Results for 'Fernando Larcher'

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  1.  17
    La terapia génica ante el nuevo milenio.Fernando Larcher, Marcela Del Río, Marta García, Marta Muñoz, Pedro García Barreno & José L. Jorcano Noval - 2001 - Arbor 168 (662):255-272.
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  2.  52
    Ethical issues in child protection.Vic Larcher - 2007 - Clinical Ethics 2 (4):208-212.
    The management of child protection concerns arouses strong emotions and controversies and creates ethical tensions for all concerned. This paper provides a rational analysis of some of the issues involved and suggests responses to them. The ethical and legal duties of health-care professionals are to act in the best interests of the child by safeguarding children and reporting concerns. But this may involve conflicts with parents and produce reluctance of professionals to become involved, especially in controversial types of abuse. Mandatory (...)
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  3.  98
    Living well and dying well – facing the challenges at a children's hospital.Vic Larcher & Ann Goldman - 2006 - Clinical Ethics 1 (3):165-171.
    We outline a process, undertaken at a large tertiary children's hospital, intended to provide practical guidance and support for those involved in the management of children with life-limiting conditions. Initial discussions with representatives of clinical and support services identified communication problems and ethical dilemmas as key issues. These were further explored in multidisciplinary hospital meetings, culminating in a conference (Living Well, Dying Well) where individual perspectives - clinical, multi-faith, parental and legal - and cases were presented. Communication problems were found (...)
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  4.  9
    Children of COVID-19: pawns, pathfinders or partners?Victor Larcher & Joe Brierley - 2020 - Journal of Medical Ethics 46 (8):508-509.
    Countries throughout the world are counting the health and socioeconomic costs of the COVID-19 pandemic, including the strategies necessary to contain it. Profound consequences from social isolation are beginning to emerge, and there is an urgency about charting a path to recovery, albeit to a ‘new normal’ that mitigates them. Children have not suffered as much from the direct effects of COVID-19 infection as older adults. Still, there is mounting evidence that their health and welfare are being adversely affected. Closure (...)
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  5.  51
    Hospital ethics committees in the united kingdom.EricM Meslin, Claire Rayner, Vic Larcher, Tony Hope & Julian Savulescu - 1996 - HEC Forum 8 (5):301-315.
  6.  42
    Paediatrics at the cutting edge: do we need clinical ethics committees?V. F. Larcher, B. Lask & J. M. McCarthy - 1997 - Journal of Medical Ethics 23 (4):245-249.
    OBJECTIVES: To investigate the need for hospital clinical ethics committees by studying the frequency with which ethical dilemmas arose, the perceived adequacy of the process of their resolution, and the teaching and training of staff in medical ethics. DESIGN: Interviews with individuals and three multidisciplinary teams; questionnaire to randomly selected individuals. SETTING: Two major London children's hospitals. RESULTS: Ethical dilemmas arose frequently but were resolved in a relatively unstructured fashion. Ethical concerns included: the validity of consent for investigations and treatment; (...)
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  7. Geography makes us citizens of the world'. On the cosmopolitical nature of Kant's geographical thought.Fernando M. F. Silva - 2023 - In Fernando M. F. Silva & Luigi Caranti (eds.), The Kantian subject: new interpretative essays. New York, NY: Routledge.
     
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  8.  29
    Advances in Peircean Mathematics: The Colombian School.Fernando Zalamea (ed.) - 2022 - De Gruyter.
    The book explores Peirce's non standard thoughts on a synthetic continuum, topological logics, existential graphs, and relational semiotics, offering full mathematical developments on these areas. More precisely, the following new advances are offered: (1) two extensions of Peirce's existential graphs, to intuitionistic logics (a new symbol for implication), and other non-classical logics (new actions on nonplanar surfaces); (2) a complete formalization of Peirce's continuum, capturing all Peirce's original demands (genericity, supermultitudeness, reflexivity, modality), thanks to an inverse ordinally iterated sheaf of (...)
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  9.  7
    Fatalism.Fernando Migura & Agustin Arrieta - 2011-09-16 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments. Wiley‐Blackwell. pp. 125–127.
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  10. La fondazione dell'unità umana.Fernando Minerbi - 1970 - Roma,: Edizioni mediterranee.
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  11. La filosofía tachada.Fernando Savater - 1972 - [Madrid]: Taurus. Edited by Fernando Savater.
     
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  12. Neuroética.Fernando Alcaraz Mendoza & Daniela Silva-Peyro Y. Francisco Javier Pérez Bouquet - 2021 - In Antonio Sánchez Antillón (ed.), Aplicación de los principios éticos en las psicologías. Tlaquepaque, Jalisco, México: ITESO, Universidad Jesuita de Guadalajara.
     
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  13. Amending Frege’s Grundgesetze der Arithmetik.Fernando Ferreira - 2005 - Synthese 147 (1):3-19.
    Frege’s Grundgesetze der Arithmetik is formally inconsistent. This system is, except for minor differences, second-order logic together with an abstraction operator governed by Frege’s Axiom V. A few years ago, Richard Heck showed that the ramified predicative second-order fragment of the Grundgesetze is consistent. In this paper, we show that the above fragment augmented with the axiom of reducibility for concepts true of only finitely many individuals is still consistent, and that elementary Peano arithmetic (and more) is interpretable in this (...)
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  14.  7
    Endangerment, biodiversity and culture.Fernando Vidal & Nélia Dias (eds.) - 2015 - New York, NY: Routledge, is an imprint of the Taylor & Francis Group, an Informa business.
    This book explores the notion of endangerment which stands at the heart of a network of concepts, values and practices dealing with objects considered threatened by extinction, and with the procedures aimed at preserving them. It looks at some of the fundamental ways in which this process involves science, but also more than science: not only data and knowledge and institutions, but also affects and values. With a focus on endangerment sensibility, it encapsulates tensions between the normative and the utilitarian, (...)
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  15.  12
    Adolescent autonomy revisited: clinicians need clearer guidance.Joe Brierley & Victor Larcher - 2016 - Journal of Medical Ethics 42 (8):482-485.
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  16.  8
    Parlers arabes nomades et sédentaires et diglossie chez Ibn Ǧinnī (IV e /X e siècle). Sociolinguistique et histoire de la langue vs discours épilinguistique.Pierre Larcher - 2018 - Al-Qantara 39 (2):359.
    [fr] Dans les Ḫaṣā’iṣ, Ibn Ǧinnī (m. 392/1002) fait état, incidemment, d’une différenciation entre parlers arabes nomades et sédentaires, ces derniers étant caractérisés par une perte partielle de la flexion désinentielle (’i‘rāb). Dans la mesure où Ibn Ǧinnī se réfère sur ce point à une source antérieure de près de deux siècles d’une part, indique qu’il n’y a presque plus, à son époque, de bédouin au parler « châtié » (faṣīḥ, c’est-à-dire fléchi mu‘rab) d’autre part, on peut voir dans ses (...)
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  17. Humanitarian Intervention: An Inquiry Into Law and Morality.Fernando R. Tesón - 2005 - Brill Nijhoff.
    This work offers an analysis of all the legal and moral issues surrounding humanitarian intervention: the deaths of innocent persons and the Doctrine of Double Effect Governmental legitimacy - The Doctrine of Effective Political Control; UN Charter and evaluation of the Nicaragua ruling; The Morality of not intervening; US-led invasion of Iraq; Humanitarian intervention authorised by the UN Security Council - Iraq, Somalia, Haiti, Rwanda, and Bosnia among others highlight NATO's intervention in Kosovo; The Nicaragua Decision; and The precedents of (...)
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  18. A Philosophy of International Law.Fernando Teson - 1998 - Westview Press.
    Why should sovereign states obey international law? What compels them to owe allegiance to a higher set of rules when each country is its own law of the land? What is the basis of their obligations to each other? Conventional wisdom suggests that countries are too different from one another culturally to follow laws out of mere loyalty to each other or a set of shared moral values. Surely, the prevailing view holds, countries act simply out of self-interest, and they (...)
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  19.  20
    Medical Innovation in a Children's Hospital: ‘Diseases desperate grown by desperate appliance are relieved, or not at all’.Vic Larcher, Helen Turnham & Joe Brierley - 2017 - Bioethics 32 (1):36-42.
    A balance needs to be struck between facilitating compassionate access to innovative treatments for those in desperate need, and the duty to protect such vulnerable individuals from the harms of untested/unlicensed treatments. We introduced a principle-based framework to evaluate such requests and describe its application in the context of recently evolved UK, US and European regulatory processes. 24 referrals were received by our quaternary children's hospital Clinical Ethics Committee over the 5-year period. The CEC-rapid response group evaluated individual cases within (...)
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  20.  6
    Die kantische Auffassung des Menschen als Zweck der Schöpfung.Fernando Moledo - 2019 - In Paula Órdenes & Anna Pickhan (eds.), Teleologische Reflexion in Kants Philosophie. Wiesbaden: Springer Fachmedien Wiesbaden. pp. 155-164.
    Im Anhang zum zweiten Teil der Kritik der Urteilskraft, der Kritik der teleologischen Urteilskraft, setzt sich Kant mit der Frage nach dem Zweck der Schöpfung auseinander. Seine These ist hier eindeutig: „wir [erkennen] nun den Menschen […] als moralisches Wesen für den Zweck der Schöpfung [an…]“. Warum ist jedoch der Mensch als moralisches Wesen für den Zweck der Schöpfung zu halten? Diese Frage ist keineswegs unumstritten und soll in diesem Aufsatz erörtert werden. Um sie zu beantworten, werde ich den Zusammenhang (...)
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  21.  2
    Heidegger, pensador da Terra.Fernando Belo - 2011 - Lisboa: Centro de Filosofia da Universidade.
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  22.  42
    Focus groups as collaborative research performances.Fernando Bosco & Thomas Herman - 2010 - In Dydia DeLyser (ed.), The SAGE handbook of qualitative geography. Thousand Oaks, Calif.: SAGE. pp. 193--207.
  23. Analogia e representacão iconográfica.Fernando Rosa DIas - 2012 - In José Quaresma (ed.), Analogia e mediacão: transversalidade na investigacão em arte, filosofia e ciência. Lisboa: CIEBA.
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  24. Actos de habla y hermenéutica analógica.Fernando Álvarez Ortega - 2012 - In Mauricio Beuchot & Fernando Álvarez Ortega (eds.), Actualidad de lo pasado: algunas teorías filosóficas clásicas y su vigencia en el presente. México, D.F.: Universidad Iberoamericana.
     
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  25. Conclusiones.Fernando Álvarez Ortega - 2012 - In Mauricio Beuchot & Fernando Álvarez Ortega (eds.), Actualidad de lo pasado: algunas teorías filosóficas clásicas y su vigencia en el presente. México, D.F.: Universidad Iberoamericana.
     
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  26. La fundamentación hermenéutico-analógica del conocimiento histórico.Fernando Álvarez Ortega - 2012 - In Mauricio Beuchot & Fernando Álvarez Ortega (eds.), Actualidad de lo pasado: algunas teorías filosóficas clásicas y su vigencia en el presente. México, D.F.: Universidad Iberoamericana.
     
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  27. Human persons and human brains : a historical perspective within the Christian tradition.Fernando Vidal - 2011 - In Malcolm A. Jeeves (ed.), Rethinking human nature: a multidisciplinary approach. Grand Rapids, Mich.: William B. Eerdmans Pub. Co..
     
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  28.  12
    Leonardo Coimbra e a I República: percurso político e social de um filósofo.Fernando Mendonça Fava - 2008 - Coimbra: Imprensa da Universidade de Coimbra.
    A obra cultural, política e social de Leonardo Coimbra é a temática principal deste livro. De permeio é dada nota dos grandes traços e momentos da história da Primeira República Portuguesa, isso na justa dimensão em que tal ajuda à contextualização e melhor compreensão do objecto principal. O estudo desta extraordinária e multifacetada personalidade – filósofo, homem de ciência, escritor, orador exímio, pedagogo, político – e a análise da sua relação crítica com os poderes instituídos durante o período histórico em (...)
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  29.  1
    O sossego como problema: peregrinatio ad loca utopica.Fernando Gandra - 2008 - Lisboa: Fenda.
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  30. From the Golden Age To El Dorado: (Metamorphosis of a Myth).Fernando Ainsa - 1986 - Diogenes 34 (133):20-46.
    The geographical Utopias that present a New World, from classical Antiquity and the Middle Ages to the exploration and conquest of American territories by Spain, give a two-fold vision of the myth of gold. On the one hand, the legendary lands in which were found the wealth and power generated by the coveted metal—El Dorado, El Paititi, the City of the Caesars—establish the direction of a venture toward the unknown, and a geography of the imaginary marked the ubiquitous sign of (...)
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  31. Employment Management in the Public Schools: A Proposed Recruitment, Selection, and Placement System.Fernando Enad & Asuncion Pabalan - 2023 - Psychology and Education: A Multidisciplinary Journal 13 (1):618-625.
    The study aimed to comprehensively overview the experiences encountered by public school employees during the recruitment, selection, and placement (RSP) process within the DepEd Bohol Division. Employing a qualitative-descriptive research design, the researchers utilized a phenomenological approach to delve deeply into these experiences, shedding light on the nuances and intricacies of the division's RSP process. As Lambert et al. (2013) described, qualitative- descriptive studies aim to provide a comprehensive and detailed summary of specific events experienced by individuals or groups in (...)
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  32.  20
    Emergency research in children: options for ethical recruitment.J. Brierley & V. Larcher - 2011 - Journal of Medical Ethics 37 (7):429-432.
    The paucity of research data to guide current paediatric practice has led to children being termed therapeutic orphans. This difficulty is especially pertinent to research in emergency situations, such as acute resuscitation or critical care, where accepted ethical standards for overall research, have historically created practical difficulties for researchers. The welcome establishment of organisations to support UK paediatric research is helping to ensure safer and more effective medications for children, however as the balance between protection and access at the heart (...)
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  33. The Invention of America Imaginary Signs of the Discovery and Construction of Utopia.Fernando Ainsa - 1989 - Diogenes 37 (145):98-111.
    “The ships that invented regions were directed toward the West”, announced Juan de Castellanos in 1587 in his Elegías dedicated to Christopher Columbus, and at the beginning of the 16th century Hernán Pérez de Oliva wrote a Historia de la invención de las Indias. The use of the word invention when speaking of the discovery of America may seem to be a semantic confusion or poetic license, viewed from the contemporary perspective of a discipline with well-defined limits, such as geography, (...)
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  34.  6
    Percorsi storici della pedagogia giuridica: Vico, Rosmini e la dignitas hominis.Fernando Bellelli - 2020 - Canterano (RM): Aracne editrice.
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  35.  14
    A Critical Companion to Wes Craven.Fernando Gabriel Pagnoni Berns & John Darowski (eds.) - 2023 - Lexington Books.
    Contributors use a variety of theoretical frameworks to analyze distinct areas of Craven’s work, including ecology, auteurism, philosophy, queer studies, and trauma. Scholars of cinema studies, horror, and ecology will find this book of particular interest.
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  36.  12
    Conocimiento expropiado: epistemología política en una democracia radical.Fernando Broncano - 2020 - Tres Cantos, Madrid, España: Akal.
    «En estos tiempos en que todo lo que somos lo medimos y lo vemos como capital, disputar el concepto de conocimiento es disputar la vida misma.» Las formas más invisibles de injusticia tienen que ver con lo intangible, con el dominio sobre la información y el conocimiento. Modos de opresión y de exclusión que la política no suele considerar porque se ha construido sobre la mentira de que la verdad no cuenta, solo cuenta lo que se cree que es verdad: (...)
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  37. Readings in jurisprudence.Enrique M. Fernando - 1947 - Manila,: PCF Publications.
     
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  38. Der Begriff der Seele in der Philosophie des Aristoteles.Fernando Inciarte - 1984 - In Klaus Kremer (ed.), Seele: ihre Wirklichkeit, ihr Verhältnis zum Leib und zur menschlichen Person. Leiden: E.J. Brill.
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  39. Erziehung zwischen Glauben und Vernunft.Fernando Inciarte - 1979 - In Fernando Inciarte Armiñán, Johannes B. Torelló & Manfred Spieker (eds.), Grundwerte der Erziehung: [dieser Band ging aus einer Vortragsreihe hervor, die im Frühjahr 1979 im Mädchengymnasium Jülich gehalten wurde]. Köln: Adamas-Verlag.
     
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  40.  9
    Do We Still Need Doctors?V. Larcher - 1998 - Journal of Medical Ethics 24 (3):209-210.
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  41. Hoffnung, die Gründe nennt: zu Hansjürgen Verweyens Projekt einer erstphilosophischen Glaubensverantwortung.Gerhard Larcher, Klaus Müller & Thomas Pröpper (eds.) - 1996 - Regensburg: Pustet.
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  42.  23
    Présentation.Silyane Larcher - 2007 - Cités 29 (1):119-120.
    À la posture de l’écrivain engagé dont la littérature viserait l’éveil national de son peuple, l’écrivain martiniquais Patrick Chamoiseau préfère l’art de mettre les histoires au service d’une mutation des imaginaires,..
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  43.  4
    Présentation.Silyane Larcher - 2006 - Cités 25 (1):151-152.
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  44.  20
    Présentation.: L’esclavage colonial : « un passé qui ne passe pas » ?Silyane Larcher - 2006 - Cités 1 (25):151-152.
    L’esclavage colonial occupe une place récente dans les médias français. Soumis aux récupérations et manipulations médiatiques des uns ou des autres, souvent non spécialistes, il fait généralement l’objet sur les plateaux de télévision, dans la presse, de simplifications maladroites, d’amalgames fâcheux, traduisant finalement l’ampleur de l’ignorance et de l’indifférence incrustées au fil des années dans la société civile sur une période de l’histoire de la France de plus de trois siècles, et pourtant fondatrice de l’Empire colonial français.
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  45. The development and function of Clinical Ethics Committees (CECs) in the United Kingdom.Vic Larcher - 2009 - Diametros 22:47-63.
    In the UK an increasing number of Clinical Ethics Committees (CECs) have been developed mainly in response to local need and interest. Their functions include education of health professionals, of policy and guideline development, and case review (both retrospective analysis of topics and advice on acute cases). The UK Clinical Ethics Network, a charitable foundation provides CEC s with help, support and advice and enables them to share their experience The legal status of UK CECs is unclear but some legal (...)
     
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  46.  8
    El comunismo no es la democracia.Fernando Gómez Maroto - 1948 - Madrid]: Editora Nacional.
  47.  5
    El pensamiento político de Séneca.Fernando Prieto - 1977 - Madrid: Revista de Occidente.
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  48.  9
    Conocer Nietzsche y su obra.Fernando Savater - 1977 - Barcelona: DOPESA.
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  49.  6
    [Given, if, then]: a reading in three parts.Jeremy Fernando - 2015 - Brooklyn, NY: BABEL Working Group. Edited by Jennifer Hope Davy & Julia Hölzl.
    [Given, If, Then] attempts to conceive a possibility of reading, through a set of readings: reading being understood as the relation to an Other that occurs prior to any semantic or formal identification, and, therefore, prior to any attempt at assimilating, or appropriating, what is being read to the one who reads. As such, it is an encounter with an indeterminable Other, an Other who is other than other -- an unconditional relation, and thus a relation to no fixed object (...)
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  50. Arte e Islam. Mahoma y su representación.Fernando Klein - 2009 - Aposta 40:5.
    The article deals with the chances of illustration of Mohammed: is it forbidden to depict Mohammed in the Islam? What the history or the religion say about it? The following sentences try to get a brief but deep approaching to that issue, underlying the importance that just a few time ago when several problems related to misunderstanding and hatred set the Muslim world in front of the Western people as violent in a behavior that no one could share. Through the (...)
     
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