Results for 'Fran��oise Delon'

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  1. Philosopher En Franðcais Langue de la Philosophie Et Langue Nationale.Jean-franðcois Mattâei & Evandro Agazzi - 2001
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  2. The Replaceability Argument in the Ethics of Animal Husbandry.Nicolas Delon - 2016 - Encyclopedia of Food and Agricultural Ethics.
    Most people agree that inflicting unnecessary suffering upon animals is wrong. Many fewer people, including among ethicists, agree that painlessly killing animals is necessarily wrong. The most commonly cited reason is that death (without pain, fear, distress) is not bad for them in a way that matters morally, or not as significantly as it does for persons, who are self-conscious, make long-term plans and have preferences about their own future. Animals, at least those that are not persons, lack a morally (...)
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  3.  7
    A Systematic Theory of Argumentation: The Pragma-Dialectical Approach.Frans H. Van Eemeren & Rob Grootendorst - 2003 - Cambridge University Press.
    In this book two of the leading figures in argumentation theory present a view of argumentation as a means of resolving differences of opinion by testing the acceptability of the disputed positions. Their model of a 'critical discussion' serves as a theoretical tool for analysing, evaluating and producing argumentative discourse. They develop a method for the reconstruction of argumentative discourse that takes into account all aspects that are relevant to a critical assessment. They also propose a practical code of behaviour (...)
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  4. Meaning in the Lives of Humans and Other Animals.Duncan Purves & Nicolas Delon - 2018 - Philosophical Studies 175 (2):317-338.
    This paper argues that contemporary philosophical literature on meaning in life has important implications for the debate about our obligations to non-human animals. If animal lives can be meaningful, then practices including factory farming and animal research might be morally worse than ethicists have thought. We argue for two theses about meaning in life: that the best account of meaningful lives must take intentional action to be necessary for meaning—an individual’s life has meaning if and only if the individual acts (...)
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  5.  23
    The Coming Community.Fran Bartkowski & Giorgio Agamben - 1997 - Substance 26 (2):125.
  6.  10
    Open Quotation.FranÇ Recanati - 2001 - Mind 110 (439):637-687.
    The issues addressed in philosophical papers on quotation generally concern only a particular type of quotation, which I call 'closed quotation'. The other main type, 'open quotation', is ignored, and this neglect leads to bad theorizing. Not only is a general theory of quotation out of reach: the specific phenomenon of closed quotation itself cannot be properly understood if it is not appropriately situated within the kind to which it belongs. Once the distinction between open and closed quotation has been (...)
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  7.  14
    Argumentative Style: A Complex Notion.Frans Eemeren - 2019 - Argumentation 33 (2):153-171.
    This theoretical expose explores the complex notion of argumentative style, which has so far been largely neglected in argumentation theory. After an introduction of the problems involved, the theoretical tools for identifying the properties of the discourse in which an argumentative style manifests itself are explained from a pragma-dialectical perspective and a theoretical definition of argumentative style is provided that does full justice to its role in argumentative discourse. The article concludes with a short reflection upon the next steps that (...)
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  8.  69
    Fallacies in Pragma-Dialectical Perspective.Frans H. Eemeren & Rob Grootendorst - 1987 - Argumentation 1 (3):283-301.
    In the pragma-dialectical approach, fallacies are considered incorrect moves in a discussion for which the goal is successful resolution of a dispute. Ten rules are given for effective conduct at the various stages of such a critical discussion (confrontation, opening, argumentation, concluding). Fallacies are discussed as violations of these rules, taking into account all speech acts which are traditionally recognized as fallacies. Special attention is paid to the role played by implicitness in fallacies in everyday language use. It is stressed (...)
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  9. Wild Animal Suffering is Intractable.Nicolas Delon & Duncan Purves - 2018 - Journal of Agricultural and Environmental Ethics 31 (2):239-260.
    Most people believe that suffering is intrinsically bad. In conjunction with facts about our world and plausible moral principles, this yields a pro tanto obligation to reduce suffering. This is the intuitive starting point for the moral argument in favor of interventions to prevent wild animal suffering. If we accept the moral principle that we ought, pro tanto, to reduce the suffering of all sentient creatures, and we recognize the prevalence of suffering in the wild, then we seem committed to (...)
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  10.  65
    Conflicts of Interest in Science and Medicine: The Physician’s Perspective.Delon Human - 2002 - Science and Engineering Ethics 8 (3):273-276.
    The various statements and declarations of the World Medical Association that address conflicts of interest on the part of physicians as (1) researchers, and (2) practitioners, are examined, with particular reference to the October 2000 revision of the Declaration of Helsinki. Recent contributions to the literature, notably on conflicts of interest in medical research, are noted. Finally, key provisions of the American Medical Association’s Code of Medical Ethics (2000–2001 Edition) that address the various forms of conflict of interest that can (...)
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  11.  11
    Rethinking Critical Reflection on Care: Late Modern Uncertainty and the Implications for Care Ethics.Frans Vosman & Alistair Niemeijer - 2017 - Medicine, Health Care and Philosophy 20 (4):465-476.
    Care ethics as initiated by Gilligan, Held, Tronto and others has from its onset been critical towards ethical concepts established in modernity, like ‘autonomy’, alternatively proposing to think from within relationships and to pay attention to power. In this article the question is raised whether renewal in this same critical vein is necessary and possible as late modern circumstances require rethinking the care ethical inquiry. Two late modern realities that invite to rethink care ethics are complexity and precariousness. Late modern (...)
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  12. Pervasive Captivity and Urban Wildlife.Nicolas Delon - 2020 - Ethics, Policy and Environment 23 (2):123-143.
    Urban animals can benefit from living in cities, but this also makes them vulnerable as they increasingly depend on the advantages of urban life. This article has two aims. First, I provide a detailed analysis of the concept of captivity and explain why it matters to nonhuman animals—because and insofar as many of them have a (non-substitutable) interest in freedom. Second, I defend a surprising implication of the account—pushing the boundaries of the concept while the boundaries of cities and human (...)
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  13.  20
    Une Fonction de Kolchin Pour les Corps Imparfaits de Degré d'Imperfection Fini.Françoise Delon - 2005 - Journal of Symbolic Logic 70 (2):664 - 680.
    Non-perfect separably closed fields are stable, and not superstable. As a result, not all types can be ranked. We develop here a new tool, a "semi-rank", which takes values in the non-negative reals, and gives a sufficient condition for forking of types. This semi-rank is built up from a transcendence function, analogous to the one considered by Kolchin in the context of differentially closed fields. It yields some orthogonality and stratification results. /// Un corps séparablement clos non algébriquement clos est (...)
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  14. Strangers to Ourselves: A Nietzschean Challenge to the Badness of Suffering.Nicolas Delon - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Is suffering really bad? The late Derek Parfit argued that we all have reasons to want to avoid future agony and that suffering is in itself bad both for the one who suffers and impersonally. Nietzsche denied that suffering was intrinsically bad and that its value could even be impersonal. This paper has two aims. It argues against what I call ‘Realism about the Value of Suffering’ by drawing from a broadly Nietzschean debunking of our evaluative attitudes, showing that a (...)
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  15. Animal Agency, Captivity, and Meaning.Nicolas Delon - 2018 - The Harvard Review of Philosophy 25:127-146.
    Can animals be agents? Do they want to be free? Can they have meaningful lives? If so, should we change the way we treat them? This paper offers an account of animal agency and of two continuums: between human and nonhuman agency, and between wildness and captivity. It describes how a wide range of human activities impede on animals’ freedom and argues that, in doing so, we deprive a wide range of animals of opportunities to exercise their agency in ways (...)
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  16. For Reason’s Sake: Maximal Argumentative Analysis of Discourse.Frans Eemeren & Frans H. van Eemeren - 2015 - In Frans Eemeren & Frans H. van Eemeren (eds.), Reasonableness and Effectiveness in Argumentative Discourse. Springer Verlag.
     
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  17.  2
    Heidegger and Practical Philosophy.Fran?ois Raffoul & David Pettigrew (eds.) - 2002 - State University of New York Press.
    Leading scholars address the ethical and practical dimensions of Heidegger's thought.
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  18. Virtue Ethics and the Search for an Account of Right Action.Frans Svensson - 2010 - Ethical Theory and Moral Practice 13 (3):255-271.
    Conceived of as a contender to other theories in substantive ethics, virtue ethics is often associated with, in essence, the following account or criterion of right action: VR: An action A is right for S in circumstances C if and only if a fully virtuous agent would characteristically do A in C. There are serious objections to VR, which take the form of counter-examples. They present us with different scenarios in which less than fully virtuous persons would be acting rightly (...)
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  19.  17
    The Curious Case of the Spanish Flu.Frans Roes - 2018 - Biological Theory 13 (4):243-245.
    It is often claimed that the exceptional severity of the Spanish flu, one of the most deadly events in recorded human history, is an unsolved mystery. However, even detailed aspects such as its W-shaped mortality curve are well explained by Paul Ewald’s theory of the evolution of virulence. Understanding the causes of the Spanish flu will help to prevent future epidemics.
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  20. Argumentation Studies’ Five Estates.Frans Eemeren & Frans H. van Eemeren - 2015 - In Scott Jacobs, Sally Jackson, Frans Eemeren & Frans H. van Eemeren (eds.), Reasonableness and Effectiveness in Argumentative Discourse. Springer Verlag.
     
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  21.  5
    The Inevitability of Genetic Enhancement Technologies.FranÇoise Baylis & Jason Scott Robert - 2004 - Bioethics 18 (1):1-26.
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  22.  73
    Relevance Reviewed: The Case of Argumentum Ad Hominem. [REVIEW]Frans H. Eemeren & Rob Grootendorst - 1992 - Argumentation 6 (2):141-159.
    This article aims tt providing some conceptual tools for dealing adequately with relevance in argumentative discourse. For this purpose, argumentative relevance is defined as a functional interactional relation between certain elements in the discourse. In addition to the distinction between interpretive and evaluative relevance that can be traced in the literature, analytic relevance is introduced as an intermediary concept. In order to classify the various problems of relevance arising in interpreting, analyzing and evaluating argumentative discourse, a taxonomy is proposed in (...)
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  23.  7
    Examining Argumentative Style.Frans H. Van Eemeren - 2021 - Journal of Argumentation in Context 10 (1):8-25.
    In this theoretical expose, it is argued that the notion of argumentative style is more encompassing and at the same time more specific than the more familiar notion of linguistic style. According to van Eemeren, argumentative styles always have three dimensions: the selection of standpoints, starting-points, arguments or other argumentative moves, the adjustment of argumentative moves to the frame of reference and preferences of the listeners or readers, and the choice of verbal or non-verbal means for advancing argumentative moves. In (...)
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  24. Eudaimonist Virtue Ethics and Right Action: A Reassessment.Frans Svensson - 2011 - The Journal of Ethics 15 (4):321-339.
    My question in this paper concerns what eudaimonist virtue ethics (EVE) might have to say about what makes right actions right. This is obviously an important question if we want to know what (if anything) distinguishes EVE from various forms of consequentialism and deontology in ethical theorizing. The answer most commonly given is that according to EVE, an action is right if and only if it is what a virtuous person would do in the circumstances. However, understood as a claim (...)
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  25.  74
    Food, Consumer Concerns, and Trust: Food Ethics for a Globalizing Market. [REVIEW]Frans W. A. Brom - 2000 - Journal of Agricultural and Environmental Ethics 12 (2):127-139.
    The use of biotechnology in food productiongives rise to consumer concerns. The term ``consumerconcern'' is often used as a container notion. Itincludes concerns about food safety, environmental andanimal welfare consequences of food productionsystems, and intrinsic moral objections againstgenetic modification. In order to create clarity adistinction between three different kinds of consumerconcern is proposed. Consumer concerns can be seen assigns of loss of trust. Maintaining consumer trustasks for governmental action. Towards consumerconcerns, governments seem to have limitedpossibilities for public policy. Under current (...)
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  26.  40
    Frans H. Van Eemeren and Bart Garssen : Topical Themes in Argumentation Theory: Twenty Exploratory Studies.Mark Aakhus - 2014 - Argumentation 28 (4):489-492.
    Every 4 years, for the past three decades, the world of argumentation research has gathered in Amsterdam at the International Society for the Study of Argumentation conferences to explore advances in understanding argumentation and how argumentation advances our understanding of the human condition. While comprehensive proceedings of selected papers are produced to document what has transpired in the world of argumentation over the preceding 4 years, there remains the important matter of taking the intellectual pulse of the world’s argumentation scholars, (...)
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  27.  5
    Personally Perceived Publication Pressure: Revising the Publication Pressure Questionnaire by Using Work Stress Models.Frans Jeroen Oort, Joeri K. Tijdink, Marije Esther Evalien de Goede & Tamarinde L. Haven - 2019 - Research Integrity and Peer Review 4 (1).
    BackgroundThe emphasis on impact factors and the quantity of publications intensifies competition between researchers. This competition was traditionally considered an incentive to produce high-quality work, but there are unwanted side-effects of this competition like publication pressure. To measure the effect of publication pressure on researchers, the Publication Pressure Questionnaire was developed. Upon using the PPQ, some issues came to light that motivated a revision.MethodWe constructed two new subscales based on work stress models using the facet method. We administered the revised (...)
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  28. Happiness, Well-Being, and Their Relation to Virtue in Descartes' Ethics.Frans Svensson - 2011 - Theoria 77 (3):238-260.
    My main thesis in this article is that Descartes' ethics should be understood as involving a distinction between happiness and well-being. The distinction I have in mind is never clearly stated or articulated by Descartes himself, but I argue that we nevertheless have good reason to embrace it as an important component in a charitable reconstruction of his ethical thought. In section I, I present Descartes' account of happiness and of how he thinks happiness can (and cannot) be acquired. Then, (...)
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  29.  24
    Descartes on the Highest Good.Frans Svensson - 2019 - American Catholic Philosophical Quarterly 93 (4):701-721.
    What is the highest good? In the ethics of René Descartes, we can distinguish between at least seven different answers to this question: God; the sum of all the different goods that “we either possess... or have the power to acquire” ; free will; virtue; love of God; wisdom; and supernatural beatitude. In this paper, I argue that each of these answers, in Descartes’s view, provides the correct particular conception, relative to a distinct sense or concept of the highest good. (...)
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  30.  10
    Should Medical Device Representatives Assist Surgeons?Fran Pollner, Bonnie O'Connor & Adriane Fugh-Berman - 2019 - Journal of Evaluation in Clinical Practice 25 (6):977-979.
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  31. Democracy and Argumentation.Frans Eemeren & Frans H. van Eemeren - 2015 - In Frans Eemeren & Frans H. van Eemeren (eds.), Reasonableness and Effectiveness in Argumentative Discourse. Springer Verlag.
     
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  32.  7
    Primates and Philosophers: How Morality Evolved: How Morality Evolved.Frans de Waal - 2006 - Princeton University Press.
    "It's the animal in us," we often hear when we've been bad. But why not when we're good? Primates and Philosophers tackles this question by exploring the biological foundations of one of humanity's most valued traits: morality. In this provocative book, primatologist Frans de Waal argues that modern-day evolutionary biology takes far too dim a view of the natural world, emphasizing our "selfish" genes. Science has thus exacerbated our reciprocal habits of blaming nature when we act badly and labeling the (...)
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  33.  75
    In What Sense Do Modern Argumentation Theories Relate to Aristotle? The Case of Pragma-Dialectics.Frans H. Eemeren - 2013 - Argumentation 27 (1):49-70.
    According to van Eemeren, argumentation theory is a hybrid discipline, because it requires a multidisciplinary, if not interdisciplinary approach, combining descriptive and normative insights. He points out that modern argumentation theorists give substance to the discipline by relying either on a dialectical perspective, concentrating on the reasonableness of argumentation, or on a rhetorical perspective, concentrating on its effectiveness. Both the dialectical and the rhetorical perspective are interpreted in ways related to how they were viewed by Aristotle, but in modern argumentation (...)
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  34.  56
    The Role of Virtue in Descartes' Ethical Theory, Or: Was Descartes a Virtue Ethicist?Frans Svensson - forthcoming - History of Philosophy Quarterly.
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  35. Bingo! Promising Developments in Argumentation Theory.Frans Eemeren & Frans H. van Eemeren - 2015 - In Scott Jacobs, Sally Jackson, Frans Eemeren & Frans H. van Eemeren (eds.), Reasonableness and Effectiveness in Argumentative Discourse. Springer Verlag.
     
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  36. Strategic Maneuvering: Maintaining a Delicate Balance.Peter Houtlosser, Frans Eemeren & Frans H. van Eemeren - 2015 - In Scott Jacobs, Sally Jackson, Frans Eemeren & Frans H. van Eemeren (eds.), Reasonableness and Effectiveness in Argumentative Discourse. Springer Verlag.
  37. Minimal Groups in Separably Closed Fields.E. Bouscaren & F. Delon - 2002 - Journal of Symbolic Logic 67 (1):239-259.
    We give a complete description of minimal groups infinitely definable in separably closed fields of finite degree of imperfection. In particular we answer positively the question of the existence of such a group with infinite transcendence degree (i.e., a minimal group with non thin generic).
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  38.  14
    Descartes as an Ethical Perfectionist.Frans Svensson - 2020 - Journal of Modern Philosophy 2 (1):3.
    My main concern in this paper is to develop and defend an account of why we ought to devote our lives to virtue—of the ground or reason for why we ought to do so—according to René Descartes. On my account, the answer is that we thereby, and indeed only thereby, do everything in our power to promote our own degree of intrinsic perfection or goodness. Descartes’s moral philosophy, as I understand it, thus constitutes a form of ethical perfectionism. While I (...)
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  39. Directed Duties and Nonhuman Personhood.Nicolas Delon - manuscript
    [DRAFT / no longer under review / getting messy / feedback welcome ] This paper defends a relational account of personhood. I argue that the structure of personhood consists of dyadic relations between persons who can wrong or be wronged by one another, even if some of them lack moral competence. I draw on recent work on directed duties to outline the structure of moral communities of persons. The upshot is that we can construct an inclusive theory of personhood that (...)
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  40.  59
    Mechanistic Explanation and Explanatory Proofs in Mathematics.Joachim Frans & Erik Weber - 2014 - Philosophia Mathematica 22 (2):231-248.
    Although there is a consensus among philosophers of mathematics and mathematicians that mathematical explanations exist, only a few authors have proposed accounts of explanation in mathematics. These accounts fit into the unificationist or top-down approach to explanation. We argue that these models can be complemented by a bottom-up approach to explanation in mathematics. We introduce the mechanistic model of explanation in science and discuss the possibility of using this model in mathematics, arguing that using it does not presuppose a Platonist (...)
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  41.  76
    Non-Eudaimonism, The Sufficiency of Virtue for Happiness, and Two Senses of the Highest Good in Descartes's Ethics.Frans Svensson - 2015 - British Journal for the History of Philosophy 23 (2):277-296.
    In his reflections on ethics, Descartes distances himself from the eudaimonistic tradition in moral philosophy by introducing a distinction between happiness and the highest good. While happiness, in Descartes’s view, consists in an inner state of complete harmony and satisfaction, the highest good instead consists in virtue, i.e. in ‘a firm and constant resolution' to always use our free will well or correctly. In Section 1 of this paper, I pursue the Cartesian distinction between happiness and the highest good in (...)
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  42.  6
    Waartoe Wetenschap?Frans W. Saris - 2007 - Leiden University Press.
    In Waartoe Wetenschap? onderzoekt Frans W. Saris de wetenschap in evolutionair perspectief en hij bepleit een radical enlightenment in een dertiental essays en een toneeltekst waarin zulke uiteenlopende wetenschappers verschijnen als ...
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  43.  7
    A New Conceptualization of the Conscience.Frans Schalkwijk - 2018 - Frontiers in Psychology 9.
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  44.  33
    Unificatory Understanding and Explanatory Proofs.Joachim Frans - 2021 - Foundations of Science 26 (4):1105-1127.
    One of the central aims of the philosophical analysis of mathematical explanation is to determine how one can distinguish explanatory proofs from non-explanatory proofs. In this paper, I take a closer look at the current status of the debate, and what the challenges for the philosophical analysis of explanatory proofs are. In order to provide an answer to these challenges, I suggest we start from analysing the concept understanding. More precisely, I will defend four claims: understanding is a condition for (...)
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  45.  2
    Mind, Body, and Morality: New Perspectives on Descartes and Spinoza.Frans Svensson & Martina Reuter (eds.) - 2019 - Routledge.
    The turn of the millennium has been marked by new developments in the study of early modern philosophy. In particular, the philosophy of René Descartes has been reinterpreted in a number of important and exciting ways, specifically concerning his work on the mind-body union, the connection between objective and formal reality, and his status as a moral philosopher. These fresh interpretations have coincided with a renewed interest in overlooked parts of the Cartesian corpus and a sustained focus on the similarities (...)
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  46.  20
    In What Sense Do Modern Argumentation Theories Relate to Aristotle? The Case of Pragma-Dialectics.Frans Eemeren & Frans H. van Eemeren - 2015 - In Frans Eemeren & Frans H. van Eemeren (eds.), Reasonableness and Effectiveness in Argumentative Discourse. Springer Verlag. pp. 49-70.
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  47.  60
    The Pragma-Dialectical Theory Under Discussion.Frans H. Eemeren - 2012 - Argumentation 26 (4):439-457.
    During the past thirty years the pragma-dialectical theorizing has developed in various steps from designing an abstract ideal model for critical discussion to examining strategic manoeuvring in the various argumentative activity types in which argumentative discourse manifests itself in argumentative reality. The response to the theoretical proposals that have been made includes, next to approval, also various kinds of criticisms. This paper explores the nature and thrust of these criticisms. In doing so, a distinction is made between criticisms concerning the (...)
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  48.  3
    Crazy Minimalism.FranÇois Recanati - 2006 - Mind and Language 21 (1):21-30.
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  49. Explaining Variance in Perceived Research Misbehavior: Results From a Survey Among Academic Researchers in Amsterdam.Frans Oort, Lex Bouter, Brian Martinson, Joeri Tijdink & Tamarinde Haven - 2021 - Research Integrity and Peer Review 6 (1).
    BackgroundConcerns about research misbehavior in academic science have sparked interest in the factors that may explain research misbehavior. Often three clusters of factors are distinguished: individual factors, climate factors and publication factors. Our research question was: to what extent can individual, climate and publication factors explain the variance in frequently perceived research misbehaviors?MethodsFrom May 2017 until July 2017, we conducted a survey study among academic researchers in Amsterdam. The survey included three measurement instruments that we previously reported individual results of (...)
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  50. The Pragma-Dialectical Method of Analysis and Evaluation.Frans Eemeren & Frans H. van Eemeren - 2015 - In Frans Eemeren & Frans H. van Eemeren (eds.), Reasonableness and Effectiveness in Argumentative Discourse. Springer Verlag.
     
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