Results for 'Francisco Fern��ndez Labastida'

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  1. Metodología de valoracion para empresas pequeñas.Leonel Arias Montoya, Liliana Margarita Portilla & Sergio Augusto Fern Ndez Henao - 2008 - Scientia 14.
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  2. Equivalencia geométrica en flujos de clase c2 en sistemas planares.Carlos Mario Escobar Callejas, Jos Rodrigo Gonz Lez Granada & Fern Ndez S. Nchez Oscar - 2011 - Scientia et Technica 16.
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  3. Leibniz y el argumento dominante.MarÍ Socorro FernÁ, A. Ndez GarcÍ & A. - 2005 - Anuario Filosófico 38 (81):255-268.
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  4.  32
    Tarskian Truth and the Correspondence Theory.Luis Fern & Ndez Moreno - 2001 - Synthese 126 (1-2):123-147.
    Tarski's theory of truth brings out the question of whether he intended his theory to be a correspondence theory of truth and whether, whatever his intentions, his theory is, in fact, a correspondence theory. The aim of this paper is to answer both questions. The answer to the first question depends on Tarski's relevant assertions on semantics and his conception of truth. In order to answer the second question Popper's and Davidson's interpretations of Tarski's truth theory are examined; to this (...)
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  5. Fenomenologia eidetica e fondazione della conoscenza.Francisco Fernández Labastida - 2004 - Acta Philosophica: Rivista Internazionale di Filosofia 13 (2):293-304.
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  6.  29
    Hans-Georg Gadamer: un bilancio a dieci anni dalla morte.Francisco Fernández Labastida, Jean Grondin & Gaspare Mura - 2012 - Acta Philosophica 21 (1):151 - 170.
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  7.  29
    Il fondamento teo-logico della verità. Il rapporto fra essere, verità e logos alla luce del Perì Hermeneías di Aristotele e del commento di San Tommaso d'Aquino.Francisco Fernández Labastida - 2009 - Acta Philosophica 18 (1):11-26.
    The Modern concept of truth, which subjects truth to certainty, broke the harmonious relation between reality and truth, that prevailed in Ancient and Medieval Philosophy. Hans-Georg Gadamer thinks that the main task of contemporary Philosophy is to recover the original harmony of being and knowledge. To shed light on the nature of this problem, we expound the metaphysical-theological foundation of truth, which is at the roots of Aristotelian and Thomistic Philosophies. Specifically, we analyze here the relation between being, truth and (...)
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  8.  88
    Wilhelm Dilthey y las categorías de la vida: la metamorfosis historicista del apriorismo kantiano.Francisco Fernández Labastida - 2004 - Anuario Filosófico 37 (3):869-883.
    After the collapse of the Hegelian philosophy, many thinkers returned to the main principles of Kantian transcendentalism. In this way, they initiated the neo-kantian movement. Wilhelm Dilthey was among them. Nevertheless, only in spirit can his “Critique of the Historical Reason” be called neo-kantian. In fact, the core of Dilthey’s project, the “Categories of Life”, is a completely new gnoseological proposal, that mediates between transcendental philosophy and empiricism.
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  9.  13
    Conversación, diálogo y lenguaje en el pensamiento de Hans-Georg Gadamer.Francisco Fernández Labastida - 2006 - Anuario Filosófico 39 (85):55-76.
    To cope with the intersubjective and communicative deficiencies of Heidegger's Analytics of Existence, Hans-Georg Gadamer developed a theory of language whose nature is at one time phenomenological and ontological. Inspired by Plato's dialectics and Aristotle's ethical and rhetorical works, Gadamer sees human linguistic capabilities as the defining trait of all that is human. Language lives in conversation, dialogically structuring all social and cultural relations. Language is the ambit in which human beings and their historical world take place. In Gadamer's thought, (...)
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  10.  74
    Religión y filosofía en la teoría de las concepciones de mundo de Wilhelm Dilthey.Francisco Fernández Labastida - 2007 - In Philippe Capelle (ed.), La filosofia como mediación. Universidad Iberoamericana. pp. 145-157.
  11.  81
    Fenomenologia eidetica e fondazione della conoscenza.Francisco Fernández Labastida - 2004 - Acta Philosophica 13 (2):293-304.
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  12.  21
    Verità del Cristianesimo nella scienza della religione di Ernst Troeltsch.Francisco Fernández Labastida - 2008 - In Santiago Sanz Sánchez & Giulio Maspero (eds.), La natura della religione in contesto teologico. EDUSC. pp. 237-249.
  13.  34
    El nihilismo contemporáneo, ¿el lado oscuro de la Posmodernidad?Francisco Fernández Labastida & Juan Andrés Mercado - 2007 - México: Universidad Panamericana.
  14. La antropología de Wilhelm Dilthey.Francisco Fernández Labastida - 2001 - Roma: Apollinare Studi.
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  15. Tener fe en la razón. Una reflexión de Benedicto XVI.Francisco Fernández Labastida - 2016 - Pamplona (Spain): EUNSA.
    Centrando la mirada en Cristo, las enseñanzas de Benedicto XVI desarrollan la íntima conexión que existe entre las tres virtudes teologales y la Verdad Encarnada, el Hijo de Dios hecho hombre. En efecto, no nos es posible creer en Jesucristo, amarlo y esperar en Él, si no conocemos su verdadero rostro, que se revela al intelecto humano iluminado por la fe. Este hecho pone en evidencia que el hombre necesita su natural capacidad de conocer la verdad para poder descubrir el (...)
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  16. A History of Contemporary Philosophy: Nineteenth and Twentieth Centuries.Mariano Fazio & Francisco Fernández Labastida - 2011 - New York: Scepter Publishers.
     
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  17.  19
    Francisco Sánchez: carta a Cristóbal Clavio.Francisco Sánchez - 1978 - Cuadernos Salmantinos de Filosofía 5:387-406.
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  18.  6
    Francisco Suárez, Metaphysical Disputation II: On the Essential Concept or Concept of Being.Shane Duarte & Francisco Suárez - forthcoming - Washington, DC, USA: Catholic University of America Press.
    An English translation of the Second Disputation.
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  19. Truth is What Works : Francisco J. Varela on Cognitive Science, Buddhism, the Inseparability of Subject and Object, and the Exaggerations of Constructivism--A Conversation.Francisco J. Varela & Bernhard Poerksen - 2006 - Journal of Aesthetic Education 40 (1):35-53.
  20. Entrevista Con Francisco J. Ayala.Francisco J. Ayala - 1983 - El Basilisco 15:78-93.
     
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  21. En memoria de Francisco Romero.Francisco Larroyo - 1963 - Dianoia 9 (9):187.
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  22.  20
    Discurso del Dr. Francisco Larroyo.Francisco Larroyo - 1966 - Memorias Del XIII Congreso Internacional de Filosofía 10:5-9.
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  23. Francisco Guillermo Herrera Armendia. Reseña de artículo:" La neurología del Tiempo. Una aproximación teórica".Mtro Francisco Guillermo Herrera Armendia - 2005 - Episteme 1 (3).
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  24. Commentariorum Ac Disputationum in Tertiam Partem Diui Thomae. Tomus Primus. Priorum Viginti Sex Quætionum Eius Partis Expositionem Complectens. Auctore P. Francisco Suarez, E Societate Iesu, in Collegio Eiusdem Societatis Academiæsalamanticensis Sacrætheologiæprofessoris. [REVIEW]Francisco Suárez, Balthasar Thomas & Lipp - 1604 - Ex Officina Typographica Balthasari Lippij, Sumptibus Arnoldi Mylij.
  25. The Embodied Mind: Cognitive Science and Human Experience.Francisco J. Varela, Evan Thompson & Eleanor Rosch - 1991 - MIT Press.
    The Embodied Mind provides a unique, sophisticated treatment of the spontaneous and reflective dimension of human experience.
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  26. La Ley Moral Natural Según Francisco Suárez.Francisco T. Baciero Ruiz - 2007 - Revista Española de Filosofía Medieval 14:105-118.
  27.  33
    Standardising Responsibility? The Significance of Interstitial Spaces.Fern Wickson & Ellen-Marie Forsberg - 2015 - Science and Engineering Ethics 21 (5):1159-1180.
    Modern society is characterised by rapid technological development that is often socially controversial and plagued by extensive scientific uncertainty concerning its socio-ecological impacts. Within this context, the concept of ‘responsible research and innovation’ is currently rising to prominence in international discourse concerning science and technology governance. As this emerging concept of RRI begins to be enacted through instruments, approaches, and initiatives, it is valuable to explore what it is coming to mean for and in practice. In this paper we draw (...)
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  28. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco González - 2004 - Naturaleza y Gracia 2:779-814.
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  29.  32
    Reconocimiento y justicia. Entrevista a Axel Honneth realizada por Francisco Cortés Rodas.Francisco Cortés Rodas - 2005 - Areté. Revista de Filosofía 17 (2):273-294.
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  30.  8
    Cortés Rodas, Francisco. Del arte de la paz. Reflexiones filosóficas sobre justicia transicional. Bogotá: Siglo del Hombre Editores, 2020. 192 pp. [REVIEW]Francisco Giraldo Jaramillo - 2021 - Ideas Y Valores 70 (175):193-200.
    Resumen Ante el dilema de si la Lógica de Hegel debe entenderse como una ontología o como una continuación del proyecto kantiano de la lógica trascendental, el artículo sostiene que no es propiamente una ontología, ni un análisis de conceptos y categorías subjetivas. Su vocación metafísica se basa en el postulado según el cual la reflexión del pensamiento sobre sí mismo tiene consecuencias para la comprensión del ser de lo que no es pensamiento, de modo que resulta ser un proyecto (...)
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  31. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco Iglesias González - 2004 - Naturaleza y Gracia 2:779-814.
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  32.  9
    Ants, Grasshoppers, Asshoppers, and Crickets Cohabit in Utopia: The Anthropological Foundations of Bernard Suits’ Analyses of Gameplay and Good Living.Francisco Javier Lopez Frías - 2021 - Journal of the Philosophy of Sport 49 (1):117-133.
    In this article, I consider Alkis Kontos’ and Allan Bäck’s critiques to Suits that his theory of games and good living lack ontological grounds or rests on the wrong foundations. Taking these criti...
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  33. Klaus Müller-Bergh (Iberoamericana, 2000), 359 pp.€ 23.85. [REVIEW]Darîo Fernâ Ndez-Morera - 2004 - The European Legacy 9 (5):663-666.
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  34.  36
    Guidelines for Teaching Cross-Cultural Clinical Ethics: Critiquing Ideology and Confronting Power in the Service of a Principles-Based Pedagogy.Fern Brunger - 2016 - Journal of Bioethical Inquiry 13 (1):117-132.
    This paper presents a pedagogical framework for teaching cross-cultural clinical ethics. The approach, offered at the intersection of anthropology and bioethics, is innovative in that it takes on the “social sciences versus bioethics” debate that has been ongoing in North America for three decades. The argument is made that this debate is flawed on both sides and, moreover, that the application of cross-cultural thinking to clinical ethics requires using the tools of the social sciences within a principles-based framework for clinical (...)
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  35.  16
    The Artist Portrait Series: Images of Contemporary African American Artist.Fern Logan, Margaret Rose Vendryes & Deborah Willis - 2001 - Southern Illinois University Press.
    Fern Logan’s collection of photographic portraits documents the emergence of the African American artist into mainstream American art. The Artist Portrait Series captures sixty significant artists from the late twentieth century.
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  36.  5
    Sospechosos Cortes En la Superficie.Ignasi Ribó-Labastida - 2006 - Alpha (Osorno) 22.
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  37.  1
    Algorithmic Measurement Procedures.Aldo F. G. Solis-Labastida & Jorge G. Hirsch - 2020 - Foundations of Physics 50 (8):749-763.
    Measurements are shown to be processes designed to return figures: they are effective. This effectivity allows for a formalization as Turing machines, which can be described employing computation theory. Inspired in the halting problem we draw some limitations for measurement procedures: procedures that verify if a quantity is measured cannot work in every case.
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  38. La defensa de Proclo de la contingencia en Leyes X contra el determinismo de Plutarco.Francisco Iversen - 2021 - Cuadernos de Filosofía 75.
    In the present work we propose to analyze the proclean reading on Laws X 896a –Where Plato seems to say that all the acts of the bodies depends on a causality of divine and psychological order– as a response to what Plutarch said in this regard. The cheronean maintains that, according to Plato, evil is caused by an evil soul, which in eternal struggle with the good soul, officiates as a mechanical cause and guiding principle of the cosmos. In our (...)
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  39.  95
    Ethics of Science for Policy in the Environmental Governance of Biotechnology: MON810 Maize in Europe.Fern Wickson & Brian Wynne - 2012 - Ethics, Policy and Environment 15 (3):321 - 340.
  40. Tradición áurea y actualización política: El pensamiento de Saavedra Fajardo según Francisco Ayala.Francisco Javier Díez de Revenga - 2008 - Res Publica. Murcia 19:419-432.
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  41. The Evil Genius of Suarez: Suarez and Descartes (Francisco Suarez).Francisco T. Baciero Ruiz - 2007 - Pensamiento 63 (236):303-320.
  42.  67
    Perspectives on Embodiment: The Intersections of Nature and Culture.Gail Weiss & Honi Fern Haber (eds.) - 1999 - Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  43. Francisco Suárez on Eternal Truths, Eternal Essences, and Extrinsic Being.Brian Embry - 2017 - Ergo: An Open Access Journal of Philosophy 4.
    It is necessarily true that water is H2O, but it is a contingent fact that there is any water at all. Water therefore seems ill suited to ground the necessary truth that water is H2O. One view traditionally attributed to Scotus and Henry of Ghent was that while water is contingent, the essence of water is necessary; hence, the essence of water can ground the so-called eternal truth that water is H2O. Francisco Suárez rejects this view on the grounds (...)
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  44.  2
    El Edificio de la Razón: El Sujeto Científico.Jaime Labastida - 2007 - Siglo Xxi Editores.
    ¿Cómo se ha constituido el sujeto científico? ¿De qué manera se ha levantado el edificio de la razón? Este libro es una aportación a una línea de estudios rigurosa. La filosofía de la ciencia ha tenido en los últimos decenios un empuje académico notable y, a la reciente bibliografía con que cuenta esta renovada disciplina, deberá añadirse este brillante y hondo ensayo, abordado "desde el movimiento de las ideas mismas". Este nuevo desarrollo exigía una capacidad de abstracción considerable: desde Heráclito (...)
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  45.  26
    Responsible Research Is Not Good Science: Divergences Inhibiting the Enactment of RRI in Nanosafety.Lilian van Hove & Fern Wickson - 2017 - NanoEthics 11 (3):213-228.
    The desire to guide research and innovation in more ‘responsible’ directions is increasingly emphasised in national and international policies, the funding of inter- and trans-disciplinary collaborations and academic scholarship on science policy and technology governance. Much of this growth has occurred simultaneously with the development of nanoscale sciences and technologies, where emphasis on the need for responsible research and innovation has been particularly widespread. This paper describes an empirical study exploring the potential for RRI within nanosafety research in Norway and (...)
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  46.  54
    Studies in the Philosophy of Biology: Reduction and Related Problems : [Papers Presented at a Conference on Problems of Reduction in Biology Held in Villa Serbe, Bellagio, Italy 9-16 September 1972.Francisco Jose Ayala & Theodosius Dobzhansky (eds.) - 1974 - University of California Press.
    Should the philosophy of biology deal with organismic, or with molecular aspects , or with both ? We are, of course, not the first to appreciate the ...
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  47.  31
    Nature, God and Humanity: Envisioning an Ethics of Nature.Richard L. Fern - 2002 - Cambridge University Press.
    Nature, God and Humanity clarifies the task of forming an ethics of nature, thereby empowering readers to develop their own critical, faith-based ethics. Calling on original, thought-provoking analyses and arguments, Richard L. Fern frames a philosophical ethics of nature, assesses it scientifically, finds support for it in traditional biblical theism, and situates it culturally. Though defending the moral value of beliefs affirming the radical Otherness of God and human uniqueness, this book aims not to compel the adoption of any particular (...)
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  48.  14
    Privileged Access Naturalized.Jordi FernÁndez - 2003 - Philosophical Quarterly 53 (212):352-372.
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  49.  56
    Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala.Ana Barahona, Susana Pinar & Francisco J. Ayala - 2005 - Journal of the History of Biology 38 (2):273-299.
    We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards improving (...)
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  50.  13
    Problematizing the Notion of “Community” in Research Ethics.Fern Brunger - 2003 - In Bartha Maria Knoppers (ed.), Populations and Genetics: Legal and Socio-Ethical Perspectives. Martinus Nijhoff. pp. 245--247.
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