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Ferenc Huoranszki
Central European University
  1.  60
    Freedom of the Will: A Conditional Analysis.Ferenc Huoranszki - 2010 - Routledge.
    _Freedom of the Will_ provides a novel interpretation of G. E. Moore’s famous conditional analysis of free will and discusses several questions about the meaning of free will and its significance for moral responsibility. Although Moore’ theory has a strong initial appeal, most metaphysicians believe that there are conclusive arguments against it. Huoranszki argues that the importance of conditional analysis must be reevaluated in light of some recent developments in the theory of dispositions. The original analysis can be amended so (...)
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  2.  7
    Physical Determinism, Zygote-Manipulation and Responsible Agency.Ferenc Huoranszki - 2021 - Philosophia 49 (4):1525-1540.
    Agents have no control over the formation of their own zygote. Others may do. According to a well-known argument, the so-called Zygote Argument for incompatibilism, these facts, together with a prima facie plausible further assumption, are sufficient to prove that human agents cannot be responsible for their actions if they live in a deterministic universe. This paper argues that the lack of agents’ control over the constitution of their own zygote can undermine their responsibility only in exceptional conditions and that (...)
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  3.  33
    Alternative Possibilities and Causal Overdetermination.Ferenc Huoranszki - 2017 - Disputatio 9 (45):193-217.
    This paper argues against dismissing the Principle of Alternative Possibilities merely on the ground of so-called Frankfurt-style cases. Its main claims are that the interpretation of such cases depends on which substantive theory of responsibility one endorses and that Frankfurt-style cases all involve some form of causal overdetermination which can be interpreted either as being compatible with the potentially manipulated agent’s ability to act otherwise or as a responsibility undermining constraint. The paper also argues that the possibility of such scenarios (...)
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  4.  32
    Common Sense and the Theory of Human Behaviour.Ferenc Huoranszki - 2002 - Philosophical Quarterly 52 (209):526-543.
    I offer an analysis of Reid's notion of the will. Naturalism in the philosophy of action is defined as the attempt to eliminate the capacity of will and to reduce volition to some class of appetite or desire. Reid's arguments show, however, that volition plays a particular role in deliberation which cannot be reduced to some form of motivation present at the time of action. Deliberation is understood as an action over which the agent has control. Will is a higher-order (...)
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  5.  70
    Weakness and Compulsion: The Essential Difference.Ferenc Huoranszki - 2011 - Philosophical Explorations 14 (1):81-97.
    This paper aims to defend the common-sense view that we exempt compulsive agents from responsibility to the extent that they are unable to choose what they do and hence they cannot control their actions by their choices. This view has been challenged in a seminal paper by Gary Watson, who claimed that akratic agents lack control in the same sense but they are responsible nonetheless. In the first part of the paper, I critically examine the arguments Watson advances for this (...)
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  6. Obligations, Social Emotions, and Social Contracts.Ferenc Huoranszki - 2008 - Filosofija. Sociologija 19 (3).
    This paper has two aims. First, it raises the issue whether and how contractarian political theory can justify political obligations toward some particular political authority. Second, it attempts to draw some brief conclusion from this regarding the prospect of Europe as a political community. The paper argues that there is a common assumption to almost all contemporary versions of contractarian political theory which must be dropped in order to make room for the contractarian justification of such obligations. The assumption of (...)
     
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  7.  8
    The Contingency of Physical Laws.Ferenc Huoranszki - 2019 - Principia: An International Journal of Epistemology 23 (3):487-502.
    The purpose of this paper is to explain the sense in which laws of physics are contingent. It argues, first, that contemporary Humean accounts cannot adequately explain the contingency of physical laws; and second, that Hume’s own arguments against the metaphysical necessity of causal connections are not applicable in this context. The paper concludes by arguing that contingency is an essentially emergent, macroscopic phenomenon: we can understand the contingency of fundamental physical laws only through their relation to the distribution of (...)
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  8.  73
    Reasons and Passions.Ferenc Huoranszki - 2006 - Acta Analytica 21 (2):41-53.
    Jonathan Dancy has argued that agents’ reasons for their actions are facts or features of the situations rather than their psychological states. The purpose of the paper is to show that even if we grant that this is so in most of the cases, there is a class of mental states that can be reasons. Although beliefs and desires are not reasons for actions, some emotional states—like loving, liking or disliking someone—can generate reasons. The distinctive feature of these states is (...)
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  9.  45
    Fate, Freedom and Contingency.Ferenc Huoranszki - 2002 - Acta Analytica 17 (1):79-102.
    Argument for fatalism attempts to prove that free choice is a logical or conceptual impossibility. The paper argues that the first two premises of the argument are sound: propositions are either true or false and they have their truth-value eternally. But the claim that from the fatalistic premises with the introduction of some innocent further premise dire consequences follow as regards to the possibility of free choice is false. The introduced premise, which establishes the connection between the first two premises (...)
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  10.  18
    On the Usefulness of Arts and Sciences.Ferenc Huoranszki - 2003 - Croatian Journal of Philosophy 3 (1):63-74.
    The paper addresses the problem whether arts, sciences and humanities can be regarded as useful. First it examines the means-ends relation and argues that some means are not causally but rather constitutively connected to ends. Second, it specifies two dimensions along which the problem of values will be addressed. One is the issue about the relation between values and desirability, the other is the active and affective conceptions of valuation. Third the paper offers a concise reconstruction of the answers to (...)
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