Results for 'Forrest A. Hartman'

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  1.  9
    ‘More Than an Idea or a Norm’: Religion, Justice, and Practicality in Dialog with the Tollgate Principles.Forrest Clingerman, Laura M. Hartman & Kevin J. O’Brien - 2018 - Ethics, Policy and Environment 21 (2):190-193.
  2.  1
    Valuemetrics: The Science of Personal and Professional Ethics.Frank G. Forrest (ed.) - 1994 - Rodopi.
    Valuemetrics is an elaboration of Robert S. Hartman's innovative development in the application of an abstract system to the study of ethical problems. The system used for this purpose is a branch of logic called set theory. Set theory fulfills this role because goodness, the fundamental phenomenon of ethics, is defined axiomatically in terms of sets. The similarity of structure between certain elements of set theory and the various types and degrees of goodness makes mathematical accounting of goodness phenomena (...)
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  3.  24
    Forrest A History of Sparta 950–192 B.C.London: Hutchinson University Library. 1968. Pp. 160. 2 Maps. 11s. 6d. ; £1 7s. 6d. [REVIEW]G. L. Huxley & W. G. Forrest - 1969 - Journal of Hellenic Studies 89:173-175.
  4.  6
    Zur Grundlegung der Ontologie. [REVIEW]M. A. G. & Nicolai Hartman - 1935 - Journal of Philosophy 32 (26):710.
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  5.  3
    The Book of Daniel.Stephen A. Kaufman, Louis F. Hartman, Alexander A. DiLella, André Lacocque & Andre Lacocque - 1981 - Journal of the American Oriental Society 101 (2):250.
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  6.  10
    David Forrest, the Scottish Reformer and a Reattributed Provenance of a Calvin Commentary in the John Rylands Library.Martin A. Forrest - 2020 - Bulletin of the John Rylands Library 96 (1):25-43.
    This article reveals that the original owner of a first edition copy of John Calvin’s Commentarii in Isaiam Prophetam in the collection of the John Rylands Library was not the unknown David Forrest of Carluke, Lanarkshire as asserted and recorded by Alexander Gordon, Principal of the Unitarian Home Missionary College, Manchester, from whom the library acquired the book, but was the recognised Scottish Reformer and compatriot of John Knox, David Forrest of Haddington. An investigation into Forrest’s background, (...)
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  7.  35
    Sparta W. G. Forrest: A History of Sparta, 950–195 B.C. Pp. 160. London: Hutchinson, 1968. Stiff Paper, 11s. 6d. (Cloth, 27s. 6d.). [REVIEW]K. M. T. Chrimes Atkinson - 1970 - The Classical Review 20 (01):58-59.
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  8.  92
    Ethical Aspects of Workplace Urine Screening for Drug Abuse.A. R. Forrest - 1997 - Journal of Medical Ethics 23 (1):12-17.
    OBJECTIVE: To review the ethical and legal implications of the involvement of medical practitioners in workplace screening for drug misuse. CONCLUSIONS: Workplace screening for drugs of abuse raises many ethical issues. If screening is considered as being part of medical practice with the involvement of occupational health physicians, as suggested by the Faculty of Occupational Medicine, then the ethical requirements of a normal medical consultation are fully applicable. The employee's full and informed consent to the process must be obtained and (...)
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  9.  6
    A Foundation of Ontology. A Critical Analysis of Nicolai Hartman.Martin A. Greenman - 1955 - Philosophy and Phenomenological Research 15 (3):446-447.
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  10.  11
    The Christian Consumer: Living Faithfully in a Fragile World.Laura M. Hartman - 2011 - Oup Usa.
    Consumption--the flow of physical materials in human lives--is an important ethical issue. Be it fair trade coffee or foreign oil, North Americans' consumption choices affect the well-being of humans around the globe, in addition to impacting the natural world and consumers themselves. In this book, Laura Hartman seeks to formulate a coherent Christian ethic of consumption.
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  11. A Solution to Forrester's Paradox of Gentle Murder.Walter Sinnott-Armstrong - 1985 - Journal of Philosophy 82 (3):162-168.
  12.  7
    IsolaUon and Mapping of a Polymorphic DNA Sequence, DXS312, to Xq27—Xq28.A. Speer, A. Rosenthal, H. Billwitz, R. Hanke, S. M. Forrest, D. Love, K. E. Davies & Ch Choutelle - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 6734.
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  13. A Textbook of Logic a Normative Analysis of Thought.Sylvester J. Hartman - 1936 - New York, NY, USA: American Book Company.
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  14. America's 100th Meridian: A Plains Journey.Monte Hartman, John R. Wunder & William Kittredge - 2005 - Texas Tech University Press.
    "Large-format photo study and narratives record journeys along the 100th Meridian from the Canadian to the Mexican borders. Explores life and communities along the vertical line that denotes the nation's geographic center and the shift in annual rainfallto less than twenty inches per year"--Provided by publisher.
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  15.  15
    Effect of Intermittent Reinforcement on Acquisition, Extinction, and Spontaneous Recovery of the Conditioned Eyelid Response.Thomas F. Hartman & David A. Grant - 1960 - Journal of Experimental Psychology 60 (2):89.
  16.  8
    Effects of Pattern of Reinforcement and Verbal Information on Acquisition, Extinction, and Spontaneous Recovery of the Eyelid CR.Thomas F. Hartman & David A. Grant - 1962 - Journal of Experimental Psychology 63 (3):217.
  17.  7
    Lessons Learned From Implementing a Responsive Quality Assessment of Clinical Ethics Support.Eva M. Van Baarle, Marieke C. Potma, Maria E. C. van Hoek, Laura A. Hartman, Bert A. C. Molewijk & Jelle L. P. van Gurp - 2019 - BMC Medical Ethics 20 (1):1-11.
    Background Various forms of Clinical Ethics Support have been developed in health care organizations. Over the past years, increasing attention has been paid to the question of how to foster the quality of ethics support. In the Netherlands, a CES quality assessment project based on a responsive evaluation design has been implemented. CES practitioners themselves reflected upon the quality of ethics support within each other’s health care organizations. This study presents a qualitative evaluation of this Responsive Quality Assessment project. Methods (...)
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  18.  59
    Authority and Democracy: A General Theory of Government and Management.Edwin M. Hartman - 1996 - Philosophical Review 105 (2):272.
    Christopher McMahon links political theory and business ethics and thereby takes the latter to a new level of philosophical sophistication. McMahon argues that legitimate authority, political or managerial, characteristically preempts certain of one’s judgments, so that one may reasonably submit to a directive to do something that contravenes one’s principles. Authoritative preemption does not involve weighing reasons pro and con, as one who is considering breaking a promise must do: it disqualifies competing considerations.
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  19. Early Social Interaction: A Case Comparison of Developmental Pragmatics and Psychoanalytic Theory.Michael A. Forrester - 2014 - Cambridge University Press.
    When a young child begins to engage in everyday interaction, she has to acquire competencies that allow her to be oriented to the conventions that inform talk-in-interaction and, at the same time, deal with emotional or affective dimensions of experience. The theoretical positions associated with these domains - social-action and emotion - provide very different accounts of human development and this book examines why this is the case. Through a longitudinal video-recorded study of one child learning how to talk, Michael (...)
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  20.  97
    The Mereology of Structural Universals.Peter Forrest - 2016 - Logic and Logical Philosophy 25 (3):259-283.
    This paper explores the mereology of structural universals, using the structural richness of a non-classical mereology without unique fusions. The paper focuses on a problem posed by David Lewis, who using the example of methane, and assuming classical mereology, argues against any purely mereological theory of structural universals. The problem is that being a methane molecule would have to contain being a hydrogen atom four times over, but mereology does not have the concept of the same part occurring several times. (...)
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  21.  32
    Reason and Violence: A Decade of Sartre's Philosophy, 1950-1960.Forrest Williams - 1966 - Journal of Philosophy 63 (1):26-28.
  22.  41
    A Pluralist Theory of Organizational EthicsOrganizational Ethics and the Good Life.Norman E. Bowie & Edwin M. Hartman - 1999 - Business Ethics Quarterly 9 (4):707.
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  23.  4
    Conceptualizing and Fostering the Quality of CES Through a Dutch National Network on CES.Laura Hartman, Guy Widdershoven, Eva van Baarle, Froukje Weidema & Bert Molewijk - 2022 - HEC Forum 34 (2):169-186.
    The prevalence of Clinical ethics support services is increasing. Yet, questions about what quality of CES entails and how to foster the quality of CES remain. This paper describes the development of a national network, which aimed to conceptualize and foster the quality of CES in the Netherlands simultaneously. Our methodology was inspired by a responsive evaluation approach which shares some of our key theoretical presuppositions of CES. A responsive evaluation methodology engages stakeholders in developing quality standards of a certain (...)
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  24. Against Theodicy: A Response to Peter Forrest.N. N. Trakakis - 2010 - Sophia 49 (1):129-140.
    In responding to Peter Forrest’s defence of ‘tough-minded theodicy’, I point to some problematic features of theodicies of this sort, in particular their commitment to an anthropomorphic conception of God which tends to assimilate the Creator to the creaturely and so diminishes the otherness and mystery of God. This remains the case, I argue, even granted Forrest’s view that God may have a very different kind of morality from the one we mortals are subject to.
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  25. Verse: A Cherry Tree.Bernard A. Forrest - 1966 - Pacific Philosophical Quarterly 47 (2):205.
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  26. The Polite Philosopher: Or, an Essay on the Art Which Makes a Man Happy in Himself and Agreeable to Others.James Forrester, W. Davis & G. Lownds - 1778 - Printed for W. Davis, and G. Lownds.
     
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  27.  72
    "Imagination: A Psychological Critique," by Jean-Paul Sartre, Trans. Forrest Williams.Maurice R. Holloway - 1963 - Modern Schoolman 41 (1):96-97.
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  28. Reason in History a General Introduction to the Philosophy of History; Translated, with an Introd., by Robert S. Hartman.Georg Wilhelm Friedrich Hegel - 1953 - Bobbs-Merrill.
     
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  29.  5
    Differential Eyelid Conditioning as a Function of the CS-UCS Interval.Thomas F. Hartman & David A. Grant - 1962 - Journal of Experimental Psychology 64 (2):131.
  30.  23
    God and Anti-God: A Reply to Forrest.Wallace A. Murphree - 2000 - Sophia 39 (1):231-246.
  31.  22
    The Corporation as Community A Reply to Ed Hartman.Robert C. Solomon - 1994 - Business Ethics Quarterly 4 (3):271-285.
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  32.  24
    Developing a ‘Moral Compass Tool’ Based on Moral Case Deliberations: A Pragmatic Hermeneutic Approach to Clinical Ethics.Laura Hartman, Suzanne Metselaar, Guy Widdershoven & Bert Molewijk - 2019 - Bioethics 33 (9):1012-1021.
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  33. A Speculative Solution to the Instantiation and Structure Problems for Universals.Peter Forrest - 2018 - American Philosophical Quarterly 55 (2):141-152.
    Typical structural universals are not just the mereological sum of their constituents. Hence, there is the Structure Problem of explaining this non-mereological structure. The Instantiation Problem is that the predicate "U is instantiated by x, y, etc., in that order" is ill-suited to be a primitive, unanalyzed predicate. The proposed solution to these problems is based on the observation that if universal U is said to supervene upon universals V, W, etc., then it is the instantiation of U that supervenes (...)
     
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  34. The Book of Daniel A New Translation with Introduction and Commentary.Louis F. Hartman & Alexander A. Di Lella - 1978
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  35. Free Will and Moral Luck.Robert J. Hartman - forthcoming - In Joseph Campbell, Kristin M. Mickelson & V. Alan White (eds.), A Companion to Free Will.
    Philosophers often consider problems of free will and moral luck in isolation from one another, but both are about control and moral responsibility. One problem of free will concerns the difficult task of specifying the kind of control over our actions that is necessary and sufficient to act freely. One problem of moral luck refers to the puzzling task of explaining whether and how people can be morally responsible for actions permeated by factors beyond their control. This chapter explicates and (...)
     
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  36. The Real but Dead Past: A Reply to Braddon-Mitchell.Peter Forrest - 2004 - Analysis 64 (4):358–362.
    In "How Do We Know It Is Now Now?" David Braddon-Mitchell (Analysis 2004) develops an objection to the thesis that the past is real but the future is not. He notes my response to this, namely that the past, although real, is lifeless and (a fortiori?) lacking in sentience. He argues, however, that this response, which I call 'the past is dead hypothesis', is not tenable if combined with 'special relativity'. My purpose in this reply is to argue that, on (...)
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  37.  6
    A Sense of Place: The Life and Work of Forrest Shreve. Janice Emily Bowers.Ronald C. Tobey - 1990 - Isis 81 (3):601-602.
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  38.  37
    Peter Forrest, God Without the Supernatural: A Defense of Scientific Theism. [REVIEW]Edward L. Schoen - 1998 - International Journal for Philosophy of Religion 43 (2):130-132.
  39.  20
    The Hartman Value Structure: The Possibilities of a Theologic. [REVIEW]Charles Stephen Byrum - 1976 - Journal of Value Inquiry 10 (1):18-29.
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  40.  27
    Substance, Body and Soul: Aristotelian Investigations.Edwin Hartman - 1977 - Princeton University Press.
    Edwin Hartman explores Aristotle's metaphysical assumptions as they illuminate his thought and some issues of current philosophical significance. The author's analysis of the theory of the soul treats such topics of lively debate as ontological primacy, spatio-temporal continuity, personal identity, and the relation between mind and body. Aristotle presents a world populated primarily by individual material objects rather than by their parts or by universals. The author notes that defense of this view requires Aristotle to create the notion of (...)
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  41.  23
    What Sticks? The Evaluation of a Train-the-Trainer Course in Military Ethics and its Perceived Outcomes.Eva van Baarle, Laura Hartman, Desiree Verweij, Bert Molewijk & Guy Widdershoven - 2017 - Journal of Military Ethics 16 (1-2):56-77.
    Ethics training has become a common phenomenon in the training of military professionals at all levels. However, the perceived outcomes of this training remain open. In this article, we analyze the experiences of course participants who were interviewed 6–12 months after they had participated in a train-the-trainer course in military ethics developed by the Faculty of Military Sciences of the Netherlands Defence Academy. Through qualitative inductive analysis, it is shown how participants evaluate the training, how they perceive the development of (...)
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  42.  22
    Forrest S. Scott, Ed., Eyrbyggja Saga: The Vellum Tradition. (Editiones Arnamagnæanæ, A/18.) Copenhagen: C. A. Reitzel, 2003. Paper. Pp. Xv, 156*, 339 Plus 8 Black-and-White Plates; Diagrams and Tables. [REVIEW]Margaret Clunies Ross - 2006 - Speculum 81 (2):599-600.
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  43.  13
    The Routledge Handbook of the Philosophy and Psychology of Luck.Ian M. Church & Robert J. Hartman (eds.) - 2019 - Routledge.
    Luck permeates our lives, and this raises a number of pressing questions: What is luck? When we attribute luck to people, circumstances, or events, what are we attributing? Do we have any obligations to mitigate the harms done to people who are less fortunate? And to what extent is deserving praise or blame a ected by good or bad luck? Although acquiring a true belief by an uneducated guess involves a kind of luck that precludes knowledge, does all luck undermine (...)
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  44. Reflections on a Philosophy.Forrest Clell Shaklee - 1973 - [New York, Benjamin Co..
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  45.  32
    In Praise of Austerity: A Reply to Forrest.J. L. Schellenberg - 2013 - Sophia 52 (4):695-700.
    This is an invited response to Peter Forrest’s review of my trilogy on the philosophy of religion, which appeared in a previous issue of this journal.
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  46.  5
    A Note on Forrester’s Paradox.Clayton Peterson & Jean-Pierre Marquis - 2012 - Polish Journal of Philosophy 6 (2):53-70.
    In this paper, we argue that Forrester’s paradox, as he presents it, is not a paradox of standard deontic logic. We show that the paradox fails since it is the result of a misuse of , a derived rule in the standard systems. Before presenting Forrester’s argument against standard deontic logic, we will briefly expose the principal characteristics of a standard system Δ. The modal system KD will be taken as a representative. We will then make some remarks regarding , (...)
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  47.  30
    A Herodotean Conference P. Derow, R. Parker (Edd.): Herodotus and His World. Essays From a Conference in Memory of George Forrest . Pp. Xiv + 378, Maps, Ills. Oxford University Press, 2003. Cased, £55. ISBN: 0-19-925374-. [REVIEW]John Dillery - 2005 - The Classical Review 55 (01):44-.
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  48. Toward an Etiology of Dissociative Identity Disorder: A Neurodevelopmental Approach.Kelly A. Forrest - 2001 - Consciousness and Cognition 10 (3):259-293.
    This article elaborates on Putnam's ''discrete behavioral states'' model of dissociative identity disorder (Putnam, 1997) by proposing the involvement of the orbitalfrontal cortex in the development of DID and suggesting a potential neurodevelopmental mechanism responsible for the development of multiple representations of self. The proposed ''orbitalfrontal'' model integrates and elaborates on theory and research from four domains: the neurobiology of the orbitalfrontal cortex and its protective inhibitory role in the temporal organization of behavior, the development of emotion regulation, the development (...)
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  49. Can a Soufflé Rise Twice? Van Inwagen’s Irresponsible Time-Travelers.Peter Forrest - 2010 - Oxford Studies in Metaphysics 5:29-39.
  50. A Reply to Forrest and Daniels.Kieran Egan - 1998 - Paideusis: Journal of the Canadian Philosophy of Education Society 12 (1):65.
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