15 found
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Francis H. Cook [9]Francis Cook [7]Francis Dojun Cook [1]
  1.  27
    Hua-Yen Buddhism: The Jewel Net of Indra.Whalen W. Lai & Francis H. Cook - 1981 - Journal of the American Oriental Society 101 (2):234.
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  2.  55
    Causation in the Chinese Hua-Yen Tradition.Francis Cook - 1979 - Journal of Chinese Philosophy 6 (4):367-385.
  3.  7
    How to Raise an Ox.Stanley F. Lombardo & Francis Dojun Cook - 1982 - Journal of the American Oriental Society 102 (1):148.
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  4.  8
    Responses to Langdon Gilkey.Masao Abe & Francis H. Cook - 1985 - Buddhist-Christian Studies 5:67.
  5.  20
    Letters to the Editor.Garma C. C. Chang & Francis H. Cook - 1974 - Philosophy East and West 24 (4):467 - 470.
  6. Book Review. [REVIEW]Francis Cook - 1978 - Journal of the American Oriental Society 98 (2):183-184.
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  7.  13
    Encounter with Nothing-at-All: Reflections on Hans Waldenfels' "Absolute Nothingness". [REVIEW]Francis H. Cook - 1982 - Buddhist-Christian Studies 2:136.
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  8. Hua-Yen Buddhism: The Jewel Net of Indra.Francis Cook - 1977 - Pennsylvania State University Press.
    Hua-yen is regarded as the highest form of Buddhism by most modern Japanese and Chinese scholars. This book is a description and analysis of the Chinese form of Buddhism called Hua-yen, Flower Ornament, based largely on one of the more systematic treatises of its third patriarch. Hua-yen Buddhism strongly resembles Whitehead's process philosophy, and has strong implications for modern philosophy and religion. Hua-yen Buddhism explores the philosophical system of Hua-yen in greater detail than does Garma C.C. Chang's _The Buddhist Teaching (...)
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  9.  25
    Just This: Buddhist Ultimate Reality.Francis Cook - 1989 - Buddhist-Christian Studies 9:127.
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  10.  9
    Responses to Schubert Ogden.Francis Cook - 1987 - Buddhist-Christian Studies 7:59.
  11.  1
    The Dialogue Between Hua-Yen and Process Thought.Francis Cook - 1984 - The Eastern Buddhist 17 (2):12-29.
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  12.  11
    Étude Et Traduction du Gakudōyōjin-Shū (Recueil de l'Application de l'Esprit À l'Étude de la Voie, du Maitre de Zen Dōgen)Etude Et Traduction du Gakudoyojin-Shu.Francis H. Cook & Hoang-Thi-Bich - 1978 - Journal of the American Oriental Society 98 (2):183.
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  13.  50
    The Meaning of Vairocana in Hua-Yen Buddhism.Francis H. Cook - 1972 - Philosophy East and West 22 (4):403-415.
    Is vairocana, The buddha who is the object of veneration in the chinese hua-Yen school of buddhism, To be construed as a substance or spirit in phenomenal objects? an examination of the writings of fa-Tsang, Founder of the school, Reveals that he understood vairocana to be nothing other than the name given to the mode of existence of phenomenal reality. This mode, In buddhism, Is that of complete interdependence, Or intercausality. Vairocana is the interdependent existence of the universe, Or dharma-Dhatu (...)
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  14.  12
    The Zen Teaching of Rinzai (The Record of Rinzai)The Wisdom of the Zen Masters.Francis H. Cook & Irmgard Schloegl - 1979 - Journal of the American Oriental Society 99 (1):123.
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  15.  10
    Zen and Zen ClassicsZen and the WaysZen Culture.Francis H. Cook, R. H. Blyth, Frederick Franck, Trevor Leggett & Thomas Hoover - 1980 - Journal of the American Oriental Society 100 (2):208.
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