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    Posthuman Ethics with Cary Wolfe and Karen Barad: Animal Compassion as Trans-Species Entanglement.Florence Chiew - 2014 - Theory, Culture and Society 31 (4):51-69.
    Although critiques of humanism are not new, the currency of posthumanist discourse on the nonhuman – the animal, the environment, or the object – suggests rising concerns about humanity’s place in the ecological order. This article interrogates Cary Wolfe's posthumanist framework as he approaches the questions of activism and agency in the context of animal ethics and disability politics. By drawing attention to the contradictions in his own commitments to rethinking human exceptionalism, I examine how Wolfe's appeal for a more (...)
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  2.  45
    Neuroplasticity as an Ecology of Mind A Conversation with Gregory Bateson and Catherine Malabou.Florence Chiew - 2012 - Journal of Consciousness Studies 19 (11-12):11-12.
    Neuroplasticity research marks a considerable shift in focus from localization theories of the brain to more holistic, or systemsoriented, theories of the body-brain-environment interrelation. In What Should We Do with Our Brain?, philosopher Catherine Malabou calls attention to the political significance of neuroplasticity for engaging questions of agency and accountability. This paper addressesMalabou's ethical concerns by way of anthropologist Gregory Bateson's ecological view of human agency. By redefining the individual mind as an ecological 'tangle', Bateson's perspectives offer an important provocation, (...)
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    Impressionable Biologies: An Interview with Maurizio Meloni.Florence Chiew - 2019 - Theory, Culture and Society 36 (7-8):249-259.
    Florence Chiew interviews Maurizio Meloni on his new book, Impressionable Biologies: From the Archaeology of Plasticity to the Sociology of Epigenetics. The conversation reflects on a number of key themes and arguments in Meloni’s work, such as the use of the term ‘impressionability’ to explore longstanding ideas of the permeable body in constant flux in response to cosmological changes. This notion of the body-porous is one whose history Meloni traces back to ancient traditions and systems of medicine, such as humoralism. (...)
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