Results for 'Fire Hinduism.'

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  1.  3
    Yoga and the sacred fire: self-realization and planetary transformation.David Frawley - 2004 - Twin Lakes, Wis.: Lotus Press.
    Explores the evolution of life and consciousness according to the cosmology and psychology of fire, viewing fire not only as a material but also as a spiritual principle.
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  2. The Mathematical Basis of Creation in Hinduism.Mukundan P. R. - 2022 - In The Modi-God Dialogues: Spirituality for a New World Order. New Delhi: Akansha Publishing House. pp. 6-14.
    The Upanishads reveal that in the beginning, nothing existed: “This was but non-existence in the beginning. That became existence. That became ready to be manifest”. (Chandogya Upanishad 3.15.1) The creation began from this state of non-existence or nonduality, a state comparable to (0). One can add any number of zeros to (0), but there will be nothing except a big (0) because (0) is a neutral number. If we take (0) as Nirguna Brahman (God without any form and attributes), then (...)
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  3.  3
    Morality and spirituality in the contemporary world.Chandana Chakarbarti & Sandra Jane Fairbanks (eds.) - 2012 - Newcastle upon Tyne, UK: Cambridge Scholars Press.
    The contemporary world faces a number of problems that are both deep-seated and interrelated, since they arise from the very nature of technological society. The environment upon which all life depends is seriously threatened by climate change, rising sea levels, pollution, overpopulation, resource depletion and increased risks of droughts, forest fires, floods and other extreme weather events. Environmental degradation is intimately connected to the consumer lifestyle of developed countries. This lifestyle promotes materialism, entertainment and hedonistic superficiality that ultimately lead to (...)
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  4. What Is Philosophical Progress?Finnur Dellsén, Tina Firing, Insa Lawler & James Norton - forthcoming - Philosophy and Phenomenological Research.
    What is it for philosophy to make progress? While various putative forms of philosophical progress have been explored in some depth, this overarching question is rarely addressed explicitly, perhaps because it has been assumed to be intractable or unlikely to have a single, unified answer. In this paper, we aim to show that the question is tractable, that it does admit of a single, unified answer, and that one such answer is plausible. This answer is, roughly, that philosophical progress consists (...)
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  5. Philosophical Methodology: A Plea for Tolerance.Sam Baron, Finnur Dellsén, Tina Firing & James Norton - forthcoming - Analysis.
    Many prominent critiques of philosophical methods proceed by suggesting that some method is unreliable, especially in comparison to some alternative method. In light of this, it may seem natural to conclude that these (comparatively) unreliable methods should be abandoned. Drawing upon work on the division of cognitive labour in science, we argue things are not so straightforward. Rather, whether an unreliable method should be abandoned depends heavily on the crucial question of how we should divide philosophers’ time and effort between (...)
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  6.  47
    Herman Cappelen, Ingvild Torsen og Sebastian Watzl: Vite, være, gjøre. Exphil: lærebok med originaltekster.Herman Cappelen, Ingvild Torsen og Sebastian WatzlVite, være, gjøre. Exphil: lærebok med originaltekster.Gyldendal, Oslo 2021, ISBN 9788205529793. [REVIEW]Tina Firing - 2022 - Norsk Filosofisk Tidsskrift 57 (1-2):103-108.
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  7.  2
    “When I Sleep Poorly, It Impacts Everything”: An Exploratory Qualitative Investigation of Stress and Sleep in Junior Endurance Athletes.Maria Hrozanova, Kristian Firing & Frode Moen - 2021 - Frontiers in Psychology 12.
    On their journeys toward senior athletic status, junior endurance athletes are faced with a multitude of stressors. How athletes react to stressors plays a vital part in effective adaptation to the demanding, ever-changing athletic environment. Sleep, the most valued recovery strategy available to athletes, has the potential to influence and balance athletic stress, and enable optimal functioning. However, sleep is sensitive to disturbances by stress, which is described by the concept of sleep reactivity. Among athletes, poor sleep quality is frequently (...)
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  8.  12
    Ethical Considerations when Employing Fake Identities in Online Social Networks for Research.Yuval Elovici, Michael Fire, Amir Herzberg & Haya Shulman - 2014 - Science and Engineering Ethics 20 (4):1027-1043.
    Online social networks have rapidly become a prominent and widely used service, offering a wealth of personal and sensitive information with significant security and privacy implications. Hence, OSNs are also an important—and popular—subject for research. To perform research based on real-life evidence, however, researchers may need to access OSN data, such as texts and files uploaded by users and connections among users. This raises significant ethical problems. Currently, there are no clear ethical guidelines, and researchers may end up performing ethically (...)
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  9.  50
    Neurochemical models of near-death experiences: A large-scale study based on the semantic similarity of written reports.Charlotte Martial, Héléna Cassol, Vanessa Charland-Verville, Carla Pallavicini, Camila Sanz, Federico Zamberlan, Rocío Martínez Vivot, Fire Erowid, Earth Erowid, Steven Laureys, Bruce Greyson & Enzo Tagliazucchi - 2019 - Consciousness and Cognition 69:52-69.
  10.  17
    Fire in the Sky: Comets and Meteors, the Decisive Centuries, in British Art and Science. Roberta J. M. Olson, Jay M. Pasachoff. [REVIEW]Ursula B. Marvin - 1999 - Isis 90 (2):365-366.
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  11.  38
    After the Fire: The Politics of Ashes.Michael Marder - 2012 - Telos: Critical Theory of the Contemporary 2012 (161):163-180.
    Two fires are kindled at the threshold of the metaphysical era, and both are extinguished, almost simultaneously, as soon as metaphysics exhausts itself in its final Nietzschean inversion. The political reality of the twenty-first century is, as a whole, a comet tail of these ancient blazes that, until recently, seemed to be older than time itself, gave the impression of being eternal, undying, inextinguishable. How to find one's bearings among the cinders and ashes of what the flames consumed? How to (...)
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  12.  47
    Hinduism: A Contemporary Philosophical Investigation.Shyam Ranganathan - 2019 - London: Routledge.
    Hinduism: A Contemporary Philosophical Investigation explores Hinduism and the distinction between the secular and religious on a global scale. According to Ranganathan, a careful philosophical study of Hinduism reveals it as the microcosm of philosophical disagreements with Indian resources, across a variety of topics, including: ethics, logic, the philosophy of thought, epistemology, moral standing, metaphysics, and politics. This analysis offers an original and fresh diagnosis of studying Hinduism, colonialism and a global rise of hyper-nationalism, as well as the frequent acrimony (...)
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  13.  7
    Hinduism and Modernity.David Smith - 2003 - Wiley-Blackwell.
    This examination of Hinduism in the context of modernity will be of interest to all students of Hinduism, as well as to those interested in the sociology and history of religion. Shows Hinduism to be a highly dynamic world-view which challenges western notions of modernity. Considers a broad range of topics including women, the caste system, the self, divinities and gurus. Contains up-to-date discussions of modern Hindu culture and beliefs.
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  14. Unifying Hinduism: Philosophy and Identity in Indian Intellectual History.Andrew J. Nicholson - 2010 - Cambridge University Press.
    Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as belonging (...)
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  15. Hinduism, Christianity, and Liberal Religious Toleration.Jeff Spinner-Halev - 2005 - Political Theory 33 (1):28-57.
    The Protestant conception of religion as a private matter of conscience organized into voluntary associations informed early liberalism's conception of religion and of religious toleration, assumptions that are still present in contemporary liberalism. In many other religions, however, including Hinduism (the main though not only focus of this article), practice has a much larger role than conscience. Hinduism is not a voluntary association, and the structure of its practices, some of which are inegalitarian, makes exit very difficult. This makes liberal (...)
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  16.  5
    Hinduism: a way of life and a mode of thought.Usha Choudhuri - 2012 - New Delhi: Niyogi Books. Edited by Indranātha Caudhurī.
    True Hinduism has a power and beauty that no one acquainted with it can regard with anything but the deepest respect. This book contains a range of scriptures, an array of ritualistic procedures and traditions of brahminical orthodoxy, varied interpretations coupled with multiple views. True Hinduism has a power and beauty that no one acquainted with it can regard with anything but the deepest respect. You have to approach it as you approach poetry, with a willing suspension of disbelief. Above (...)
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  17.  5
    Hinduism and Death with Dignity: Historic and Contemporary Case Examples.Lachlan Forrow, Christine Mitchell, Nancy Cahners & Rajan Dewar - 2015 - Journal of Clinical Ethics 26 (1):40-47.
    An estimated 1.2 to 2.3 million Hindus live in the United States. End-of-life care choices for a subset of these patients may be driven by religious beliefs. In this article, we present Hindu beliefs that could strongly influence a devout person’s decisions about medical care, including end-of-life care. We provide four case examples (one sacred epic, one historical example, and two cases from current practice) that illustrate Hindu notions surrounding pain and suffering at the end of life. Chief among those (...)
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  18.  3
    Hinduism and Buddhism in perspective.Yajan Veer - 2008 - New Delhi: Munshiram Manoharlal Publishers.
    Description: The book Hinduism and Buddhism in Perspective is divided in seven chapters. So far many things with the emphasis on philosophical thought have been discussed and viewed throughout this book. Both Hinduism and Buddhism are primarily concerned with the practical problems of human life. Their direct aim is to offer solutions for the proper guidance of Human conduct. They try to suggest practical ways and means solving the pressing problems of life and to attain the state of Supreme perfection. (...)
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  19. Synchronous firing and its influence on the brain's electromagnetic field: Evidence for an electromagnetic field theory of consciousness.J. McFadden - 2002 - Journal of Consciousness Studies 9 (4):23-50.
    The human brain consists of approximately 100 billion electrically active neurones that generate an endogenous electromagnetic field, whose role in neuronal computing has not been fully examined. The source, magnitude and likely influence of the brain's endogenous em field are here considered. An estimate of the strength and magnitude of the brain's em field is gained from theoretical considerations, brain scanning and microelectrode data. An estimate of the likely influence of the brain's em field is gained from theoretical principles and (...)
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  20.  2
    Hinduism: religion and philosophy.Cyril Bernard - 1977 - Alwaye: Pontifical Institute of Theology and Philosophy.
    v. 1. Vedic religion, philosophic schools, from Vedism to Hinduism.
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  21.  10
    Hinduism and science: Some reflections.Varadaraja V. Raman - 2012 - Zygon 47 (3):549-574.
    Abstract In recent decades scholars in every major religious tradition have been commenting on the relationship between their own tradition and science. The subject in the context of Hinduism is complex because there is no central institutionalized authority to dictate what is acceptable Hindu belief and what is not. This has resulted in a variety of perspectives that are touched upon here. Historical factors in the introduction of modern science in the Hindu world have also influenced the subject. The reflections (...)
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  22.  3
    Firing: Philosophies Within Contemporary Ceramic Practice.David Jones - 2007 - Crowood Press.
    The firing of clay is one of the most significant developments in the history of humankind. It is a technological advance, now taken so much for granted, that many have forgotten the ancient power that fire & change exercised over the lives of our ancestors & their imaginations. This book aims to redress that balance.
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  23. Fire and Forget: A Moral Defense of the Use of Autonomous Weapons in War and Peace.Duncan MacIntosh - 2021 - In Jai Galliott, Duncan MacIntosh & Jens David Ohlin (eds.), Lethal Autonomous Weapons: Re-Examining the Law and Ethics of Robotic Warfare. Oxford University Press. pp. 9-23.
    Autonomous and automatic weapons would be fire and forget: you activate them, and they decide who, when and how to kill; or they kill at a later time a target you’ve selected earlier. Some argue that this sort of killing is always wrong. If killing is to be done, it should be done only under direct human control. (E.g., Mary Ellen O’Connell, Peter Asaro, Christof Heyns.) I argue that there are surprisingly many kinds of situation where this is false (...)
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  24. Women, Fire, and Dangerous Things: What Categories Reveal about the Mind.George Lakoff - 1987 - Philosophy and Rhetoric 22 (4):299-302.
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  25.  3
    The Hinduism Omnibus.Nirad C. Chaudhuri, Madeleine Biardeau & D. F. Pocock - 2003 - Oxford University Press USA.
    This Omnibus edition brings together four classic works on Hinduism by renowned scholars, providing the liturgical, historical, anthropological, and individualist's interpretation of the religion. With an introduction by T.N. Madan, this volume will make an excellent and very comprehensivecollector's item on the subject of Hinduism.
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  26.  9
    Women, Fire and Dangerous Thing: What Catergories Reveal About the Mind.George Lakoff (ed.) - 1987 - University of Chicago Press.
    "Its publication should be a major event for cognitive linguistics and should pose a major challenge for cognitive science. In addition, it should have repercussions in a variety of disciplines, ranging from anthropology and psychology to epistemology and the philosophy of science.... Lakoff asks: What do categories of language and thought reveal about the human mind? Offering both general theory and minute details, Lakoff shows that categories reveal a great deal."—David E. Leary, American Scientist.
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  27. Catching Fire: How Cooking Made us Human.[author unknown] - 2009
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  28. The Philosopher of Harmony and Fire.C. P. Parker - 1897 - Philosophical Review 6:674.
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  29.  12
    The fire and the tale.Giorgio Agamben - 2017 - Stanford, California: Stanford University Press. Edited by Lorenzo Chiesa.
    What is at stake in literature? Can we identify the fire that our stories have lost, but that they strive, at all costs, to rediscover? And what is the philosopher's stone that writers, with the passion of alchemists, struggle to forge in their word furnaces? For Giorgio Agamben, who suggests that the parable is the secret model of all narrative, every act of creation tenaciously resists creation, thereby giving each work its strength and grace. The ten essays brought together (...)
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  30.  20
    Firing squads and fine-tuning: Sober on the design argument.Jonathan Weisberg - 2005 - British Journal for the Philosophy of Science 56 (4):809-821.
    Elliott Sober has recently argued that the cosmological design argument is unsound, since our observation of cosmic fine-tuning is subject to an observation selection effect (OSE). I argue that this view commits Sober to rejecting patently correct design inferences in more mundane scenarios. I show that Sober's view, that there are OSEs in those mundane cases, rests on a confusion about what information an agent ought to treat as background when evaluating likelihoods. Applying this analysis to the design argument shows (...)
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  31.  8
    The Fire Nation and the United States.Kerri J. Malloy - 2022 - In Helen De Cruz & Johan De Smedt (eds.), Avatar: The Last Airbender and Philosophy: Wisdom From Aang to Zuko. Wiley-Blackwell. pp. 207–215.
    Genocide results from a complex process of intentions, ideologies, and actions that are put in motion to achieve an outcome that benefits the perpetrators. Genocide is part of the history of the United States and of the Fire Nation in Avatar: The Last Airbender that is typically unquestioned and underplayed. Avatar: The Last Airbender opening refers to the old days, a time of peace when the Avatar kept the balance between the Water Tribes, Earth Kingdom, Fire Nation, and (...)
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  32.  33
    White Fire: The Influence of Emerson on Melville.John B. Williams - 1991 - University Pub. Associates.
    White Fire challenges the critical tradition that for nearly half a century has celebrated the power of blackness in American literature. This tradition presents Herman Melville as investigating, then rejecting the optimistic vision of Ralph Waldo Emerson because he lacked a viable sense of evil. Williams digs beneath the obvious contrasts between these two great contemporaries, asking three questions about their relationship: What was Emerson actually saying at the time Melville was serving his literary apprenticeship? How much did Melville (...)
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  33.  16
    Queer Fire: Ecology, Combustion and Pyrosexual Desire.Kathryn Yusoff & Nigel Clark - 2018 - Feminist Review 118 (1):7-24.
    We set out by noting the preference for circular flows in ecological thought, and the related abhorrence of inefficiency and waste that Western ecology shares with mainstream economic thinking. This has often been manifest in a shared disdain both for uncontained, free-burning fire and for ‘unmanaged’ sexual desire. The paper constructs a ‘pyrosexual’ counter-narrative that explores the mutually constitutive and generative implication of sex and fire. Bringing together the solar ecology of Georges Bataille, feminist and queer thinking about (...)
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  34.  14
    Double, double, toil and trouble – fire burn, and theory bubble!Birgitta Dresp - 2003 - Behavioral and Brain Sciences 26 (4):409-410.
    Lehar's Gestalt Bubble model introduces a computational approach to holistic aspects of three-dimensional scene perception. The model as such has merit because it manages to translate certain Gestalt principles of perceptual organization into formal codes or algorithms. The mistake made in this target article is to present the model within the theoretical framework of the question of consciousness. As a scientific approach to the problem of consciousness, the Gestalt Bubble fails for several reasons. This commentary addresses three of these: (1) (...)
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  35.  22
    Be not overcome by evil but overcome evil with good' : the theology of evil in Man on fire.Paul Davies - 2010 - In Nancy Billias (ed.), Promoting and producing evil. New York: Rodopi. pp. 63--211.
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  36.  3
    Jeffrey A. Schaler, ed., Peter Singer Under Fire: The Moral Iconoclast Faces His Critics. Reviewed by.Robert Deltete - 2010 - Philosophy in Review 30 (5):372-375.
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  37. Thoreau's Walden: The Pro-vocation of Fire in Poetics of the Elements in the Human Condition. 2: The Airy Elements in Poetic Imagination.J. Dolis - 1988 - Analecta Husserliana 23:215-235.
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  38.  1
    Plato’s Timaeus 31b4 – 32c4: Why do we need two bonds between fire and earth?Vassilis Karasmanis - 2014 - Philosophical Inquiry 38 (3-4):61-68.
  39. Hinduism: its scriptures, philosophy, and mysticism.Joseph Politella - 1966 - Iowa City,: Sernoll.
     
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  40.  3
    Hegel, Hinduism, and Freedom.Merold Westphal - 1989 - The Owl of Minerva 20 (2):193-204.
    In a recent review of the new German edition of Hegel’s lectures on “Determinate Religion,” Dale Schlitt says that Hegel “gave a surprisingly appreciative reading of the various religions…” If ‘appreciative’ is meant here to signify “affirmative,” it is hard to agree with this claim. Schlitt himself indicates why, when he writes, “Hegel was so appreciative of the various religions that, even with his often negative judgments on them, he consistently presented them as necessary instances without which the consummate, absolute, (...)
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  41.  9
    Mesocosm: Hinduism and the Organization of a Traditional Newar City in Nepal.Ronald Inden & Robert I. Levy - 1994 - Journal of the American Oriental Society 114 (2):318.
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  42.  70
    Hinduism.R. C. Zaehner - 1964 - Tijdschrift Voor Filosofie 26 (1):143-143.
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  43.  3
    Understanding Hinduism through Brahmasutra.Maghar S. Manhas - 2010 - New Delhi: B.R.. Edited by Bādarāyaṇa.
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  44.  4
    Hinduism.Jonardon Ganeri - 2010 - In Charles Taliaferro, Paul Draper & Philip L. Quinn (eds.), A Companion to Philosophy of Religion. Oxford, UK: Wiley‐Blackwell. pp. 3–12.
    This chapter contains sections titled: Works cited.
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  45.  8
    Toleration in modern liberal discourse with special reference to Radhakrishnan's tolerant hinduism.Monika Kirloskar-Steinbach - 2002 - Journal of Indian Philosophy 30 (4):389-402.
    This paper tries to show that there is a shift in the meaning of toleration. The traditional meaning of toleration, understood as endurance, is giving way to a more positive understanding of the concept. This is because the traditional meaning of toleration ill-fits with values like the intrinsic worth of human beings, universal rights, etc. Especially in pluralistic societies, endurance of the Other is becoming increasingly unacceptable; minorities and their defendants demand respect, acceptance, and appreciation of the Other. The first (...)
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  46.  2
    Ethical perceptions of world religions: Hinduism, Buddhism, Christianity, Islam, and Sikhism: a comparative study.Karama Siṅgha Rājū - 2002 - Amritsar: Guru Nanak Dev University.
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  47.  6
    On the distinction between Karma and rebirth in hinduism.Arvind Sharma - 1996 - Asian Philosophy 6 (1):29 – 35.
    Abstract The doctrines of Kanna and rebirth dovetail so neatly that they are often treated as a single philosophical package. This paper demonstrates that when they are each treated separately in their own right and their possible relationships are re?examined, it leads to a much more nuanced understanding of not only these concepts but also the issues they were developed to address.
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  48. The dharmic journey of svami vivekananda : From the Apostle of hinduism universalism to hinduism as the religion eternal.George M. Williams - 2005 - In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the categorial imperative. New Delhi: D.K. Printworld. pp. 363.
  49.  11
    Hinduism and Environmental Ethics: An Analysis and Defense of a Basic Assumption.Christopher G. Framarin - 2012 - Asian Philosophy 22 (1):75-91.
    The literature on Hinduism and the environment is vast, and growing quickly. It has benefitted greatly from the work of scholars in a wide range of disciplines, such as religious studies, Asian studies, history, anthropology, political science, and so on. At the same time, much of this work fails to define key terms and make fundamental assumptions explicit. Consequently, it is at least initially difficult to engage with it philosophically. In the first section of this paper, I clarify a central, (...)
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  50.  7
    Fire over Luoyang: A History of the Later Han Dynasty 23–220 AD. Rafe de Crespigny.Mark G. Pitner - 2021 - Journal of the American Oriental Society 139 (1).
    Fire over Luoyang: A History of the Later Han Dynasty 23–220 AD. Rafe de Crespigny. Sinica Leidensia, vol. 134. Leiden: Brill, 2016. Pp. xii + 580. €167, $200.
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