Results for 'Felipe Rocha'

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  1.  19
    Vícios Intelectuais E as Redes Sociais: O Acesso Constante À Informação Nos Torna Intelectualmente Viciosos?Felipe Rocha L. Santos - 2017 - Veritas – Revista de Filosofia da Pucrs 62 (3):657-682.
    Muitos chamam a era em que atualmente vivemos como a Era da Informação. Isso porque vivemos em um mundo altamente conectado onde o fluxo de informação é constante. Uma das principais fontes de informação nos dias de hoje é a Internet, seja através de pesquisas no Google, seja através do testemunho de nossos amigos ou empresas em que confiamos, através das redes sociais. Este artigo visa realizar uma análise desde um ponto de vista da epistemologia social e de uma epistemologia (...)
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  2. Disagreement and the Value of Reflection.Waldomiro Silva Filho & Rocha Felipe - manuscript
    The main aim of this paper is to propose that reflection is a performance that has epistemic value. This idea contains two parts: the first asserts that reflection has instrumental value. The second that reflective performance promotes an epistemic virtue that has final value. The first part is not controversial and most epistemologists would accept it. The second, however, asserts that there is a kind of epistemic good which can only be achieved through reflection. There is much controversy in this. (...)
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  3. The Virtue of Knowing-How.Felipe Rocha L. Santos - 2015 - Veritas – Revista de Filosofia da Pucrs 60 (3):483-499.
    Intellectualists about knowledge-how state that knowledgehow is a kind of propositional knowledge. Anti-intellectualists try to show that there are cases where the agent has knowledge-how without knowing-that. This paper focuses on recent anti-intellectualists’ arguments by Carter and Pritchard. I argue that Carter and Pritchard’s arguments are not well succeeded and that, if we apply virtue epistemology to this debate, we can conclude that knowledge-how shares the same epistemic properties as propositional knowledge. If this is correct, we can say that knowledge-how (...)
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  4.  19
    A paróquia: da progênie judaico-helenístico-cristã ao Concílio Vaticano II.Adilson Cristiano Habowski, Daniel Felipe Jacobi & Lucas Luiz Abreu Rocha - 2016 - Revista de Teologia 10 (18):18-33.
    A gênese histórica da paróquia e seu desenvolvimento estrutural em relação à história da Igreja é a problemática central à qual este texto está subordinado. Por esta razão, o texto parte da etimologia do termo paróquia à compreensão de suas origens e matrizes dentro da concepção do cristianismo nascente e em suas raízes bíblicas, sem a pretensão de apresentar críticas e reformulações da estrutura paroquial. O respectivo trabalho toma como alicerce os decorrentes períodos e fatos históricos da Igreja para caracterizar (...)
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  5.  71
    Reflection, Epistemic Value and Human Flourishing.Waldomiro Silva Filho & Felipe Rocha - 2016 - Analytica. Revista de Filosofia 19 (1):129-144.
    In this paper, we discuss two recurring themes in Sosa’s work, reexamined in Judgment and Agency (SOSA, 2015) from a new angle, i.e. the place and importance of reflection in the cognitive economy of the epistemic agent, and epistemic value. Regarding the latter, Sosa suggests that knowing full well, which necessarily involves reflection, has value because it contributes to human flourishing. Although Sosa’s “new virtue epistemology” appears very promising in explaining different intuitions regarding epistemology and demonstrating that it is possible (...)
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  6.  15
    Réplica de Víctor Rocha Monsalve.Víctor M. Rocha Monsalve - 2012 - Dialogos 16 (2).
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  7.  7
    Homenagem: Plínio Süssekind Rocha.Plínio Süssekind Rocha - 1973 - Discurso 3 (3):1-8.
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  8.  4
    Dialectical Negations, Absolute Affirmation.Samuel D. Rocha - 2022 - Studies in Philosophy and Education 41 (4):493-496.
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  9. Philosophy of Science and the Replicability Crisis.Felipe Romero - 2019 - Philosophy Compass 14 (11).
    Replicability is widely taken to ground the epistemic authority of science. However, in recent years, important published findings in the social, behavioral, and biomedical sciences have failed to replicate, suggesting that these fields are facing a “replicability crisis.” For philosophers, the crisis should not be taken as bad news but as an opportunity to do work on several fronts, including conceptual analysis, history and philosophy of science, research ethics, and social epistemology. This article introduces philosophers to these discussions. First, I (...)
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  10. Novelty Versus Replicability: Virtues and Vices in the Reward System of Science.Felipe Romero - 2017 - Philosophy of Science 84 (5):1031-1043.
    The reward system of science is the priority rule. The first scientist making a new discovery is rewarded with prestige, while second runners get little or nothing. Michael Strevens, following Philip Kitcher, defends this reward system, arguing that it incentivizes an efficient division of cognitive labor. I argue that this assessment depends on strong implicit assumptions about the replicability of findings. I question these assumptions on the basis of metascientific evidence and argue that the priority rule systematically discourages replication. My (...)
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  11. Emotional Sharing and the Extended Mind.Felipe León, Thomas Szanto & Dan Zahavi - 2019 - Synthese 196 (12):4847-4867.
    This article investigates the relationship between emotional sharing and the extended mind thesis. We argue that shared emotions are socially extended emotions that involve a specific type of constitutive integration between the participating individuals’ emotional experiences. We start by distinguishing two claims, the Environmentally Extended Emotion Thesis and the Socially Extended Emotion Thesis. We then critically discuss some recent influential proposals about the nature of shared emotions. Finally, in Sect. 3, we motivate two conditions that an account of shared emotions (...)
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  12. ¿ Orfandad política de los intelectuales?:(Traducción y notas de José Calvo y Felipe Navarro Martínez).Vaclav Havel, José Calvo González & Felipe Navarro Martínez - 2003 - Contrastes: Revista Internacional de Filosofía 8:187-201.
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  13.  74
    Can the Behavioral Sciences Self-Correct? A Social Epistemic Study.Felipe Romero - 2016 - Studies in History and Philosophy of Science Part A 60:55-69.
    Advocates of the self-corrective thesis argue that scientific method will refute false theories and find closer approximations to the truth in the long run. I discuss a contemporary interpretation of this thesis in terms of frequentist statistics in the context of the behavioral sciences. First, I identify experimental replications and systematic aggregation of evidence (meta-analysis) as the self-corrective mechanism. Then, I present a computer simulation study of scientific communities that implement this mechanism to argue that frequentist statistics may converge upon (...)
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  14. Why There Isn’T Inter-Level Causation in Mechanisms.Felipe Romero - 2015 - Synthese 192 (11):3731-3755.
    The experimental interventions that provide evidence of causal relations are notably similar to those that provide evidence of constitutive relevance relations. In the first two sections, I show that this similarity creates a tension: there is an inconsistent triad between Woodward’s popular interventionist theory of causation, Craver’s mutual manipulability account of constitutive relevance in mechanisms, and a variety of arguments for the incoherence of inter-level causation. I argue for an interpretation of the views in which the tension is merely apparent. (...)
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  15. The (Un)Desirability of Immortality.Felipe Pereira & Travis Timmerman - 2020 - Philosophy Compass 15 (2).
    While most people believe the best possible life they could lead would be an immortal one, so‐called “immortality curmudgeons” disagree. Following Bernard Williams, they argue that, at best, we have no prudential reason to live an immortal life, and at worst, an immortal life would necessarily be bad for creatures like us. In this article, we examine Bernard Williams' seminal argument against the desirability of immortality and the subsequent literature it spawned. We first reconstruct and motivate Williams' somewhat cryptic argument (...)
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  16. From Modal Skepticism to Modal Empiricism.Felipe Leon - 2017 - In Robert William Fischer Felipe Leon (ed.), Modal Epistemology After Rationalism. Springer Verlag.
    This collection highlights the new trend away from rationalism and toward empiricism in the epistemology of modality. Accordingly, the book represents a wide range of positions on the empirical sources of modal knowledge. Readers will find an introduction that surveys the field and provides a brief overview of the work, which progresses from empirically-sensitive rationalist accounts to fully empiricist accounts of modal knowledge. Early chapters focus on challenges to rationalist theories, essence-based approaches to modal knowledge, and the prospects for naturalizing (...)
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  17. El fin de lo humano en el concepto de desarrollo humano de Naciones Unidas.Felipe Correa - 2020 - Revista de Filosofía 19 (2):11-29.
    El concepto de desarrollo humano del Programa de las Naciones Unidas para el Desarrollo (PNUD) surge en 1990 como una crítica a la consideración de la economía como el fin último de los esfuerzos del desarrollo. En la visión del PNUD, la economía es considerada un fin relativo, es decir, un fin y un medio para el desarrollo humano. Al considerar, por su parte, el fin del desarrollo humano, este es identificado con el ensanchamiento de las opciones y libertades de (...)
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  18.  2
    The Ethics of Hooking Up: Casual Sex and Moral Philosophy on Campus.James Rocha - 2019 - Routledge.
    The Ethics of Hooking Up: Casual Sex and Moral Philosophy on Campus provides a systematic moral analysis of hooking up, or sexual activity between people who barely know each other, frequently while intoxicated, and with little or no verbal interaction. It explores the moral quandaries resulting from this potent combination of sex, alcohol, near-anonymity, and limited communication, focusing in particular on issues involving consent and respect. After delineating common practices involving casual sex on college campuses and exploring the difficulty of (...)
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  19.  31
    Scientific Self-Correction: The Bayesian Way.Felipe Romero & Jan Sprenger - 2020 - Synthese (Suppl 23):1-21.
    The enduring replication crisis in many scientific disciplines casts doubt on the ability of science to estimate effect sizes accurately, and in a wider sense, to self-correct its findings and to produce reliable knowledge. We investigate the merits of a particular countermeasure—replacing null hypothesis significance testing with Bayesian inference—in the context of the meta-analytic aggregation of effect sizes. In particular, we elaborate on the advantages of this Bayesian reform proposal under conditions of publication bias and other methodological imperfections that are (...)
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  20. A visão integral da pessoa no pensamento de Emmanuel Mounier e José Saramago.Felipe Freitas de Araújo Alves & Daniel Vecchio Alves - 2022 - Griot : Revista de Filosofia 22 (2):227-241.
    This work was carried out with the objective of presenting an integral vision of the person necessary for a healthy experience of objectivity/subjectivity in Emmanuel Mounier and rationality in José Saramago. Such approaches will be initiated by the corporeality that shows the body as an essential part of the person, that is, through it she expresses herself as such and exposes herself to the world and to others. However, this same person is beyond the body, the exteriority, he is interiority (...)
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  21.  8
    Scientific Self-Correction: The Bayesian Way.Felipe Romero & Jan Sprenger - 2020 - Synthese 198 (S23):5803-5823.
    The enduring replication crisis in many scientific disciplines casts doubt on the ability of science to estimate effect sizes accurately, and in a wider sense, to self-correct its findings and to produce reliable knowledge. We investigate the merits of a particular countermeasure—replacing null hypothesis significance testing with Bayesian inference—in the context of the meta-analytic aggregation of effect sizes. In particular, we elaborate on the advantages of this Bayesian reform proposal under conditions of publication bias and other methodological imperfections that are (...)
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  22.  24
    Who Should Do Replication Labor?Felipe Romero - 2018 - Advances in Methods and Practices in Psychological Science 1 (4):516-537.
    . Scientists, for the most part, want to get it right. However, the social structures that govern their work undermine that aim, and this leads to nonreplicable findings in many fields. Because the social structure of science is a decentralized system, it is difficult to intervene. In this article, I discuss how we might do so, focusing on self-corrective-labor schemes. First, I argue that we need to implement a scheme that makes replication work outcome independent, systematic, and sustainable. Second, I (...)
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  23. Is God the Best Explanation of Things?: A Dialogue.Felipe Leon & Joshua Rasmussen - 2019 - Palgrave Macmillan.
    This book provides an up to date, high-level exchange on God in a uniquely productive style. Readers witness a contemporary version of a classic debate, as two professional philosophers seek to learn from each other while making their cases for their distinct positions. In their dialogue, Joshua Rasmussen and Felipe Leon examine classical and cutting-edge arguments for and against a theistic explanation of general features of reality. The book also provides original lines of thought based on the authors’ own (...)
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  24. Olfactory Objects.Felipe Carvalho - 2014 - Disputatio 6 (38):45-66.
    The philosophy of perception has been mostly focused on vision, to the detriment of other modalities like audition or olfaction. In this paper I focus on olfaction and olfactory experience, and raise the following questions: is olfaction a perceptual-representational modality? If so, what does it represent? My goal in the paper is, firstly, to provide an affirmative answer to the first question, and secondly, to argue that olfaction represents odors in the form of olfactory objects, to which olfactory qualities are (...)
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  25.  4
    The Obscurity of the Physical: An Objection to Chalmers’ Conceivability Argument.Felipe G. A. Moreira - 2020 - Filosofia Unisinos 21 (3):296-302.
    A zombie world is a possible world in which all the microphysical truths are identical to the truths in our world, but no one is phenomenally conscious. A zombie is an individual in a possible world whose microphysical truths are identical to the microphysical truths of an individual in our world, but who has none of the phenomenal conscious experiences of the individual in our world. An inverted is an individual in a possible world whose microphysical truths are not only (...)
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  26.  5
    The Will to Synthesis: Nietzsche, Carnap and the Continental-Analytic Gap.Felipe G. A. Moreira - 2020 - Nietzsche Studien 49 (1):150-170.
    This essay presupposes that Friedrich Nietzsche and Rudolf Carnap champion contrasting reactions to the fact that, throughout history, persons have been engaged in metaphysical disputes. Nietzsche embraces a libertarian reaction that is in agreement with his anti-democratic aristocratic political views, whereas Carnap endorses an egalitarian reaction aligned with his democratic and socialist political views. After characterizing these reactions, the essay argues for two claims. The first claim is that the stated contrasting reactions are to be considered, not only by the (...)
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  27.  31
    A Return to Love in William James and Jean‐Luc Marion.Samuel Rocha - 2009 - Educational Theory 59 (5):579-588.
    : In this essay Samuel Rocha primarily addresses, and challenges, the modern conception of reason and the lowly place of intuition, feeling, and love in what has become traditional philosophy and education. Drawing upon the rich thought of William James and Jean‐Luc Marion, Rocha introduces the reader to a certain harmony between their ideas, most evident in their mutual appeal to philosophy to return to a broader understanding of reason that celebrates the role of intuition and, above all, (...)
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  28.  29
    Literacy Breaks Mirror Invariance for Visual Stimuli: A Behavioral Study with Adult Illiterates.Felipe Pegado, Kimihiro Nakamura, Lucia W. Braga, Paulo Ventura, Gilberto Nunes Filho, Christophe Pallier, Antoinette Jobert, José Morais, Laurent Cohen, Régine Kolinsky & Stanislas Dehaene - 2014 - Journal of Experimental Psychology: General 143 (2):887-894.
  29. Definite Descriptions Are Ambiguous.Felipe S. Amaral - 2008 - Analysis 68 (4):288-297.
  30.  8
    Uma Estética da Palavra Filosófica: O Filosofar Enquanto Transformação Em Jean-François Lyotard.Felipe Szyszka Karasek - 2020 - Veritas – Revista de Filosofia da Pucrs 65 (2):e37830.
    O objetivo deste texto é analisar os argumentos de Jean-François Lyotard a respeito do filosofar enquanto transformação na obra intitulada Por que filosofar? Lyotard publicou esse livro em 1989, constituído por quatro conferências proferidas em 1964 intituladas i. Por que desejar?, ii. Filosofia e Origem; iii. Sobre a palavra filosófica e iv. Sobre filosofia e ação, durante a fase em que foi marxista crítico nos anos 60 e 70. Em 1986 Lyotard afirma que foi atacado injustamente por ter mudado sua (...)
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  31.  6
    ¿Cómo pensar el cuerpo al margen de la idea de sujeto corporal? ‘Mera presencia’ y ‘claro del ser’ en ‘Zollikoner Seminare’ de Heidegger.Felipe Johnson - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (1):85-98.
    . Este artículo se propone discutir las dificultades que pertenecen al ejercicio de pensarnos en cuanto corporales. Guía de estas reflexiones son los índices heideggerianos sobre la corporalidad humana realizados en Zollikoner Seminare. Dichos seminarios advierten que la actual experiencia de nuestro cuerpo, pese a poder ser estimada como inmediata, se halla mediada por nuestros propios supuestos epocales y se enraiza ya en el pensar ontológico de Occidente. Así, este artículo intentará examinar las aporías filosóficas de tal mediación histórico-epocal, exponiendo (...)
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  32.  22
    Overcoming Metametaphysics: Nietzsche and Carnap.Felipe G. A. Moreira - 2018 - Nietzsche Studien 47 (1):240-271.
    This essay focuses on the similarities between Nietzsche’s and Carnap’s views on metaphysics, without ignoring their obvious differences. The essay argues that Nietzsche and Carnap endorse but interpret differently an overcoming metametaphysics characterized by the conjunction of the following three claims: an overcoming of metaphysics ought to be performed; this overcoming is to be performed by adopting a method of linguistic analysis that is suspicious of the metaphysical use of language and that interprets such use through a different use of (...)
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  33. Lógica de los mitos: lógica paraconsistente: una alternativa en la discusión sobre la lógica del mito.Guillermo Páramo Rocha - 1989 - Ideas Y Valores 38 (79):27-67.
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  34. Why Frankfurt-Examples Don’T Need to Succeed to Succeed.Felipe Leon & Neal A. Tognazzini - 2010 - Philosophy and Phenomenological Research 80 (3):551-565.
    In this paper we argue that defenders of Frankfurt-style counterexamples to the Principle of Alternative Possibilities do not need to construct a metaphysically possible scenario in which an agent is morally responsible despite lacking the ability to do otherwise. Rather, there is a weaker (but equally legitimate) sense in which Frankfurt-style counterexamples can succeed. All that's needed is the claim that the ability to do otherwise is no part of what grounds moral responsibility, when the agent is indeed morally responsible.
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  35. Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
     
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  36.  7
    ROCHA, Afonso: O Positivismo de Comte. O imperativo da sua reinterpretação, Universidade Católica Editora, Porto, 2019, 118p. [REVIEW]Luis García Soto - 2020 - Agora 40 (1):251-254.
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  37.  30
    On the Epistemic Effects of Envy in Academia.Felipe Romero - unknown
    Envy is pervasive in academia. What are its epistemic effects? I present a characterization of envy that captures some of its essential features according to the philosophical literature. I use this characterization to illustrate a classic argument that views envy as collectively disadvantageous. Then, based on insights from the social epistemology of science, I evaluate this argument in the context of academic research. I argue that given the nature of epistemic goods, the best strategies available to the envious academic typically (...)
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  38.  34
    How Does Literacy Break Mirror Invariance in the Visual System?Felipe Pegado, Kimihiro Nakamura & Thomas Hannagan - 2014 - Frontiers in Psychology 5.
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  39.  24
    Joint Attention Without Recursive Mindreading: On the Role of Second-Person Engagement.Felipe León - 2021 - Philosophical Psychology 34 (4):550-580.
    On a widely held characterization, triadic joint attention is the capacity to perceptually attend to an object or event together with another subject. In the last four decades, research in developmental psychology has provided increasing evidence of the crucial role that this capacity plays in socio-cognitive development, early language acquisition, and the development of perspective-taking. Yet, there is a striking discrepancy between the general agreement that joint attention is critical in various domains, and the lack of theoretical consensus on how (...)
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  40.  4
    The Public Discussion on Flat Earth Movement.Cristiano Mattos, Felipe Sanches Lopez, José Luis Ortega & André Rodrigues - 2022 - Science & Education 31 (5):1339-1361.
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  41.  56
    Los medios para el desarrollo humano: Ética y dianoética del desarrollo.Felipe Correa - 2021 - Revista Ethika+ 3:19-40.
    Una interpretación aristotélica del concepto de desarrollo humano propone como fin último del desarrollo la eudaimonía o felicidad, esto es, la plena realización de la capacidad eudemónica en el alma humana. Para esto se requiere del desarrollo de sus partes racional e irracional, lo que demanda como medios una ética y una dianoética del desarrollo, referidos a los modos de ser de las respectivas partes del alma. La interacción entre ambas partes genera siempre un ciclo virtuoso, existiendo la posibilidad de (...)
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  42.  8
    Psychometric Properties of the Brazilian Version of the Sport Anxiety Scale-2.Viviane Vedovato Silva-Rocha, Diogo Araújo de Sousa & Flávia L. Osório - 2019 - Frontiers in Psychology 10.
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  43. Les forces non définies. Recherches historiques et expérimentales.A. de Rochas - 1887 - Revue Philosophique de la France Et de l'Etranger 24:91-93.
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  44. A contribuição dos estudos críticos da branquitude para a compreensão do preconceito racial no campo da psicologia social.Felipe Carvalho & Lia Vainer Schucman - 2022 - Quaderns de Psicologia 24 (1):e1760.
    Este artigo tem como objetivo apresentar as principais abordagens em que a psicologia social clássica norte-americana teorizou sobre o preconceito racial, o racismo e o antirracismo e, a partir delas, trazer os estudos críticos da branquitude como possibilidades para superar os limites identificados nessa corrente, que ora apresenta um indivíduo fora da estrutura, ora a estrutura sem indivíduos. Para isto, neste artigo definimos três abordagens propostas pela psicologia social norte-americana: teste de associação implícita (Greenwald & Banaji 2013); teoria do contato (...)
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  45.  15
    Is Comprehensive Liberal Social Justice Education Brainwashing?Nicolas Tanchuk, Tomas Rocha & Marc Krus - 2021 - Philosophy of Education 77 (2):44.
  46.  1
    Pedro Páramo y El Sueño Transformante Del Ser Centenario de Un Sueño Llamado Juan Rulfo. Lectura Del Pedro Páramo de Juan Rulfo Desde la Óptica de Los Sueños y El Tiempo de María Zambrano.José Daniel Ramos Rocha - 2020 - Isidorianum 27 (53):95-121.
    La siempre fascínate escritura rulfiana continúa dialogando con el mundo. El así conocido “escritor de las letras mexicanas”, nos sigue ofreciendo un mar de posibilidades de acercamiento a otras áreas humanísticas entre las cuáles incluimos a la filosofía. Coincidentes en la época y en la geografía mexicana, Juan Rulfo y María Zambrano se encontraron en 1939. Exponentes ejemplares y creadores de nuevos caminos en la escritura literaria y filosófica, los exponemos como paralelos a través de dos piezas claves de sus (...)
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  47.  10
    The Representative System.Felipe Rey - 2020 - Critical Review of International Social and Political Philosophy:1-24.
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  48.  14
    Felipe Portales, Los mitos de la democracia chilena desde la conquista hasta 1925, Catalonia, Santiago, 2004, 464 p.Rafael Gumucio - 2005 - Polis 10.
    Felipe Portales es un ensayista profundo y documentado. En su libro anterior, La democracia tutelada, denunció valientemente la tutela militar y reaccionaria de la llamada “Democracia de la Transición”, que ha sido posible por la conversión de los líderes antidictatoriales al modelo neoliberal imperante y la timidez de los gobiernos de la Concertación, respecto a las presiones de un ejército profundamente antidemocrático, dirigido por uno de los más corruptos dictadores de América Latina. En ..
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  49.  37
    For-Me-Ness, For-Us-Ness, and the We-Relationship.Felipe León - 2020 - Topoi 39 (3):547-558.
    This article investigates the relationship between for-me-ness and sociality. I start by pointing out some ambiguities in claims pursued by critics that have recently pressed on the relationship between the two notions. I next articulate a question concerning for-me-ness and sociality that builds on the idea that, occasionally at least, there is something it is like ‘for us’ to have an experience. This idea has been explored in recent literature on shared experiences and collective intentionality, and it gestures towards the (...)
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  50. L'Extériorisation de la motricité.A. de Rochas - 1897 - Revue Philosophique de la France Et de l'Etranger 43:321-326.
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