Results for 'Franccsca Di Poppa'

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  1. Rational Reconstructions Revised.Peter Machamer & Franccsca Di Poppa - 2001 - Theoria 16 (3):461-480.
    Imre Lakatos’ idea that history of science without philosophy of science is blind may still be given a plausible interpretation today, even though his theory of the methodology of scientific research programmes has been rejected. The latter theory captures neither rationality in science nor the sense in which history must be told in a rational fashion. Nonetheless, Lakatos was right in insisting that the discipline of history consists of written rational reconstructions. In this paper, we will examine possible ways to (...)
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  2.  53
    Spinoza on Causation and Power.Francesca di Poppa - 2013 - Southern Journal of Philosophy 51 (3):297-319.
    The purpose of this paper is to argue that, for Spinoza, causation is a more fundamental relation than conceptual connection, and that, in fact, it explains conceptual connection. I will firstly offer a criticism of Michael Della Rocca's 2008 claims that, for Spinoza, causal relations are identical to relations of conceptual dependence and that existence is identical to conceivability. Secondly, I will argue that, for Spinoza, causation is more fundamental than conceptual dependence, offering textual evidence from both Treatise on the (...)
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  3. Spinoza and Process Ontology.Francesca Di Poppa - 2010 - Southern Journal of Philosophy 48 (3):272-294.
    In this paper, I put forward some remarks supporting a reading of Spinoza's metaphysics in terms of process ontology, that is, the notion that processes or activities, rather than things, are the most basic entities. I suggest that this reading, while not the only possible one, offers advantages over the traditional substance-properties interpretation. While this claim may sound implausible vis-à-vis Spinoza's language of ‘substance’ and ‘attributes’, I show that process ontology illuminates important features of Spinoza's thought and can facilitate solutions (...)
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  4.  46
    Spinoza's Concept of Substance and Attribute: A Reading of the Short Treatise.Francesca di Poppa - 2009 - British Journal for the History of Philosophy 17 (5):921 – 938.
  5. Thinking About Causes: From Greek Philosophy to Modern Physics (Review).Francesca di Poppa - 2011 - Journal of the History of Philosophy 49 (2):243-244.
    This book contains sixteen essays, presented at the seventh Pittsburgh-Konstanz Colloquium in 2005. It includes historical topics, ranging from ancient Greek thought to late nineteenth- and early twentieth-century philosophy, and contemporary topics, including causal pluralism, epiphenomenalism, and causality in disciplines as different as physics and economics.The concept of causation has been elaborated in many ways, with many different philosophical functions, including its problematic relations to the concept of explanation. The essays cover a variety subjects, and the results are quite disparate. (...)
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  6. Seeking Nature's Logic: Natural Philosophy in the Scottish Environment. [REVIEW]Francesca di Poppa - 2011 - Journal of the History of Philosophy 49 (4):501-502.
    This book promises to tell “the untold story of the principal historical path from Isaac Newton to Albert Einstein” (xii). It is an ambitious promise. In explaining the influence of Reid’s philosophy on how Scottish scientists addressed phenomena such as light, heat, electricity, etc., Wilson addresses the exquisitely “Scottish” flavor of the contributions of Joseph Black, John Anderson, John Robinson, Dugald Stewart, Joseph Boscovitch, and several others. While the alleged goal is projected toward late nineteenth- and early twentieth-century discoveries, the (...)
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  7.  39
    Abraham Cohen Herrera: A Possible Source for Spinoza’s Concept of the Attributes.Francesca di Poppa - 2009 - American Catholic Philosophical Quarterly 83 (4):491-507.
    In this paper, I argue that Herrera’s discussion of the emanative process in his Gate of Heaven is a plausible source for Spinoza’s concept of the attributes as developed in Ethics. While Herrera’s influence on the development of Spinoza’s thought has been discussed, I argue that previous interpretations have not captured the nature of this influence. I will first offer an overview of Herrera’s discussion of the relationship between the One and the sefirot. I will then criticize a recent discussion (...)
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  8.  53
    Wittgenstein and Spinoza on the Logic of Immanence: Aristides Baltas: Peeling Potatoes or Grinding Lenses: Spinoza and Young Wittgenstein Converse on Immanence and its Logic. Pittsburgh: Pittsburgh University Press, 2012, 312pp, $65 HB. [REVIEW]Francesca di Poppa - 2013 - Metascience 22 (2):465-469.
  9.  19
    A New Collection of Studies on Spinoza: Michael Della Rocca : The Oxford Handbook of Spinoza. New York: Oxford University Press, 2018, Xvii 687, Pp $150 HB. [REVIEW]Francesca di Poppa - 2019 - Metascience 28 (2):321-324.
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  10.  31
    Review of Benedict de Spinoza, Jonathan Israel (Ed., Trans.), Michael Silverthorne (Trans.), Theological-Political Treatise[REVIEW]Francesca di Poppa - 2007 - Notre Dame Philosophical Reviews 2007 (12).
  11. Seeking Nature's Logic: Natural Philosophy in the Scottish Environment (Review).Francesca di Poppa - 2011 - Journal of the History of Philosophy 49 (4):501.
     
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  12. Archivio di Filosofia. Logica E Analisi.Achivio di Filosofia - 1966
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  13. Archivio di Filosofia. Filosofia e Informazione.Achivio di Filosofia - 1967
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  14. Il Divieto di Idolatria Tra Monoteismo E Iconoclastia: Una Lettura Attraverso Emmanuel Levinas.Raffaella Di Castro - 2012 - Guerini Studio.
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  15. Appianamento di un conflitto matematico fondato sul fraintendimento.Immanuel Kant & Francesca Di Donato - forthcoming - Bollettino Telematico di Filosofia Politica.
    Traduzione di Ausgleichung eines auf Mißverstand beruhenden matematischen Streit. Il testo fu pubblicato per la prima volta nel 1796 in "Berlinische Monatsschrift", 2, pp. 368-370.
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  16. Il Repubblicanesimo di Vincenzo Cuoco: A Partire da Machiavelli.Nunzia Di Maso - 2005 - Centro Editoriale Toscano.
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  17. Motivi Estetici Nel Pensiero di Maurice Merleau-Ponty.Caterina Di Rienzo - 2006 - Aracne.
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  18. L'autenticità Dell'esistenza E Il Problema di Dio in Martin Heidegger.Teodoro Di Bella - 2004 - Itst.
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  19. Negazione di norme.“.Traduzione Italiana di Jerzy Wróblewski & Amedeo G. Conte - 1992 - Rivista Internazionale di Filosofia Del Diritto 69:241-245.
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  20. Antropologia Ed Etica Negli Scritti a Se Stesso di Marco Aurelio.Eva Di Stefano - 2006 - Cuecm.
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  21. Amr̥tānubhavācyā Vāṭene--: Va. Di. Kulakarṇī.Va Di Kulakarṇī - 2005 - Utkarsha Prakāśana.
    Interpretation of Amr̥tānubhava, work on Advaita philosophy, by Jñānadeva, fl. 1290.
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  22.  13
    Pietro di Gottardo Gonzaga.Pietro Gonzaga di Gottardo & Leman Berdeli (eds.) - 2021 - İzmir: Meta Printing House.
    The absence of an English translation of Gonzaga's writings, both as a whole and separately, , inspired me to undertake it with the aim of making it more accessible to the public. If I were to talk briefly about the outline, the first original French version of the text appears as an anonymous author's work. In that first version signed by Sir Thomas Witth whom nothing is known about, Gonzaga doesn’t appear. His name hadn’t been appearing in the first booklet (...)
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  23.  7
    Umanità di un diritto: riconoscimento e promozione dell'aver-cura nei giorni della tecnica.Antonio Di Somma - 2019 - Rivista Italiana di Cure Palliative 21 (2):118-122.
    Il processo di riconoscimento delle cure palliative quale diritto umano individuale di base ha recentemente riscontrato una proficua quanto attesa accelerazione. Parimenti allo sviluppo tecnico dei nostri giorni non si esauriscono infatti le forme dell’umano sentire e sperare, l’esigenza e l’impeto dell’aver-cura autentico dell’altro, la risposta multidisciplinare, comunitaria e sociale che ne consegue doverosa. È quanto attesta e promuove la recente Dichiarazione di Astana sull’assistenza sanitaria primaria, nel riconoscere le cure palliative tra le forme di cura primarie oggi possibili e (...)
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  24. Di Anna Lisa Schi No.Incontri Italiani di Gabriel Naudé - 1989 - Rivista di Storia Della Filosofia 44:3.
     
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  25.  7
    Saggio di Una Bibliografia Lagrangiana.Di Gino Loria - 1949 - Isis 40 (2):112-117.
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  26. Donatella Di Cesare “Heidegger, entre apocalíptica y revolución” - Traducción de Facundo Bey.Donatella Di Cesare & Facundo Bey - 2017 - Argumenta Philosophica 2 (2017):7-17.
    El artículo describe el horizonte apocalíptico de la filosofía de la historia contenidaen los Cuadernos negros de Heidegger. Ser-para-la-muerte, el gran tema de Ser yTiempo, se transfiere a la historia, donde Heidegger mira hacia el final. Esta es unade las grandes novedades de los Cuadernos negros, donde el tema de la revoluciónsiempre ha sido concebido en términos demasiado metafísicos, como un simple giro,no como un acontecimiento, mientras surgen interesantes reflexiones sobre el comunismo.
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  27. Esame di Stato Conclusivo Del Corso di Studi Di.Istruzione Secondaria di Secondo Grado & Documento Del Consiglio di Classe - unknown - Filosofia 2 (2).
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  28. Mindlessness.Ezio Di Nucci - 2013 - Cambridge Scholars Press.
    Thinking is overrated: golfers perform best when distracted and under pressure; firefighters make the right calls without a clue as to why; and you are yourself ill advised to look at your steps as you go down the stairs, or to try and remember your pin number before typing it in. Just do it, mindlessly. Both empirical psychologists and the common man have long worked out that thinking is often a bad idea, but philosophers still hang on to an intellectualist (...)
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  29.  65
    Donatella Di Cesare: Heidegger, Die Juden, Die Shoah Und Peter Trawny, Andrew J. Mitchell : Heidegger, Die Juden, Noch Einmal.Donatella Di Cesare, Trawny Peter, Andrew J. Mitchell & Reinhard Mehring - 2016 - Philosophischer Literaturanzeiger 69 (2):137-146.
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  30. Identità di genere femminile e maschile.G. di Cristofaro Longo - 1995 - Studium 91 (4-5):687-702.
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  31.  25
    Palermo. Museo di Palermo. Iscrizioni Greche Lapidarie Del Museo di Palermo. By M. T. Manni Piraino. Palermo: S. F Flaccovio Editore. 1973. Pp. 219 + 5 Pages of Errata. 89 Plates. L 10,000. - Labraunda. Swedish Excavations and Researches. Vol. III. Part 2. The Greek Inscriptions, 2: 13–133. By J. Crampa. Stockholm: Svenska Institutet I Athen. 1972. Pp. Viii + 225. 31 Plates, 1 Plan. Sw.Kr. 200. - Schindler Die Inschriften von Bubon Vienna: H. Böhlaus Nachf. 1972. Pp. 75. 5 Plates. 7 Text Figs. öS 120. - Salamis. 6. The Greek and Latin Inscriptions From Salamis. By T. B. Mitford and I. K. Nicolaou. Nicosia: Department of Antiquities, Cyprus. 1974. Pp. Xvi + 211. 20 Pl., Numerous Text Figs., Map, Plan. No Price Stated. [REVIEW]A. Geoffrey Woodhead, Palermo Museo di Palermo, M. T. Manni Piraino, Labraunda, J. Crampa, F. Schindler, Salamis, T. B. Mitford & I. K. Nicolaou - 1977 - Journal of Hellenic Studies 97:231-234.
  32.  90
    Video meliora proboque, deteriora sequor. Zur Irreführung des Gewissens bei Kant“, in: Sara Di Giulio, Alberto Frigo (Hrsg.), Kasuistik und Theorie des Gewissens. Von Pascal bis Kant, Berlin/Boston: De Gruyter 2020, S. 233–287.Sara Di Giulio - 2020 - In Sara Di Giulio & Alberto Frigo (eds.), Kasuistik und Theorie des Gewissens. Von Pascal bis Kant. Berlino, Germania: pp. 233–287.
    In juxtaposition with the myth and tragedy of Ovid’s Medea, this paper investigates the possibility within the Kantian conception of agency of understanding moral evil as acting against one’s better judgment. It defends the thesis that in Kant self-deception, i. e. the intentional untruthfulness to oneself, provides the fundamental structure for choosing against the moral law. I argue that, as Kant’s thought progresses, self-deception slowly proceeds to become the paradigmatic case of moral evil. This is discussed with regard to two (...)
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  33.  1
    Dialoghi di Fine Secolo: Ragionamenti Sulla Scienza E Dintorni.Piero Angela & Giuliano Toraldo di Francia - 1996 - Giunti Editore.
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  34. di Andrea Napoli.Cronaca Del Convegno Internazionale di - 1989 - Rivista di Storia Della Filosofia 44:163.
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  35. Sara Di Giulio, Alberto Frigo (Hrsg.), Kasuistik und Theorie des Gewissens. Von Pascal bis Kant.Sara Di Giulio & Alberto Frigo (eds.) - 2020
    Kant scholars have rarely addressed the centuries-old tradition of casuistry and the concept of conscience in Kant’s writings. This book offers a detailed exploration of the period from Pascal’s Provincial Letters to Kant’s critique of probabilism and discusses his proposal of a (new) casuistry as part of an moral education. / Trotz der Hinweise an wichtigen Stellen in Kants Schriften richtet die Kantforschung ihre Aufmerksamkeit nur selten auf die Jahrhunderte währende Tradition der Kasuistik und den Begriff des Gewissens, der in (...)
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  36. Seminario di Bioetica: Perugia, Anno Accademico 2005-2006.Francesco Di Pilla (ed.) - 2008 - Aracne.
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  37. Percorsi di Filosofia Contemporanea Analisi E Critica Storiografica.Anna Escher di Stefano & Francesco Coniglione - 1992 - C.U.E.C.M.
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  38. Niente di troppo: agalmato-erotismo e metamorfosi nei miti greci.Ugo di Toro - 2014 - AGALMA. Rivista di Studi Culturali E di Estetica 27 (Aprile):86-97.
    Agalmato-eroticism is usually shown in the ancient world as a literary myth; it had lasted in the works of those poets such as Ovid and those writers of varia variorum like Pseudo Luciano in his Amores, who devoted to it their analyses and reflections. The best known example of Agalmato-eroticism is certainly the one which refers to Pygmalion’s story, who carved an ivory statue of a maiden and fell in love with it, then asked the ancient Greek goddess of love (...)
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  39. Self-Care is Soul Care. [REVIEW]Kristen Poppa - 2019 - Journal of Spiritual Formation and Soul Care 12 (1):50-70.
    At the heart of soul care is self-care. Being able to love God and love others is rooted in how we love ourselves. Each person’s understanding of self-care is informed by their personal belief system and their implementation practices. This article will provide a multi-phasic model that describes the self-care journey and focuses on how to implement self-care practices. A key distinction of this model is that it is used in an ongoing fashion. To avoid confusion between beliefs and practice, (...)
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  40.  21
    Parliamo di san Lino.Angelo Di Berardino - 1978 - Augustinianum 18 (2):417-417.
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  41.  32
    Wittgenstein and Spinoza on the Logic of Immanence.Francesca Poppa - 2013 - Metascience 22 (2):465-469.
  42.  15
    Sputtering Experiments Inside the Electron Microscope.Helmut Poppa - 1962 - Philosophical Magazine 7 (78):1013-1024.
  43.  8
    Di libri E di destini.G. di Petta - 2012 - Comprendre: Archive International pour l'Anthropologie et la Psychopathologie Phénoménologiques 22:147.
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  44. Alfio, Per l'interpretazione di un luogo di Catone (De agri cultura 7, 1).Di Prima - 1952 - Paideia 7:288-290.
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  45.  2
    A New Collection of Studies on Spinoza: Michael Della Rocca : The Oxford Handbook of Spinoza. New York: Oxford University Press, 2018, Xvii 687, Pp $150 HB. [REVIEW]Francesca Poppa - 2019 - Metascience 28 (2):321-324.
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  46.  3
    Ricordo di Mario Dal Pra.Piero Di Vona - 2008 - Rivista di Storia Della Filosofia 63 (4).
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  47.  3
    Redressing Dis-Advantage: Promoting Vertical Equity Within South Africa.Lucy di McIntyreGilson - 2000 - Health Care Analysis 8 (3):235-258.
  48. Valerio flacco fonte di draconzio? A proposito di romuleon 10, 52-80.Gina Di Russo - 2009 - Hermes 137 (2):233-251.
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  49.  17
    Il concetto agostiniano di futuro: "Confessiones", XI.Maurizio Filippo Di Silva - 2015 - Kriterion: Journal of Philosophy 56 (131):129-148.
    O objetivo deste artigo é examinar o conceito agostiniano de futuro tal como aparece em "Confissões", XI. Buscaremos mostrar que a noção de futuro é tanto uma parte constitutiva quanto uma expressão própria do conceito agostiniano de tempo. Vamos analisar inicialmente a reflexão agostiniana concernente à criação do mundo e à pergunta acerca do ser do tempo. Em seguida, vamos examinar o conceito de instante e sua natureza cinética. A terceira parte tratará da reflexão agostiniana sobre a medida do tempo, (...)
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  50.  18
    La cura oltre le barriere. Osservazioni a margine di alcuni recenti lavori internazionali.Antonio Di Somma - 2021 - Rivista Italiana di Cure Palliative 23 (4):256-260.
    La cura della salute è un fenomeno originario e insieme una necessità fondamentale, dinamica e non trascurabile della vita, dell’esistenza e dell’esperienza personale e comunitaria di ogni essere umano. La primarietà ontologica della cura, evidenziata anche negli studi filosofici più recenti dedicati alle pratiche dell’aver cura, richiama infatti, attraverso la dimensione co-esistentiva dell’essere insieme nel mondo l’uno con l’altro e l’uno per l’altro, alla stessa primarietà etica e al contempo politica della cura nel naturale e positivo sviluppo della struttura relazionale (...)
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