4 found
Francis J. Mootz [11]Francis Joseph Mootz [1]
  1. Gadamer and Ricoeur: Critical Horizons for Contemporary Hermeneutics.Francis J. Mootz & George H. Taylor - unknown
    Hans-Georg Gadamer and Paul Ricoeur were two of the most important hermeneutical philosophers of the twentieth century. Gadamer single-handedly revived hermeneutics as a philosophical field with his many essays and his masterpiece, Truth and Method. Ricoeur famously mediated the Gadamer-Habermas debate and advanced his own hermeneutical philosophy through a number of books addressing social theory, religion, psychoanalysis and political philosophy. This book brings Gadamer and Ricoeur into a hermeneutical conversation with each other through some of their most important commentators. Twelve (...)
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    Hermeneutics and Law.Francis J. Mootz - 2015 - In Niall Keane & Chris Lawn (eds.), A Companion to Hermeneutics. Hoboken, NJ: Wiley. pp. 595–603.
    Legal practice exemplifies the activity of hermeneutical understanding. This chapter explores the dynamic of legal interpretation by focusing on key topics in the philosophical literature. It considers Gadamer's critical distinction between a legal historian writing about a law in the past and a judge deciding a case according to the law. The chapter then reanimates the natural law tradition against the reductive characteristics of legal positivism, reconfiguring the debate by construing man's nature as hermeneutical. Finally, it describes how philosophical hermeneutics (...)
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    On Philosophy in American Law.Francis J. Mootz (ed.) - 2009 - New York: Cambridge University Press.
    Karl Llewellyn and the course of philosophy in American law -- Philosophical perspectives on law -- Areas of philosophy and their relationship to law -- Philosophical examinations of legal issues -- Law, rhetoric, and practice theory -- Commentaries-- Questioning the relationship between philosophy and American Law.
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    The Hermeneutical and Rhetorical Nature of Law.Francis Joseph Mootz - 2011 - Journal of Catholic Social Thought 8 (2):221-254.
    In its most venal manifestation, scholarly writing betrays the anxiety of influence by claiming to offer a radically new solution to age-old conundrums. The goal is to make a clean break from a traditional path of thought that has become trapped in a cul-de-sac, to make progress by finding a new way forward. Not so with Jean Porter’s work, and particularly her most recent book. Professor Porter demonstrates that thinking through an established tradition – one that has responded to numerous (...)
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