Results for 'Frances Kofod'

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  1.  1
    The Body and the Verb : Emotion in Gija.Frances Kofod & Anna Crane - 2020 - Pragmatics Cognition 27 (1):209-239.
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  2.  1
    The Body and the Verb.Frances Kofod & Anna Crane - 2020 - Pragmatics and Cognition 27 (1):209-239.
    This paper explores the figurative expression of emotion in Gija, a non-Pama-Nyungan language from the East Kimberley in Western Australia. As in many Australian languages, Gija displays a large number of metaphors of emotion where miscellaneous body parts – frequently, the belly – contribute to the figurative representation of emotions. In addition, in Gija certain verbal constructions describe the experience of emotion via metaphors of physical impact or damage. This second profile of metaphors is far less widespread, in Australia and (...)
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  3.  36
    I–Frances M. Kamm.Frances M. Kamm - 2000 - Aristotelian Society Supplementary Volume 74 (1):21-39.
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  4.  62
    1 Frances Kamm.Frances Kamm - unknown
    In The Gay Science, Friedrich Nietzsche argued that only a form of philosophizing that sprung from a deep commitment to the subject could ever hope for success. ‘All great problems,’ he wrote, ‘demand great love.’ He continued: It makes the most telling difference whether a thinker has a personal relationship to his problems and finds in them his destiny, his distress, and his greatest happiness, or an ‘impersonal’ one, meaning he is only able to touch them with the antennae of (...)
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  5. Les académies en France au XVIe siècle, coll. « Questions ».Frances A. Yates & Thierry Chaucheyras - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (2):221-222.
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  6. Rhetoric and Truth in France Descartes to Diderot.Peter France - 1973 - Philosophy and Rhetoric 6 (4):247-252.
     
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  7.  23
    The Christian Theodicist's Appeal to Love: Daniel and Frances Howard-Snyder.Frances Daniel - 1993 - Religious Studies 29 (2):185-192.
    Many Christian theodicists believe that God's creating us with the capacity to love Him and each other justifies, in large part, God's permitting evil. For example, after reminding us that, according to Christian doctrine, the supreme good for human beings is to enter into a reciprocal love relationship with God, Vincent Brümmer recently wrote: In creating human persons in order to love them, God necessarily assumes vulnerability in relation to them. In fact, in this relation, he becomes even more vulnerable (...)
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  8. Rhetoric and Truth in France: Descartes to Diderot.Peter France - 1975 - Diderot Studies 18:244-246.
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  9.  35
    Diary of Frances Chesterton, 1904-1905.Frances Chesterton & Aidan Mackey - 1999 - The Chesterton Review 25 (3):283-293.
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  10. Claire Duchen, Feminism in France: From May'68 to Mitterand Reviewed By.Frances Bartkowski - 1987 - Philosophy in Review 7 (4):147-149.
  11.  17
    Explanations and Context in Ambient Intelligent Systems.Anders Kofod-Petersen & Jörg Cassens - 2007 - In D. C. Richardson B. Kokinov (ed.), Modeling and Using Context. Springer. pp. 303--316.
  12.  40
    Marie-France Daniel.Marie-France Daniel & Stephanie Burdick-Shepherd - 2009 - Thinking: The Journal of Philosophy for Children 19 (2-3):12-13.
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  13.  17
    David Potter, Renaissance France at War: Armies, Culture and Society, C. 1480–1560.(Warfare in History.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2008. Pp. Xviii, 405 Plus 28 Black-and-White Plates; Tables, 4 Graphs, 11 Plans, and 6 Maps. $115. [REVIEW]John France - 2010 - Speculum 85 (3):726-727.
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  14. In Search of the Deep Structure of Morality: An Interview with Frances Kamm.Alex Voorhoeve & Frances Kamm - 2006 - Imprints 9 (2):93-117.
    An extended discussion with Frances Kamm about deontology and the methodology of ethical theorizing. (An extended and revised version appears in Alex Voorhoeve, Conversations on Ethics, OUP 2009).).
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  15.  12
    Fontainebleau (Univ. Paris XII), France July 19–22, 2004.Igor Walukiewicz, France Curie, Patrick Cégielski & Anjolina Grisi de Oliveira - 2005 - Bulletin of Symbolic Logic 11 (1).
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  16. Intricate Ethics: Rights, Responsibilities, and Permissible Harm.Frances Kamm - 2007 - New York ;Oxford University Press.
    In Intricate Ethics, Kamm questions the moral importance of some non-consequentialist distinctions and then introduces and argues for the moral importance of ...
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  17. Rodulfus Glaber: The Five Books of the Histories, Edited and Translated by John France, and the Life of St William, Edited by Neithard Bulst and Translated by John France and Paul Reynolds.John France, Neithard Bulst & Paul Reynolds - 1989 - Oxford University Press UK.
    The monk Rodulfus Glaber is best known for his Five Books of Histories, a major source for events in the first half of the eleventh century, and valuable above all for revealing the mental furniture of an eleventh-century monk - for his account of the millennium, of relics genuine and false, of church-building, and visions of saints and demons. This edition, the first since 1866, presents the only critical text of the Histories, accompanied by a complete translation and a full (...)
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  18. Rodulfus Glaber: The Five Books of the Histories Edited and Translated by John France.John France, Neithard Bulst & Paul Reynolds - 1989 - Oxford University Press UK.
    The monk Rodulfus Glaber is best known for his Five Books of Histories, a major source for events in the first half of the eleventh century, and valuable above all for revealing the mental furniture of an eleventh-century monk - for his account of the millennium, of relics genuine and false, of church-building, and visions of saints and demons. This edition, the first since 1866, presents the only critical text of the Histories, accompanied by a complete translation and a full (...)
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  19.  15
    La Télévision Comme Lieu de Reconnaissance : Le Cas des Minorités Noires En France.Marie-France Malonga - 2008 - Hermes 51:161.
    En France, les personnes issues des minorités, principalement d'origine extra-européenne , sont susceptibles de connaître la discrimination, la stigmatisation mais aussi l'exclusion. La télévision, en tant que « lieu de reconnaissance », constitue un enjeu important pour ces populations. Cependant, le petit écran semble marginaliser depuis toujours ces minorités visibles non seulement en leur laissant une place limitée à l'antenne mais aussi en leur renvoyant des images majoritairement caricaturales et dévalorisantes d'elles-mêmes. Une enquête qualitative auprès de 43 individus d'origine africaine (...)
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  20.  13
    Understanding Art and Understanding Persons: Frances Berenson.Frances Berenson - 1984 - Royal Institute of Philosophy Supplement 17:43-60.
    I have been asked to contribute a paper to the present series of lectures on culture, specifically on whether it is possible to understand the art of other cultures. What I find intriguing is why this question arises; why is such understanding seen as a problem needing discussion? These are significant questions. How they are answered will be important for any possibility of cross-cultural aesthetic judgments and aesthetic experience. In order to deal with them it is necessary to see how (...)
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  21. Editions du Centre National de la Recherche Scientifique 15, Quai Anatole-France—Paris-7* Ccp.: Pari» 9061-11—Tél.: 705-93-39. [REVIEW]Diffusion Exclusive Pour la France - 1967 - Archives de Philosophie 30:157.
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  22.  11
    Philippe Contamine, Pages d'histoire militaire médiévale (XIVe–XVe siècles). (Mémoires de l'Académie des Inscriptions et Belles-Lettres, 32.) Paris: Académie des Inscriptions et Belles-Lettres, 2005. Paper. Pp. xv, 342; color figures, 1 black-and-white figure, and maps. Distributed by De Boccard, 11, rue de Médicis, 75006 Paris, France. [REVIEW]John France - 2006 - Speculum 81 (4):1172-1173.
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  23. L'herméneutique du Sujet Cours au Collège de France, 1981-1982.Michel Foucault, François Ewald, Alessandro Fontana, Frédéric Gros & Collège de France - 2001
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  24.  17
    Theatre Ouvert and Drama Creation in France.Colette Godard & France Mugler - 1977 - Substance 6 (18/19):73.
  25.  3
    Giordano Bruno and the Hermetic Tradition.Frances Amelia Yates - 1964 - Routledge.
    Placing Bruno—both advanced philosopher and magician burned at the stake—in the Hermetic tradition, Yates's acclaimed study gives an overview not only of Renaissance humanism but of its interplay—and conflict—with magic and occult practices. "Among those who have explored the intellectual world of the sixteenth century no one in England can rival Miss Yates. Wherever she looks, she illuminates. Now she has looked on Bruno. This brilliant book takes time to digest, but it is an intellectual adventure to read it. Historians (...)
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  26. Is There a Problem with Enhancement?Frances M. Kamm - 2005 - American Journal of Bioethics 5 (3):5 – 14.
    This article examines arguments concerning enhancement of human persons recently presented by Michael Sandel (2004). In the first section, I briefly describe some of his arguments. In section two, I consider whether, as Sandel claims, the desire for mastery motivates enhancement and whether such a desire could be grounds for its impermissibility. Section three considers how Sandel draws the distinction between treatment and enhancement, and the relation to nature that he thinks each expresses. The fourth section examines Sandel's views about (...)
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  27. Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW]John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag - 1970 - Northwestern University Press.
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  28.  62
    The Ethics of Killing: Problems at the Margins of Life.Frances Kamm - 2007 - Philosophical Review 116 (2):273-280.
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  29. Philosophie Contemporain En France.Christian Descamps, Jocelyn Benoist, Eric Alliez & France - 1994 - Ministère des Affaires Étrangères.
  30. L'existence Et la Valeur Leçon Inaugurale Et Résumés des Cours au Collège de France.Louis Lavelle & Collège de France - 1991 - Collège de France.
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  31. L'existence Et la Valeur Leðcon Inaugurale Et R'esum'es des Cours au Colláege de France.Louis Lavelle & Colláege de France - 1991 - Colláege de France.
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  32. Harming Some to Save Others.Frances Kamm - 1989 - Philosophical Studies 57 (3):227 - 260.
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  33. Vindicating Intentional Realism: A Review of Jerry Fodor's "Psychosemantics: The Problem of Meaning in the Philosophy of Mind". [REVIEW]Frances Egan - 1990 - Behavior and Philosophy 18 (1):59-61.
     
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  34.  75
    In Conversation: Ruth Macklin, Alison Reiheld, Robyn Bluhm, Sidney Callahan, and Frances Kissling Discuss the Marlise Munoz Case, Advance Directives, and Pregnant Women.Ruth Macklin, Alison Reiheld, Robyn Bluhm, Sidney Callahan & Frances Kissling - 2015 - International Journal of Feminist Approaches to Bioethics 8 (1):156-167.
    Feminist bioethicists of a variety of persuasions discuss the 2013 case of Marlise Munoz, a pregnant woman whose medical care was in dispute after she became brain dead.
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  35. How to Think About Mental Content.Frances Egan - 2014 - Philosophical Studies 170 (1):115-135.
    Introduction: representationalismMost theorists of cognition endorse some version of representationalism, which I will understand as the view that the human mind is an information-using system, and that human cognitive capacities are representational capacities. Of course, notions such as ‘representation’ and ‘information-using’ are terms of art that require explication. As a first pass, representations are “mediating states of an intelligent system that carry information” (Markman and Dietrich 2001, p. 471). They have two important features: (1) they are physically realized, and so (...)
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  36. Review: Non-Consequentialism, the Person as an End-in-Itself, and the Significance of Status. [REVIEW]Frances Kamm - 1992 - Philosophy and Public Affairs 21 (4):354 - 389.
  37. What Is And Is Not Wrong With Enhancement?Frances Kamm - 2010 - In Julian Savulescu & Nick Bostrom (eds.), Human Enhancement. Oxford University Press.
     
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  38.  16
    [Book Review] Morality, Mortality. [REVIEW]Frances Myrna Kamm - 1995 - Hastings Center Report 25 (1).
  39.  93
    Harming, Not Aiding, and Positive Rights.Frances Myrna Kamm - 1986 - Philosophy and Public Affairs 15 (1):3-32.
  40.  99
    The Trolley Problem Mysteries.Frances Myrna Kamm - 2015 - Oup Usa.
    The Trolley Problem Mysteries considers whether who turns the trolley and/or how it is turned affect the moral permissibility of acting and suggests general proposals for when we may and may not harm some people to help others.
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  41.  57
    Scepticism Comes Alive.Bryan Frances - 2005 - Oxford University Press UK.
    In epistemology the nagging voice of the sceptic has always been present, whispering that 'You can't know that you have hands, or just about anything else, because for all you know your whole life is a dream.' Philosophers have recently devised ingenious ways to argue against and silence this voice, but Bryan Frances now presents a highly original argument template for generating new kinds of radical scepticism, ones that hold even if all the clever anti-sceptical fixes defeat the traditional (...)
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  42.  5
    The Doctrine of Triple Effect and Why a Rational Agent Need Not Intend the Means to His End.Frances Kamm - 2000 - Aristotelian Society Supplementary Volume 74:41-57.
    Frances Kamm sets out to draw and make plausible distinctions that would show how and why it is, in some circumstances, permissible to kill some to save many more, but is not so in others. To do so she draws on a famous, and famously artificial, example of Judith Thomson, which illustrates the fact that people intutitively reject some instances of such killings but not others. The irrationality, implausibility and in many cases the self-defeating nature of such distinctions I (...)
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  43. The Reflective Epistemic Renegade.Bryan Frances - 2010 - Philosophy and Phenomenological Research 81 (2):419 - 463.
    Philosophers often find themselves in disagreement with contemporary philosophers they know full well to be their epistemic superiors on the topics relevant to the disagreement. This looks epistemically irresponsible. I offer a detailed investigation of this problem of the reflective epistemic renegade. I argue that although in some cases the renegade is not epistemically blameworthy, and the renegade situation is significantly less common than most would think, in a troublesome number of cases in which the situation arises the renegade is (...)
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  44. Supererogation and Obligation.Frances Myrna Kamm - 1985 - Journal of Philosophy 82 (3):118-138.
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  45. Famine Ethics: The Problem of Distance in Morality and Singer's Ethical Theory.Frances Kamm - 1999 - In Dale Jamieson (ed.), Singer and His Critics. Blackwell. pp. 174--203.
     
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  46. Philosophical Proofs Against Common Sense.Bryan Frances - 2021 - Analysis 81 (1):18-26.
    Many philosophers are sceptical about the power of philosophy to refute commonsensical claims. They look at the famous attempts and judge them inconclusive. I prove that, even if those famous attempts are failures, there are alternative successful philosophical proofs against commonsensical claims. After presenting the proofs I briefly comment on their significance.
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  47.  16
    Diderot and L'EncyclopedieDiderot.The "Encyclopedie."Rhetoric and Truth in France: Descartes to Diderot.Aram Vartanian, Arthur M. Wilson, John Lough & Peter France - 1973 - Journal of the History of Ideas 34 (2):303.
  48.  18
    Morality, Mortality, Vol. 1: Death and Whom to Save From It.Frances Kamm - 1998 - Philosophical and Phenomenological Research 58 (4):963-967.
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  49. Nonconsequentialism.Frances Myrna Kamm - 2000 - In Hugh LaFollette - (ed.), The Blackwell Guide to Ethical Theory. Blackwell.
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  50. Book Review: The Word of Life: A Theology of John's GospelThe Word of Life: A Theology of John's GospelbyKoesterCraig R.Eerdmans, Grand Rapids, 2008. 259 Pp. $21.00. ISBN 978-0-8028-2938-2. [REVIEW]Frances Taylor Gench - 2009 - Interpretation: A Journal of Bible and Theology 63 (4):406-408.
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