Results for 'Fernando R. Tes��n'

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  1. Carnegie Council.J. Bryan Hehir, Pierre Laberge, Michael N. Barnett, Brad R. Roth, Fernando R. Tesón, Steven P. Lee, Russell Hardin, Thomas Donaldson, Frances V. Harbour & Thomas W. Smith - 1995 - Ethics and International Affairs 9.
     
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  2.  2
    Implicit, Explicit and Speculative Knowledge.Hans van Ditmarsch, Tim French, Fernando R. Velázquez-Quesada & Yì N. Wáng - 2018 - Artificial Intelligence 256:35-67.
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  3.  2
    Di̇n Sosyoloji̇si̇’Nde Bi̇r Di̇ni̇ Otori̇te Ti̇pi̇ Olarak Di̇n Kurucusu.Niyazi Akyüz - 2017 - Dini Araştırmalar 20 (52):1-1.
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  4.  42
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow, Valentin Amrhein, Corson N. Areshenkoff, Carlos J. Barrera-Causil, Eric J. Beh, Yusuf K. Bilgiç, Roser Bono, Michael T. Bradley, William M. Briggs, Héctor A. Cepeda-Freyre, Sergio E. Chaigneau, Daniel R. Ciocca, Juan C. Correa, Denis Cousineau, Michiel R. de Boer, Subhra S. Dhar, Igor Dolgov, Juana Gómez-Benito, Marian Grendar, James W. Grice, Martin E. Guerrero-Gimenez, Andrés Gutiérrez, Tania B. Huedo-Medina, Klaus Jaffe, Armina Janyan, Ali Karimnezhad, Fränzi Korner-Nievergelt, Koji Kosugi, Martin Lachmair, Rubén D. Ledesma, Roberto Limongi, Marco T. Liuzza, Rosaria Lombardo, Michael J. Marks, Gunther Meinlschmidt, Ladislas Nalborczyk, Hung T. Nguyen, Raydonal Ospina, Jose D. Perezgonzalez, Roland Pfister, Juan J. Rahona, David A. Rodríguez-Medina, Xavier Romão, Susana Ruiz-Fernández, Isabel Suarez, Marion Tegethoff, Mauricio Tejo, Rens van de Schoot, Ivan I. Vankov, Santiago Velasco-Forero, Tonghui Wang, Yuki Yamada, Felipe C. M. Zoppino & Fernando Marmolejo-Ramos - 2018 - Frontiers in Psychology 9.
  5.  8
    Cluster Randomized Clinical Trial (ISRCTN23732000) to Evaluate the Effectiveness of a Diagnosis Recognition and Treatment Guide for Depressive Disorders in Primary Care.Selma R. Tsuji, Alvaro N. Atallah, Fernando C. Aranha, Antonio P. Tonhom, Antonio C. Siqueira & Délcio Matos - 2009 - Journal of Evaluation in Clinical Practice 15 (1):222-225.
  6.  4
    The Ageing of Dutch Fertility: Socio-Medical and Policy Implications.G. C. Beets, N. van Nimwegen, E. R. te Velde, C. M. Worthman, C. L. Jenkins, J. F. Stallings, D. Lai, E. Bonilla, A. Rodriguez & M. King - 1993 - Journal of Biosocial Science 25 (4):425-43.
    SummaryIntense, sustained nursing lengthens inter-birth intervals and is causally linked with low natural fertility. However, in traditional settings, the effects of such nursing on fertility are difficult to disentangle from those of nutrition. Results from an prospective, direct observational study of reproductive function in well-nourished Amele women who nurse intensively and persistently but who also have high fertility are here presented. Endocrine measures show that ovarian activity resumes by median 11·0 months postpartum. Median duration of postpartum amenorrhoea is 11·3 months, (...)
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  7.  20
    Cultural Robotics: The Culture of Robotics and Robotics in Culture.H. Samani, E. Saadatian, N. Pang, D. Polydorou, O. N. N. Fernando, R. Nakatsu & J. T. K. V. Koh - unknown
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  8.  19
    Neurotrophic Factors, Neuronal Selectionism, and Neuronal Proliferation.T. Elliott & N. R. Shadbolt - 1997 - Behavioral and Brain Sciences 20 (4):561-562.
    Quartz & Sejnowski (Q&S) disregard evidence that suggests that their view of dendrites is inadequate and they ignore recent results concerning the role of neurotrophic factors in synaptic remodelling. They misrepresent neuronal selectionism and thus erect a straw-man argument. Finally, the results discussed in section 4.2 require neuronal proliferation, but this does not occur during the period of neuronal development of relevance here. Footnotes1 Address correspondence to TE at [email protected]
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  9.  34
    The Liberal Constitution and Foreign Affairs: Fernando R. Tesón.Fernando R. Tesón - 2011 - Social Philosophy and Policy 28 (1):115-149.
    Scholars have debated the meaning of the foreign-relations clauses in the U.S. Constitution. This essay attempts to outline the foreign-relations clauses that an ideal constitution should have. A liberal constitution must enable the government to implement a morally defensible foreign policy. The first priority is the defense of liberty. The constitution must allow the government to effectively defend persons, territory, and liberal institutions themselves. The liberal government should also contribute to the advancement of global freedom, subject to a number of (...)
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  10.  3
    N'sırüddîn es-Semerkandî’nin Fethu’l-Ğalak fi’t-Tevhîd Adlı Eseri: Değerlendirme ve Tenkitli Neşir.Özkan ŞİMŞEK & Yusuf Arikaner - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1329-1397.
    Kur’ân ve hadislerde geçen müteşâbih ifadelerin nasıl anlaşılacağına dair kelâm geleneğinde ciddi tartışmalar yaşanmış ve farklı ekollere mensup âlimler tarafından birçok eser yazılmıştır. Mâtürîdî bir âlim olan Nâsırüddîn es-Semerkandî de bu çalışmada tenkitli neşri sunulan Fethu’l-ğalak fi’t-tevhîd adlı eseri kaleme almıştır. Günümüze ulaşan Arapça elyazması Süleymaniye Kütüphanesi Fatih koleksiyonunda 3142 demirbaş numarasıyla bulunmaktadır. Bildiğimiz kadarıyla bu alanda müstakil olarak kaleme alınmış olup günümüze ulaşan tek Mâtürîdî eser olma özelliğine sahiptir. Akıl ve şeriatten hareketle yapılması gerektiğini savunduğu te’vîlin belirli ilkeler çerçevesinde (...)
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  11.  43
    Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.Terence Parsons - unknown
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  12.  15
    La metafilosofía de los pragmatistas clásicos.Gregory Fernando Pappas - 2010 - Discusiones Filosóficas 11 (17):205-222.
    E n e s t e e n s a y o a r g u me n t o q u e l ametafilosofía de los pragmatistas es lacontribución más importante de estosf i l ós of os a l a hi s t or i a de l a f i l os of í ay es t ambi én l o que l os di st i ngue deot ros f i l ósof os. Los f i (...)
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  13. A Philosophy of International Law.Fernando R. Tesón - 1998 - Westview Press.
    Why should sovereign states obey international law? What compels them to owe allegiance to a higher set of rules when each country is its own law of the land? What is the basis of their obligations to each other? Conventional wisdom suggests that countries are too different from one another culturally to follow laws out of mere loyalty to each other or a set of shared moral values. Surely, the prevailing view holds, countries act simply out of self-interest, and they (...)
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  14.  27
    Ending Tyranny in Iraq.Fernando R. Tesón - 2005 - Ethics and International Affairs 19 (2):1-20.
    President George W. Bush surprised many observers in his second inaugural address when he promised to oppose tyranny and oppression, and this in a world not always willing or ready to join in that fight. Humanitarian intervention is again on the forefront of world politics.
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  15. Why Free Trade is Required by Justice.Fernando R. Tesón - 2012 - Social Philosophy and Policy 29 (1):126-153.
    Research Articles Fernando R. Tesón, Social Philosophy and Policy, FirstView Article.
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  16.  91
    Humanitarian Intervention: Loose Ends.Fernando R. Tesón - 2011 - Journal of Military Ethics 10 (3):192-212.
    Abstract The article addresses three aspects of the humanitarian intervention doctrine. It argues, first, that the value of sovereignty rests on the justified social processes of the target state ? the horizontal contract. Foreign interventions, even when otherwise justified, must respect the horizontal contract. In contrast, morally objectionable social processes (such as the subjection of women) are not protected by sovereignty (intervention, of course, may be banned for other reasons). In addition, tyrants have no moral protection against interventions directed at (...)
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  17.  65
    The Rawlsian Theory of International Law.Fernando R. Tesón - 1995 - Ethics and International Affairs 9:79–99.
    Teson critiques a recent article by John Rawls in which Rawls extends his acclaimed political theory to include international relations.
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  18.  53
    Self-Defense in International Law and Rights of Persons.Fernando R. Tesón - 2004 - Ethics and International Affairs 18 (1):87-91.
  19.  62
    Global Justice and Trade: A Puzzling Omission.Fernando R. Teson & Jonathan Klick - manuscript
    Economists generally agree that free trade leads to economic growth. This proposition is supported both by theoretical models and empirical data. Further, while the empirical evidence is more limited on this question, the general consensus among economists holds that trade restrictions are likely to hurt the poor. Even if the latter consensus turns out to be wrong, if free trade leads to superior growth, governments would have more resources to redistribute to the poor. It is surprising then that philosophers and (...)
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  20. Eight Principles for Humanitarian Intervention.Fernando R. Tesón - 2006 - Journal of Military Ethics 5 (2):93-113.
    When is humanitarian intervention legitimate and how should such interventions be conducted? This article sets out eight liberal principles that underlie humanitarian intervention, some of them abstract principles of international ethics and others more concrete principles that apply specifically to humanitarian intervention. It argues that whilst these principles do not determine the legitimacy of particular interventions, they should ?incline? our judgments towards approval or disapproval. The basic principles include the liberal idea that governments are the mere agents of the people, (...)
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  21.  3
    The Theory of Self-Determination.Fernando R. Tesón (ed.) - 2016 - Cambridge University Press.
    When can a group legitimately form its own state? Under international law, some groups can but others cannot. But the standard is unclear, and traditional legal analysis has failed to elucidate it. In The Theory of Self-Determination, leading scholars chart new territory in our theoretical conception of self-determination. Drawing from diverse scholarship in international law, philosophy, and political science, they attempt to move beyond the prevailing nationalist conceptions of group definition. At issue are such universal questions as: when does a (...)
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  22.  21
    Of Tyrants and Empires: Reply to Terry Nardin.Fernando R. Tesón - 2005 - Ethics and International Affairs 19 (2):27-30.
    "If being a humanitarian imperialist means advocating that the hegemon use its might to advance freedom, human rights, and democracy, then I am a humanitarian imperialist.".
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  23. Foucault, Michel . Fearless Speech Cambridge, MA: Semiotext(E), 2001.Fernando R. Zapata - 2005 - Foucault Studies 2:150-153.
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  24.  19
    Enabling Monsters: A Reply to Professor Miller.Fernando R. Tesón - 2011 - Ethics and International Affairs 25 (2):165-182.
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  25.  34
    The Rawlsian Theory of International Law.Fernando R. Teson - 1995 - Ethics International Affairs 9 (1):79-99.
    Teson critiques a recent article by John Rawls in which Rawls extends his acclaimed political theory to include international relations.
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  26. John Coveney , Food, Morals and Meaning, Second Edition: The Pleasure and Anxiety of Eating . London: Routledge Books, 2006.Fernando R. Zapata - 2007 - Foucault Studies 4:197-200.
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  27.  51
    The Moral Structure of Humanitarian Intervention.Fernando R. Tesón - 2014 - In Andrew I. Cohen & Christopher H. Wellman (eds.), Contemporary Debates in Applied Ethics. Wiley-Blackwell. pp. 22--391.
  28.  20
    The Mystery of Territory.Fernando R. Tesón - 2015 - Social Philosophy and Policy 32 (1):25-50.
    :This essay argues that the territorial rights of states derive from the property rights of the individuals that make up those states. The argument draws from the Lockean tradition of justification of political powers. Persons in the state of nature have natural rights. Those rights are first-order substantive rights, and second-order executive rights In the social contract, individuals transfer to the state their executive rights, not their substantive rights. The state can thus define the boundaries of property rights and adjudicate (...)
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  29.  50
    Dynamic Epistemic Logic for Implicit and Explicit Beliefs.Fernando R. Velázquez-Quesada - 2014 - Journal of Logic, Language and Information 23 (2):107-140.
    Epistemic logic with its possible worlds semantic model is a powerful framework that allows us to represent an agent’s information not only about propositional facts, but also about her own information. Nevertheless, agents represented in this framework are logically omniscient: their information is closed under logical consequence. This property, useful in some applications, is an unrealistic idealisation in some others. Many proposals to solve this problem focus on weakening the properties of the agent’s information, but some authors have argued that (...)
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  30.  95
    The Dynamics of Awareness.Fernando R. Velázquez-Quesada & Johan van Benthem - 2010 - Synthese 177 (S1):5 - 27.
    Classical epistemic logic describes implicit knowledge of agents about facts and knowledge of other agents based on semantic information. The latter is produced by acts of observation or communication that are described well by dynamic epistemic logics. What these logics do not describe, however, is how significant information is also produced by acts of inference— and key axioms of the system merely postulate "deductive closure". In this paper, we take the view that all information is produced by acts, and hence (...)
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  31. Rational Choice and Democratic Deliberation: A Theory of Discourse Failure.Guido Pincione & Fernando R. Tesón - 2006 - Cambridge University Press.
    In public political deliberation, people will err and lie in accordance with definite patterns. Such discourse failure results from behavior that is both instrumentally and epistemically rational. The deliberative practices of a liberal democracy cannot be improved so as to overcome the tendency for rational citizens to believe and say things at odds with reliable propositions of social science. The theory has several corollaries. One is that much contemporary political philosophy can be seen as an unsuccessful attempt to vindicate, on (...)
     
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  32.  3
    Fernando R. Contreras, El Arte en la Cibercultura - Introducción a una Estética Comunicacional, Madrid: Editorial Biblioteca Nueva, 2018.Sónia Duarte - 2020 - Kairos 23 (1):109-114.
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  33.  16
    Nietzsche E Quine: Da Naturalização da Estética À Epistemologia Naturalizada.Fernando R. De M. Barros - 2019 - Cadernos Nietzsche 40 (2):146-169.
    Resumo Longe de pretender esgotar possíveis semelhanças entre Nietzsche e Quine, o texto que se segue tenciona mostrar, mediante comparações paradigmáticas e admissíveis convergências metodológicas, como ambos os autores, lançando mão de hipóteses naturalistas para interpretar o conhecimento e a estética, respectivamente, tornam possível pensar num naturalismo menos confinante e mais inventivo, livre dos prejuízos do cientificismo e mais condizente com a sensibilidade artística em geral.Far from intending to exhaust all the possible similarities between Nietzsche and Quine, the following text (...)
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  34.  19
    „Man vergilt einem Lehrer schlecht, wenn man immer nur der Schüler bleibt“: Ein neuer Blick auf Gasts Verhältnis zu Nietzsche.Fernando R. De Moraes Barros - 2018 - Nietzsche-Studien 47 (1):340-363.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 47 Heft: 1 Seiten: 340-363.
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  35.  1
    Başkalık Üzerine: İbn Sîn'’Nın Görelilik Teorisi Bağlamında Bir İnceleme.Zehra Gökgöz - 2021 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 7 (2):83-108.
    Görelilerin varlık tarzı düşünce tarihinde bir tartışma konusudur. Tartışmayı “dış dünyada şahısları bulunan birinci makul” ve “şahıs düzeyinde karşılığı bulunmayan ikinci makul” karşıtlığında değerlendiren İbn Sînâ, görelinin, dış dünyada işaret edilebilir şahısları bulunan kategorik bir araz olduğu görüşündedir ve eş-Şifâ Metafizik’te, benimsediği görüşe karşı öne sürülmüş olan teselsül gerekçeli itirazları ortadan kaldırmayı amaçlayan bir çözüm sunmuştur. Makalede, söz konusu çözümde inşa edilen modelin başkalık anlamı için uygulanabilirliği sınanmış ve bu sınamanın sonucunda başkalığın modelle uyumsuzluğu, bir problem olarak ortaya konmuştur. Problemin (...)
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  36.  25
    On Trade and Justice.Fernando R. Tesón - 2004 - Theoria 51 (104):192-202.
  37.  26
    El renacimiento Del humanismo en las ciberculturas: Una aproximación desde el arte.Fernando R. Contreras - 2017 - Alpha (Osorno) 45:91-103.
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  38.  28
    Ao som do emaranhamento: a música e o discurso filosófico sobre as artes.Fernando R. De Moraes Barros - 2012 - Kriterion: Journal of Philosophy 53 (125):195-229.
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  39.  23
    Musik Als Heilmittel. Eine Gegenüberstellung von Nietzsches Nachgelassenen Musikalisch-Ästhetischen Aufzeichnungen von 1887/88 MIT Der Fall Wagner. [REVIEW]Fernando R. De Moraes Barros - 2015 - Nietzscheforschung 22 (1).
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  40. Le regard qui pénètre le monde: pouvoir et sacralité au Maroc (XVIe et XVIIe siècles).Fernando R. Mediano - 1996 - Al-Qantara 17 (2):473-488.
    Este artículo se centra en la comparación entre el sultán marroquí Aḥmad al-Manṣūr y el santo de Fez Aḥmad Ibn ‛Abd Allāh Ma‛an. A través de esa comparación, se intenta subrayar el carácter comunicativo de la sacralización del poder, basada en la utilización de determinados recursos retóricos. El análisis de algunos de esos recursos en el caso de Aḥmad al-Mansūr demuestra la dificultad de sacralizar el poder, teniendo en cuenta especialmente el punto de vista de la recepción del discurso.
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  41. Santos arrebatados: algunos ejemplos de maydub en la Salwat al-anfas de Muhammad al-Kattani.Fernando R. Mediano - 1992 - Al-Qantara 13 (1):237-260.
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  42.  1
    Una aproximación desde la filosofía de la imagen a la investigación de la iconoclasia.Fernando R. Contreras - 2021 - Revista de Filosofía 78:19-35.
    Este artículo estudia las prácticas visuales destructivas de la iconoclasia. La destrucción es un gesto de emancipación y un acto de inmunización frente a la idolatría religiosa, social y política. La evidencia de la influencia de las imágenes en la creación de falsedades permite considerar la acción iconoclasta como un ejercicio de liberación. Analizamos los fundamentos de la ofensiva contra el poder de las imágenes en el espacio público. La mutilación visual, la negación, la censura, la prohibición serán prácticas comunes (...)
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  43.  10
    Ao Som Do Emaranhamento: A Música E o Discurso Filosófico Sobre as Artes.Fernando R. De Moraes Barros - 2012 - Kriterion: Journal of Philosophy 53 (125):195-229.
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  44.  2
    Notas Sobre a Ideia de Improvisação Musical Em Nietzsche.Fernando R. De Moraes Barros - 2021 - Cadernos Nietzsche 42 (1):129-144.
    Resumo: O propósito geral do presente texto consiste em introduzir o sentido e o alcance que noção de improvisação musical pode adquirir no filosofar nietzschiano, e, em especial, no assim chamado período de maturidade de seu itinerário intelectual. Tenciona-se indicar que tal ideia assume uma função reguladora em seu pensamento, possibilitando lançar uma intensiva luz sobre o seu legado e enfatizar, sobretudo, o caráter pluralista e dinâmico deste último.: The present text aims at introducing the meaning and the scope that (...)
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  45.  9
    The Renaissance of humanism in cybercultures: an approach from art.Fernando R. Contreras - 2017 - Alpha (Osorno) 45:91-103.
    Resumen: Presentamos una recuperación del espíritu humanista en la corriente estética del arte de medios de las ciberculturas. Para mostrar el giro cultural hacia el neorrenacimiento, hacemos un recorrido por los conceptos que fundan el humanismo clásico y que aproximan el arte contemporáneo a la racionalidad tecnológica y mediática. Este artículo revisa el encuentro del hombre consigo mismo, las subjetividades del arte y la expresión en el paradigma de las nuevas tecnologías, la ciencia y la creatividad, así como la renovación (...)
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  46.  16
    Existentialism as Philosophy.Fernando R. Molina - 1962 - Englewood Cliffs, N.J., Prentice-Hall.
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  47. The Sources of Existentialism as Philosophy.Fernando R. Molina - 1969 - Englewood Cliffs, N.J., Prentice-Hall.
     
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  48.  10
    Bisimulations for Knowing How Logics.Raul Fervari, Fernando R. Velázquez-Quesada & Yanjing Wang - forthcoming - Review of Symbolic Logic:1-37.
    As a new type of epistemic logics, the logics of knowing how capture the high-level epistemic reasoning about the knowledge of various plans to achieve certain goals. Existing work on these logics focuses on axiomatizations; this paper makes the first study of their model theoretical properties. It does so by introducing suitable notions of bisimulation for a family of five knowing how logics based on different notions of plans. As an application, we study and compare the expressive power of these (...)
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  49.  11
    An Epistemic and Dynamic Approach to Abductive Reasoning: Abductive Problem and Abductive Solution.Fernando R. Velázquez-Quesada, Fernando Soler-Toscano & Ángel Nepomuceno-Fernández - 2013 - Journal of Applied Logic 11 (4):505-522.
  50.  12
    Notes by C. I. Lewis on Empirical Knowledge, Phenomenology, and Related Topics.Fernando R. Molina - 1980 - Philosophy Research Archives 6:427-442.
    The C. I. Lewis Collection at Special Collections, Stanford University, contains papers and letters which update or expand upon topics discussed by C. I. Lewis during his professional career. This edition of Lewis' reflections on topics related to empirical knowledge and phenomenology is intended to make those materials readily available to scholars and philosophers interested in the philosophy of C. I. Lewis or in those topics represented here.
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