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Francis P. Coolidge [5]Francis P. Coolidge Jr [2]
  1.  29
    On divine madness, its relations to the good, and the erotic aspect of the agapeic good.Francis P. Coolidge - 2003 - Tijdschrift Voor Filosofie 65 (1):93 - 119.
    In this paper I argue that there are seven stages, or orientations, of thought about divine madness (initially understood by Plato as eros) with each stage offering claims, or critiques of claims, about its nature. Moreover, each orientation offers a claim, or a critique of a claim, about a relation to the Good that comes through divine madness. My account of the stages is greatly indebted to, but divergent from, the work of William Desmond. Hence, my thought is metaxological and (...)
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  2.  13
    On the Grounds for Aristocracy and the Rejection of Philosophy: A Reflection on Plato's Charmides.Francis P. Coolidge - 1995 - Journal of Speculative Philosophy 9 (3):208 - 228.
  3.  12
    On the Nature of the Absolute.Francis P. Coolidge - 1997 - Southwest Philosophy Review 13 (1):67-74.
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  4. Philosophy, Deification, and the Problem of Human Fulfillment.Francis P. Coolidge - 1988 - Dissertation, The Pennsylvania State University
    The broad focus of the dissertation is mankind's problem of soul. The narrow focus is the nature of philosophy. The narrow focus evaluates the nature of philosophy by showing how philosophy makes the claim to resolve mankind's problem of soul by allowing us to overcome our experience of separation while preserving our distinctness. ;The philosophical standpoint allows us to overcome our experience of separation while preserving our distinctness by providing us with a fulfilling relation to the sources of intelligibility that (...)
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  5.  16
    The Insufficiency of Descartes’ Provisional Morality.Francis P. Coolidge Jr - 1991 - International Philosophical Quarterly 31 (3):275-293.
  6.  16
    La naissance de la raison en Grèce. [REVIEW]Francis P. Coolidge Jr - 1992 - Review of Metaphysics 45 (4):869-871.
    This book is a fascinating and substantial contribution to the study of ancient philosophy. It is a collection of thirty-two papers delivered at an international congress devoted to the title theme. All but two of the essays are in French; one is in English and the other is in Italian. Mattéi, who directed the congress, has ordered the articles into five thematic groups and written a lucid and seductive preface. My own remarks, which I must limit to the briefest survey (...)
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  7.  29
    Richard P. Hiskes, The Human Right to a Green Future: Environmental Rights and Intergenerational Justice: Cambridge University Press, 2009. [REVIEW]Francis P. Coolidge - 2010 - Human Rights Review 11 (3):437-441.
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