Results for 'Fran��ois Laruelle'

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  1.  3
    General Theory of Victims.Fran?ois Laruelle - 2015 - Polity.
    The most accessible expression of François Laruelles non-philosophical, or non-standard, thought, _General Theory of Victims_ forges a new role for contemporary philosophers and intellectuals by rethinking their relation to victims. A key text in recent continental philosophy, it is indispensable for anyone interested in the debates surrounding materialism, philosophy of religion, and ethics. Transforming Joseph de Maistres adage that the executioner is the cornerstone of society, _General Theory of Victims_ instead proposes the victim as the cornerstone of humanity and the (...)
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  2.  2
    Heidegger and Practical Philosophy.Fran?ois Raffoul & David Pettigrew (eds.) - 2002 - State University of New York Press.
    Leading scholars address the ethical and practical dimensions of Heidegger's thought.
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  3. Utilitarisme et écologie sont-ils réconciliables?Fran‡ois Blais - 1998 - Revue Philosophique De Louvain 96 (3):449-452.
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  4. Jean-Fran^ Ois Lyotard.Stefan Lange - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--305.
     
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  5.  7
    The Pheromonal Role of Cuticular Hydrocarbons inDrosophila Melanogaster.Jean-Fran�ois Ferveur - 1997 - Bioessays 19 (4):353-358.
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  6.  14
    Rezension: Medizin und Pharmazie in Bern. Eine Zeitreise von Ingrid Müller-Landgraf und Fran?ois Ledermann.Fritz Krafft - 2003 - Berichte Zur Wissenschafts-Geschichte 26 (3):232-232.
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  7. Michael Bacharach, Kenneth Binmore, Steven Brams, David Gauthier, Peter Hammond, John Harsanyi, Aiain Haurie, Alan Kirman, David Kreps, Jean-Jacaues Laffont, Jean-Fran~; ois Mertens, Fioravante Patrone, Ariel Rubinstein, Piero Tani, Stephanus Tij $.Centro Interuniversitario di Teoria Dei Giochi & E. Applicazioni - 1990 - Theory and Decision 28 (378).
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  8.  36
    What Can Non-Philosophy Do?Franc¸ois Laruelle - 2003 - Angelaki 8 (2):169 – 189.
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  9.  40
    Gilles Deleuze and Félix Guattari: Intersecting Lives.François Dosse - 2010 - Columbia University Press.
    " Fran?ois Dosse, a prominent French intellectual, examines the prolific, if improbable, relationship between two men of distinct and differing sensibilities.
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  10. On the Jesuit Edition of Newton’s Principia. Science and Advanced Researches in the Western Civilization.Raffaele Pisano & Paolo Bussotti - 2014 - Advances in Historical Studies 3 (1):33-55.
    In this research, we present the most important characteristics of the so called and so much explored Jesuit Edition of Newton’s Philosophi? Naturalis Principia Mathematica edited by Thomas Le Seur and Fran?ois Jacquier in the 1739-1742. The edition, densely annotated by the commentators (the notes and the comments are longer than Newton’s text itself) is a very treasure concerning Newton’s ideas and his heritage, e.g., Newton’s geometry and mathematical physics. Conspicuous pieces of information as to history of physics, history of (...)
     
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  11. Deleuze: A Philosophy of the Event: Together with the Vocabulary of Deleuze.KieranVE Aarons, Gregg Lambert & Daniel W. Smith - 2012 - Edinburgh University Press.
    A new translation of two essential works on Deleuze, written by one of his contemporaries. From the publication of Deleuze: A Philosophy of the Event to his untimely death in 2006, Fran ois Zourabichvili was regarded as one of the most important new voices of contemporary philosophy in France. His work continues to make an essential contribution to Deleuze scholarship today. This edition makes two of Zourabichvili's most important writings on the philosophy of Gilles Deleuze available in a single volume. (...)
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  12. Nature Animated Historical and Philosophical Case Studies in Greek Medicine, Nineteenth-Century and Recent Biology, Psychiatry, and Psychoanalyis : Papers Deriving From the Third International Conference on the History and Philosophy of Science, Montreal, Canada, 1980.Michael Ruse (ed.) - 1983 - Springer.
    These remarks preface two volumes consisting of the proceedings of the Third International Conference on the History and Philosophy of Science of the International Union of History and Philosophy of Science. The conference was held under the auspices of the Union, The Social Sciences and Humanities Research Council of Canada, and the Canadian Society for History and Philosophy of Science. The meetings took place in Montreal, Canada, 25-29 August 1980, with Concordia University as host institution. The program of the conference (...)
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  13.  18
    Guizot's Historical Works and J.S. Mill's Reception of Tocqueville.G. Varouxakis - 1999 - History of Political Thought 20 (2):292-312.
    In this article the relevance to the development of John Stuart Mill's political thought of his reading of Fran?ois Guizot's early historical works is examined jointly with some aspects of Tocqueville's imputed influence on the British thinker. Some ideas that are claimed here to have been Mill's intellectual debts to Guizot, have been habitually associated with Tocqueville's influence on Mill. In the first place it is argued that one of Mill’s most cherished ideas, what he called ‘the principle of systematic (...)
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  14.  13
    Philosophy, Theory and Criminal Law.Jørn Jacobsen - 2014 - Jurisprudence 5 (1):209-216.
    Philosophy, Theory and Criminal Law: A Review of Fran?ois Tanguay-Renaud and James Stribopoulos , Rethinking Criminal Law Theory: New Canadian Perspectives in the Philosophy of Domestic, Transnational and International Criminal Law.
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  15.  50
    Madame Guizot and Monsieur Guizot: Domestic Pedagogy and the Post-Revolutionary Order in France, 1807–1830. [REVIEW]Robin Bates - 2011 - Modern Intellectual History 8 (1):31-59.
    When the husband-and-wife team of Fran??ois and Pauline Guizot looked at early nineteenth-century France, they saw an institutional wasteland where the Revolution had annihilated settled habits, mentalities, and structures. Beginning with collaborative work on pedagogy, they envisioned a new order adequate to the post-Revolutionary era. In their imaginative universe, moral suasion ultimately trumps direct physical coercion. Resistance and manipulation subvert the imperious imposition of an iron will, while an abiding spiritual form of power comes from renouncing forceful commands in favor (...)
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  16.  11
    The Propensity of Things: Toward a History of Efficacy in China.François Jullien - 1999 - Zone Books.
    In this strikingly original contribution to our understanding of Chinese philosophy,Françle;ois Julien, a French sinologist whose work has not yet appeared in English usesthe Chinese concept of shi - meaning disposition or circumstance, power or potential - as atouchstone to explore Chinese culture and to uncover the intricate and coherent structure underlyingChinese modes of thinking.A Hegelian prejudice still haunts studies of ancient Chinese civilization:Chinese thought, never able to evolve beyond a cosmological point of view, with an indifference toany notion of (...)
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  17.  4
    The Propensity of Things: Toward a History of Efficacy in China.Janet Lloyd (ed.) - 1999 - Zone Books.
    In this strikingly original contribution to our understanding of Chinese philosophy, Françle;ois Julien, a French sinologist whose work has not yet appeared in English uses the Chinese concept of shi - meaning disposition or circumstance, power or potential - as a touchstone to explore Chinese culture and to uncover the intricate and coherent structure underlying Chinese modes of thinking.A Hegelian prejudice still haunts studies of ancient Chinese civilization: Chinese thought, never able to evolve beyond a cosmological point of view, with (...)
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  18. The Propensity of Things: Toward a History of Efficacy in China.Janet Lloyd (ed.) - 1995 - Zone Books.
    In this strikingly original contribution to our understanding of Chinese philosophy, Françle;ois Julien, a French sinologist whose work has not yet appeared in English uses the Chinese concept of shi - meaning disposition or circumstance, power or potential - as a touchstone to explore Chinese culture and to uncover the intricate and coherent structure underlying Chinese modes of thinking.A Hegelian prejudice still haunts studies of ancient Chinese civilization: Chinese thought, never able to evolve beyond a cosmological point of view, with (...)
     
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  19.  43
    Book Review: Jean-François Lyotard, Pourquoi Philosopher? [REVIEW]Matthew R. McLennan - 2012 - Journal of French and Francophone Philosophy 20 (2):208-211.
    The posthumous Pourquoi Philosopher? collects Jean-Fran ç ois Lyotard’s previously unpublished four-part introductory course in philosophy, delivered to students of the Sorbonne in 1964. The interest of this text is both historical (appearing at an important juncture in French thought) and meta-philosophical (answering the question "why philosophize?" in such a way that a philosophy of philosophy - or rather several - is offered for consideration). The text will be of interest to readers of various levels of philosophical sophistication.
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  20.  47
    Natural Knowledge as a Propaedeutic to Self-Betterment Francis Bacon and the Transformation of Natural History.James A. T. Lancaster - 2012 - Early Science and Medicine 17 (1-2):181-196.
    This paper establishes the 'emblematic' use of natural history as a propaedeutic to self-betterment in the Renaissance; in particular, in the natural histories of Gessner and Topsell, but also in the works of Erasmus and Rabelais. Subsequently, it investigates how Francis Bacon's conception of natural history is envisaged in relation to them. The paper contends that, where humanist natural historians understood the use of natural knowledge as a preliminary to individual improvement, Bacon conceived self-betterment foremost as a means to Christian (...)
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  21. Philosopher En Franðcais Langue de la Philosophie Et Langue Nationale.Jean-franðcois Mattâei & Evandro Agazzi - 2001
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  22.  3
    François Laruelle’s Philosophies of Difference: A Critical Introduction and Guide.Rocco Gangle - 2013 - Edinburgh, UK: Edinburgh University Press.
    Everything you need to understand both Laruelle's critique of difference and his project of non-philosophyGilles Deleuze described Laruelle's thought as 'one of the most interesting undertakings of contemporary philosophy'. Now, Rocco Gangle - who translated Laruelle's philosophy into English - takes you through Laruelle's trailblazing book Philosophies of Difference, helping you to understand both Laruelle's critique of Difference and his project of non-philosophy, which has become one of the most intriguing avenues in contemporary thought. He (...)
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  23.  7
    A Systematic Theory of Argumentation: The Pragma-Dialectical Approach.Frans H. Van Eemeren & Rob Grootendorst - 2003 - Cambridge University Press.
    In this book two of the leading figures in argumentation theory present a view of argumentation as a means of resolving differences of opinion by testing the acceptability of the disputed positions. Their model of a 'critical discussion' serves as a theoretical tool for analysing, evaluating and producing argumentative discourse. They develop a method for the reconstruction of argumentative discourse that takes into account all aspects that are relevant to a critical assessment. They also propose a practical code of behaviour (...)
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  24. François Laruelle: A Biography of Ordinary Man - On Authorities and Minorities. [REVIEW]Ekin Erkan - 2019 - Cincinnati Romance Review 46:119-123.
    François Laruelle has rightfully earned the title of contemporary French philosophy’s archetypical heretic, having fostered the “non-standard” method of univocal genericity and spurred an altogether radical praxis, inciting a new generation of loyal followers that include Jason Barker and Ray Brassier. Laruelle’s method, often referred to as “non-philosophy” (though “non-philosophy” is an abbreviation of “non-standard philosophy”), withdraws from the metaphysical precept of separating the world into binarisms, perhaps epitomized by the formative division between “universals” and “particulars” in Kant’s (...)
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  25. Laruelle: Against the Digital.Alexander R. Galloway - 2014 - Univ of Minnesota Press.
    _Laruelle_ is one of the first books in English to undertake in an extended critical survey of the work of the idiosyncratic French thinker François Laruelle, the promulgator of non-standard philosophy. Laruelle, who was born in 1937, has recently gained widespread recognition, and Alexander R. Galloway suggests that readers may benefit from colliding Laruelle’s concept of the One with its binary counterpart, the Zero, to explore more fully the relationship between philosophy and the digital. In _Laruelle_, Galloway (...)
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  26.  18
    Argumentation Theory: A Pragma-Dialectical Perspective.Frans H. Van Eemeren - 2018 - Springer Verlag.
    The book offers a compact but comprehensive introductory overview of the crucial components of argumentation theory. In presenting this overview, argumentation is consistently approached from a pragma-dialectical perspective by viewing it pragmatically as a goal-directed communicative activity and dialectically as part of a regulated critical exchange aimed at resolving a difference of opinion. As a result, the book also systematically explains how the constitutive parts of the pragma-dialectical theory of argumentation, which are discussed in a number of separate publications, hang (...)
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  27.  49
    Lotze and Frege: The Dating of the 'Kernsätze'.Frans Hovens - 1997 - History and Philosophy of Logic 18 (1):17-31.
    Michael Dummett has shown that the fragment '17 Kernsätze zur Logik' is evidence that Frege knew Lotze's Logik Dummett's dating of this fragment prior to 1879, however, must be rejected.The present paper shows that there are other articles of Frege's which bear clear traces of Lotze's LogikFirst of all, the expressions Vorstellungsverlauf from 'Über die wissenschaftliche Berechtigung einer Begriffsschrift', and veranlassenden Ursachen, from 'Logik', certainly are borrowed from Lotze.Second, there are links between 'Booles rechnende Logik und die Begriffsschrift' and Lotze's (...)
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  28.  4
    Good Natured: The Origins of Right and Wrong in Humans and Other Animals.Frans de Waal - 1996 - Harvard University Press.
    Waal shows how ethical behavior is as much a matter of evolution as any other trait.
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  29.  23
    The Coming Community.Fran Bartkowski & Giorgio Agamben - 1997 - Substance 26 (2):125.
  30.  2
    Superpositions: Laruelle and the Humanities.Rocco Gangle & Julius Greve (eds.) - 2017 - Rowman & Littlefield International.
    This book examines the relevance of François Laruelle’s innovative notion of non-standard philosophy to critical and constructive discourses in the humanities, bringing together essays from prominent Anglophone scholars of Laruelle’s work and includes a contribution from Laurelle himself.
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  31.  1
    Argumentation: Analysis, Evaluation, Presentation.Frans H. Van Eemeren, Rob Grootendorst & A. Francisca Sn Henkemans - 2015 - Routledge.
    This book concentrates on argumentation as it emerges in ordinary discourse, whether the discourse is institutionalized or strictly informal. Crucial concepts from the theory of argumentation are systematically discussed and explained with the help of examples from real-life discourse and texts. The basic principles are explained that are instrumental in the analysis and evaluation of argumentative discourse. Methodical instruments are offered for identifying differences of opinion, analyzing and evaluating argumentation and presenting arguments in oral and written discourse. In addition, the (...)
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  32.  1
    Laruelle and Non-Philosophy.John Mullarkey & Anthony Paul Smith (eds.) - 2012 - Edinburgh University Press.
    "François Laruelle is one of the most important French philosophers of the last 20 years, and as his texts have become available in English there has been a rising tide of interest in his work, particularly on the concept of 'Non-Philosophy'. Non-philosophy radically rethinks many of the most cutting-edge concepts such as immanence, pluralism, resistance, science, democracy, decisionism, Marxism, theology and materialism. It also expands our view of what counts as philosophical thought, through art, science and politics, and beyond (...)
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  33.  2
    Mind, Body, and Morality: New Perspectives on Descartes and Spinoza.Frans Svensson & Martina Reuter (eds.) - 2019 - Routledge.
    The turn of the millennium has been marked by new developments in the study of early modern philosophy. In particular, the philosophy of René Descartes has been reinterpreted in a number of important and exciting ways, specifically concerning his work on the mind-body union, the connection between objective and formal reality, and his status as a moral philosopher. These fresh interpretations have coincided with a renewed interest in overlooked parts of the Cartesian corpus and a sustained focus on the similarities (...)
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  34. Laruelle and Non-Photography.Jonathan Fardy - 2018 - Springer Verlag.
    This book provides a critical introduction to François Laruelle’s writings on photography, with a particular focus on his two most important books on photography: The Concept of Non-Photography and Photo-Fiction, a Non-Standard Aesthetics. By unpacking and contextualising these works, this study provides a useful starting point for students and scholars who want to better understand Laruelle’s larger project, which he calls “non-philosophy”, or more recently, “non-standard philosophy”. With clear and concise explanations of the basics of non-philosophy, Laruelle (...)
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  35. Francois Laruelle's Principles of Non-Philosophy: A Critical Introduction and Guide.Anthony Paul Smith - 2015 - Edinburgh University Press.
    In Principles of Non-Philosophy, Laruelle develops the concepts and method of a more democratic form of thought where neither science nor philosophy is subjected to one another, but brought together in a more productive theoretical and practical relationship. While the potential importance of this project is clear, Laruelle remains famously difficult. Anthony Paul Smith provides an introduction and guide to the text that situates you amongst the figures and concepts Laruelle engaged with, provides a foothold for your (...)
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  36.  58
    Laruelle for Levinas: Sensibility Without Subject.Rocco Gangle - 2009 - Philosophy Today 53 (Supplement):250-256.
    A comparison and contrast of the notions of subjectivity and otherness in Levinasian phenomenology and Laruelle's non-philosophy.
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  37. Laruelle Qua Stiegler: On Non-Marxism and the Transindividual.Ekin Erkan - 2019 - Identities: Journal for Politics, Gender and Culture 16 (1-2).
    Alexander R. Galloway and Jason R. LaRiviére’s article “Compression in Philosophy” seeks to pose François Laruelle’s engagement with metaphysics against Bernard Stiegler’s epistemological rendering of idealism. Identifying Laruelle as the theorist of genericity, through which mankind and the world are identified through an index of “opacity,” the authors argue that Laruelle does away with all deleterious philosophical “data.” Laruelle’s generic immanence is posed against Stiegler’s process of retention and discretization, as Galloway and LaRiviére argue that Stiegler’s (...)
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  38. On Laruelle and the Radical Dyad: Katerina Kolozova's Materialist Non-Humanism.Ekin Erkan - 2019 - Cultural Logic: A Journal of Marxist Theory and Practice 23:72-82.
    As one of the seminal theorists further developing François Laruelle’s politically-poised “non-standard philosophy,” Katerina Kolozova’s approach to animality and feminism is part of a particular post-humanist Marxist continuum (which includes Rosi Braidotti, Luce Irigaray, Donna Haraway and N. Katherine Hayles). Nonetheless, Kolozova distinguishes herself from this lineage by adhering to Laruelle’s method, liquidating philosophy of its anthropomorphic nexus. Thus, Kolozova also belongs to a more recently inaugurated and nascent tradition, working in tandem with post-Laruellean philosophers of media, technology, (...)
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  39. F. LARUELLE, "Les philosophies de la différence". [REVIEW]G. Hottois - 1988 - Revue Internationale de Philosophie 42 (4):545.
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  40. Le Déclin de L'Ecriture.François Laruelle & Jean-luc Nancy - 1977 - Aubier-Flammarion.
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  41.  10
    Open Quotation.FranÇ Recanati - 2001 - Mind 110 (439):637-687.
    The issues addressed in philosophical papers on quotation generally concern only a particular type of quotation, which I call 'closed quotation'. The other main type, 'open quotation', is ignored, and this neglect leads to bad theorizing. Not only is a general theory of quotation out of reach: the specific phenomenon of closed quotation itself cannot be properly understood if it is not appropriately situated within the kind to which it belongs. Once the distinction between open and closed quotation has been (...)
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  42.  14
    Argumentative Style: A Complex Notion.Frans Eemeren - 2019 - Argumentation 33 (2):153-171.
    This theoretical expose explores the complex notion of argumentative style, which has so far been largely neglected in argumentation theory. After an introduction of the problems involved, the theoretical tools for identifying the properties of the discourse in which an argumentative style manifests itself are explained from a pragma-dialectical perspective and a theoretical definition of argumentative style is provided that does full justice to its role in argumentative discourse. The article concludes with a short reflection upon the next steps that (...)
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  43.  11
    Rethinking Critical Reflection on Care: Late Modern Uncertainty and the Implications for Care Ethics.Frans Vosman & Alistair Niemeijer - 2017 - Medicine, Health Care and Philosophy 20 (4):465-476.
    Care ethics as initiated by Gilligan, Held, Tronto and others has from its onset been critical towards ethical concepts established in modernity, like ‘autonomy’, alternatively proposing to think from within relationships and to pay attention to power. In this article the question is raised whether renewal in this same critical vein is necessary and possible as late modern circumstances require rethinking the care ethical inquiry. Two late modern realities that invite to rethink care ethics are complexity and precariousness. Late modern (...)
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  44.  14
    The Origin and Evolution of Social Insect Queen Pheromones: Novel Hypotheses and Outstanding Problems.Cintia A. Oi, Jelle S. van Zweden, Ricardo C. Oliveira, Annette Van Oystaeyen, Fabio S. Nascimento & Tom Wenseleers - 2015 - Bioessays 37 (7):808-821.
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  45.  69
    Fallacies in Pragma-Dialectical Perspective.Frans H. Eemeren & Rob Grootendorst - 1987 - Argumentation 1 (3):283-301.
    In the pragma-dialectical approach, fallacies are considered incorrect moves in a discussion for which the goal is successful resolution of a dispute. Ten rules are given for effective conduct at the various stages of such a critical discussion (confrontation, opening, argumentation, concluding). Fallacies are discussed as violations of these rules, taking into account all speech acts which are traditionally recognized as fallacies. Special attention is paid to the role played by implicitness in fallacies in everyday language use. It is stressed (...)
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  46.  44
    François Laruelle, Philosophies of Difference.Graham Harman - 2011 - Notre Dame Philosophical Reviews.
  47.  6
    F. Laruelle: más allá de Heidegger.Luis Ferrero Carracedo - 1977 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 12 (12):103-114.
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  48.  11
    Principles of Non-Philosophy.François Laruelle - 2013 - Bloomsbury Academic.
    Providing an introduction to Laruelle's novel theory of 'non-epistemology' or 'unified theory of thought', this volumes challenges the way we think about the traditional philosophical problems.
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  49. Från Skaradjäkne till Uppsalaprofessor: festskrift till Lars-Göran Johansson i samband med hans pensionering.George Masterton, Keizo Matsubara & Kim Solin - 2017
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  50. Laruelle and Ordinary Life.Rocco Gangle - 2012 - In John Mullarkey & Anthony Paul Smith (eds.), Laruelle and Non-Philosophy. Edinburgh University Press. pp. 60-79.
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