Results for 'Florence Vinit'

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  1.  25
    La Morale Et Ses Fables. De L’Éthique Narrative À L’Éthique de la Souveraineté. [REVIEW]Florence Vinit - 2001 - Dialogue 40 (3):636-.
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  2.  29
    Interview de Martine Millet, pasteur de l'Église Réformée de France, par Florence Rochefort (Paris, le 15 juin 1995).Florence Rochefort - 1995 - Clio: A Journal of Literature, History, and the Philosophy of History 2:16-16.
    Introduction Les femmes n'ont eu véritablement accès au pastorat dans les Églises protestantes françaises qu'en l966. Certes, une femme avait été consacrée en 1948, mais à condition de rester célibataire et sans enfants. Celles qui dans les années suivantes exercèrent exceptionnellement la fonction pastorale ne furent pas consacrées. L'accès des femmes au ministère féminin vient couronner de succès les efforts de plusieurs générations de partisans de l'égalité des sexes au sein du pro..
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  3.  6
    Caste-Based Discrimination, Microfinance Credit Scores, and Microfinance Loan Approvals Among Females in India.Vinit Parida, Sambit Lenka & Pankaj C. Patel - 2022 - Business and Society 61 (2):372-388.
    We draw on the phenomenon of caste-based discrimination in India and signaling theory to assess whether microfinance credit scores improve the odds of female micropreneurs from a lower caste receiving loans and whether visible business characteristics further improve the odds of receiving microfinance loans. In a sample of 3,144 female microfinance loan applicants at a female-focused microloan enterprise in India, females from a lower caste, relative to those from a higher caste, have lower odds of receiving loans when their credit (...)
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  4.  2
    Interview de Martine Millet, pasteur de l'Église Réformée de France, par Florence Rochefort.Florence Rochefort - 1995 - Clio 2.
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  5. Vinit Haksar. Indivisible Selves and Moral Practice.D. Cockburn - 1994 - Journal of Applied Philosophy 11:122-122.
     
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  6. HAKSAR, VINIT Indivisible Selves and Moral Practices. [REVIEW]H. V. Noonan - 1992 - Philosophy 67:409.
     
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  7. HAKSAR, VINIT "Equality, Liberty and Perfectionism". [REVIEW]Andrew Ward - 1981 - Philosophy 56:131.
     
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  8.  56
    Gatekeeping Hormone Replacement Therapy for Transgender Patients is Dehumanising.Florence Ashley - 2019 - Journal of Medical Ethics 45 (7):480-482.
    Although informed consent models for prescribing hormone replacement therapy are becoming increasingly prevalent, many physicians continue to require an assessment and referral letter from a mental health professional prior to prescription. Drawing on personal and communal experience, the author argues that assessment and referral requirements are dehumanising and unethical, foregrounding the ways in which these requirements evidence a mistrust of trans people, suppress the diversity of their experiences and sustain an unjustified double standard in contrast to other forms of clinical (...)
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  9.  75
    Coercive Proposals [Rawls and Gandhi].Vinit Haksar - 1976 - Political Theory 4 (1):65-79.
  10.  15
    Youth Should Decide: The Principle of Subsidiarity in Paediatric Transgender Healthcare.Florence Ashley - forthcoming - Journal of Medical Ethics:medethics-2021-107820.
    Drawing on the principle of subsidiarity, this article develops a framework for allocating medical decision-making authority in the absence of capacity to consent and argues that decisional authority in paediatric transgender healthcare should generally lie in the patient. Regardless of patients’ capacity, there is usually nobody better positioned to make medical decisions that go to the heart of a patient’s identity than the patients themselves. Under the principle of subsidiarity, decisional authority should only be held by a higher level decision-maker, (...)
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  11.  52
    Aristotle and the Punishment of Psychopaths.Vinit Haksar - 1964 - Philosophy 39 (150):323 - 340.
    In A paper called ‘The Responsibility of Psychopaths’, I think I succeeded in establishing that we cannot rule out a priori the possibility that psychopaths may be shown to be lacking in responsibility. I also examined some arguments that try to show the psychopathto be lacking in responsibility, but I concluded that these arguments were not very successful. In this paper I intend to make and examine some more attempts at showing the psychopath to be lacking in responsibility. But before (...)
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  12.  20
    In Favor of Covering Ethically Important Cosmetic Surgeries: Facial Feminization Surgery for Transgender People.Florence Ashley & Carolyn Ells - 2018 - American Journal of Bioethics 18 (12):23-25.
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  13. No Convincing Evidence Outgroups Are Denied Uniquely Human Characteristics: Distinguishing Intergroup Preference From Trait-Based Dehumanization.Florence E. Enock, Jonathan C. Flavell, Steven P. Tipper & Harriet Over - 2021 - Cognition 212:104682.
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  14.  15
    Learning From Elite Athletes’ Experience of Depression.Florence Lebrun, Àine MacNamara, Sheelagh Rodgers & Dave Collins - 2018 - Frontiers in Psychology 9.
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  15.  31
    Voluntary Disclosure of Greenhouse Gas Emissions: Contrasting the Carbon Disclosure Project and Corporate Reports.Florence Depoers, Thomas Jeanjean & Tiphaine Jérôme - 2016 - Journal of Business Ethics 134 (3):445-461.
    As global warming continues to attract growing levels of attention, various stakeholders have put climate change on corporate agendas and expect firms to disclose relevant greenhouse gas information. In this paper, we investigate the consistency of the GHG information voluntarily disclosed by French listed firms through two different communication channels: corporate reports and the Carbon Disclosure Project. More precisely, we contrast the amounts of GHG emissions reported and the methodological explanations provided in each channel. Consistent with a stakeholder theory perspective, (...)
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  16. Equality, Liberty, and Perfectionism.Vinit Haksar - 1979 - Philosophy 56 (215):131-132.
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  17. Excuses and Voluntary Conduct.Vinit Haksar - 1986 - Ethics 96 (2):317-329.
  18.  10
    Cassandra and Other Selections From Suggestions for Thought.Florence Nightingale - 1991 - New York University Press.
    "An impressively reasoned and startlingly unorthodox treatise on religion." - Belles Lettres Florence Nightingale (1820-1920) is famous as the heroine of the Crimean War and later as a campaigner for health care founded on a clean environment and good nursing. Though best known for her pioneering demonstration that disease rather than wounds killed most soldiers, she was also heavily allied to social reform movements and to feminist protest against the enforced idleness of middle-class women. This original edition provides bold (...)
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  19.  12
    Responsibility By Jonathan Glover, Published by Routledge & Kegan Paul 1970. Pp. 204. Price £2.25.Vinit Haksar - 1972 - Philosophy 47 (179):83-.
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  20.  16
    A Scientific Morality?Vinit Haksar - 1967 - Philosophy 42 (161):245 - 264.
    It is neither possible, nor desirable, to have a system of dealing with criminals that does away with norms. But Lady Wootton sometimes talks as if it is possible and desirable to do away with norms. And she claims that in her pragmatic system norms have been done away with. She believes her pragmatic system of dealing with criminals is, unlike our present system, scientific. There are at least two respects in which she seems to be claiming that her system (...)
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  21.  12
    The Responsibility of Mental Defectives.Vinit Haksar - 1963 - Philosophy 38 (143):61 - 68.
    It is generally agreed that at least those who suffer from severe mental subnormality, like idiots, are not responsible for the antisocial actions that they may commit. Even Lady Wootton agrees that in the case of idiots and imbeciles ‘the defect is so great that no dispute is likely to arise, either as to the reality of the handicap or as to its effect in impairing capacity to conform to expected standards’. 1 This passage, incidentally, contradicts some of her other (...)
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  22. Is Elite Sport (Really) Bad for You? Can We Answer the Question?Florence Lebrun & Dave Collins - 2017 - Frontiers in Psychology 8.
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  23.  16
    The Influence of the Immediate Manager on the Avoidance of Non-Green Behaviors in the Workplace: A Three-Wave Moderated-Mediation Model.Florence Stinglhamber, Nicolas Raineri, Jorge Mejía Morelos & Pascal Paillé - 2019 - Journal of Business Ethics 155 (3):723-740.
    Although it has been recognized that employees regularly engage in non-green behaviors, little research has been conducted to explain how these behaviors may be avoided. Using data from a three-wave study, this study tested a moderated-mediation model in which trust in the immediate manager was expected to increase the indirect effect of supervisory support for the environment on non-green behaviors through employee environmental commitment. While the findings showed, as predicted, that exchange relationships with the immediate manager reduce the tendency of (...)
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  24.  77
    Necessary Evil: Justification, Excuse or Pardon? [REVIEW]Vinit Haksar - 2011 - Criminal Law and Philosophy 5 (3):333-347.
    The problem of necessary evil is a sub-class of the problem of moral dilemmas. In cases of genuine moral dilemmas the agent cannot avoid doing evil whatever he does. In some cases of genuine moral dilemmas, the options facing the agent are incommensurable. But in some other cases of genuine moral dilemmas, though wrong doing is inescapable, there is a rationally best course of action. These are cases of necessary evil. There are several views regarding the doing of necessary evil. (...)
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  25.  7
    Seeking the Constant in What is Transient: Karl Ernst von Baer’s Vision of Organic Formation.Florence Vienne - 2015 - History and Philosophy of the Life Sciences 37 (1):34-49.
    A well-established narrative in the history of science has it that the years around 1800 saw the end of a purely descriptive, classificatory and static natural history. The emergence of a temporal understanding of nature and the new developmental-history approach, it is thought, permitted the formation of modern biology. This paper questions that historical narrative by closely analysing the concepts of development, history and time set out in Karl Ernst von Baer’s study of the mammalian egg (1827). I show that (...)
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  26.  30
    Florence TAMAGNE, Histoire de l'Homosexualité En Europe. Berlin, Londres, Paris. 1919-1939, Paris, 2000, Seuil, 692 P.Anne-Marie Sohn - 2001 - Clio 14:264-269.
    Florence Tamagne présente dans ce livre dense, mais qui aurait parfois gagné à être plus ramassé, l'essentiel d'une thèse soutenue en 1998. Il faut se réjouir de cette publication, les travaux sur l'histoire de la sexualité étant fort rares. L'histoire de l'homosexualité présente de surcroît des difficultés propres. Elle souffre plus encore que l'histoire de l'hétérosexualité du silence des acteurs. L'auteur a donc fait feu de tout bois, combiné iconographie et littérature, discours sc..
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  27. Structure Imaging and Vanadium Substitution in Cubic TiCr2Laves Phase.Chanchal Ghosh, Vinit Sharma, Joysurya Basu, Divakar Ramachandran & E. Mohandas - 2015 - Philosophical Magazine 95 (22):2403-2426.
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  28.  69
    The Responsibility of Psychopaths.Vinit Haksar - 1965 - Philosophical Quarterly 15 (59):135-145.
  29.  3
    [Book Review] Indivisible Selves and Moral Practice. [REVIEW]Haksar Vinit - 1994 - In Peter Singer (ed.), Ethics. Oxford University Press. pp. 104--3.
  30.  18
    Puberty Blockers Are Necessary, but They Don’T Prevent Homelessness: Caring for Transgender Youth by Supporting Unsupportive Parents.Florence Ashley - 2019 - American Journal of Bioethics 19 (2):87-89.
    Volume 19, Issue 6, June 2019, Page W3-W4.
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  31.  44
    Pediatric Ethics and Communication Excellence (PEACE) Rounds: Decreasing Moral Distress and Patient Length of Stay in the PICU.Lucia Wocial, Veda Ackerman, Brian Leland, Brian Benneyworth, Vinit Patel, Yan Tong & Mara Nitu - 2017 - HEC Forum 29 (1):75-91.
    This paper describes a practice innovation: the addition of formal weekly discussions of patients with prolonged PICU stay to reduce healthcare providers’ moral distress and decrease length of stay for patients with life-threatening illnesses. We evaluated the innovation using a pre/post intervention design measuring provider moral distress and comparing patient outcomes using retrospective historical controls. Physicians and nurses on staff in our pediatric intensive care unit in a quaternary care children's hospital participated in the evaluation. There were 60 patients in (...)
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  32. Rawls and Gandhi on Civil Disobedience.Vinit Haksar - 1976 - Inquiry: An Interdisciplinary Journal of Philosophy 19 (1-4):151 – 192.
    In the first section I compare and contrast Rawls's and Gandhi's views on civil disobedience as a form of persuasion. I discuss the difficulties facing such forms of civil disobedience; the argument that such forms of civil disobedience are redundant is examined and rejected. Some modifications of Rawls's theory are suggested regarding when civil disobedience is justified and what form it should take. Also, I argue, as against Rawls, that the Rawlsian State should, when that is necessary to prevent anarchy, (...)
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  33. How Sustainability Ratings Might Deter 'Greenwashing': A Closer Look at Ethical Corporate Communication. [REVIEW]Béatrice Parguel, Florence Benoît-Moreau & Fabrice Larceneux - 2011 - Journal of Business Ethics 102 (1):15-28.
    Of the many ethical corporate marketing practices, many firms use corporate social responsibility (CSR) communication to enhance their corporate image. Yet, consumers, overwhelmed by these more or less well-founded CSR claims, often have trouble identifying truly responsible firms. This confusion encourages ‘greenwashing’ and may make CSR initiatives less effective. On the basis of attribution theory, this study investigates the role of independent sustainability ratings on consumers’ responses to companies’ CSR communication. Experimental results indicate the negative effect of a poor sustainability (...)
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  34.  10
    Reply to ‘Hormone Replacement Therapy: Informed Consent Without Assessment?’.Florence Ashley - 2019 - Journal of Medical Ethics 45 (12):826-827.
    In a previous article, I argued that assessment requirements for transgender hormone replacement therapy are unethical and dehumanising. A recent response published by the Journal of Medical Ethics criticises this proposal. In this reply, I advance that their response misunderstood core parts of my argument and fails to provide independent support for assessment requirements. Though transition-related care may have similarities with cosmetic surgeries, this does not suffice to establish a need for assessments, and nor do the high rates of depression (...)
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  35. Violence in a Spirit of Love: Gandhi and the Limits of Non-Violence.Vinit Haksar - 2012 - Critical Review of International Social and Political Philosophy 15 (3):303-324.
    The paper considers how Mahatma Gandhi?s Law of Ahimsa (or non-violence) can be reconciled with the necessity of violence; some of the strategies that Gandhi adopts in response to this problem are critically examined. Gandhi was willing to use (outward) violence as an expedience (in the sense of necessity), but he was opposed to using non-violence as an expedience. There are two versions of Gandhi?s doctrine. He makes a distinction between outward violence and inner violence. Both versions grant that outward (...)
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  36.  2
    Conflict of Interest Disclosure in Biomedical Research: A Review of Current Practices, Biases, and the Role of Public Registries in Improving Transparency. [REVIEW]Florence T. Bourgeois, Kenneth D. Mandl, Enrico Coiera & Adam G. Dunn - 2016 - Research Integrity and Peer Review 1 (1).
    Conflicts of interest held by researchers remain a focus of attention in clinical research. Biases related to these relationships have the potential to directly impact the quality of healthcare by influencing decision-making, yet conflicts of interest remain underreported, inconsistently described, and difficult to access. Initiatives aimed at improving the disclosure of researcher conflicts of interest are still in their infancy but represent a vital reform that must be addressed before potential biases associated with conflicts of interest can be mitigated and (...)
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  37.  7
    Bystander Ethics and Good Samaritanism: A Paradox for Learning Health Organizations.James E. Sabin, Noelle M. Cocoros, Crystal J. Garcia, Jennifer C. Goldsack, Kevin Haynes, Nancy D. Lin, Debbe McCall, Vinit Nair, Sean D. Pokorney, Cheryl N. McMahill‐Walraven, Christopher B. Granger & Richard Platt - 2019 - Hastings Center Report 49 (4):18-26.
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  38.  1
    Civil Disobedience, Threats and Offers: Gandhi and Rawls.Vinit Haksar - 1986 - Oxford University Press, Usa.
    Comparing the Gandhian idea of civil disobedience to those of Rawls and other modern thinkers, Haksar here demonstrates the relevance of Gandhi's thought to contemporary society and politics.
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  39.  56
    Collective Rights and the Value of Groups.Vinit Haksar - 1998 - Inquiry: An Interdisciplinary Journal of Philosophy 41 (1):21 – 43.
    Two kinds of intrinsically valuable entities are distinguished - those that are ends-in- themselves (and therefore sacred) and those that are intrinsically good. It is suggested that it is the individual rather than the group that is sacred in the primary sense. To be sacred or an end-in-itself implies that the sacred entity must not be replaced by a potential entity even if more good can be promoted by doing so. It is suggested that only entities that have an irreducible (...)
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  40.  38
    Rawls' Theory of Justice.Vinit Haksar - 1972 - Analysis 32 (5):149 - 153.
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  41.  2
    Dealing with Difficult Pasts: Memory, History and Ethics: Introduction.Florence Larocque & Anne-Marie Reynaud - 2019 - Les Ateliers de l'Éthique / the Ethics Forum 14 (2):4-19.
    Florence Larocque et Anne-Marie Reynaud.
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  42. Ideals of Living (Perfectionism).Vinit Haksar - 2010 - In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.
  43.  43
    Posthuman Ethics with Cary Wolfe and Karen Barad: Animal Compassion as Trans-Species Entanglement.Florence Chiew - 2014 - Theory, Culture and Society 31 (4):51-69.
    Although critiques of humanism are not new, the currency of posthumanist discourse on the nonhuman – the animal, the environment, or the object – suggests rising concerns about humanity’s place in the ecological order. This article interrogates Cary Wolfe's posthumanist framework as he approaches the questions of activism and agency in the context of animal ethics and disability politics. By drawing attention to the contradictions in his own commitments to rethinking human exceptionalism, I examine how Wolfe's appeal for a more (...)
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  44.  5
    Adolescent Medical Transition is Ethical: An Analogy with Reproductive Health.Florence Ashley - 2022 - Kennedy Institute of Ethics Journal 32 (2):127-171.
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  45.  7
    Emotional Memory in Post-Traumatic Stress Disorder: A Systematic PRISMA Review of Controlled Studies.Florence Durand, Clémence Isaac & Dominique Januel - 2019 - Frontiers in Psychology 10.
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  46.  57
    Non-Violence Towards Animals in the Thinking of Gandhi: The Problem of Animal Husbandry. [REVIEW]Florence Burgat - 2004 - Journal of Agricultural and Environmental Ethics 17 (3):223-248.
    The question of the imperatives induced by the Gandhian concept of non-violence towards animals is an issue that has been neglected by specialists on the thinking of the Mahatma. The aim of this article is to highlight the systematic – and significant – character of this particular aspect of his views on non-violence. The first part introduces the theoretical foundations of the duty of non-violence towards animals in general. Gandhi's critical interpretation of cow-protection, advocated by Hinduism, leads to a general (...)
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  47. Contentious Minds: How Talk and Ties Sustain Activism.Florence Passy & Gian-Andrea Monsch - 2020 - Oup Usa.
    This is an open access title available under the terms of a CC BY NC ND 4.0 International license. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. In Contentious Minds, Florence Passy and Gian-Andrea Monsch explain how cognitive and relational processes allow activists participate in and sustain their commitment to activism. Based on a wide array of survey and interview data with activists engaged in (...)
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  48.  17
    The Fragments of Euripides’ Alexandros - Karamanou Euripides, Alexandros. Introduction, Text and Commentary. Pp. XVI + 381, Colour Pls. Berlin and Boston: De Gruyter, 2017. Cased, £100, €109.95, Us$126.99. Isbn: 978-3-11-053402-3. [REVIEW]Florence Yoon - 2019 - The Classical Review 69 (1):31-33.
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  49.  30
    Improving Diabetes Care in a Public Hospital Medical Clinic: Report of a Completed Audit Cycle.Florence Tan, Shan F. Liew, Grace Chan, Vivien Toh & See Y. Wong - 2011 - Journal of Evaluation in Clinical Practice 17 (1):40-44.
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  50.  22
    La Ligue Mondiale Pour la Réforme Sexuelle : La Science au Service de L’Émancipation Sexuelle?Florence Tamagne - 2005 - Clio 22:101-121.
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