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  1.  6
    Karl Leonhard Reinhold’s Transcendental Psychology.Faustino Fabbianelli (ed.) - 2016 - Boston: De Gruyter.
    Reinhold’s Elementary Philosophy is the first system of transcendental philosophy after Kant. Recent scholarship has understood it as a model of Grundsatzphilosophie, as a defense of the concept of freedom, or as a shift from philosophy to history of philosophy. The present book, translated from Italian language, emphasizes another golden thread in Reinhold’s works from 1784–94 and regards his philosophy as a system of transcendental psychology.
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  2.  52
    Bezeichnung und Kennzeichnung. Theodor Conrads Bedeutungslehre in Auseinandersetzung mit Husserl.Faustino Fabbianelli - 2015 - Studia Phaenomenologica 15:207-226.
    This paper aims to show how Th eodor Conrad’s theory of meaning goes beyond that of Husserl. By drawing on an unedited typescript dating from the 1950s in which the Munich phenomenologist outlines the controversy between Husserl and the so-called Munich-Göttingen group, I interpret the Bezeichnung–Kennzeichung opposition that Conrad introduces in an article from 1910 as a realist position opposing Husserl’s act-phenomenological concept of meaning. This position stands in contrast not only to the phansisch or phänologisch theory of meaning in (...)
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  3. «Condizione di possibilità dell’esperienza» o «relazione d’essenza»? Apriori teoretico e apriori etico in Kant e Reinach.Faustino Fabbianelli - 2014 - In Stefano Caroti & Alberto Siclari (eds.), Filosofia e religione. Studi in onore di Fabio Rossi. Parma: E-theca OnLineOpenAccess Edizioni. pp. 258-289.
    This paper analyzes the objections of Adolf Reinach to Kant’s transcendental apriorism, shedding light on (1) the speculative distance separating their conceptions of philosophy (namely Reinach’s phenomenology and Kant’s transcendental critique), and (2) the consequential misunderstanding which is at the core of Reinach’s confrontation with Kant. In particular, attention is paid to the issue of the transcendental constitution of objectness, i.e. the question of the givenness of an object with respect to certain functions proper to the subject. In order to (...)
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  4.  12
    Chapter 8 Kant’s Concept of Moral Imputatio.Faustino Fabbianelli - 2015 - In Robert R. Clewis (ed.), Reading Kant's Lectures. De Gruyter. pp. 200-220.
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  5. Psicologia, antropologia e antropologismo nella Germania de fine Ottocento-inizi Novecento.Faustino Fabbianelli - 2014 - Noctua 1 (2):283-311.
    The aim of my paper is to show how the two concepts of psychology and anthropology are linked in the philosophical reflection of some german authors between the end of 19th and the beginning of the 20th century: I discuss in particular the theories of W. Dilthey, W. Wundt, T. Lipps, W. Windelband and H. Cohen. I find a line of demarcation that divides their theoretical positions and concerns the role that psychology should play in relationship to the investigation on (...)
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  6.  3
    Die zeitgenössischen Rezensionen der Elementarphilosophie K.L. Reinholds.Karl Leonhard Reinhold & Faustino Fabbianelli - 2003 - New York: G. Olms. Edited by Faustino Fabbianelli.
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  7. Presentazione.Simona Bertolini & Faustino Fabbianelli - 2016 - Discipline Filosofiche 26 (1):5-7.
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  8. Philosophy of Value. The Historical Roots of Contemporary Debate: An Overview.Beatrice Centi, Faustino Fabbianelli & Gemmo Iocco (eds.) - forthcoming - De Gruyter.
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  9. Johann Gottlieb fichte alla luce della recente storiografia.Matteo Vincenzo D'alfonso, Marco Ivaldo, Faustino Fabbianelli, Erich Fuchs, Gaetano Rametta & Alessandro Bertinetto - 2002 - Rivista di Storia Della Filosofia 57 (3):381-511.
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  10. .Faustino Fabbianelli & Erich H. Fuchs - 2015
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  11.  5
    Acknowledgements.Faustino Fabbianelli - 2016 - In Karl Leonhard Reinhold’s Transcendental Psychology. De Gruyter.
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  12.  3
    Abbreviations.Faustino Fabbianelli - 2016 - In Karl Leonhard Reinhold’s Transcendental Psychology. De Gruyter.
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  13. ‘antropologia’, ‘antropologismo’ E ‘trascendentale’ Nel Pensiero Di K.L. Reinhold E J.G. Fichte.Faustino Fabbianelli - 2010 - Etica E Politica 12 (2):47-60.
    The paper shows how the transcendental assumptions of Kant’s Critique of Reason collects together two of the key moments that, in their various relationships, recur throughout the post-Kantian discussion: anti-psycologism respectively psychologism on the one hand, and anthropology on the other hand. Whereas the position of K.L. Reinhold’s Elementary Philosophy is characterized by a proposal for a superior factualism – that of consciousness as condition of possibility of human experience –, the arguments put forward by J.G. Fichte’s Doctrine of science (...)
     
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  14. Alle origini della filosofia classica tedesca gli antecedenti dell'idealismo nell'interpretazione di Dieter Henrich. Discussion.Faustino Fabbianelli - 2006 - Giornale Critico Della Filosofia Italiana 2 (2):350-361.
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  15. At the origins of classical German philosophy-The antecedents of idealism in the interpretation of Dieter Henrich.Faustino Fabbianelli - 2006 - Giornale Critico Della Filosofia Italiana 2 (2):350-361.
     
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  16.  4
    Bibliography.Faustino Fabbianelli - 2016 - In Karl Leonhard Reinhold’s Transcendental Psychology. De Gruyter. pp. 130-142.
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  17.  13
    Conscience de soi et connaissance de soi chez Theodor Lipps.Faustino Fabbianelli - 2018 - Revue de Métaphysique et de Morale 97 (1):7.
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  18.  3
    „Die Forderungen der Gegenstände“. Theodor Lipps’ Begriff der Gültigkeit.Faustino Fabbianelli - 2019 - In Thomas Kessel (ed.), Philosophische Psychologie Um 1900. J.B. Metzler. pp. 145-159.
    Faustino Fabbianelli verfolgt in seinem Beitrag „‚Die Forderung der Gegenstände‘. Theodor Lipps’ Begriff der Gültigkeit“ im Ausgang von Rickert die Absicht, sowohl die metaphysischen als auch transzendentalen Momente aus Lipps’ Verständnis des Gültigkeitsbegriffs herauszuarbeiten und in eins damit Rickerts gegen Lipps gerichteten Vorwurf ontologischen Denkens zu begegnen. Dazu unterscheidet Fabbianelli zunächst die von Lipps aufgeführten unterschiedlichen Typen von Psychologie, wie gegenstandsbezogene empirische Psychologie oder gesetzesbezogene reine Psychologie, die sich hinsichtlich ihrer divergenten Aufgaben und verfolgten Zwecke ergeben, um von dort aus (...)
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  19.  16
    Dalla “riflessione radicale” alla “superriflessione”. La fenomenologia di Merleau-Ponty tra Hegel e Schelling.Faustino Fabbianelli - 2014 - Chiasmi International 16:199-220.
    In this essay, I intend to show the evolution that the thought of Merleau-Ponty undergoes from the Phenomenology of Perception to The Visible and the Invisible. I do so by employing the Merleau-Pontyian notions of “radical reflection” and “hyper-reflection,” which I will consider as expressions of two alternative ways of resolving the task of philosophy: to highlight, in the first case, the immediate relation between the subject and the world, in the second case, the chiasm between the thinking and the (...)
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  20.  4
    „Das Wissen von fremden Ichen“: Mindreading und Einfühlung unter Berücksichtigung von Theodor Lipps.Faustino Fabbianelli - 2021 - In Laura Follesa & Federico Vercellone (eds.), Bilddenken und Morphologie: Interdisziplinäre Studien über Form und Bilder im philosophischen und wissenschaftlichen Denken. De Gruyter. pp. 181-196.
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  21.  9
    Epilogue.Faustino Fabbianelli - 2016 - In Karl Leonhard Reinhold’s Transcendental Psychology. De Gruyter. pp. 123-129.
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  22.  3
    Ein unbekanntes Gutachten von Schelling aus dem Jahre 1804.Faustino Fabbianelli - 2009 - In Jürgen Stolzenberg, Karl Ameriks & Fred Rush (eds.), Internationales Jahrbuch des Deutschen Idealismus / International Yearbook of German Idealism : Romantik / Romanticism. Walter de Gruyter. pp. 301-310.
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  23.  14
    Fichte a Schulpforta.Faustino Fabbianelli - 2005 - Fichte-Studien 25:193-198.
  24.  28
    Fichtes transzendentaler Ansatz in der Metaphysik des Geistes von Bertrando Spaventa.Faustino Fabbianelli - 2012 - Fichte-Studien 38:113-123.
  25. Fichtes transzendentaler Ansatz in der Metaphysik des Geistes von Bertrando Spaventa.Faustino Fabbianelli - 2012 - Fichte-Studien 38:113-123.
     
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  26.  11
    Foreword to the English Edition.Faustino Fabbianelli - 2016 - In Karl Leonhard Reinhold’s Transcendental Psychology. De Gruyter.
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  27.  13
    Fichte und die analogia entis.Faustino Fabbianelli - 2019 - Fichte-Studien 47:129-146.
    The paper has two aims: firstly, to present Fichte’s transcendental ontology as a theory of the analogia entis. This allows to comprehend in which sense his Doctrine of science is different from Kant’s or Hegel’s thought. Secondly, i aim to outline the twofold nature of Fichte’s analogical ontology, depending on whether the intellectual concept or the concept of love is in the foreground. i distinguish these two approaches and evaluate them both with regard to the relation between the Absolute and (...)
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  28.  2
    Gefühllose Freiheit oder Freiheit durch Gefühl?Faustino Fabbianelli - 2012 - In Violetta Stolz, Martin Bendeli & Marion Heinz (eds.), Wille, Willkür, Freiheit: Reinholds Freiheitskonzeption im Kontext der Philosophie des 18. Jahrhunders. de Gruyter. pp. 285-300.
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  29.  7
    Heterothesis, Antithesis und die Transzendentalphilosophie. Zur Auseinandersetzung zwischen Alois Riehl und Heinrich Rickert.Faustino Fabbianelli - 2021 - In Rudolf Meer & Giuseppe Motta (eds.), Kant in Österreich: Alois Riehl Und der Weg Zum Kritischen Realismus. De Gruyter. pp. 299-322.
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  30. Husserl und die klassische deutsche Philosophie.Faustino Fabbianelli & Sebastian Luft (eds.) - 2014
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  31.  4
    Introduction.Faustino Fabbianelli - 2016 - In Karl Leonhard Reinhold’s Transcendental Psychology. De Gruyter. pp. 1-9.
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  32.  27
    Ist die späte Wissenschaftslehre ein »Aktualer Idealismus«?: Ein spekulativer Vergleich zwischen Fichtes und Gentiles Denken.Faustino Fabbianelli - 2006 - Fichte-Studien 30:37-47.
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  33.  13
    Fichtes späte Wissenschaftslehre.Faustino Fabbianelli - 2006 - Fichte-Studien 28:129-143.
  34.  8
    Impulsi e libertà in Schiller : un caso paradigmatico.Faustino Fabbianelli - 1999 - Rivista di Storia Della Filosofia 3.
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  35. Impulsi e libertà, « Psicologia », e « trascendentale » nella filosofia pratica di J. G. Fichte.Faustino Fabbianelli - 2000 - Revue Philosophique de la France Et de l'Etranger 190 (2):258-259.
     
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  36.  8
    II. From the Critique of Reason to the Theory of the Faculty of Representation.Faustino Fabbianelli - 2016 - In Karl Leonhard Reinhold’s Transcendental Psychology. De Gruyter. pp. 24-39.
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  37.  3
    Index of Names.Faustino Fabbianelli - 2016 - In Karl Leonhard Reinhold’s Transcendental Psychology. De Gruyter. pp. 143-144.
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  38.  3
    Index of Subjects.Faustino Fabbianelli - 2016 - In Karl Leonhard Reinhold’s Transcendental Psychology. De Gruyter. pp. 145-148.
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  39.  5
    IV. The Elementary Philosophy.Faustino Fabbianelli - 2016 - In Karl Leonhard Reinhold’s Transcendental Psychology. De Gruyter. pp. 87-122.
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  40.  4
    I. The Old and the New.Faustino Fabbianelli - 2016 - In Karl Leonhard Reinhold’s Transcendental Psychology. De Gruyter. pp. 10-23.
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  41.  2
    III. The Theory of the Faculty of Representation.Faustino Fabbianelli - 2016 - In Karl Leonhard Reinhold’s Transcendental Psychology. De Gruyter. pp. 40-86.
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  42. Individualität und Allgemeinheit. Ein konfliktgeladenes Verhältnis der phänomenologischen Ontologie.Faustino Fabbianelli - 2016 - Discipline Filosofiche 26 (1):97-122.
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  43.  4
    „Identität“ und „Diversität“ in Reinholds rationalem Realismus (1801–1803).Faustino Fabbianelli - 2023 - In Martin Bondeli & Dirk Westerkamp (eds.), Vorstellung, Denken, Sprache: Reinholds Philosophie zwischen rationalem Realismus und transzendentalem Idealismus. De Gruyter. pp. 121-138.
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  44.  22
    Leibniz, Budde et Wolff. Trois modèles de théodicée.Faustino Fabbianelli - 2003 - Revue Philosophique de la France Et de l'Etranger 193 (3):293-306.
    Le propos s'intéresse à la limitation des créatures, plus précisément à la relation entre l'homme et Dieu au sein d'un univers voulu par ce dernier. Il expose les différentes tentatives réalisées par Leibniz, Budde puis Wolff pour concilier la liberté humaine et la nature divine. Plusieurs axes d'analyse doivent être mis en place afin de parcourir successivement les modèles respectifs de ces trois auteurs : celui qui, classiquement, oppose le volontarisme au rationalisme, et qui doit être contrasté, ainsi que celui (...)
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  45.  12
    Leibniz, Budde et Wolff.Faustino Fabbianelli - 2003 - Revue Philosophique de la France Et de l'Etranger 128 (3):293.
    Le propos s'intéresse à la limitation des créatures, plus précisément à la relation entre l'homme et Dieu au sein d'un univers voulu par ce dernier. Il expose les différentes tentatives réalisées par Leibniz, Budde puis Wolff pour concilier la liberté humaine et la nature divine. Plusieurs axes d'analyse doivent être mis en place afin de parcourir successivement les modèles respectifs de ces trois auteurs : celui qui, classiquement, oppose le volontarisme au rationalisme, et qui doit être contrasté, ainsi que celui (...)
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  46.  14
    Liefert die Wissenschaftslehre bloß eine psychologische Erklärung des „echten“ Idealismus?Faustino Fabbianelli - 2016 - Fichte-Studien 43:204-224.
    The paper aims to explicate on the basis of the concept of psychologism the debate between Fichte and Schelling on the first philosophy. It moves from some statements of the year 1801–1806 that Schelling makes in the context of his philosophy of nature as well as of her relationship to Fichte’s doctrine of science. Because of his various meanings, of them the two philosophers do not seem to be always conscious, the category of psychologism is not as clear as it (...)
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  47.  3
    L'homme entier: conceptions anthropologiques classiques et contemporaines.Faustino Fabbianelli & Jean-François Goubet (eds.) - 2017 - Paris: Classiques Garnier.
    Ce volume est consacré à la notion d'homme entier, telle qu'elle a été définie et diffusée par quelques-uns des principaux philosophes de l'âge moderne et de l'époque contemporaine. Le but poursuivi par cette publication est double. Sur le plan historiographique, elle enregistre les étapes les plus importantes d'un débat, trace les lignes de fond d'une discussion vive, quoique fragmentée dans le temps, au cours de laquelle les auteurs tantôt se rencontrèrent tacitement, tantôt s'apostrophèrent l'un l'autre explicitement. D'un autre côté, elle (...)
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  48. La filosofia trascendentale e il diavolo.Faustino Fabbianelli - 2001 - Giornale Critico Della Filosofia Italiana 21 (3):507-524.
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  49. La prima lettura fichtiana della in alcuni studi del nostro secolo.Faustino Fabbianelli - 1996 - Giornale Critico Della Filosofia Italiana 75:266-280.
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  50.  10
    La posizione speculativa di Fichte nel dibattito morale postkantiano.Faustino Fabbianelli - 2002 - Rivista di Storia Della Filosofia 3.
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