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Francis J. Kovach [26]Francis Joseph Kovach [12]
  1.  50
    The Enduring Question of Action at a Distance in Saint Albert the Great.Francis J. Kovach - 1979 - Southwestern Journal of Philosophy 10 (3):161-235.
  2. Die Aesthetik des Thomas von Aquin.Francis J. Kovach - 1961 - Revista Portuguesa de Filosofia 19 (2):220-221.
     
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  3.  14
    The Question of the Eternity of the World in St. Bonaventure and St. Thomas.Francis J. Kovach - 1974 - Southwestern Journal of Philosophy 5 (2):141-172.
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  4.  5
    Maritain's Ontology of the Work of Art.Francis J. Kovach - 1974 - Journal of Aesthetics and Art Criticism 32 (3):425-427.
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  5.  25
    Aesthetic Disinterestedness in Premodern Thought.Francis J. Kovach - 1974 - Southwestern Journal of Philosophy 5 (1):59-68.
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  6.  47
    Aesthetic Subjectivism and Pre-Modern Philosophy.Francis J. Kovach - 1966 - Proceedings of the American Catholic Philosophical Association 40:209-215.
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  7.  11
    Análise tomista do conhecimento estético.Francis J. Kovach - 1963 - Revista Portuguesa de Filosofia 19 (1):21 - 47.
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  8.  12
    Chronologisches verzeichnis der stellen der ästhetik in den werken Des Thomas.Francis Joseph Kovach - 1961 - In Die Ästhetik des Thomas von Aquin. Berlin,: De Gruyter. pp. 270-272.
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  9.  16
    Die Ästhetik des Thomas von Aquin.Francis Joseph Kovach - 1961 - Berlin,: De Gruyter.
    Keine ausführliche Beschreibung für "Die Ästhetik des Thomas von Aquin" verfügbar.
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  10. Die Aesthetik des Thomas von Aquin. Eine genetische und systematische Analyse.Francis J. Kovach - 1968 - Tijdschrift Voor Filosofie 30 (3):629-630.
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  11.  34
    Der Einfluß der Schrift des Pseudo-Dionysius „De divinis nominibus" auf die Schönheitsphilosophie des Thomas von Aquin.Francis J. Kovach - 1981 - Archiv für Geschichte der Philosophie 63 (2):150-166.
  12.  5
    Einleitung.Francis Joseph Kovach - 1961 - In Die Ästhetik des Thomas von Aquin. Berlin,: De Gruyter. pp. 1-32.
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  13.  17
    Editorial Preface.Francis J. Kovach - 1974 - Southwestern Journal of Philosophy 5 (2):5-6.
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  14.  10
    Erster Teil: Genetische analyse der schönheitslehre Des Thomas.Francis Joseph Kovach - 1961 - In Die Ästhetik des Thomas von Aquin. Berlin,: De Gruyter. pp. 33-83.
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  15.  8
    Literatur.Francis Joseph Kovach - 1961 - In Die Ästhetik des Thomas von Aquin. Berlin,: De Gruyter. pp. 267-270.
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  16.  32
    Metaphysical Analysis of “Film”.Francis J. Kovach - 1970 - Southwestern Journal of Philosophy 1 (1-2):152-161.
  17.  45
    Neo-Thomist Reflections on the Nature and Kinds of the Work of Art.Francis J. Kovach - 1983 - Proceedings of the American Catholic Philosophical Association 57:116-134.
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  18. Neo-Thomist Reflections on the Fine Arts.Francis J. Kovach - 1983 - Proceedings and Addresses of the American Philosophical Association 57:116.
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  19.  13
    Neo-Thomist Reflections on the Nature and Kinds of the Work of Art.Francis J. Kovach - 1983 - Proceedings of the American Catholic Philosophical Association 57:116-134.
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  20.  9
    Namen- und sachverzeichnis.Francis Joseph Kovach - 1961 - In Die Ästhetik des Thomas von Aquin. Berlin,: De Gruyter. pp. 273-280.
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  21.  82
    Philosophy of beauty.Francis Joseph Kovach - 1974 - Norman,: University of Oklahoma Press.
    There has long been a need for a work on the philosophy of beauty treating fundamental problems against the background of the history of aesthetics--ancient and medieval as well as modern and contemporary. This book answers that need with the comprehensive presentations of an objectivist philosophy of beauty to balance the currently popular aesthetic subjectivism. It includes a synopsis of views and theories expressed on the various questions about beauty by philosophers down through the ages. Kovach's acquaintance with relevant literature (...)
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  22.  4
    Quellen.Francis Joseph Kovach - 1961 - In Die Ästhetik des Thomas von Aquin. Berlin,: De Gruyter. pp. 267-267.
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  23.  20
    Robert J. Kreyche.Francis J. Kovach - 1975 - Southwestern Journal of Philosophy 6 (1):149-150.
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  24.  77
    The Disagreement-Argument and Aesthetic Subjectivism.Francis J. Kovach - 1979 - New Scholasticism 53 (1):22-41.
  25.  41
    The Empirical Foundations of Thomas Aquinas’ Philosophy of Beauty.Francis J. Kovach - 1971 - Southwestern Journal of Philosophy 2 (3):93-102.
  26.  23
    The esthetics of the middle ages.Francis Joseph Kovach - 1970 - Journal of the History of Philosophy 8 (4):470-475.
    In lieu of an abstract, here is a brief excerpt of the content:470 HISTORY OF PHILOSOPHY of fundamental notions (e.g.,"creator" and "demiurge") are omnipresent. Sometimes even a confusion happens of Anaxagoras with Democritus when the "atom" is ascribed to Anaxagoras (p. 48). And the author does not seem to feel the fatal inadequacy of merely second-hand knowledge. While he in longura et latum argues with Aristotelian presentations and misrepresentations of Anaxagorean tenets, there is good reason for the suspicion that he (...)
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  27.  6
    The Infinity of the Divine Essence and Power in the Works of St. Albert The Great.Francis J. Kovach - 1981 - In Albert Zimmermann (ed.), Albert der Große: Seine Zeit, Sein Werk, Seine Wirkung. New York: De Gruyter. pp. 24-40.
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  28.  38
    The Philosophy of Béla Von Brandenstein.Francis J. Kovach - 1957 - Review of Metaphysics 11 (2):315 - 336.
    The Hungarian-born author, who is both an original and a prolific thinker, has written on various figures of the history of philosophy and on particular philosophic problems, his first published work having been his Grundlegung der Philosophie, followed by studies in metaphysics,; esthetics, psychology, and philosophic anthropology. However, the major work containing his own system is the Aufbau des Seins. To know and under stand Brandenstein's philosophy, one ought to study this work, a task made difficult by its coined terms, (...)
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  29.  47
    The Question of the Eternity of the World in St. Bonaventure and St. Thomas.Francis J. Kovach - 1974 - Southwestern Journal of Philosophy 5 (2):141-172.
  30.  7
    The question qf the authorship of the opusculum de pulchro.Francis J. Kovach - 1962 - Archiv für Geschichte der Philosophie 44 (3):245-278.
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  31.  23
    The Role of the Senses in Aesthetic Experience.Francis J. Kovach - 1970 - Southwestern Journal of Philosophy 1 (3):91-102.
  32.  37
    The Transcendentality of Beauty Revisited.Francis J. Kovach - 1978 - New Scholasticism 52 (3):404-412.
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  33.  5
    Vorwort.Francis Joseph Kovach - 1961 - In Die Ästhetik des Thomas von Aquin. Berlin,: De Gruyter.
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  34.  7
    Zweiter Teil: Systematische analyse der schönheitslehre Des Thomas.Francis Joseph Kovach - 1961 - In Die Ästhetik des Thomas von Aquin. Berlin,: De Gruyter. pp. 84-266.
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  35.  8
    Art and the Christian Intelligence in St. Augustine.Francis J. Kovach - 1978 - Journal of Aesthetics and Art Criticism 38 (2):195-198.
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  36.  19
    Bonaventure and Aquinas: Enduring Philosophers.Robert W. Shahan & Francis J. Kovach - 1980 - Noûs 14 (2):282-286.
  37.  37
    About Beauty, A Thomistic Interpretation. [REVIEW]Francis J. Kovach - 1985 - Review of Metaphysics 38 (3):662-664.
    This book, unpretentious in length, is a journey of the lover of beauty through the realm of beauty. The stages of the journey are arranged in a Plato-inspired sequence in Chapters 2 to 5. After the introductory chapter based on Thomas's metaphysics of the beautiful, interpreted in terms of Gilsonian existentialism, there comes the "ladder of beauty" of the Symposium in five stages. Chapter 2 deals with the perception of corporeal beauty; Chapter 3, with natural beauty to be found in (...)
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  38.  9
    The Esthetics of the Middle Ages (review). [REVIEW]Francis Joseph Kovach - 1970 - Journal of the History of Philosophy 8 (4):470-475.
    In lieu of an abstract, here is a brief excerpt of the content:470 HISTORY OF PHILOSOPHY of fundamental notions (e.g.,"creator" and "demiurge") are omnipresent. Sometimes even a confusion happens of Anaxagoras with Democritus when the "atom" is ascribed to Anaxagoras (p. 48). And the author does not seem to feel the fatal inadequacy of merely second-hand knowledge. While he in longura et latum argues with Aristotelian presentations and misrepresentations of Anaxagorean tenets, there is good reason for the suspicion that he (...)
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