29 found
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  1.  18
    Analitici e continentali: guida alla filosofia degli ultimi trent'anni.Franca D'Agostini - 1997 - Raffaello Cortina Editore.
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  2.  12
    The Blushing Liar.Franca D'Agostini & Elena Ficara - 2020 - Philosophia: International Journal of Philosophy (Philippine e-journal) 21 (2):252-266.
    Suppose a person blushes iff what she says is false and she says: ‘I am blushing’. If she blushes, she doesn’t, and if she doesn’t, she does. This Blushing Liar is a new paradox, similar in some respects to the Pinocchio Paradox : Pinocchio’s nose grows iff he says some falsity, and he says: ‘my nose is growing’. Both paradoxes involve physical properties, and both, supposedly, confirm the existence of metaphysical dialetheias. In the paper, we note first that while PP (...)
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  3.  8
    Menzogna.Franca D'Agostini - 2012 - Torino: Bollati Boringhieri.
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  4. There is still (if there has been at all) an analytic-continental divide?Franca D'Agostini - forthcoming - Edukacja Filozoficzna.
    Abstract – In this paper I reconstruct the nature, origins and survivals of the divide between ‘analytic’ and ‘continental’ tradition—the famous dualism which affected the development of philosophy in the second half of the XX century. I also present a theory of it, stressing that its intra-philosophical causes are to be found in the mutual resistance between critical (transcendental) and semantic (logical) approaches in philosophy. I conclude by noting that good philosophers (more or less knowingly) are and have always been (...)
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  5.  11
    Verità avvelenata: buoni e cattivi argomenti nel dibattito pubblico.Franca D'Agostini - 2010 - Torino: Bollati Boringhieri.
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  6.  73
    The last fumes: nihilism and the nature of philosophical concepts.Franca D'Agostini - 2009 - Aurora, Colo.: Davies Group, Publishers.
    Contents Introduction Detailed Content xx 1 Chapter 1. What is nihilism? Chapter 2. The epistemological Liar 21 Chapter 3. Unnatural certainties 43 Chapter ...
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  7. From a continental point of view: The role of logic in the analytic-continental divide.Franca D'Agostini - 2001 - International Journal of Philosophical Studies 9 (3):349 – 367.
    My discussion addresses the differences between analytic and continental philosophy concerning the use of logic and exact reasoning in philosophical practice. These differences are mainly examined in the light of the controversial dominance of Hegel's concept of logic in twentieth-century continental philosophy. The inquiry is developed in two parts. In the first, I indicate some aspects of the analytic -continental divide, pointing to the role that the topic 'logic and philosophy' plays in it. In the second part, I give a (...)
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  8. Was Hegel noneist, allist, or someist?Franca D'Agostini - 2009 - In Angelica Nuzzo (ed.), Hegel and the Analytic Tradition. Continuum.
     
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  9. ANALITICI, CONTINENTALI, TOMISTI: LA FILOSOHA E IL SENSO DELL'ESSERE.Franca D'agostini - 1999 - Rivista di Storia Della Filosofia 102 (3):53-78.
     
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  10. Are Two Relativisms Less than One?Franca D'agostini - 2003 - Epistemologia 26 (1):161-164.
     
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  11.  7
    Disavventure della verità.Franca D'Agostini - 2002 - Torino: Einaudi.
    Contrariamente a quanto si dice, non esistono oggi “molte filosofie”, ma un unico benché multiforme orientamento scettico, che definisce - con gradi di maggiore o minore radicalità - la “razionalità minimale” all'opera in qualsiasi discorso filosofico. Al centro (o al cuore) di questa grande koiné scettica agisce profondamente, ma con effetti avvertibili, l'idea che sia difficile o impossibile afferrare, o riconoscere, o definire la verità. Ma è davvero così? In quale senso può essere vero che la verità non esiste, o (...)
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  12.  19
    Evidentialism and the Will to Believe, by Scott F Aikin: London: Bloomsbury Academic, 2014, pp. x + 214, £65.Franca D'Agostini - 2015 - Australasian Journal of Philosophy 93 (3):625-626.
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  13.  20
    Feministische Philosophie in Italien.Franca D'Agostini - 2004 - Die Philosophin 15 (29):42-60.
  14.  8
    Introduzione alla verità.Franca D'Agostini - 2011 - Torino: Bollati Boringhieri.
  15. Il senso comune nella filosofia analitica.Franca D'Agostini - 2004 - In Evandro Agazzi (ed.), Valore e limiti del senso comune. Milano: F. Angeli.
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  16.  16
    La priorità del male e l'offerta filosofica di Salvatore Veca.Franca D'Agostini, Giovanni Mari & Paolo Parrini - 2006 - Iride: Filosofia e Discussione Pubblica 19 (2):421-436.
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  17. La realtà in filosofia. Realismo e metafilosofia in Francesco Barone.Franca D'agostini - 2003 - Nuova Civiltà Delle Macchine 21 (2):87-106.
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  18.  7
    La teoria realistica della verità e la politica.Franca D'Agostini - 2008 - Jura Gentium 5 (S1):40-53.
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  19.  5
    La verità al potere: sei diritti aletici.Franca D'Agostini & Maurizio Ferrera (eds.) - 2019 - Torino: Giulio Einaudi editore.
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  20. Metafisica analitica?Franca D'Agostini - 2008 - Giornale di Metafisica 30 (2):243-270.
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  21. Manuali di metafisica 1.Franca D'agostini - 2009 - Divus Thomas 112 (2):255-288.
     
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  22.  10
    Nel chiuso di una stanza con la testa in vacanza: dieci lezioni sulla filosofia contemporanea.Franca D'Agostini - 2005 - Roma: Carocci.
  23. Ontologia E metafisica: L'altro confine.Franca D'agostini - 2007 - Giornale di Metafisica 29 (2):421-440.
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  24.  13
    Professionalità e specializzazione in filosofia.Franca D'Agostini - 2004 - Iride: Filosofia e Discussione Pubblica 17 (2):359-372.
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  25.  9
    Realismo?: una questione non controversa.Franca D'Agostini - 2013 - Torino: Bollati Boringhieri.
  26.  4
    The Responsibility of the Philosopher.Franca D'Agostini & William McCuaig (eds.) - 2010 - Cambridge University Press.
    Over the course of his career, Gianni Vattimo has assumed a number of public and private identities and has pursued multiple intellectual paths. He seems to embody several contradictions, at once defending and questioning religion and critiquing and serving the state. Yet the diversity of his life and thought form the very essence of, as he sees it, the vocation and responsibility of the philosopher. In a world that desires quantifiable results and ideological expediency, the philosopher becomes the vital interpreter (...)
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  27.  4
    The Responsibility of the Philosopher.Franca D'Agostini & William McCuaig (eds.) - 2010 - Cambridge University Press.
    Over the course of his career, Gianni Vattimo has assumed a number of public and private identities and has pursued multiple intellectual paths. He seems to embody several contradictions, at once defending and questioning religion and critiquing and serving the state. Yet the diversity of his life and thought form the very essence of, as he sees it, the vocation and responsibility of the philosopher. In a world that desires quantifiable results and ideological expediency, the philosopher becomes the vital interpreter (...)
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  28.  21
    Was bedeutet es, eine Frau zu sein? Ontologische Grundlagen der Geschlechterdifferenz zwischen Begriffsanalyse und politischer Theorie.Franca D'agostini - 2004 - Die Philosophin 15 (29):42-60.
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  29. Il Giornale di Metafisica fra tradizione e prospettive.Ugo Perone, Rafael Alvira, Franca D'agostini, Gianni Rigamonti, Claudio Ciancio, Giovanni Ferretti & Giuseppe Roccaro - 2008 - Giornale di Metafisica 30 (2).
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