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Ferdinando G. Menga [9]Ferdinando Menga [6]
  1.  36
    Conflicts on the Threshold of Democratic Orders: A Critical Encounter with Mouffe’s Theory of Agonistic Politics.Ferdinando G. Menga - 2017 - Jurisprudence 8 (3):532-556.
    In light of the recent revival of the debate on radical democracy, this paper seeks to show how a critical reappropriation of Chantal Mouffe’s theory of agonistic politics can explain the structure of a conflict-based understanding of democratic orders. In explicit convergence with Mouffe, I argue that a radical democratic project by no means needs to abandon—as many absolute democracy and multitude theorists claim—the modern political paradigm. I also show, diverging from her account, that Mouffe’s defence of a radical democratic (...)
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  2.  30
    The Seduction of Radical Democracy. Deconstructing Hannah Arendt's Political Discourse.Ferdinando G. Menga - 2014 - Constellations 21 (3):313-326.
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  3.  11
    Antagonism, Natality, A‐Legality: A Phenomenological Itinerary on the Democratic Transgression of Politico‐Legal Orders.Ferdinando G. Menga - 2018 - Ratio Juris 31 (1):100-118.
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  4.  6
    When the Generational Overlap Is the Challenge Rather Than the Solution. On Some Problematic Versions of Transgenerational Justice.Ferdinando G. Menga - 2023 - The Monist 106 (2):194-208.
    While in the realm of scholarly debate on intergenerational justice the mechanism of a transgenerational intertwinement has been often adopted as a chief conceptual device in view of overcoming ethical short-termism and legitimizing duties towards future generations, this paper aims at showing that there are good reasons for considering the opposite outcome. Drawing on three paradigmatic examples taken from three mainstream approaches in the debate—Rawls’s contractualism, Gauthier’s contractarianism, and indirect reciprocity—I will show how the grammar of presentism is still largely (...)
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  5.  2
    Ausdruck, Mitwelt, Ordnung: zur Ursprünglichkeit einer Dimension des Politischen im Anschluss an die Philosophie des frühen Heidegger.Ferdinando G. Menga - 2018 - Paderborn: Wilhelm Fink.
    In the aftermath of the publication of the Black Notebooks, the debate on "Heidegger and Politics" seems, more than ever, to be colonized by the sole question regarding the connection between his thought and his involvement with Nazism and its anti-Semitic ideology. Far from relativizing the importance of such a debate, the book opens up a different approach to the political implications of Heidegger's philosophy: his early work devoted to a phenomenology of life in all its facticity. This early work (...)
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  6. Dal fondamento ontologico alla costituzione politica dell’esperienza. Un percorso di riflessione sul paradigma della mediazione.Ferdinando Menga - 2010 - Etica E Politica 12 (1):283-295.
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  7.  1
    Etica intergenerazionale.Ferdinando Menga - 2021 - Brescia: Morcelliana.
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  8. Filosofia del soggetto e mediazione interpretativa: sulla fenomenologia ermeneutica di Paul Ricoeur.Ferdinando Menga - 2009 - Etica E Politica 11 (2):330-370.
    Several attempts, which have recently tried to empower again the philosophical crossing between phenomenology and hermeneutics, call for a re-examination of the main topics and themes at stake in such a project, which has dominated in many ways part of the 20th Century Continental Philosophy. However, given such a perspective, what I would like to show in the following essay is that, far from insisting again on the primacy of the thought of an author like Hans-Georg Gadamer, it could be (...)
     
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  9.  5
    Human Rights in a Plural Ethical Framework: A Questioning on the Threshold of Legal Orders.Ferdinando G. Menga & Pierfrancesco Biasetti - 2014 - Metodo. International Studies in Phenomenology and Philosophy 2 (1):7-16.
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  10.  1
    Interculturality and the Limits of Globalization. Some Paradigmatic Insights on the Unavoidable Intervention of Contingency Within Human Institutions.Ferdinando Menga - 2012 - Rivista Internazionale di Filosofia e Psicologia 3 (2):254-262.
    In questo testo desidero discutere da un’ottica strutturale il punto di consistenza della differenza tra paradigma del multiculturalismo e paradigma dell’interculturalità. Il primo esprime se stesso come differenziazione tra ordini culturali, che prevede comunque la presenza di un ordine o di un meta-ordine globale, il quale governa, in qualità di fondamento universale, lo svolgersi della coesistenza. Il secondo nega proprio questa possibilità, prevedendo come unica strada percorribile il lavoro contingente e situazionale di “traduzione” da un ordine culturale a un altro. (...)
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  11. Legge della pluralità o armonia del potere? Annotazioni su una possibilità di pensare Arendt contro Arendt.Ferdinando Menga - 2008 - Etica E Politica 10 (1):116-139.
    In this article I intend to trace and discuss a contradiction, which – I believe – lies in Arendt’s thought: the one between her concept of plurality and her concept of power. In a more specific way, I will argue that Arendt, by admitting only an intransitive understanding of power, betrays her vision of plurality, as this one cannot exclude a transitive conception of power. Furthermore, I will try to detect how this same contradiction reflects itself in another topical place (...)
     
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  12. La mediazione e i suoi destini: profili filosofici contemporanei fra politica e diritto.Ferdinando G. Menga - 2012 - Verona: Ombre corte.
  13.  1
    L'appuntamento mancato: il giovane Heidegger e i sentieri interrotti della democrazia.Ferdinando G. Menga - 2010 - Macerata: Quodlibet.
  14. Order as Unclosed Scene. The Alienness of Origin between Translation and Tragedy.Ferdinando Menga - 2007 - Etica E Politica 9 (2):403-422.
    Every order lies on the claim or pretension to give itself as an accomplished realm, i.e. as a closed scene which is capable to give shape, orientation and sense to the totality of elements embraced by it. Yet, from the same operation of ordering, a paradox soon arises, in that no order can avoid its contingent genealogy, that means: it cannot avoid the fact that, in enclosing and including something, it must simultaneously exclude something else, which, therefore, can always challenge (...)
     
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  15. Zur Unbedingtheit demokratischer Anspruche : Überlegungen zur Konfliktivität und Transformativität von Rechtsordnungen im Rahmen radikaldemokratischer Herausforderungen.Ferdinando G. Menga - 2020 - In Carsten Bünger & Martina Lütke-Harmann (eds.), Unbedingte Bildung: Perspektiven kritischer Bildungstheorie. Löcker.
     
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