revista de Filosofía:1-19.
    Concepción Arenal fue reconocida y muy valorada por reputados reformadores sociales de la época como Enoch Cobb Wines, quien decía que la propuesta de aquella se asemejaba a la doctrina de Jeremy Bentham. A nuestro entender, la aportación de Arenal se aproxima más al utilitarismo de John Stuart Mill. Por ello, el objetivo de este estudio consiste en explicar y comparar las aportaciones de Concepción Arenal y de John Stuart Mill, aproximándonos así a planteamientos que se originan en la órbita (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4. Unsurpassed Heterosexism Within E. Levinas' Work.Francisco Idareta Goldaracena - 2013 - Pensamiento 69 (258):71-102.
     
    Export citation  
     
    Bookmark  
  5.  9
    The Christian Ontologization of the Transcendence of the Hebrew God According to E. Lévinas.Francisco Idareta Goldaracena - 2013 - Ideas Y Valores 62 (152):9-34.
    RESUMEN Para Emmanuel Lévinas la teología cristiana ontologiza y, consiguientemente, intelectualiza a Dios y al prójimo, ajustándolos a la medida de las categorías cognitivas del sujeto que los recibe. Este artículo señala que pretender cristianizar y así ontologizar la propuesta filosófica levinasiana no solo la devalúa, sino que neutraliza y destruye la trascendencia del dios hebreo planteada en ella. En vista de lo anterior, se utilizará el método histórico-sistemático, que consiste en analizar toda la obra de Lévinas, así como algunos (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6.  14
    Idareta, Francisco. "La ontologzación cristiana de la trascendencia del Dios hebreo según E. Lévinas", Ideas y Valores, Revista Colombiana de Filosofía. [Universidad Nacional de Colombia] LXII/152 (2013): 9-34. [REVIEW]Jorge Aurelio Díaz - 2014 - Ideas Y Valores 63 (154):312-313.
    En este ensayo planteo una dificultad que encuentro en la última propuesta de Quine sobre las oraciones observacionales. Argumento que esta dificultad impide que tales oraciones cumplan el rol que él les asigna en su filosofía y socavan su empirismo ilustrado. Luego exploro tentativamente un resquicio que encuentro en la propia filosofía quineana que eventualmente podría evitar los problemas derivados de dicha dificultad. El precio de seguir el camino apuntado por ese resquicio es, sin embargo, una cierta reinterpretación del espíritu (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  7.  3
    Idareta, Francisco. “La ontologización cristiana de la trascendencia del Dios hebreo según E. Lévinas”.Jorge Aurelio Díaz Ardila - 2014 - Ideas Y Valores 63 (154):312-313.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8.  32
    Reconocimiento y Justicia. Entrevista a Axel Honneth Realizada Por Francisco Cortés Rodas.Francisco Cortés Rodas - 2005 - Areté. Revista de Filosofía 17 (2):273-294.
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark  
  9.  5
    La Ley Moral Natural Según Francisco Suárez.Francisco T. Baciero Ruiz - 2007 - Revista Española de Filosofía Medieval 14:105-118.
    Suárez undertakes systematic study of natural moral law in Book II of De legibus, which is integrally consecrated to the study of the eternal law, natural right and the right of nations. In confrontation, among others, with the thesis of Gabriel Vázquez, Suárez maintains the natural moral law is a divine obligatory law or command, which orders to do or to avoid that which is «fitting» or «unfitting» with the human rational nature. Divine Mind and Will contribute thus, each within (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  10.  20
    Francisco Sánchez: carta a Cristóbal Clavio.Francisco Sánchez - 1978 - Cuadernos Salmantinos de Filosofía 5:387-406.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  11. Truth is What Works : Francisco J. Varela on Cognitive Science, Buddhism, the Inseparability of Subject and Object, and the Exaggerations of Constructivism--A Conversation.Francisco J. Varela & Bernhard Poerksen - 2006 - Journal of Aesthetic Education 40 (1):35-53.
  12. Francisco Suárez: La emergencia de los tiempos modernos.Francisco Carpintero Benítez - 2020 - Anales de la Cátedra Francisco Suárez 54.
    Francisco Suárez se inserta en la línea de los escolásticos españoles del siglo XVI, especialmente de los dos jesuitas que, junto con él, culminan esta escuela: Gabriel Vázquez de Belmonte y Luis de Molina. Se diferencia de ellos en que él es nominalista. Se adelantó a los autores de la Edad Moderna en la carrera por las libertades típicamente modernas, tales como la afirmación de los derechos subjetivos naturales, la democracia como la forma más natural o más próxima a (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13.  10
    Francisco Suárez, Metaphysical Disputation II: On the Essential Concept or Concept of Being.Shane Duarte & Francisco Suárez - forthcoming - Washington, DC, USA: Catholic University of America Press.
    An English translation of the Second Disputation.
    Direct download  
     
    Export citation  
     
    Bookmark  
  14. En memoria de Francisco Romero.Francisco Larroyo - 1963 - Dianoia 9 (9):187.
    No categories
     
    Export citation  
     
    Bookmark  
  15.  20
    Discurso del Dr. Francisco Larroyo.Francisco Larroyo - 1966 - Memorias Del XIII Congreso Internacional de Filosofía 10:5-9.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  16. Commentariorum Ac Disputationum in Tertiam Partem Diui Thomae. Tomus Primus. Priorum Viginti Sex Quætionum Eius Partis Expositionem Complectens. Auctore P. Francisco Suarez, E Societate Iesu, in Collegio Eiusdem Societatis Academiæsalamanticensis Sacrætheologiæprofessoris. [REVIEW]Francisco Suárez, Balthasar Thomas & Lipp - 1604 - Ex Officina Typographica Balthasari Lippij, Sumptibus Arnoldi Mylij.
  17. Entrevista Con Francisco J. Ayala.Francisco J. Ayala - 1983 - El Basilisco 15:78-93.
     
    Export citation  
     
    Bookmark  
  18. The Embodied Mind: Cognitive Science and Human Experience.Francisco J. Varela, Evan Thompson & Eleanor Rosch - 1991 - MIT Press.
    The Embodied Mind provides a unique, sophisticated treatment of the spontaneous and reflective dimension of human experience.
  19. Francisco Guillermo Herrera Armendia. Reseña de artículo:" La neurología del Tiempo. Una aproximación teórica".Mtro Francisco Guillermo Herrera Armendia - 2005 - Episteme 1 (3).
     
    Export citation  
     
    Bookmark  
  20.  3
    The Biological and Cultural Grounds for Ethics: Hans Jonas and Francisco Ayala.Francisco Quesada-Rodríguez - 2022 - Pensamiento. Revista de Investigación E Información Filosófica 78 (298 S. Esp):351-372.
    Regarding the epistemological borderlines between science and philosophy, this article approaches the human mind and ethics from biological and philosophical theories. For this purpose, the Darwinian theory of evolution by natural selection provides a scientific foundation to understand the human mind and ethics. However, not only Charles Darwin has studied mental faculties and ethics, this is also a topic researched by eminent contemporary paleontologists and biologists. Prior to modern biology, going back to Greek philosophy, philosophers have traditionally studied the human (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  21. Cuéllar real, R. J.: Francisco de Vitoria Y las cuestiones de indias. Sevilla. Punto Rojo libros, 2015, 313 pp. [REVIEW]Francisco Castilla Urbano - 2016 - Revista Española de Filosofía Medieval 23:411.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  22. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco González - 2004 - Naturaleza y Gracia 2:779-814.
    No categories
     
    Export citation  
     
    Bookmark  
  23.  28
    Principles of Biological Autonomy.Francisco J. Varela - 1979 - North-Holland.
  24.  8
    Cortés Rodas, Francisco. Del arte de la paz. Reflexiones filosóficas sobre justicia transicional. Bogotá: Siglo del Hombre Editores, 2020. 192 pp. [REVIEW]Francisco Giraldo Jaramillo - 2021 - Ideas Y Valores 70 (175):193-200.
    Resumen Ante el dilema de si la Lógica de Hegel debe entenderse como una ontología o como una continuación del proyecto kantiano de la lógica trascendental, el artículo sostiene que no es propiamente una ontología, ni un análisis de conceptos y categorías subjetivas. Su vocación metafísica se basa en el postulado según el cual la reflexión del pensamiento sobre sí mismo tiene consecuencias para la comprensión del ser de lo que no es pensamiento, de modo que resulta ser un proyecto (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  25. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco Iglesias González - 2004 - Naturaleza y Gracia 2:779-814.
    No categories
     
    Export citation  
     
    Bookmark  
  26. Human Rights Law and Adjudication : The Role of Determination.Francisco J. Urbina - 2022 - In Tom P. S. Angier, Iain T. Benson & Mark Retter (eds.), The Cambridge Handbook of Natural Law and Human Rights. Cambridge University Press.
     
    Export citation  
     
    Bookmark  
  27. Tradición áurea y actualización política: El pensamiento de Saavedra Fajardo según Francisco Ayala.Francisco Javier Díez de Revenga - 2008 - Res Publica. Murcia 19:419-432.
     
    Export citation  
     
    Bookmark  
  28. The Evil Genius of Suarez: Suarez and Descartes (Francisco Suarez).Francisco T. Baciero Ruiz - 2007 - Pensamiento 63 (236):303-320.
  29.  41
    Actas Del II Simposio “Leonardo Torres Quevedo: Su Vida, Su Tiempo, Su Obra”.Redondo Francisco A. González & Terán Rosario E. Fernández - 1994 - Theoria 9 (2):233-235.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  30.  18
    A identidade cultural em tempos liquefeitos: o 'Ceará moleque' e a contemporaneidade?Francisco Secundo da Silva Neto & Marcio Acselrad - 2009 - Logos: Comuniação e Univerisdade 16 (1):72-83.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  31. Francisco de Vitoria, De lege. Über das Gesetz. Herausgegeben, eingeleitet und ins Deutsche übersetzt von Joachim Stüben.Markus Riedenauer - 2012 - Philosophisches Jahrbuch 119 (1):188-190.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  32.  59
    Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala.Ana Barahona, Susana Pinar & Francisco J. Ayala - 2005 - Journal of the History of Biology 38 (2):273-299.
    We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards improving (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  33.  15
    Ethical Know-How: Action, Wisdom, and Cognition.Francisco J. Varela - 1999 - Stanford University Press.
    How can science be brought to connect with experience? This book addresses two of the most challenging problems facing contemporary neurobiology and cognitive science. Firstly, understanding how we unconsciously execute habitual actions as a result of neurological and cognitive processes that are not formal actions of conscious judgment but part of a habitual nexus of systematic self-organization. Secondly, attempting to create an ethics adequate to our present awareness that there is no such thing as a transcendental self, a stable subject (...)
    Direct download  
     
    Export citation  
     
    Bookmark   88 citations  
  34. The Specious Present: A Neurophenomenology of Time Consciousness.Francisco Varela - 1999 - In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press. pp. 266--314.
  35.  19
    Análisis.Francisco Miró Quesada - 1992 - Areté. Revista de Filosofía 4 (1):177-208.
  36.  9
    Cultura e Cibercultura - princípios para uma reflexão crítica.Francisco Rudiger - 2011 - Logos: Comuniação e Univerisdade 18 (1).
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37. Francisco Suárez on Eternal Truths, Eternal Essences, and Extrinsic Being.Brian Embry - 2017 - Ergo: An Open Access Journal of Philosophy 4.
    It is necessarily true that water is H2O, but it is a contingent fact that there is any water at all. Water therefore seems ill suited to ground the necessary truth that water is H2O. One view traditionally attributed to Scotus and Henry of Ghent was that while water is contingent, the essence of water is necessary; hence, the essence of water can ground the so-called eternal truth that water is H2O. Francisco Suárez rejects this view on the grounds (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  38.  30
    Suárez, Francisco. On the Formal Cause of Substance: Metaphysical Disputation XV.James B. South - 2001 - Review of Metaphysics 54 (4):946-948.
  39. Los Límites de Una Teoría Del Progreso.Francisco Molina - 1994 - Anuario Filosófico 27 (3):1007-1024.
    L. Laudan proposes a rational method in order to properly analyse the development of Sciences. He also proposes an epistemology model. Both have been criticised because of their weak ground and their foreseeable results.
     
    Export citation  
     
    Bookmark  
  40.  29
    Del Insomnio Provocado Por El "Hay", Al Despertar Ético Del Rostro: Tras Las Huellas de la Vigilancia Levinasiana Como Actitud Crítica y Autocrítica Gracias a la "Epojé".Fran Idareta Goldaracena - 1970 - Revista de Filosofía (Madrid) 36 (2).
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  41.  38
    Propositional Attitude, Affective Attitude and Irony Comprehension.Francisco Yus - 2016 - Pragmatics Cognition 23 (1):92-116.
    According to relevance theory, irony comprehension invariably entails the identification of some opinion or thought and the identification of the speaker’s dissociative attitude. In this paper, it is argued that it is also essential for hearers to identify not only that propositional attitude, but also the affective attitude that the speaker holds towards the source of this echo so that an optimallyrelevant interpretive outcomeis achieved. This notion comprises feelings and emotions of a non-propositional quality which affect the propositional effects obtained (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  42. Cine de sensaciones versus cine de acción. La apuesta oriental: Wong Kar-wai como paradigma.Francisco Javier Gómez Tarín - 2013 - Enrahonar: Quaderns de Filosofía 50:31-43.
    No categories
     
    Export citation  
     
    Bookmark  
  43. The Model of Participatory Democracy Powered by New Media You Are Not Citizen to Participate; You Participate to Become a Citizen.Jorge Francisco Aguirre Sala - 2015 - Archiv für Rechts- und Sozialphilosophie 101 (3):442-457.
     
    Export citation  
     
    Bookmark   1 citation  
  44. Francisco Suárez on Consent and Political Obligation.Daniel Schwartz - 2008 - Vivarium 46 (1):59-81.
    Interpreters disagree on the origin that Francisco Suárez assigns to political obligation and correlative political subjection. According to some, Suárez, as other social contract theorists, believes that it is the consent of the individuals that causes political obligation. Others, however, claim that for Suárez, political obligation is underived from the individuals' consent which creates the city. In support of this claim they invoke Suárez's view that political power emanates from the city by way of "natural resultancy". I argue that (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  45.  39
    Two Extensions of Lewis' S3 with Peirce's Law.Francisco Salto & José M. Méndez - 1999 - Theoria 14 (3):407-411.
    We define two extensions of Lewis’ S3 with two versions of Peirce’s Law. We prove that both of them have the Ackermann Property.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  46. Artificial Intelligence as a Socratic Assistant for Moral Enhancement.Francisco Lara & Jan Deckers - 2019 - Neuroethics 13 (3):275-287.
    The moral enhancement of human beings is a constant theme in the history of humanity. Today, faced with the threats of a new, globalised world, concern over this matter is more pressing. For this reason, the use of biotechnology to make human beings more moral has been considered. However, this approach is dangerous and very controversial. The purpose of this article is to argue that the use of another new technology, AI, would be preferable to achieve this goal. Whilst several (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  47.  20
    God and the Problem of Evil: A Critical Review.Francisco Pérez Ruiz - 1972 - International Philosophical Quarterly 12 (4):587-603.
    Direct download  
     
    Export citation  
     
    Bookmark  
  48. First-Person Methodologies: What, Why, How?Francisco Varela & Jonathan Shear - 1999 - Journal of Consciousness Studies 6 (2-3):1-14.
  49. Francisco de Vitoria as an Early Precedent of the Modern Idea of a Legal System.Juan Pablo Zambrano-Tiznado & Raúl Elías Opazo-Fuentes - 2022 - Archiv für Rechts- und Sozialphilosophie 108 (1):128-145.
    In general, the development of the theory of the legal system has focused on the contributions of legal positivism authors, leaving to one side the contributions of natural law theory. This study seeks to rebuild the theory of the legal system developed by the School of Salamanca’s founder, Francisco de Vitoria, showing its explanatory advantages in comparison with the first analytical legal theory of legal system formulated by John Austin. This study shows that, just as in Austin, it is (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  50.  3
    On Efficient Causality: Metaphysical Disputations 17, 18, and 19.Francisco Suarez - 1994 - Yale University Press.
    The Spanish Jesuit Francisco Suarez was an eminent philosopher and theologian whose _Disputationes Metaphysicae_ was first published in Spain in 1597 and was widely studied throughout Europe during the seventeenth century. The _Disputationes Metaphysicae_ had a great influence on the development of early modern philosophy and on such well-known figures as Descartes and Leibniz. This is the first time that Disputations 17, 18, and 19 have been translated into English. The _Metaphysical Disputations_ provide an excellent philosophical introduction to the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
1 — 50 / 1000