Results for 'Fannie R. Cooley'

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  1.  21
    Book Reviews Section 2.Robert Cowen, Sean D. Healy, Edgar B. Gumbert, Geoffrey M. Ibim, Fannie R. Cooley, Stuart J. Cohen, Maurice F. Freehill, Evan R. Powell, Virginia K. Wiegand, Geraldine Johncich Clifford, Charles E. Mcclelland, George C. Stone, Glenn C. Atkyns, Barbara Finkelstein, Gene P. Agre, Alton Harrison Jr & William G. Williams - 1973 - Educational Studies 4 (4):210-221.
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  2.  7
    Influence of magnetic fields on structural martensitic transitions.X. -D. Yang, P. S. Riseborough, K. A. Modic, R. A. Fisher, C. P. Opeil, T. R. Finlayson, J. C. Cooley, J. L. Smith, P. A. Goddard, A. V. Silhanek & J. C. Lashley - 2009 - Philosophical Magazine 89 (22-24):2083-2091.
  3.  7
    Transgenic organisms and the failure of a free market argument.D. R. Cooley - 2004 - Business Ethics, the Environment and Responsibility 13 (4):354-371.
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  4. A Kantian moral duty for the soon-to-be demented to commit suicide.Dennis R. Cooley - 2007 - American Journal of Bioethics 7 (6):37 – 44.
    It has been argued that, on Kantian grounds, pedophiles, rapists and murderers are morally obligated to take their own lives prior to committing a violent action that will end their moral agency. That is, to avoid destroying the agent's moral life by performing a morally suicidal action, the agent, while he still is a moral agent, should end his body's life. Although the cases of dementia and the morally reprehensible are vastly different, this Kantian interpretation might be useful in the (...)
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  5.  7
    Death's Values and Obligations: A Pragmatic Framework.Dennis R. Cooley - 2015 - Dordrecht: Imprint: Springer.
    This book brings together the relevant interdisciplinary and method elements needed to form a conceptual framework that is both pragmatic and rigorous. By using the best, and often the latest, work in thanatology, psychology, neuroscience, sociology, physics, philosophy and ethics, it develops a framework for understanding both what death is - which requires a great deal of time spent developing definitions of the various types of identity-in-the-moment and identity-over-time - and the values involved in death. This pragmatic framework answers questions (...)
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  6. Distributive justice and clinical trials in the third world.D. R. Cooley - 2001 - Theoretical Medicine and Bioethics 22 (3):151-167.
    One of the arguments against conducting human subject trials in the Third World adopts a distributive justice principle found in a commentary of the CIOM'S Eighth Guideline for international research on human subjects. Critics argue that non-participant members of the community in which the trials are conducted are exploited because sponsoring agencies do not ensure that the products developed have been made reasonably available to these individuals. I argue that the distributive principle's wording is too vague and ambiguous to be (...)
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  7.  29
    Are transgenic organisms unnatural?D. R. Cooley & G. A. Goreham - 2004 - Ethics and the Environment 9 (1):46-55.
    : The introduction of transgenic organisms into agriculture has raised a firestorm of controversy. Many view the technology as a pathway to a much better future society, whereas others condemn it for endangering people and the environment. One defective argument against transgenics is the Unnatural Is Unethical argument (UIU). UIU attempts to prove if transgenic organisms are unnatural and all unnatural things are morally bad, then transgenics are morally bad. However, the argument fails once it is shown that there is (...)
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  8.  17
    Crimina Carnis and Morally Obligatory Suicide.D. R. Cooley - 2006 - Ethical Theory and Moral Practice 9 (3):327-356.
    The common consensus on suicide seems to be that even if taking one's life is permissible on some basis, it cannot be morally obligatory. In fact, one argument often used against Utilitarianism is that the principle sometimes requires individuals to sacrifice themselves for the benefit of others, as in the case of healthy individuals who can donate all their life saving organs to those in need of transplants. However, a plausible philosophical case can be built for morally obligatory suicide. First, (...)
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  9.  90
    Crimina Carnis and Morally Obligatory Suicide: Erratum.D. R. Cooley - 2006 - Ethical Theory and Moral Practice 9 (3):357-357.
    The common consensus on suicide seems to be that even if taking one's life is permissible on some basis, it cannot be morally obligatory. In fact, one argument often used against Utilitarianism is that the principle sometimes requires individuals to sacrifice themselves for the benefit of others, as in the case of healthy individuals who can donate all their life saving organs to those in need of transplants.However, a plausible philosophical case can be built for morally obligatory suicide. First, although (...)
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  10.  35
    False friends.D. R. Cooley - 2002 - Journal of Business Ethics 36 (3):195 - 206.
    Due to the competitive nature of business as a whole, it is sometimes difficult to develop moral relationships with others. However, though friendships are possible in business, most relationships must be kept on the lower level of business acquaintanceship.
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  11.  29
    Genetically Engineering Human-Animal Chimeras and Lives Worth Living.Dennis R. Cooley - 2008 - Between the Species 13 (8):1.
    Genetic engineering often generates fear of out of control scientists creating Frankenstein creatures that will terrorize the general populace, especially in the cases of human-animal chimeras. While sometimes an accurate characterization of some researchers, this belief is often the result of repugnance for new technology rather than being rationally justified. To facilitate thoughtful discussion the moral issues raised by human-animal chimeras, ethicists and other stakeholders must develop a rational ethical framework before raw emotion has a chance of becoming the dominating (...)
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  12.  15
    Transgenic organisms and the failure of a free market argument.D. R. Cooley - 2004 - Business Ethics: A European Review 13 (4):354-371.
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  13.  31
    R. Scharf: Agrippa Postumus. Splitter einer historischen Figur. Pp. 167. Landau: Knecht Verlag, 2001. Cased, €29.80. ISBN: 3-930927-71-3. [REVIEW]Alison E. Cooley - 2005 - The Classical Review 55 (1):359-359.
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  14.  18
    The moral paradigm test.D. R. Cooley - 2004 - Journal of Business Ethics 50 (3):289-294.
    Teaching business ethics classes can often be difficult because many students memorize enough of the moral theories to pass their tests, but never understand the motivating spirit underlying the theories. The result is that students are able to apply the moral principles to various situations, but produce the wrong results due to their illicit biases and rationalizations.What is needed is a practical test, which will strip away as many biases and rationalizations as possible, while at the same time emotionally connecting (...)
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  15.  47
    Deaf by Design: A Business Argument Against Engineering Disabled Offspring.Dennis R. Cooley - 2007 - Journal of Business Ethics 71 (2):209-227.
    If Solomon is correct in labeling businesses as community citizens because they “are part and parcel of the communities in which they live and flourish, and the responsibilities that they bear are ... intrinsic to their very existence as social entities,” then it follows that other community citizens have reciprocal duties toward them that they, as community citizens, have to any other community citizen. One of these duties is not to harm needlessly another community citizen without its permission. One issue (...)
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  16.  18
    Practical moral codes in the transgenic organism debate.D. R. Cooley, Gary Goreham & George A. Youngs - 2003 - Journal of Agricultural and Environmental Ethics 17 (6):517-544.
    In one study funded by the United States Department of Agriculture, people from North Dakota were interviewed to discover which moral principles they use in evaluating the morality of transgenic organisms and their introduction into markets. It was found that although the moral codes the human subjects employed were very similar, their views on transgenics were vastly different. In this paper, the codes that were used by the respondents are developed, compared to that of the academically composed Belmont Report, and (...)
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  17.  98
    Understanding Social Welfare Capitalism, Private Property, and the Government’s Duty to Create a Sustainable Environment.Dennis R. Cooley - 2008 - Journal of Business Ethics 89 (3):351-369.
    No one would deny that sustainability is necessary for individual, business, and national survival. How this goal is to be accomplished is a matter of great debate. In this article I will show that the United States and other developed countries have a duty to create sustainable cities, even if that is against a notion of private property rights considered as an absolute. Through eminent domain and regulation, developed countries can fulfill their obligations to current and future generations. To do (...)
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  18.  55
    Readjusting Utility for Justice.Dennis R. Cooley - 2000 - Journal of Philosophical Research 25:363-380.
    Despite the best efforts of utilitarians, justice remains a serious problem for consequentialism. Many counterexamples have been described which show that an agent may be obligated to do a gross injustice, according to hedonic utilitarianism, just because it maximizes utility. Fred Feldman attempts to avoid this result by adjusting utility for justice.In this paper, I examine Feldman’s axiology and his normative theory of world utilitarianism, and show that, ultimately, he is not successful in his endeavor. Though Feldman’s theories may not (...)
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  19. A Pragmatic Framework of Values and Principles: The Beginning.Dennis Cooley & Dennis R. Cooley - 2015 - In Dennis Cooley & Dennis R. Cooley (eds.), Death’s Values and Obligations: A Pragmatic Framework. Springer Verlag.
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  20. A Pragmatic Method.Dennis Cooley & Dennis R. Cooley - 2015 - In Dennis Cooley & Dennis R. Cooley (eds.), Death’s Values and Obligations: A Pragmatic Framework. Springer Verlag.
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  21. Defining and Valuing Properties and Individuals.Dennis Cooley & Dennis R. Cooley - 2015 - In Dennis Cooley & Dennis R. Cooley (eds.), Death’s Values and Obligations: A Pragmatic Framework. Springer Verlag.
     
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  22. How Should We Feel About Another’s Death?Dennis Cooley & Dennis R. Cooley - 2015 - In Dennis Cooley & Dennis R. Cooley (eds.), Death’s Values and Obligations: A Pragmatic Framework. Springer Verlag.
     
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  23. Is There a Duty to Die?Dennis Cooley & Dennis R. Cooley - 2015 - In Dennis Cooley & Dennis R. Cooley (eds.), Death’s Values and Obligations: A Pragmatic Framework. Springer Verlag.
     
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  24. What Harm Does Death Do to the Decedent?Dennis Cooley & Dennis R. Cooley - 2015 - In Dennis Cooley & Dennis R. Cooley (eds.), Death’s Values and Obligations: A Pragmatic Framework. Springer Verlag.
     
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  25.  50
    Non-Heterosexuals in Heterosexual Marriages as a Form of Spousal Abuse.D. R. Cooley - 2007 - International Journal of Applied Philosophy 21 (2):161-179.
    When non-heterosexual spouses come out of the closet to their husbands or wives, attention is generally focused upon the non-heterosexual member of the relationship. He or she is often lauded for having the strength to openly acknowledge and pursue a central component of his or her personal identity.Although the attention is justified in many cases, left unexplained is how the heterosexual spouse was treated prior to the revelation. I argue that many heterosexual-non-heterosexual pairings involve spousal abuse. The maltreatment stems from (...)
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  26. A Duty to Suicide.Dennis Cooley & Dennis R. Cooley - 2015 - In Dennis Cooley & Dennis R. Cooley (eds.), Death’s Values and Obligations: A Pragmatic Framework. Springer Verlag.
     
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  27. How Should We Feel About Our Own Death?Dennis Cooley & Dennis R. Cooley - 2015 - In Dennis Cooley & Dennis R. Cooley (eds.), Death’s Values and Obligations: A Pragmatic Framework. Springer Verlag.
     
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  28.  40
    So who's afraid of frankenstein food?D. R. Cooley - 2002 - Journal of Social Philosophy 33 (3):442–463.
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  29.  32
    Epistemic Closure’s Clash with Technology in New Markets.Dennis R. Cooley - 2012 - Journal of Business Ethics 108 (2):181-199.
    Many people, such as Adam Smith, Milton Friedman, Irving Fisher, and William Sharpe, assume that free markets full of rational people automatically lead to ethical actions and outcomes. After all, at its equilibrium point, a perfectly competitive free market maximizes utility, respects autonomy, and fulfills justice’s dictates. Unfortunately, in some technology markets, there are a significant number of people who have undergone epistemic closure. Epistemic closure entails that all reliable evidence that would challenge deeply held beliefs is dismissed as corrupted, (...)
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  30.  37
    The cioms's distributive justice principle: A reply to dr Benatar.D. R. Cooley - 2002 - Theoretical Medicine and Bioethics 23 (1):11-18.
  31.  20
    Medical Research Ethics: Introduction.Dennis R. Cooley - 2003 - Essays in Philosophy 4 (2):7.
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  32.  15
    Environmental Tobacco Smoke as Child Abuse or Endangerment: A Case for Expanded Regulation.D. R. Cooley - 2009 - Public Affairs Quarterly 23 (3):181-201.
    Much effort and many resources have been expended in enacting smoking bans for private businesses catering to adult-only clientele. Although the arguments in favor of bans leave much to be desired, many people believe that banning smoking in the hospitality industry is justified.What is puzzling is the lack of attention on banning smoking around children in cars, houses, and other private property. After all, if such prohibitions are justified for autonomous adults, then they must be for non-autonomous minors as well. (...)
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  33.  31
    Hospitality Industry Smoking Bans and Child Endangerment.Dennis R. Cooley - 2005 - Business and Professional Ethics Journal 24 (3):59-90.
  34.  14
    Strict Joint and Several Liability and Justice.D. R. Cooley - 2003 - Journal of Business Ethics 47 (3):199-208.
    The American tort system regularly conducts a sort of lottery in which plaintiffs try to name as many defendants in a tort action as they can in order to collect a large judgment from at least one of them. This procedure is encouraged under strict joint and several liability, which permits plaintiffs to recover greater damages from defendants - usually businesses - with less moral culpability for the tort than poorer defendants, who bear greater culpability. In a case involving the (...)
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  35.  21
    Response to Open Peer Commentaries on "A Kantian Moral Duty for the Soon to Be Demented to Commit Suicide".Dennis R. Cooley - 2007 - American Journal of Bioethics 7 (6):1-3.
    It has been argued that, on Kantian grounds, pedophiles, rapists and murderers are morally obligated to take their own lives prior to committing a violent action that will end their moral agency. That is, to avoid destroying the agent's moral life by performing a morally suicidal action, the agent, while he still is a moral agent, should end his body's life. Although the cases of dementia and the morally reprehensible are vastly different, this Kantian interpretation might be useful in the (...)
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  36.  19
    "Review of" What We Owe To Each Other". [REVIEW]Dennis R. Cooley - 2002 - Essays in Philosophy 3 (1):15.
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  37.  5
    Transgenic organisms and some legal ethics.D. R. Cooley - 2004 - Public Affairs Quarterly 18 (2):91-110.
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  38.  36
    D. Ridgway, F. Serra-Ridgway, M. Pearce, E. Herring, R. D. Whitehouse, J. B. Wilkins (edd.): Ancient Italy in its Mediterranean Setting. Studies in Honour of Ellen Macnamara. Pp.336, figs. London: Accordia Research Institute, University of London, 2000. Paper. ISBN: 1-873415-21-4. [REVIEW]Alison E. Cooley - 2003 - The Classical Review 53 (2):494-495.
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  39.  23
    Review. Domestic Space in the Roman World: Pompeii and Beyond. R Laurence, A Wallace-Hadrill [edd].Alison E. Cooley - 1999 - The Classical Review 49 (2):534-536.
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  40.  11
    Review of Roman Pompeii: space and society, by Laurence, R. [REVIEW]Alison Cooley - 1996 - The Classical Review 46 (1):140-141.
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  41. Maqāmāt al-ʻunf: fī al-dīn wa-al-ʻaql al-ḥadāthī, fī al-usṭūrah wa-al-abādīʻ al-adabīyah wa-al-fannīyah, dirāsah.Munīr Ḥāfiẓ - 2016 - al-Lādhiqīyah: Dār al-Ḥiwār lil-Nashr wa-al-Tawzīʻ.
     
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  42.  22
    Magnetotransport and superconductivity of α-uranium.G. M. Schmiedeshoff, D. Dulguerova, J. Quan, S. Touton, C. H. Mielke, A. D. Christianson, A. H. Lacerda, E. Palm, S. T. Hannahs, T. Murphy, E. C. Gay, C. C. McPheeters, D. J. Thoma, W. L. Hults, J. C. Cooley, A. M. Kelly, R. J. Hanrahan & J. L. Smith - 2004 - Philosophical Magazine 84 (19):2001-2022.
  43.  66
    The metaphysics of mind-body identity theories.Fanny L. Epstein - 1973 - American Philosophical Quarterly 10 (2):111-121.
    The article is an attempt to uncover the metaphysical assumptions implicit in the otherwise highly scientific contemporary identity theories. 1) the identity statement, Being a philosophical interpretation of dualistic psychophysical correspondence, Requires for its support a justificatory ontological or linguistic premise. 2) the conception of the mental as the hidden, Unobservable, Subjective and private is a metaphysical distortion with historical roots in an empiricist and positivist interpretation of the cartesian dichotomy of thinking and extended thing. 3) acceptance of an artificial (...)
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  44.  1
    Revolutionary time: on time and difference in Kristeva and Irigaray.Fanny Söderbäck - 2019 - Albany: SUNY Press, State University of New York.
    Examines the relationship between time and sexual difference in the work of French feminists Julia Kristeva and Luce Irigaray. This book is the first to examine the relationship between time and sexual difference in the work of Julia Kristeva and Luce Irigaray. Because of their association with reproduction, embodiment, and the survival of the species, women have been confined to the cyclical time of nature—a temporal model that is said to merely repeat itself. Men, on the other hand, have been (...)
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  45. CHURCH, R. W. - A Study in the Philosophy of Malebranche. [REVIEW]R. I. Aaron - 1933 - Mind 42:388.
     
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  46. METZ, R. - Die philosophischen Strömungen der Gegenwart in Grossbritannien. [REVIEW]R. I. Aaron - 1936 - Mind 45:86.
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  47. ROBINSON, R. -The Province of Logic. [REVIEW]R. I. Aaron - 1932 - Mind 41:389.
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  48.  63
    Fanny's Moral Limits.Theodore M. Benditt - unknown
    Ever since the publication of Mansfield Park readers and critics have debated how to understand the novel and particularly its heroine Fanny Price. Some have disliked Fanny, have thought of her as prudish and priggish, and perhaps have preferred Mary Crawford and wished for a different ending to the story. Others have defended Fanny’s virtue, her judgment, and her mind, regarding them as quite superior to the virtue, judgment, and minds of all of the other women in the novel, and (...)
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  49. Sens Et Existence En Hommage À Paul Ricœr : Recueil.Paul Ricœr & Gary Brent Madison - 1975 - Seuil.
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  50.  46
    I—R. Jay Wallace: Duties of Love.R. Jay Wallace - 2012 - Aristotelian Society Supplementary Volume 86 (1):175-198.
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