Results for 'Fran��ois B��spflug'

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  1.  2
    Heidegger and Practical Philosophy.Fran?ois Raffoul & David Pettigrew (eds.) - 2002 - State University of New York Press.
    Leading scholars address the ethical and practical dimensions of Heidegger's thought.
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  2.  3
    General Theory of Victims.Fran?ois Laruelle - 2015 - Polity.
    The most accessible expression of François Laruelles non-philosophical, or non-standard, thought, _General Theory of Victims_ forges a new role for contemporary philosophers and intellectuals by rethinking their relation to victims. A key text in recent continental philosophy, it is indispensable for anyone interested in the debates surrounding materialism, philosophy of religion, and ethics. Transforming Joseph de Maistres adage that the executioner is the cornerstone of society, _General Theory of Victims_ instead proposes the victim as the cornerstone of humanity and the (...)
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  3. Jean-Fran^ Ois Lyotard.Stefan Lange - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--305.
     
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  4. Utilitarisme et écologie sont-ils réconciliables?Fran‡ois Blais - 1998 - Revue Philosophique De Louvain 96 (3):449-452.
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  5.  22
    François Bœspflug, Caricaturer Dieu? Pouvoirs et dangers de l’image.Françoise Vinel - 2007 - Revue des Sciences Religieuses 81:281.
    Paru début 2006, c’est-à-dire quelques mois après « l’affaire » des caricatures de Mahomet, le livre de F.B. veut inviter à la réflexion sur « les dangers et les pouvoirs de l’image ». Pour cela, deux démarches s’imposent : un travail de définition, d’abord, auquel l’A. s’attelle dans le premier chapitre et ce, avec un souci pédagogique sensible tout au long des pages, ainsi que dans le lexique placé en fin d’ouvrage et les abondantes références bibliographiques : la polysémie de (...)
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  6.  43
    La Trinité dans l’art breton.François Bœspflug - 2009 - Revue des Sciences Religieuses 83:23-49.
    La figure de Dieu dans l’art chrétien passe pour avoir été exclusivement masculine, voire masculiniste, en particulier au Moyen Âge. L’article examine et tente de corriger cette vision simplifiée en présentant un échantillon d’images de la Trinité (miniatures, sculptures, fresques des xie-xve siècles) où ont été convoqués des motifs caractéristiques de l’iconographie mariale ou maternelle (« joue à joue », enveloppement dans le manteau, gestes de tendresse, etc.). Une méthode d’analyse est ainsi suggérée, qui permet d’apprécier au cas par cas, (...)
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  7.  41
    Isabelle Saint-Martin, Voir, savoir, croire. Catéchismes et pédagogie par l'image au XIXe siècle. préface de Ségolène Le Men, Paris, Honoré Champion Éditeur, 2003,614 p., 25 pl. en coul. et 107 fig. en n. et bl. [REVIEW]François Bœspflug - 2005 - Revue des Sciences Religieuses 79:417-428.
    Ce livre est la version remaniée d'une thèse dont l'Auteure est désormais maître de conférence à l'EPHE et travaille également à l'Institut Européen en Sciences des Religions récemment fondé sur la recommandation de Régis Debray. Isabelle Saint-Martin évoque un monde en voie de disparition, celui des images pieuses qui ont contribué à la formation religieuse des chrétiens de la génération de nos grands et arrière-grands-parents. Publié pour la première fois vers le milieu des années 1880 et c..
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  8. L’Annonce de L’Évangile Est-Elle Possible En Images?François Bœspflug - 2013 - Revue des Sciences Religieuses 87 (3):273-292.
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  9.  12
    La Trinité dans l’art breton.François Bœspflug - 2009 - Revue des Sciences Religieuses 83 (4):511-530.
    La Bretagne est la province de France où la Trinité fut le plus à l’honneur dans l’art entre le xve et le xviie siècle, notamment dans la statuaire, en bois polychrome ou en pierre, du Finistère, des Côtes d’Armor et du Morbihan. Les deux types iconographiques les plus prisés furent le Trône de grâce et la Compassion du Père, autrement dit des Trinités souffrantes où se dit la souffrance du Père en son Fils et la participation de toute la Trinité (...)
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  10.  3
    La Trinité de Dieu : Essai de Cartographie Icono-Conceptuelle.François Bœspflug - 2020 - Les Etudes Philosophiques 2:157.
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  11.  9
    Piero Coda, Mariano Crociata (éd.), Il Crocifisso e le religioni. Com-passione di Dio e sofferenza dell’uomo nelle religioni monoteiste. [REVIEW]François Bœspflug - 2005 - Revue des Sciences Religieuses 79:417-428.
    Comme l’explique l’introduction des deux éditeurs, ce volume ras­semble les Actes du troisième colloque de théologie des religions de l’Uni­versité de Sicile, après un premier volume sur Jésus-Christ et l’unicité de la médiation (publié à Milan en 2000), et un deuxième, qui se proposait de dresser le bilan et les perspectives de la théologie des religions (2001). Ce troisième colloque fut marqué par le passage à la réflexion sur des thèmes théologiques spécifiques. Les intervenants étaient in..
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  12.  7
    Le syncrétisme et les syncrétismes.François Bœspflug - 2006 - Revue des Sciences Philosophiques Et Théologiques 2:273-295.
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  13.  7
    The Pheromonal Role of Cuticular Hydrocarbons inDrosophila Melanogaster.Jean-Fran�ois Ferveur - 1997 - Bioessays 19 (4):353-358.
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  14.  4
    Une Notion Sur la Sellette : « la Religion ».Fr B.ŒSpflug - 2005 - Revue Théologique de Louvain 36 (4):476-507.
    Faut-il définir la religion et tenter de faire de cette notion un concept ? Est-ce possible, est-ce profitable ? Historiens des religions, éthnologues et sociologues, philosophes et théologiens, entre autres, en débattent depuis un siècle au moins. Mais ce débat s’est radicalisé depuis trois décennies. Les essais de définition se sont multipliés, d’autres sciences humaines prennent part désormais à cet effort lexical, notamment les juristes, tandis que certains spécialistes dénoncent le caractère ethnocentrique et idéologique de cette notion, allant jusqu’à proposer (...)
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  15.  3
    Le Prophète de l’islam serait-il irreprésentable?François Bœspflug - 2013 - Revue des Sciences Religieuses 87 (2):139-159.
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  16.  14
    Rezension: Medizin und Pharmazie in Bern. Eine Zeitreise von Ingrid Müller-Landgraf und Fran?ois Ledermann.Fritz Krafft - 2003 - Berichte Zur Wissenschafts-Geschichte 26 (3):232-232.
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  17. Michael Bacharach, Kenneth Binmore, Steven Brams, David Gauthier, Peter Hammond, John Harsanyi, Aiain Haurie, Alan Kirman, David Kreps, Jean-Jacaues Laffont, Jean-Fran~; ois Mertens, Fioravante Patrone, Ariel Rubinstein, Piero Tani, Stephanus Tij $.Centro Interuniversitario di Teoria Dei Giochi & E. Applicazioni - 1990 - Theory and Decision 28 (378).
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  18.  11
    Alleviation of Pain and Symptoms With a Life-Shortening Intention.Grada G. van Bruchem-van de Scheur, Arie J. G. van der Arend, Huda Huijer Abu-Saad, Frans C. B. van Wijmen, Cor Spreeuwenberg & Ruud H. J. ter Meulen - 2008 - Nursing Ethics 15 (5):682-695.
    This article reports the findings of a study into the role of Dutch nurses in the alleviation of pain and symptoms with a life-shortening intention, conducted as part of a study into the role of nurses in medical end-of-life decisions. A questionnaire survey was carried out using a population of 1509 nurses who were employed in hospitals, home care organizations and nursing homes. The response rate was 82.0%; 78.1% were suitable for analysis. The results show that in about half of (...)
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  19.  15
    Alleviation of Pain and Symptoms with a Life-Shortening Intention.Arie J. G. van der Arend, Huda Huijer Abu-Saad, Frans C. B. van Wijmen, Cor Spreeuwenberg & Ruud H. J. ter Meulen - 2008 - Nursing Ethics 15 (5):682-695.
    This article reports the findings of a study into the role of Dutch nurses in the alleviation of pain and symptoms with a life-shortening intention, conducted as part of a study into the role of nurses in medical end-of-life decisions. A questionnaire survey was carried out using a population of 1509 nurses who were employed in hospitals, home care organizations and nursing homes. The response rate was 82.0%; 78.1% (1179) were suitable for analysis. The results show that in about half (...)
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  20.  7
    B. Advertising The Advertising Oi Happiness and the Brandind Oi Values.Edward H. Spence - forthcoming - Business Ethics.
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  21.  71
    Anthropomorphism and Anthropodenial.Frans B. M. De Waal - 1999 - Philosophical Topics 27 (1):255-280.
  22.  48
    Ethics and Sustainability: Guest or Guide? On Sustainability as a Moral Ideal. [REVIEW]Franck L. B. Meijboom & Frans W. A. Brom - 2012 - Journal of Agricultural and Environmental Ethics 25 (2):117-121.
    Ethics and Sustainability: Guest or Guide? On Sustainability as a Moral Ideal Content Type Journal Article Pages 1-5 DOI 10.1007/s10806-011-9322-6 Authors Franck L. B. Meijboom, Ethics Institute, Utrecht University, Janskerkhof 13a, 3512 BL Utrecht, The Netherlands Frans W. A. Brom, Ethics Institute, Utrecht University, Janskerkhof 13a, 3512 BL Utrecht, The Netherlands Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  23.  20
    Frans B. M. de Waal: Prirodno dobri.Lovorka Mađarević - 2002 - Prolegomena 1 (1):87-89.
  24.  21
    OI NEΩTEPOI, Poetae Novi, and Cantores Euphorionis.N. B. Crowther - 1970 - Classical Quarterly 20 (02):322-.
    These three Ciceronian references, each used only once, have given rise to a most confusing variety of interpretations. In this article I hope to show, as far as the evidence will allow, who these poets were and what sort of poetry Cicero probably had in mind.οί νєώτєροι.
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  25.  3
    Frans B. M. De Waal: Mama’s Last Hug: Animal Emotions and What They Tell Us About Ourselves.Sarah F. Brosnan - 2021 - Evolutionary Studies in Imaginative Culture 5 (1):77-80.
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  26. Anthropomorphism and Anthropodenial: Consistency in Our Thinking About Humans and Other Animals.Frans B. M. de Waal - 1999 - Philosophical Topics 27 (1):255-280.
  27. From Trust to Trustworthiness: Why Information is Not Enough in the Food Sector.Franck L. B. Meijboom, Tatjana Visak & Frans W. A. Brom - 2006 - Journal of Agricultural and Environmental Ethics 19 (5):427-442.
    The many well-publicized food scandals in recent years have resulted in a general state of vulnerable trust. As a result, building consumer trust has become an important goal in agri-food policy. In their efforts to protect trust in the agricultural and food sector, governments and industries have tended to consider the problem of trust as merely a matter of informing consumers on risks. In this article, we argue that the food sector better addresses the problem of trust from the perspective (...)
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  28. Beyond the Prevention of Harm: Animal Disease Policy as a Moral Question.Franck L. B. Meijboom, Nina Cohen, Elsbeth N. Stassen & Frans W. A. Brom - 2009 - Journal of Agricultural and Environmental Ethics 22 (6):559-571.
    European animal disease policy seems to find its justification in a “harm to other” principle. Limiting the freedom of animal keepers—e.g., by culling their animals—is justified by the aim to prevent harm, i.e., the spreading of the disease. The picture, however, is more complicated. Both during the control of outbreaks and in the prevention of notifiable, animal diseases the government is confronted with conflicting claims of stakeholders who anticipate running a risk to be harmed by each other, and who ask (...)
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  29.  38
    Evolutionary Ethics, Aggression, and Violence: Lessons From Primate Research.Frans B. M. Waal - 2004 - Journal of Law, Medicine and Ethics 32 (1):18-23.
  30. Empathy: Its Ultimate and Proximate Bases.Stephanie D. Preston & Frans B. M. de Waal - 2001 - Behavioral and Brain Sciences 25 (1):1-20.
    There is disagreement in the literature about the exact nature of the phenomenon of empathy. There are emotional, cognitive, and conditioning views, applying in varying degrees across species. An adequate description of the ultimate and proximate mechanism can integrate these views. Proximately, the perception of an object's state activates the subject's corresponding representations, which in turn activate somatic and autonomic responses. This mechanism supports basic behaviors that are crucial for the reproductive success of animals living in groups. The Perception-Action Model, (...)
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  31.  8
    OI NEΩTEPOI, Poetae Novi, and Cantores Euphorionis.N. B. Crowther - 1970 - Classical Quarterly 20 (2):322-327.
    These three Ciceronian references, each used only once, have given rise to a most confusing variety of interpretations. In this article I hope to show, as far as the evidence will allow, who these poets were and what sort of poetry Cicero probably had in mind.οί νєώτєροι.
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  32.  5
    Evolutionary Ethics, Aggression, and Violence: Lessons From Primate Research.Frans B. M. Waal - 2004 - Journal of Law, Medicine and Ethics 32 (1):18-23.
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  33.  1
    Evolved Morality: The Biology and Philosophy of Human Conscience.Frans B. M. De Waal, Patricia Smith Churchland, Telmo Pievani & Stefano Parmigiani (eds.) - 2014 - Leiden, The Netherlands: Brill.
    Morality is often defined in opposition to the natural "instincts," or as a tool to keep those instincts in check. New findings in neuroscience, social psychology, animal behaviour, and anthropology have brought us back to the original Darwinian position that moral behaviour is continuous with the social behavior of animals, and most likely evolved to enhance the cooperativeness of society. In this view, morality is part of human nature rather than its opposite. This interdisciplinary volume debates the origin and working (...)
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  34.  8
    Apostolos Karpozilos, Bυζαντινoì Іστoρινκoì Καì Χρoνoγράφoι, 2: [Byzantine Historians and Chronographers, 2: ]. Athens: Kanake, 2002. Paper. Pp. 653; 1 Black-and-White Figure. [REVIEW]Demetrios J. Constantelos - 2005 - Speculum 80 (1):244-246.
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  35.  18
    You Eat What You Are: Moral Dimensions of Diets Tailored to One's Genes.Franck L. B. Meijboom, Marcel F. Verweij & Frans W. A. Brom - 2003 - Journal of Agricultural and Environmental Ethics 16 (6):557-568.
    Thanks to developments in genomics,dietary recommendations adapted to genetic riskprofiles of individual persons are no longerscience fiction. But what are the consequencesof these diets? An examination of possibleimpacts of genetically tailor-made diets raisesmorally relevant concerns that are analogous to(medical-ethical) considerations aboutscreening and testing. These concerns oftengive rise to applying norms for informedconsent and for the weighing of burdens andbenefits. These diets also have a broaderimpact, especially because food patterns arefull of personal, social and cultural meanings.Diets will change one's food patterns (...)
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  36.  39
    E. Feteris, B. Garssen and F. Snoeck Henkemans (Eds): Keeping in Touch with Pragma-Dialectics. In Honor of Frans H. Van Eemeren. [REVIEW]Paul van den Hoven - 2012 - Argumentation 26 (3):409-412.
  37.  26
    Farming Ethics in Practice: From Freedom to Professional Moral Autonomy for Farmers.Franck L. B. Meijboom & Frans R. Stafleu - 2016 - Agriculture and Human Values 33 (2):403-414.
    Food production, water management, land use, and animal and public health are all topics of extensive public debate. These themes are linked to the core activities of the agricultural sector, and more specifically to the work of farmers. Nonetheless, the ethical discussions are mostly initiated by interest groups in society rather than by farmers. At least in Europe, consumer organizations and animal welfare and environmental organizations are more present in the public debate than farmers. This is not how it should (...)
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  38.  18
    The 'Empowered Client' in Vocational Rehabilitation: The Excluding Impact of Inclusive Strategies. [REVIEW]Lineke B. E. Hal, Agnes Meershoek, Frans Nijhuis & Klasien Horstman - 2012 - Health Care Analysis 20 (3):213-230.
    In vocational rehabilitation, empowerment is understood as the notion that people should make an active, autonomous choice to find their way back to the labour process. Following this line of reasoning, the concept of empowerment implicitly points to a specific kind of activation strategy, namely labour participation. This activation approach has received criticism for being paternalistic, disciplining and having a one-sided orientation on labour participation. Although we share this theoretical criticism, we want to go beyond it by paying attention to (...)
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  39.  21
    Stakeholder Integration Building Mutually Enforcing Relationships.Pursey Pmar Heugens, Frans A. J. van den Bosch & Cees B. M. van Riel - 2002 - Business and Society 41 (1):36-60.
  40.  7
    Evolutionary Ethics, Aggression, and Violence: Lessons From Primate Research.Frans B. M. de Waal - 2004 - Journal of Law, Medicine and Ethics 32 (1):18-23.
    This paper is unusual for this journal because most readers do not deal professionally with animals. Information from primatology, however, is relevant to consideration of violence between people. I will focus mainly on aggression and peacemaking among nonhuman primates, but will address related topics as well. I do not use the term “aggression” to refer only to violent behavior, but to any overt conflict between individuals. Although I am a professor of psychology, I am a biologist by training. When I (...)
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  41.  18
    E. Feteris, B. Garssen and F. Snoeck Henkemans (Eds): Keeping in Touch with Pragma-Dialectics. In Honor of Frans H. Van Eemeren. [REVIEW]Paul den Hoven - 2012 - Argumentation 26 (3):409-412.
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  42. Morality and its Relation to Primate Social Instincts.Frans B. M. de Waal - 2010 - In Henrik Høgh-Olesen (ed.), Human Morality and Sociality: Evolutionary and Comparative Perspectives. Palgrave-Macmillan.
     
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  43.  53
    Monkey Business and Business Ethics.Frans B. M. de Waal - 2004 - The Ruffin Series of the Society for Business Ethics 2004:7-41.
    To what degree has biology influenced and shaped the development of moral systems? One way to determine the extent to which human moral systems might be the product of natural selection is to explore behaviour in other species that is analogous and perhaps homologous to our own. Many non-human primates, for example, have similar methods to humans for resolving, managing, and preventing conflicts of interests within their groups. Such methods, which include reciprocity and food sharing, reconciliation, consolation, conflict intervention, and (...)
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  44.  37
    A Proximate Perspective on Reciprocal Altruism.Sarah F. Brosnan & Frans B. M. de Waal - 2002 - Human Nature 13 (1):129-152.
    The study of reciprocal altruism, or the exchange of goods and services between individuals, requires attention to both evolutionary explanations and proximate mechanisms. Evolutionary explanations have been debated at length, but far less is known about the proximate mechanisms of reciprocity. Our own research has focused on the immediate causes and contingencies underlying services such as food sharing, grooming, and cooperation in brown capuchin monkeys and chimpanzees. Employing both observational and experimental techniques, we have come to distinguish three types of (...)
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  45.  22
    No Imitation Without Identification.Frans B. M. de Waal - 1998 - Behavioral and Brain Sciences 21 (5):689-689.
    We cannot solve questions about imitative learning without knowing what motivates animals to copy others. Imitative capacities can be expected to be most pronounced in relation to situations and models of great social significance. Experimental research on nonhuman primates has thus far made little effort to present such situations and models.
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  46.  9
    Emotional Control.Frans B. M. de Waal - 1988 - Behavioral and Brain Sciences 11 (2):254-254.
  47.  3
    Aesthetics, Nature and Religion: Ronald W. Hepburn and His Legacy, Ed. Endre Szécsényi.Endre Szécsényi, Peter Cheyne, Cairns Craig, David E. Cooper, Emily Brady, Douglas Hedley, Mary Warnock, Guy Bennett-Hunter, Michael McGhee, James Kirwan, Isis Brook, Fran Speed, Yuriko Saito, James MacAllister, Arto Haapala, Alexander J. B. Hampton, Pauline von Bonsdorff, Sigurjón Baldur Hafsteinsson & Arnar Árnason - 2020 - Aberdeen: Aberdeen University Press.
    On 18–19 May 2018, a symposium was held in the Research Institute of Irish and Scottish Studies at the University of Aberdeen to commemorate the tenth anniversary of the death of Ronald W. Hepburn (1927–2008). The speakers at this event discussed Hepburn’s oeuvre from several perspectives. For this book, the collection of the revised versions of their talks has been supplemented by the papers of other scholars who were unable to attend the symposium itself. Thus this volume contains contributions from (...)
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  48.  14
    Coins and Their Meanings - Iossif, de Callataÿ, Veymiers Tyπoi. Greek and Roman Coins Seen Through Their Images. Noble Issuers, Humble Users? Proceedings of the International Conference Organized by the Belgian and French Schools at Athens, 26–28 September 2012. Pp. 526, Figs, B/W & Colour Pls. Liège: Presses Universitaires de Liège, 2018. Paper. Isbn: 978-2-87562-157-3. [REVIEW]E. M. H. MacDougall - 2019 - The Classical Review 69 (1):255-258.
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  49.  18
    Franny K. Stein: Mad Scientist -- The Fran That Time Forgot. [REVIEW]Gareth B. Matthews - 2005 - Thinking: The Journal of Philosophy for Children 17 (4):3-3.
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  50.  42
    Empathy: Each is in the Right – Hopefully, Not All in the Wrong.Stephanie D. Preston & Frans B. M. de Waal - 2001 - Behavioral and Brain Sciences 25 (1):49-58.
    Only a broad theory that looks across levels of analysis can encompass the many perspectives on the phenomenon of empathy. We address the major points of our commentators by emphasizing that the basic perception-action process, while automatic, is subject to control and modulation, and is greatly affected by experience and context because of the role of representations. The model can explain why empathy seems phenomenologically more effortful than reflexive, and why there are different levels of empathy across individuals, ages, and (...)
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