Results for 'Felipe Novaes'

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  1. Ecological-Enactive Scientific Cognition: Modeling and Material Engagement.Giovanni Rolla & Felipe Novaes - 2020 - Phenomenology and the Cognitive Sciences 1:1-19.
    Ecological-enactive approaches to cognition aim to explain cognition in terms of the dynamic coupling between agent and environment. Accordingly, cognition of one’s immediate environment (which is sometimes labeled “basic” cognition) depends on enaction and the picking up of affordances. However, ecological-enactive views supposedly fail to account for what is sometimes called “higher” cognition, i.e., cognition about potentially absent targets, which therefore can only be explained by postulating representational content. This challenge levelled against ecological-enactive approaches highlights a putative explanatory gap between (...)
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    Ecological-enactive scientific cognition: modeling and material engagement.Giovanni Rolla & Felipe Novaes - 2022 - Phenomenology and the Cognitive Sciences 21 (3):625-643.
    Ecological-enactive approaches to cognition aim to explain cognition in terms of the dynamic coupling between agent and environment. Accordingly, cognition of one’s immediate environment depends on enaction and the picking up of affordances. However, ecological-enactive views supposedly fail to account for what is sometimes called “higher” cognition, i.e., cognition about potentially absent targets, which therefore can only be explained by postulating representational content. This challenge levelled against ecological-enactive approaches highlights a putative explanatory gap between basic and higher cognition. In this (...)
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  3. Surveillance E as “Novas” Tecnologias de Controle Biopolítico.Augusto Jobim do Amaral & Felipe da Veiga Dias - 2019 - Veritas – Revista de Filosofia da Pucrs 64 (1):e33427.
    O presente estudo tem como tema o surveillance e a sociedade do controle biopolítico, sendo dada ênfase à conexão com o sistema penal e as tecnologias dispostas nas práticas de segurança. Tem-se como problema de pesquisa como e de que forma operam os “novos” mecanismos de surveillance em prol da segurança no modelo biopolítico do Estado penal? Conclui-se que o modelo de controle atual baseado em riscos e algoritmos emprega o surveillance em uma atuação securitária seletiva, adotando o discurso “científico/tecnológico” (...)
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    A Virtude da Dulia (Honra) Em Tomás de Aquino.Felipe de Azevedo Ramos - 2019 - Trans/Form/Ação 42 (SPE):265-290.
    Resumo: A honra foi amplamente tratada por diversos autores antigos, tais como Aristóteles e Cícero. No medievo, Tomás de Aquino retoma alguns temas da Antiguidade, oferecendo uma formulação nova. Para isso, ele se serve do conceito de dulia, superando o tradicional binômio com a latria. Na realidade, ele reputa à dulia uma virtude anexa à justiça que visa prestar honras ou homenagens aos homens excelentes, em particular aos virtuosos. De fato, o Estagirita já considerava a honra como um “prêmio da (...)
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  5. Do Esquecimento de Si Ao Chamado da Consciência Em Heidegger.José Reinaldo Felipe Martins Filho - 2022 - Franciscanum 64 (178).
    Este artigo se dedica ao conceito de consciência, ou melhor, de chamado da consciência, tal como delineado por Heidegger na segunda seção de Ser e Tempo. Ao mesmo tempo em que se mostra como um conceito intransponível para a compreensão da condição de autenticidade do ente Dasein, a discussão sobre a consciência também estabelece a relação de Heidegger com a tradição fenomenológica de maneira mais abrangente, como ruptura de um fluxo interpretativo e sedimentação de uma nova acepção. A noção de (...)
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    Hannah Arendt E o Totalitarismo Como Forma de Governo Apoiada Na Ralé E Nas Massas.Felipe Augusto Mariano Pires - 2020 - Investigação Filosófica 11 (1):39.
    Em _Origens do Totalitarismo_, Hannah Arendt faz uma caracterização do totalitarismo como uma forma de governo inédita, fincada em duas novas camadas sociais, a ralé e as massas. Sua descrição do totalitarismo é realizada a partir de uma diferenciação com a tirania. Este trabalho buscou observar como o surgimento dos supracitados grupos sociais permitiram o surgimento dessa nova forma de governo. Vimos que a definição dela de povo diferencia-se da tradicional, quando afirma ser o povo diretamente relacionado à busca de (...)
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  7. Novas normas de transliteração.Novas Normas - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:193-194.
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  8. A Idéia de uma 'Nova Ordem' ou o Remapeamento do Caos: Ensaio Sobre a Sistematização do 'Mundo Vital'.Antônio Basí­lio Novaes Thomaz de Menezes - 1995 - Princípios 2 (3):09-12.
    o presente ensaio traz uma breve reflexao sobre a perspectiva habermasiana de sistematlzacao do "mundo vital", examinada no quadro histórico da questao da "pós-modernidade". Esta trata da relacao, apontada por HABERMAS (03:t II), entre as esferas do "sistema" e do "mundo vital", aplicada em termos de uma teoria da sociedade que se coloca frente a ideia de uma "nova ordem mundial".
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  9. A Idéia de uma "Nova Ordem" ou o Remapeamento do Caos: Ensaio Sobre a Sistematização do "Mundo Vital".Antônio Basí­lio Novaes Thomaz de Menezes - 1995 - Princípios 2 (3):09-12.
    o presente ensaio traz uma breve reflexao sobre a perspectiva habermasiana de sistematlzacao do "mundo vital", examinada no quadro histórico da questao da "pós-modernidade". Esta trata da relacao, apontada por HABERMAS (03:t II), entre as esferas do "sistema" e do "mundo vital", aplicada em termos de uma teoria da sociedade que se coloca frente a ideia de uma "nova ordem mundial".
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  10. Philosophy of Science and the Replicability Crisis.Felipe Romero - 2019 - Philosophy Compass 14 (11).
    Replicability is widely taken to ground the epistemic authority of science. However, in recent years, important published findings in the social, behavioral, and biomedical sciences have failed to replicate, suggesting that these fields are facing a “replicability crisis.” For philosophers, the crisis should not be taken as bad news but as an opportunity to do work on several fronts, including conceptual analysis, history and philosophy of science, research ethics, and social epistemology. This article introduces philosophers to these discussions. First, I (...)
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  11. Novelty Versus Replicability: Virtues and Vices in the Reward System of Science.Felipe Romero - 2017 - Philosophy of Science 84 (5):1031-1043.
    The reward system of science is the priority rule. The first scientist making a new discovery is rewarded with prestige, while second runners get little or nothing. Michael Strevens, following Philip Kitcher, defends this reward system, arguing that it incentivizes an efficient division of cognitive labor. I argue that this assessment depends on strong implicit assumptions about the replicability of findings. I question these assumptions on the basis of metascientific evidence and argue that the priority rule systematically discourages replication. My (...)
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  12. Emotional Sharing and the Extended Mind.Felipe León, Thomas Szanto & Dan Zahavi - 2019 - Synthese 196 (12):4847-4867.
    This article investigates the relationship between emotional sharing and the extended mind thesis. We argue that shared emotions are socially extended emotions that involve a specific type of constitutive integration between the participating individuals’ emotional experiences. We start by distinguishing two claims, the Environmentally Extended Emotion Thesis and the Socially Extended Emotion Thesis. We then critically discuss some recent influential proposals about the nature of shared emotions. Finally, in Sect. 3, we motivate two conditions that an account of shared emotions (...)
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  13. ¿ Orfandad política de los intelectuales?:(Traducción y notas de José Calvo y Felipe Navarro Martínez).Vaclav Havel, José Calvo González & Felipe Navarro Martínez - 2003 - Contrastes: Revista Internacional de Filosofía 8:187-201.
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  14.  74
    Can the Behavioral Sciences Self-Correct? A Social Epistemic Study.Felipe Romero - 2016 - Studies in History and Philosophy of Science Part A 60:55-69.
    Advocates of the self-corrective thesis argue that scientific method will refute false theories and find closer approximations to the truth in the long run. I discuss a contemporary interpretation of this thesis in terms of frequentist statistics in the context of the behavioral sciences. First, I identify experimental replications and systematic aggregation of evidence (meta-analysis) as the self-corrective mechanism. Then, I present a computer simulation study of scientific communities that implement this mechanism to argue that frequentist statistics may converge upon (...)
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  15.  19
    The Dialogical Roots of Deduction: Historical, Cognitive, and Philosophical Perspectives on Reasoning.Catarina Dutilh Novaes - 2020 - Cambridge University Press.
    This comprehensive account of the concept and practices of deduction is the first to bring together perspectives from philosophy, history, psychology and cognitive science, and mathematical practice. Catarina Dutilh Novaes draws on all of these perspectives to argue for an overarching conceptualization of deduction as a dialogical practice: deduction has dialogical roots, and these dialogical roots are still largely present both in theories and in practices of deduction. Dutilh Novaes' account also highlights the deeply human and in fact (...)
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  16. Why There Isn’T Inter-Level Causation in Mechanisms.Felipe Romero - 2015 - Synthese 192 (11):3731-3755.
    The experimental interventions that provide evidence of causal relations are notably similar to those that provide evidence of constitutive relevance relations. In the first two sections, I show that this similarity creates a tension: there is an inconsistent triad between Woodward’s popular interventionist theory of causation, Craver’s mutual manipulability account of constitutive relevance in mechanisms, and a variety of arguments for the incoherence of inter-level causation. I argue for an interpretation of the views in which the tension is merely apparent. (...)
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  17. The (Un)Desirability of Immortality.Felipe Pereira & Travis Timmerman - 2020 - Philosophy Compass 15 (2).
    While most people believe the best possible life they could lead would be an immortal one, so‐called “immortality curmudgeons” disagree. Following Bernard Williams, they argue that, at best, we have no prudential reason to live an immortal life, and at worst, an immortal life would necessarily be bad for creatures like us. In this article, we examine Bernard Williams' seminal argument against the desirability of immortality and the subsequent literature it spawned. We first reconstruct and motivate Williams' somewhat cryptic argument (...)
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  18. From Modal Skepticism to Modal Empiricism.Felipe Leon - 2017 - In Robert William Fischer Felipe Leon (ed.), Modal Epistemology After Rationalism. Springer Verlag.
    This collection highlights the new trend away from rationalism and toward empiricism in the epistemology of modality. Accordingly, the book represents a wide range of positions on the empirical sources of modal knowledge. Readers will find an introduction that surveys the field and provides a brief overview of the work, which progresses from empirically-sensitive rationalist accounts to fully empiricist accounts of modal knowledge. Early chapters focus on challenges to rationalist theories, essence-based approaches to modal knowledge, and the prospects for naturalizing (...)
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  19. El fin de lo humano en el concepto de desarrollo humano de Naciones Unidas.Felipe Correa - 2020 - Revista de Filosofía 19 (2):11-29.
    El concepto de desarrollo humano del Programa de las Naciones Unidas para el Desarrollo (PNUD) surge en 1990 como una crítica a la consideración de la economía como el fin último de los esfuerzos del desarrollo. En la visión del PNUD, la economía es considerada un fin relativo, es decir, un fin y un medio para el desarrollo humano. Al considerar, por su parte, el fin del desarrollo humano, este es identificado con el ensanchamiento de las opciones y libertades de (...)
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  20.  32
    Scientific Self-Correction: The Bayesian Way.Felipe Romero & Jan Sprenger - 2020 - Synthese (Suppl 23):1-21.
    The enduring replication crisis in many scientific disciplines casts doubt on the ability of science to estimate effect sizes accurately, and in a wider sense, to self-correct its findings and to produce reliable knowledge. We investigate the merits of a particular countermeasure—replacing null hypothesis significance testing with Bayesian inference—in the context of the meta-analytic aggregation of effect sizes. In particular, we elaborate on the advantages of this Bayesian reform proposal under conditions of publication bias and other methodological imperfections that are (...)
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  21.  8
    Scientific Self-Correction: The Bayesian Way.Felipe Romero & Jan Sprenger - 2020 - Synthese 198 (S23):5803-5823.
    The enduring replication crisis in many scientific disciplines casts doubt on the ability of science to estimate effect sizes accurately, and in a wider sense, to self-correct its findings and to produce reliable knowledge. We investigate the merits of a particular countermeasure—replacing null hypothesis significance testing with Bayesian inference—in the context of the meta-analytic aggregation of effect sizes. In particular, we elaborate on the advantages of this Bayesian reform proposal under conditions of publication bias and other methodological imperfections that are (...)
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  22.  24
    Who Should Do Replication Labor?Felipe Romero - 2018 - Advances in Methods and Practices in Psychological Science 1 (4):516-537.
    . Scientists, for the most part, want to get it right. However, the social structures that govern their work undermine that aim, and this leads to nonreplicable findings in many fields. Because the social structure of science is a decentralized system, it is difficult to intervene. In this article, I discuss how we might do so, focusing on self-corrective-labor schemes. First, I argue that we need to implement a scheme that makes replication work outcome independent, systematic, and sustainable. Second, I (...)
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  23. Is God the Best Explanation of Things?: A Dialogue.Felipe Leon & Joshua Rasmussen - 2019 - Palgrave Macmillan.
    This book provides an up to date, high-level exchange on God in a uniquely productive style. Readers witness a contemporary version of a classic debate, as two professional philosophers seek to learn from each other while making their cases for their distinct positions. In their dialogue, Joshua Rasmussen and Felipe Leon examine classical and cutting-edge arguments for and against a theistic explanation of general features of reality. The book also provides original lines of thought based on the authors’ own (...)
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  24. Olfactory Objects.Felipe Carvalho - 2014 - Disputatio 6 (38):45-66.
    The philosophy of perception has been mostly focused on vision, to the detriment of other modalities like audition or olfaction. In this paper I focus on olfaction and olfactory experience, and raise the following questions: is olfaction a perceptual-representational modality? If so, what does it represent? My goal in the paper is, firstly, to provide an affirmative answer to the first question, and secondly, to argue that olfaction represents odors in the form of olfactory objects, to which olfactory qualities are (...)
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    Formal Languages in Logic: A Philosophical and Cognitive Analysis.Catarina Dutilh Novaes - 2012 - Cambridge University Press.
    Formal languages are widely regarded as being above all mathematical objects and as producing a greater level of precision and technical complexity in logical investigations because of this. Yet defining formal languages exclusively in this way offers only a partial and limited explanation of the impact which their use actually has. In this book, Catarina Dutilh Novaes adopts a much wider conception of formal languages so as to investigate more broadly what exactly is going on when theorists put these (...)
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  26. Carnapian Explication and Ameliorative Analysis: A Systematic Comparison.Catarina Dutilh Novaes - 2020 - Synthese 197 (3):1011-1034.
    A distinction often drawn is one between conservative versus revisionary conceptions of philosophical analysis with respect to commonsensical beliefs and intuitions. This paper offers a comparative investigation of two revisionary methods: Carnapian explication and ameliorative analysis as developed by S. Haslanger. It is argued that they have a number of common features, and in particular that they share a crucial political dimension: they both have the potential to serve as instrument for social reform. Indeed, they may produce improved versions of (...)
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    Novas formas do expressivismo: ecumenismo e quase-realismo.Idia Laura Ferreira - 2019 - Filosofia Unisinos 20 (1).
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  28.  4
    The Obscurity of the Physical: An Objection to Chalmers’ Conceivability Argument.Felipe G. A. Moreira - 2020 - Filosofia Unisinos 21 (3):296-302.
    A zombie world is a possible world in which all the microphysical truths are identical to the truths in our world, but no one is phenomenally conscious. A zombie is an individual in a possible world whose microphysical truths are identical to the microphysical truths of an individual in our world, but who has none of the phenomenal conscious experiences of the individual in our world. An inverted is an individual in a possible world whose microphysical truths are not only (...)
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  29. Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
     
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  30.  5
    The Will to Synthesis: Nietzsche, Carnap and the Continental-Analytic Gap.Felipe G. A. Moreira - 2020 - Nietzsche Studien 49 (1):150-170.
    This essay presupposes that Friedrich Nietzsche and Rudolf Carnap champion contrasting reactions to the fact that, throughout history, persons have been engaged in metaphysical disputes. Nietzsche embraces a libertarian reaction that is in agreement with his anti-democratic aristocratic political views, whereas Carnap endorses an egalitarian reaction aligned with his democratic and socialist political views. After characterizing these reactions, the essay argues for two claims. The first claim is that the stated contrasting reactions are to be considered, not only by the (...)
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  31.  29
    Literacy Breaks Mirror Invariance for Visual Stimuli: A Behavioral Study with Adult Illiterates.Felipe Pegado, Kimihiro Nakamura, Lucia W. Braga, Paulo Ventura, Gilberto Nunes Filho, Christophe Pallier, Antoinette Jobert, José Morais, Laurent Cohen, Régine Kolinsky & Stanislas Dehaene - 2014 - Journal of Experimental Psychology: General 143 (2):887-894.
  32. Definite Descriptions Are Ambiguous.Felipe S. Amaral - 2008 - Analysis 68 (4):288-297.
  33.  8
    Uma Estética da Palavra Filosófica: O Filosofar Enquanto Transformação Em Jean-François Lyotard.Felipe Szyszka Karasek - 2020 - Veritas – Revista de Filosofia da Pucrs 65 (2):e37830.
    O objetivo deste texto é analisar os argumentos de Jean-François Lyotard a respeito do filosofar enquanto transformação na obra intitulada Por que filosofar? Lyotard publicou esse livro em 1989, constituído por quatro conferências proferidas em 1964 intituladas i. Por que desejar?, ii. Filosofia e Origem; iii. Sobre a palavra filosófica e iv. Sobre filosofia e ação, durante a fase em que foi marxista crítico nos anos 60 e 70. Em 1986 Lyotard afirma que foi atacado injustamente por ter mudado sua (...)
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    ¿Cómo pensar el cuerpo al margen de la idea de sujeto corporal? ‘Mera presencia’ y ‘claro del ser’ en ‘Zollikoner Seminare’ de Heidegger.Felipe Johnson - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (1):85-98.
    . Este artículo se propone discutir las dificultades que pertenecen al ejercicio de pensarnos en cuanto corporales. Guía de estas reflexiones son los índices heideggerianos sobre la corporalidad humana realizados en Zollikoner Seminare. Dichos seminarios advierten que la actual experiencia de nuestro cuerpo, pese a poder ser estimada como inmediata, se halla mediada por nuestros propios supuestos epocales y se enraiza ya en el pensar ontológico de Occidente. Así, este artículo intentará examinar las aporías filosóficas de tal mediación histórico-epocal, exponiendo (...)
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  35.  22
    Overcoming Metametaphysics: Nietzsche and Carnap.Felipe G. A. Moreira - 2018 - Nietzsche Studien 47 (1):240-271.
    This essay focuses on the similarities between Nietzsche’s and Carnap’s views on metaphysics, without ignoring their obvious differences. The essay argues that Nietzsche and Carnap endorse but interpret differently an overcoming metametaphysics characterized by the conjunction of the following three claims: an overcoming of metaphysics ought to be performed; this overcoming is to be performed by adopting a method of linguistic analysis that is suspicious of the metaphysical use of language and that interprets such use through a different use of (...)
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  36. Carnapian Explication, Formalisms as Cognitive Tools, and the Paradox of Adequate Formalization.Catarina Dutilh Novaes & Erich Reck - 2017 - Synthese 194 (1):195-215.
    Explication is the conceptual cornerstone of Carnap’s approach to the methodology of scientific analysis. From a philosophical point of view, it gives rise to a number of questions that need to be addressed, but which do not seem to have been fully addressed by Carnap himself. This paper reconsiders Carnapian explication by comparing it to a different approach: the ‘formalisms as cognitive tools’ conception. The comparison allows us to discuss a number of aspects of the Carnapian methodology, as well as (...)
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  37. Why Frankfurt-Examples Don’T Need to Succeed to Succeed.Felipe Leon & Neal A. Tognazzini - 2010 - Philosophy and Phenomenological Research 80 (3):551-565.
    In this paper we argue that defenders of Frankfurt-style counterexamples to the Principle of Alternative Possibilities do not need to construct a metaphysically possible scenario in which an agent is morally responsible despite lacking the ability to do otherwise. Rather, there is a weaker (but equally legitimate) sense in which Frankfurt-style counterexamples can succeed. All that's needed is the claim that the ability to do otherwise is no part of what grounds moral responsibility, when the agent is indeed morally responsible.
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  38.  34
    How Does Literacy Break Mirror Invariance in the Visual System?Felipe Pegado, Kimihiro Nakamura & Thomas Hannagan - 2014 - Frontiers in Psychology 5.
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  39.  30
    On the Epistemic Effects of Envy in Academia.Felipe Romero - unknown
    Envy is pervasive in academia. What are its epistemic effects? I present a characterization of envy that captures some of its essential features according to the philosophical literature. I use this characterization to illustrate a classic argument that views envy as collectively disadvantageous. Then, based on insights from the social epistemology of science, I evaluate this argument in the context of academic research. I argue that given the nature of epistemic goods, the best strategies available to the envious academic typically (...)
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    Joint Attention Without Recursive Mindreading: On the Role of Second-Person Engagement.Felipe León - 2021 - Philosophical Psychology 34 (4):550-580.
    On a widely held characterization, triadic joint attention is the capacity to perceptually attend to an object or event together with another subject. In the last four decades, research in developmental psychology has provided increasing evidence of the crucial role that this capacity plays in socio-cognitive development, early language acquisition, and the development of perspective-taking. Yet, there is a striking discrepancy between the general agreement that joint attention is critical in various domains, and the lack of theoretical consensus on how (...)
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  41.  4
    The Public Discussion on Flat Earth Movement.Cristiano Mattos, Felipe Sanches Lopez, José Luis Ortega & André Rodrigues - 2022 - Science & Education 31 (5):1339-1361.
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  42.  56
    Los medios para el desarrollo humano: Ética y dianoética del desarrollo.Felipe Correa - 2021 - Revista Ethika+ 3:19-40.
    Una interpretación aristotélica del concepto de desarrollo humano propone como fin último del desarrollo la eudaimonía o felicidad, esto es, la plena realización de la capacidad eudemónica en el alma humana. Para esto se requiere del desarrollo de sus partes racional e irracional, lo que demanda como medios una ética y una dianoética del desarrollo, referidos a los modos de ser de las respectivas partes del alma. La interacción entre ambas partes genera siempre un ciclo virtuoso, existiendo la posibilidad de (...)
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  43.  65
    A Dialogical, Multi‐Agent Account of the Normativity of Logic.Catarina Dutilh Novaes - 2015 - Dialectica 69 (4):587-609.
    The paper argues that much of the difficulty with making progress on the issue of the normativity of logic for thought, as discussed in the literature, stems from a misapprehension of what logic is normative for. The claim is that, rather than mono-agent mental processes, logic in fact comprises norms for quite specific situations of multi-agent dialogical interactions, in particular special forms of debates. This reconceptualization is inspired by historical developments in logic and mathematics, in particular the pervasiveness of such (...)
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  44. A contribuição dos estudos críticos da branquitude para a compreensão do preconceito racial no campo da psicologia social.Felipe Carvalho & Lia Vainer Schucman - 2022 - Quaderns de Psicologia 24 (1):e1760.
    Este artigo tem como objetivo apresentar as principais abordagens em que a psicologia social clássica norte-americana teorizou sobre o preconceito racial, o racismo e o antirracismo e, a partir delas, trazer os estudos críticos da branquitude como possibilidades para superar os limites identificados nessa corrente, que ora apresenta um indivíduo fora da estrutura, ora a estrutura sem indivíduos. Para isto, neste artigo definimos três abordagens propostas pela psicologia social norte-americana: teste de associação implícita (Greenwald & Banaji 2013); teoria do contato (...)
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  45.  10
    The Representative System.Felipe Rey - 2020 - Critical Review of International Social and Political Philosophy:1-24.
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  46.  41
    Formalizing Medieval Logical Theories: Suppositio, Consequentiae and Obligationes.Catarina Dutilh Novaes - 2007 - Dordrecht, Netherland: Springer.
    This book presents novel formalizations of three of the most important medieval logical theories: supposition, consequence and obligations. In an additional fourth part, an in-depth analysis of the concept of formalization is presented - a crucial concept in the current logical panorama, which as such receives surprisingly little attention.Although formalizations of medieval logical theories have been proposed earlier in the literature, the formalizations presented here are all based on innovative vantage points: supposition theories as algorithmic hermeneutics, theories of consequence analyzed (...)
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  47.  14
    Felipe Portales, Los mitos de la democracia chilena desde la conquista hasta 1925, Catalonia, Santiago, 2004, 464 p.Rafael Gumucio - 2005 - Polis 10.
    Felipe Portales es un ensayista profundo y documentado. En su libro anterior, La democracia tutelada, denunció valientemente la tutela militar y reaccionaria de la llamada “Democracia de la Transición”, que ha sido posible por la conversión de los líderes antidictatoriales al modelo neoliberal imperante y la timidez de los gobiernos de la Concertación, respecto a las presiones de un ejército profundamente antidemocrático, dirigido por uno de los más corruptos dictadores de América Latina. En ..
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  48.  72
    Reductio Ad Absurdum From a Dialogical Perspective.Catarina Dutilh Novaes - 2016 - Philosophical Studies 173 (10):2605-2628.
    It is well known that reductio ad absurdum arguments raise a number of interesting philosophical questions. What does it mean to assert something with the precise goal of then showing it to be false, i.e. because it leads to absurd conclusions? What kind of absurdity do we obtain? Moreover, in the mathematics education literature number of studies have shown that students find it difficult to truly comprehend the idea of reductio proofs, which indicates the cognitive complexity of these constructions. In (...)
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    For-Me-Ness, For-Us-Ness, and the We-Relationship.Felipe León - 2020 - Topoi 39 (3):547-558.
    This article investigates the relationship between for-me-ness and sociality. I start by pointing out some ambiguities in claims pursued by critics that have recently pressed on the relationship between the two notions. I next articulate a question concerning for-me-ness and sociality that builds on the idea that, occasionally at least, there is something it is like ‘for us’ to have an experience. This idea has been explored in recent literature on shared experiences and collective intentionality, and it gestures towards the (...)
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  50.  1
    Wissenschaftslehre Nova Methodo: Kollegnachschrift K. Chr. Fr. Krause 1798/99.Johann Gottlieb Fichte - 1994 - Felix Meiner Verlag.
    Die erst im Juli 1980 gefundene, bis dahin gänzlich unbekannte Kolleghandschrift von Krause aus dem Wintersemester 1798/99 erweitert den Wissensstand um die Entwicklung der Philosophie Fichtes zwischen den Jahren 1795 und 1800 in einem erheblichen Maße und markiert eine Zäsur: Fichte scheidet die Philosophie nicht mehr in Theorie und Praxis, sondern faßt sie als eine, als Philosophie überhaupt.
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