Results for 'Fr Elliot'

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  1. Simplicity.Elliot Sober - 1976 - Revue Philosophique de la France Et de l'Etranger 166 (3):370-371.
     
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  2.  33
    Boekbesprekingen.P. Huizing, J. Beyer, A. van Kol, S. Trooster, P. Fransen, F. De Raedemaeker, H. Geurtsen, J. De Munter, J. Nota, P. de Bruin, L. Steins Bisschop, M. De Tollenaere, A. Poncelet, W. Couturier, L. Vander Kerken, A. Snoeck, F. Malmberg, A. Kuylaars, A. Raignier, Fr Elliot, E. Huffer, M. Dierickx, J. Rupert, R. Leijs, J. Houben, J. VanderMeersch, E. J. Vandenbussche, J. De Fraine, I. de la Potterie, P. Smulders, P. Ploumen, J. Van Torre, H. Somers, C. Sträter & E. Vandenbussche - 1952 - Bijdragen 13 (1):76-116.
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  3. Abraham Aboulafia, cabaliste et prophète. Herméneutique, théosophie et théurgie.Elliot R. Wolfson & Jean-françois Sené - 2002 - Revue Philosophique de la France Et de l'Etranger 192 (4):433-435.
     
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  4. Secunda Operatio Respicit Ipsum Esse Rei: An Evaluation of Jacques Maritain, Étienne Gilson, and Ralph McInerny on the Relation of Esse to the Intellect’s Two Operations.Elliot Polsky - 2021 - Nova et Vetera 19 (2):895–932.
    In a few texts, Thomas Aquinas says that the first operation of the intellect pertains to (respicit) “the quiddity of a thing” whereas the second operation pertains to “the to be itself of a thing” (esse). But Aquinas also says that quiddities are to the intellect as color is to the power of sight. Statements such as these seem to have led Jacques Maritain and Étienne Gilson to see esse as the proper object of the intellect’s second operation. Against this (...)
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  5. The letters of John Stuart Mill.Hugh S. R. Elliot & Mary Taylor - 1910 - Revue de Métaphysique et de Morale 18 (4):17-18.
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  6. Environmental ethics, coll. « Oxford readings in philosophy ».Robert Elliot - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (4):533-534.
     
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  7. Medicine, magic and religion.W. H. R. Rivers & G. Elliot Smith - 1925 - Revue Philosophique de la France Et de l'Etranger 100:469-472.
     
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  8.  13
    Elliot R. Wolfson: poetic thinking.Elliot R. Wolfson - 2015 - Boston: Brill. Edited by Hava Tirosh-Samuelson & Aaron W. Hughes.
    Elliot R. Wolfson is Professor of Religious Studies and the Marsha and Jay Glazer Chair of Jewish Studies at the University of California, Santa Barbara.
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  9. L'art Dans G. Elliot.Sully Sully - 1881 - Revue Philosophique de la France Et de l'Etranger 12:657.
     
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  10. The Development of Social Knowledge: Morality and Convention.Elliot Turiel - 1983 - Cambridge University Press.
    Children are not simply molded by the environment; through constant inference and interpretation, they actively shape their own social world. This book is about that process. Elliot Turiel's work focuses on the development of moral judgment in children and adolescents and, more generally, on their evolving understanding of the conventions of social systems. His research suggests that social judgements are ordered, systematic, subtly discriminative, and related to behavior. His theory of the ways in which children generate social knowledge through (...)
  11. Cartesian clarity.Elliot Samuel Paul - 2020 - Philosophers’ Imprint 20 (19):1–28.
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  12.  11
    Counseling ethics for the 21st century: a case-based guide to virtuous practice.Elliot D. Cohen - 2019 - Los Angeles: SAGE. Edited by Gale Spieler Cohen.
    Counseling Ethics for the 21st Century prepares students to address ethical issues arising in contemporary counseling practice. Drawing on their own clinical and practical experiences, authors Elliot D. Cohen and Gale Spieler Cohen present detailed, realistic, and engaging clinical case studies along with a comprehensive five-step model that can be used to manage the complex ethical problems raised throughout the book. Each chapter focuses on particular virtues in the context of examining a particular counseling issue, including online counseling, digital (...)
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  13.  5
    Ethics at the center: Jewish theory and practice for living a moral life.Elliot N. Dorff - 2024 - Lincoln, Nebraska: University of Nebraska Press.
    Ethics at the Center culls the best of Rabbi Elliot Dorff's pioneering thinking in Jewish ethics over the course of nearly five decades.
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  14.  3
    Nocturnal seeing: hopelessness of hope and philosophical gnosis in Susan Taubes, Gillian Rose, and Edith Wyschogrod.Elliot R. Wolfson - 2024 - Stanford, California: Stanford University Press.
    In this erudite new work, Elliot R. Wolfson explores philosophical gnosis in the writings of Susan Taubes, Gillian Rose, and Edith Wyschogrod. The juxtaposition of these three extraordinary, albeit relatively neglected, philosophers provides a prism through which Wolfson scrutinizes the interplay of ethics, politics, and theology. The bond that ties together the diverse and multifaceted worldviews promulgated by Taubes, Rose, and Wyschogrod is the mutual recognition of the need to enunciate a response to the calamities of the twentieth century (...)
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  15. The Philosophy of Creativity.Elliot Samuel Paul & Scott Barry Kaufman (eds.) - 2014 - New York: Oxford University Press.
  16. Corporate responsibility, to whom and for what.Elliot L. Richardson (ed.) - 1981 - [University Park]: College of Business Administration, Pennsylvania State University.
     
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  17. Attributing Creativity.Elliot Samuel Paul & Dustin Stokes - 2018 - In Berys Nigel Gaut & Matthew Kieran (eds.), Creativity and Philosophy. New York: Routledge.
    Three kinds of things may be creative: persons, processes, and products. The standard definition of creativity, used nearly by consensus in psychological research, focuses specifically on products and says that a product is creative if and only if it is new and valuable. We argue that at least one further condition is necessary for a product to be creative: it must have been produced by the right kind of process. We argue furthermore that this point has an interesting epistemological implication: (...)
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  18.  22
    Skilled actions: A task-dynamic approach.Elliot Saltzman & J. A. Kelso - 1987 - Psychological Review 94 (1):84-106.
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  19.  8
    The duplicity of philosophy's shadow: Heidegger, Nazism, and the Jewish other.Elliot R. Wolfson - 2018 - New York: Columbia University Press.
    Elliot R. Wolfson intervenes in the debate over Martin Heidegger and Nazism from a unique perspective, as a scholar of Jewish mysticism and philosophy who has been profoundly influenced by Heidegger's work. He reveals crucial aspects of Heidegger's thinking that betray an affinity with dimensions of Jewish thought.
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  20. Introducing THE PHILOSOPHY OF CREATIVITY.Elliot Samuel Paul & Scott Barry Kaufman - 2014 - In Elliot Samuel Paul & Scott Barry Kaufman (eds.), The Philosophy of Creativity. New York: Oxford University Press. pp. 3-14.
    Creativity pervades human life. It is the mark of individuality, the vehicle of self-expression, and the engine of progress in every human endeavor. It also raises a wealth of neglected and yet evocative philosophical questions: What is the role of consciousness in the creative process? How does the audience for a work for art influence its creation? How can creativity emerge through childhood pretending? Do great works of literature give us insight into human nature? Can a computer program really be (...)
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  21. La théorie du développement moral défendue par Elliot Turiel et Larry P. Nucci peut-elle apporter un fondement empirique à l'éthique minimale ?Nathalie Maillard - 2013 - Les ateliers de l'éthique/The Ethics Forum 8 (1):4-27.
    Les recherches menées dans le champ de la psychologie morale par Larry P. Nucci et Elliot Turiel conduisent à identifier le domaine moral avec le domaine des jugements prescriptifs concernant la manière dont nous devons nous comporter à l’égard des autres personnes. Ces travaux empiriques pourraient apporter du crédit aux propositions normatives du philosophe Ruwen Ogien qui défend une conception minimaliste de l’éthique. L’éthique minimale exclut en particulier le rapport à soi du domaine moral. À mon avis cependant, ces (...)
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  22.  12
    The body in French queer thought from Wittig to Preciado: queer permeability.Elliot Evans - 2020 - New York, NY: Routledge.
    The Body in French Queer Thought from Wittig to Preciado: Queer Permeability identifies a common concern in French queer works for the materiality of the body, and argues for a return to the body as fundamental to queer thought and politics, from HIV onwards.
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  23.  2
    Temporal Diremption and the Novelty of Genuine Repetition.Elliot R. Wolfson - 2021 - In Lissa McCullough & Elliot R. Wolfson (eds.), D. G. Leahy and the thinking now occurring. Albany [New York]: State University of New York Press. pp. 53-96.
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  24. Cartesian Clarity.Elliot Samuel Paul - 2020 - Philosophers' Imprint 20 (19):1-28.
    Clear and distinct perception is the centrepiece of Descartes’s philosophy — it is the source of all certainty — but what does he mean by ‘clear’ and ‘distinct’? According to the prevailing approach, what it means for a perception to be clear is that its content has a certain objective property, like truth. I argue instead that clarity is at least partly a subjective, phenomenal quality whereby a content is presented as true to the perceiving subject. Clarity comes in degrees. (...)
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  25.  17
    Reexamination of the role of the hypothalamus in motivation.Elliot S. Valenstein, Verne C. Cox & Jan W. Kakolewski - 1970 - Psychological Review 77 (1):16-31.
  26. Descartes’s Anti-Transparency and the Need for Radical Doubt.Elliot Samuel Paul - 2018 - Ergo: An Open Access Journal of Philosophy 5:1083-1129.
    Descartes is widely portrayed as the arch proponent of “the epistemological transparency of thought” (or simply, “Transparency”). The most promising version of this view—Transparency-through-Introspection—says that introspecting (i.e., inwardly attending to) a thought guarantees certain knowledge of that thought. But Descartes rejects this view and provides numerous counterexamples to it. I argue that, instead, Descartes’s theory of self-knowledge is just an application of his general theory of knowledge. According to his general theory, certain knowledge is acquired only through clear and distinct (...)
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  27.  48
    Personal identity, potentiality and abortion.Robert Elliot - 1995 - Philosophical Papers 24 (2):141-149.
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  28.  28
    Personal identity, reduplication and spatio-temporal continuity.Robert Elliot - 1978 - Philosophical Papers 7 (2):73-75.
  29.  43
    Autonomy as an Ideal for Neuro-Atypical Agency: Lessons from Bipolar Disorder.Elliot Porter - 2023 - Dissertation, University of Kent
    There is a strong presumption that mental disorder injures a person's autonomy, understood as a set of capacities and as an ideal condition of agency which is worth striving for. However, recent multidimensional approaches to autonomy have revealed a greater diversity in ways of being autonomous than has previously been appreciated. This presumption, then, risks wrongly dismissing variant, neuro-atypical sorts of autonomy as non-autonomy. This is both an epistemic error, which impairs our understanding of autonomy as a phenomenon, and a (...)
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  30. Cartesian intuition.Elliot Samuel Paul - 2022 - British Journal for the History of Philosophy 31 (4):693-723.
    This paper explicates Descartes’ theory of intuition (intuitus). Departing from certain commentators, I argue that intuition, for Descartes, is a form of clear and distinct intellectual perception. Because it is clear and distinct, it is indubitable, infallible, and provides a grade of certain knowledge he calls ‘cognitio’. I pay special attention to why he treats intuition as a form of perception, and what he means when he says it is ‘clear and distinct’. Finally, I situate his view in relation to (...)
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  31.  13
    Problems of measurement and interpretation with reinforcing brain stimulation.Elliot S. Valenstein - 1964 - Psychological Review 71 (6):415-437.
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  32.  10
    Approximating optimal social choice under metric preferences.Elliot Anshelevich, Onkar Bhardwaj, Edith Elkind, John Postl & Piotr Skowron - 2018 - Artificial Intelligence 264 (C):27-51.
  33.  9
    The distortion of distributed metric social choice.Elliot Anshelevich, Aris Filos-Ratsikas & Alexandros A. Voudouris - 2022 - Artificial Intelligence 308 (C):103713.
  34.  4
    Epigram X.63. Martial & Translated by Alistair Elliot - 2016 - Arion 23 (3):87.
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  35. Creativity.Elliot Samuel Paul & Dustin Stokes - 2023 - Stanford Encyclopedia of Philosophy.
    This entry provides a substantive overview of research and debates concerning creativity in philosophy and related fields. Topics covered include definitions of creativity, whether creativity can be learned, whether it can be explained, attempts to explain creativity in cognitive science, and whether computer programs or AI systems can be creative.
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  36.  25
    Cartesian intuition.Elliot Samuel Paul - 2022 - British Journal for the History of Philosophy 31 (4):693-723.
    This paper explicates Descartes’ theory of intuition (intuitus). Departing from certain commentators, I argue that intuition, for Descartes, is a form of clear and distinct intellectual perception. Because it is clear and distinct, it is indubitable, infallible, and provides a grade of certain knowledge he calls ‘cognitio’. I pay special attention to why he treats intuition as a form of perception, and what he means when he says it is ‘clear and distinct’. Finally, I situate his view in relation to (...)
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  37.  9
    The mystery of physical life.Elliot Lovegood Grant Watson - 1992 - New York: Lindisfarne Press.
    E. L. Grant Watson, an English field naturalist, zoologist, and one of England's best-loved nature writers, spent a lifetime trying to bring nature and...
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  38.  34
    Visual-recognition thresholds as a function of word length and word frequency.Elliot McGinnies, Patrick B. Comer & Oliver L. Lacey - 1952 - Journal of Experimental Psychology 44 (2):65.
  39.  32
    Labels, cognomes, and cyclic computation: an ethological perspective.Elliot Murphy - 2015 - Frontiers in Psychology 6:144329.
    For the past two decades, it has widely been assumed by linguists that there is a single computational operation, Merge, which is unique to language, distinguishing it from other cognitive domains. The intention of this paper is to progress the discussion of language evolution in two ways: (i) survey what the ethological record reveals about the uniqueness of the human computational system, and (ii) explore how syntactic theories account for what ethology may determine to be human-specific. It is shown that (...)
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  40.  24
    Ann Raia.Elliot Bernstein, Lauren Hoffman, Laura Messenheimer, Jose Ortiz, Kate Pilkington, James Rodkey, Alan Vollman & Judith P. Hallett - 2010 - Classical World: A Quarterly Journal on Antiquity 103 (4):533-534.
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  41. Show, don't tell": considering the utility of diagrams as a tool for understanding complex narratives.Elliot Panek - 2014 - In Warren Buckland (ed.), Hollywood puzzle films. New York: Routledge.
     
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  42.  12
    On the Utility of the Signal Detection Model of the Remember–Know Paradigm.Elliot Hirshman - 1998 - Consciousness and Cognition 7 (1):103-107.
  43. Matters of life and death: a Jewish approach to modern medical ethics.Elliot N. Dorff - 1998 - Philadelphia: Jewish Publication Society.
    In Matters of Life and Death Elliot Dorff thoroughly addresses this unavoidable confluence of medical technology and Jewish law and ethics.
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  44.  15
    Enacted Appreciation and the Meta-Normative Structure of Urgency.Elliot Porter - forthcoming - Analysis.
    Some considerations are urgent and others are not. Sometimes, we invite criticism if we neglect the urgency of our situation, even if our action seem adequate to respond to it. Despite this significance, the literature does not offer a satisfactory analysis of the normative structure of urgency. I examine three views of urgency, drawn from philosophical and adjacent literature, which fail to explain the distinctive criticism we face when we do neglect the urgency of our reasons. Instead, I argue that (...)
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  45.  70
    Why Are Accidents Included under Being per se?Elliot Polsky - forthcoming - Nova et Vetera.
    In In V Metaphysics, lec. 9, Aquinas distinguishes between “being by accident” (ens per accidens) and “being by itself” (ens per se) and includes the nine accidental categories under the latter. But isn’t substance a being per se while accidents are, by definition, accidental beings? Several authors—including Ralph McInerny, Paul Symington, and Greg Doolan—have offered explanations of this strange classification. Drawing on an overlooked parallel text in the Posterior Analytics commentary and on Aquinas’s critique of Avicenna’s understanding of accidental denominatives, (...)
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  46.  28
    The brain dynamics of linguistic computation.Elliot Murphy - 2015 - Frontiers in Psychology 6.
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  47. The Semantics of Divine Esse in Boethius.Elliot Polsky - forthcoming - Nova et Vetera.
    Boethius identifies God both with esse ipsum and esse suum. This paper explains Boethius's general semantic use of "esse" and the application of this use to God. It questions the helpfulness of attributing to Boethius "existence" words and argues for a more robust role in Boethius’s thought for Hilary of Poitiers’s and Augustine’s exegeses of Exodus 3:14-15 than has been acknowledged in recent scholarship.
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  48. I ndex.Elliot Abrams, M. H. Abrams, Patricia Aburdene, John Narsbut, Ahmad Aijaz, Anderson Perry, Phillip Anderson, Gloria Anzaldua, A. Carol & Aqumas St Thomas - 1995 - In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge. pp. 331.
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  49.  14
    A Theory of Color Vision.Elliot Q. Adams - 1923 - Psychological Review 30 (1):56-76.
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  50. Naturalistic approaches to creativity.Dustin Stokes & Elliot Samuel Paul - 2016 - In J. Systma W. Buckwalter (ed.), The Blackwell Companion to Experimental Philosophy.
    We offer a brief characterization of creativity, followed by a review of some of the reasons people have been skeptical about the possibility of explaining creativity. We then survey some of the recent work on creativity that is naturalistic in the sense that it presumes creativity is natural (as opposed to magical, occult, or supernatural) and is therefore amenable to scientific inquiry. This work is divided into two categories. The broader category is empirical philosophy, which draws on empirical research while (...)
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