Results for 'Fabienne Collette'

297 found
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  1.  18
    Seasonal Variation in Human Executive Brain Responses.Meyer Christelle, Jaspar Mathieu, Muto Vincenzo, Kussé Caroline, Chellappa Sarah, Degueldre Christian, Balteau Evelyne, Luxen André, Collette Fabienne, Phillips Christophe, Middleton Benita, Archer Simon, Dijk Derk-Jan, Vandewalle Gilles & Maquet Pierre - 2014 - Frontiers in Human Neuroscience 8.
  2.  16
    Executive Function and Grey Matter Atrophy in Healthy Aging: A Voxel-Based Morphometry Analysis.Manard Marine, François Sarah, Salmon Eric, Collette Fabienne & Bahri Mohamed Ali - 2014 - Frontiers in Human Neuroscience 8.
  3.  10
    The Neural Bases of Proactive and Reactive Control Processes in Normal Aging.Manard Marine, François Sarah, Salmon Eric & Collette Fabienne - 2014 - Frontiers in Human Neuroscience 8.
  4.  19
    Does Sustained ERP Activity in Posterior Lexico-Semantic Processing Areas During Short-Term Memory Tasks Only Reflect Activated Long-Term Memory?Steve Majerus, Martial Van der Linden, Fabienne Collette & Eric Salmon - 2003 - Behavioral and Brain Sciences 26 (6):746-747.
    We challenge Ruchkin et al.'s claim in reducing short-term memory (STM) to the active part of long-term memory (LTM), by showing that their data cannot rule out the possibility that activation of posterior brain regions could also reflect the contribution of a verbal STM buffer.
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  5. Democratic Legitimacy Without Collective Rationality Fabienne Peter.Fabienne Peter - 2009 - In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave-Macmillan. pp. 143.
     
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  6. Fabienne POMEL (dir.), Cloches et horloges dans les textes médiévaux.Agata Sobczyk - forthcoming - Rhuthmos.
    Ce compte rendu a déjà paru dans la revue Perspectives médiévales, 35 | 2014. Nous remercions Agata Sobczyk de nous avoir autorisé à le reproduire ici. F. Pomel (dir.), Cloches et horloges dans les textes médiévaux, Rennes, Presses Universitaires de Rennes, 2012. Le recueil fait suite à trois autres, consacrés à des objets que l'on peut considérer comme emblématiques pour un certain nombre de textes médiévaux, tous parus sous la direction de Fabienne Pomel aux Presses Universitaires de Rennes : (...)
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  7.  9
    Fabienne Verdier.Thierry Zarcone - 2004 - Diogène 207 (3):116.
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  8.  1
    Christine Planté (dir.), Femmes poètes du xixe siècle : Une anthologie.Fabienne Moine - 2011 - Clio 34:05-05.
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  9.  15
    Un dispositif social pour le soutien psychologique des femmes en grande difficulté.Fabienne Nouts - 2004 - Dialogue: Families & Couples 163 (1):25.
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  10. Faiblesse de la raison ou faiblesse de volonté: peut-on choisir?Fabienne Pironetchristine Tappolet - 2003 - Dialogue 42 (4):627-644.
    Si l’homme est un être doté de raison et se distingue des autres animaux par sa capacité à réfléchir sur ses actes tant avant de les poser qu’après, il lui arrive cependant d’être irrationnel. Tandis que certains s’en désolent, considérant les différentes formes d’irrationalité comme autant d’expressions de notre inaptitude à atteindre la sagesse, d’autres semblent plutôt s’en réjouir, estimant que la possibilité de ne pas se conformer à ce que dicte ou suggère la raison est une preuve de notre (...)
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  11. Wagering with and Without Pascal.Daniel Collette & Joseph Anderson - 2018 - Res Philosophica 95 (1):95-110.
    Pascal’s wager has received the attention of philosophers for centuries. Most of its criticisms arise from how the wager is often framed. We present Pascal’s wager three ways: in isolation from any further apologetic arguments, as leading toward a regimen intended to produce belief, and finally embedded in a larger apology that includes evidence for Christianity. We find that none of the common objections apply when the wager is presented as part of Pascal’s larger project. Pascal’s wager is a successful (...)
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  12.  13
    La religión en la sociedad estadounidense: un asunto de derecho.Fabienne Randaxhe - 2004 - Revista Internacional de Filosofía Política 24:77-94.
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  13. Multinationals and Spill-Overs: How Firms Report on Their Economic Impact.Fabienne Fortanier & Ans Kolk - forthcoming - Business and Society.
     
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  14.  1
    Order From Disorder: Proclus’ Doctrine of Evil and its Roots in Ancient Platonism. [REVIEW]Fabienne Jourdan - 2010 - Ancient Philosophy 30 (1):219-225.
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  15. La matière à l'origine du Mal chez numénius. Un enseignement explicité chez macrobe?Fabienne Jourdan - 2013 - Revue de Philosophie Ancienne 31 (1):41-87.
     
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  16.  3
    Wrong-Doing, Truth-Telling: The Function of Avowal in Justice.Fabienne Brion, Bernard E. Harcourt & Stephen W. Sawyer (eds.) - 2014 - University of Chicago Press.
    Three years before his death, Michel Foucault delivered a series of lectures at the Catholic University of Louvain that until recently remained almost unknown. These lectures—which focus on the role of avowal, or confession, in the determination of truth and justice—provide the missing link between Foucault’s early work on madness, delinquency, and sexuality and his later explorations of subjectivity in Greek and Roman antiquity. Ranging broadly from Homer to the twentieth century, Foucault traces the early use of truth-telling in ancient (...)
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  17.  13
    The Sālibhadra-Dhanna-Carita : A Work in Old Gujarātī, Critically Edited and Translated, with a Grammatical Analysis and GlossaryThe Salibhadra-Dhanna-Carita : A Work in Old Gujarati, Critically Edited and Translated, with a Grammatical Analysis and Glossary.Collette Caillat & Ernest Bender - 2000 - Journal of the American Oriental Society 120 (2):292.
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  18.  8
    De la littérature à la philosophie: Deleuze intercesseur.Fabienne-Sophie Chauderlot - 2000 - Bulletin de la Société Américaine de Philosophie de Langue Française 12 (1):50-77.
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  19.  8
    Ontological Embodiment - Comments on Rob Farr, Bob Solomon and Justin Leiber.Collett Peter - 1997 - Journal for the Theory of Social Behaviour 27 (2-3):373-380.
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  20.  9
    The Statilii Tauri and the Cult of the Theos Tauros at Thespiai1a.Fabienne Marchand - 2013 - Journal of Ancient History 1 (2):145-169.
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  21.  21
    Shareholders and Employees: The Impact of Redundancies on Key Stakeholders.Nick Collett - 2004 - Business Ethics, the Environment and Responsibility 13 (2-3):117-126.
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  22.  11
    Themes and Texts: Toward a Poetics of Expressiveness (Review).Collette Gaudin - 1985 - Philosophy and Literature 9 (2):254-255.
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  23.  7
    The Spirit of Nature: A Conversation with Thierry Zarcone.Fabienne Verdier - 2005 - Diogenes 52 (3):93 - 105.
    In a poetic conversation with Thierry Zarcone, the painter and calligrapher Fabienne Verdier exposes her deep and harmonious connection to nature. She tells of her garden, her house and her osmosis with nature. Painting is to her an art of living and being that recalls the Tao masters as well as some Christan mystics.
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  24.  6
    Wisdom and Chivalry: Chaucer's “Knight's Tale” and Medieval Political Theory. [REVIEW]Carolyn P. Collette - 2011 - Speculum 86 (4):1112-1114.
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  25. Commémorer Christophe Colomb à Puerto Rico, Cuba et en République dominicaine : anamnèse et insularités mémorielles.Fabienne Viala - 2015 - Diogène n° 246-247 (2):99-113.
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  26.  8
    Commémorer Christophe Colomb À Puerto Rico, Cuba Et En République Dominicaine : Anamnèse Et Insularités Mémorielles.Fabienne Viala - 2014 - Diogène 246 (2):99.
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  27. Guillaume Collett (2016) The Psychoanalysis of Sense: Deleuze and the Lacanian School. [REVIEW]Genevieve Sartor - 2019 - Deleuze and Guattari Studies 13 (1):147-161.
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  28.  11
    Dispositifs narratif et argumentatif: Quel intérêt pour la médiation des savoirs?Fabienne Thomas - 1999 - Hermes 25:219.
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  29.  8
    Fabienne P. Guillen and Salah Trabelsi, Eds., Les Esclavages En Méditerranée: Espaces Et Dynamiques Économiques. Madrid: Casa de Velázquez, 2012. Paper. Pp. 246. ISBN: 978-84-96820-88-3. [REVIEW]Christopher Tyerman - 2014 - Speculum 89 (4):1143-1144.
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  30. Les Techniques de la Narration aux Origines de 1'opera: Isotopies Et Strategies Narratives Dans.Fabienne Desquilbe - 1996 - In Eero Tarasti, Paul Forsell & Richard Littlefield (eds.), Musical Semiotics in Growth. International Semiotics Institute. pp. 4--437.
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  31. Poésie, politique, religion. Solon entre les dieux et les hommes (l''Eunomie' et l''Elégie aux Muses', 4 et 13 West).Fabienne Blaise - 2005 - Revue de Philosophie Ancienne 23 (1):3-40.
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  32.  8
    Nicole Claude Mathieu (dir.), Une maison sans fille est une maison morte. La personne et le genre en sociétés matrilinéaires et/ou uxorilocales.Fabienne Desray - 2011 - Clio 34:16-16.
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  33. Theme-pensees presocratiques I-poetique, politique, religion. Solon entre Les dieux et Les hommes (l'> et l'>, 4 et 13 west). [REVIEW]Fabienne Blaise - 2005 - Revue de Philosophie Ancienne 23 (1).
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  34.  5
    Auswahlbibliographie.Fabienne Forster - 2017 - In Michael Hampe (ed.), John Dewey: Erfahrung Und Natur. De Gruyter. pp. 187-198.
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  35.  18
    Fabienne Brugère, Le goût. Art, passions et société. Paris, Presses Universitaires de France (coll.«Philosophies», 130), 2000, 128 p. Fabienne Brugère, Le goût. Art, passions et société. Paris, Presses Universitaires de France (coll.«Philosophies», 130), 2000, 128 p. [REVIEW]Yves Laberge - 2005 - Laval Théologique et Philosophique 61 (1):212-213.
  36.  6
    Fabienne Baghdassarian, Aristote. Métaphysique. Livre Lambda. Présentation et traduction. Paris, Librairie Philosophique J. Vrin (coll. « Bibliothèque des textes philosophiques - La Métaphysique d’Aristote »), 2019, 434 p. [REVIEW]Francis Lacroix - 2019 - Laval Théologique et Philosophique 75 (3):512.
  37.  1
    Review of Trevor Pearce, Pragmatism’s Evolution: Organism and Environment I. [REVIEW]Fabienne Forster - 2022 - European Journal of Pragmatism and American Philosophy 14 (2).
    After Darwin, at the latest, the philosophical demand for absolute certainty had become problematic: How can we hold on to certainty when our abilities to acquire knowledge are the product of an ongoing evolutionary process of adaptation? It becomes apparent here that the rejection of epistemological fundamentalism as a core element of pragmatist philosophy can be interpreted as a reaction to the debate Darwinian theory of evolution evoked. Indeed, the close connection between the emergence a...
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  38.  11
    On the Economic Dimensions of Corporate Social Responsibility Exploring Fortune Global 250 Reports.Fabienne Fortanier & Ans Kolk - 2007 - Business and Society 46 (4):457-478.
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  39.  34
    A Possible Contribution of Phenomenology to Ethology: Application to a Behaviour Pattern in the Mouse.Fabienne Lenoble & Pascal Carlier - 1996 - Acta Biotheoretica 44 (1):75-83.
    Classical ethology encourages a causal approach to animal behaviour, using Tinbergen's four questions concerning evolution, function, mechanism and development of behaviour. It sets aside the study of mental processes, which could otherwise help to unify our picture of the relationships between animal and environment. Here the steps in research focused on the psychological meaning of a peculiar behaviour in the mouse — carrying its tail — and what this implies regarding the mouse's cognitive world are given. Initial empirical observations suggested (...)
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  40.  11
    Οὐσία Chez Numénius: Une Notion Qui s’Élabore Progressivement. Analyse des Difficultés Relatives À L’Οὐσία Et À L’Ἰδέα Dans les Fragments 22 F, 24 F Et 28 F. [REVIEW]Fabienne Jourdan - 2020 - Chôra 18:455-486.
    Οὐσία in Numenius: a notion which is progressively elaborated: Analysis of the difficulties linked to οὐσία and ἰδέα in fragments 22 F, 24 F and 28 F. In the Περὶ τἀγαθοῦ, Numenius refines his definition of οὐσία step by step. He uses the word at first as a synonym of τὸ ὄν and as another designation of being. Then, he associates it to the ἕξις when he refers to the specific οὐσία which possesses science : in all likelihood, this οὐσία (...)
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  41.  16
    Traditions bibliques et traditions égyptiennes au service d’une exégèse du mythe d’Er : Numénius et l’allégorie d’Homère dans le fragment 30 des Places.Fabienne Jourdan - 2015 - Les Etudes Philosophiques 153 (3):431.
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  42.  23
    Sur le Bien de Numénius. Sur le Bien de Platon.Fabienne Jourdan - 2017 - Chôra 15:139-165.
    Mauro Bonazzi has shown how Numenius based his theology on his interpretation of Plato’s Timaios and Politeia. However, by giving the title On the Good to his own dialogue, Numenius inserts it in the line of the teaching that, according to the tradition, Plato would have orally given on this topic. After focusing briefly on this teaching and its problems, the paper examines how Numenius appropriated it, as it reached him. It will appear that Numenius conceives of the oral tradition (...)
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  43.  18
    Plutarque développe‑t‑il réellement une pensée dualiste?Fabienne Jourdan - 2015 - Chôra 13 (9999):185-223.
    Plutarch is often seen as a dualist philosopher. Yet, when one studies the texts which are most often quoted to back such an opinion, the so‑called dualist doxographies in De Iside et Osiride and in De animae procreatione, one is actually lead to think otherwise. When they are replaced in their context, it so happens that these texts describe the conditions to obtain harmony and the mixing of the contraries which are both necessary to the birth and to the very (...)
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  44.  20
    Order From Disorder: Proclus’ Doctrine of Evil and its Roots in Ancient Platonism.Fabienne Jourdan - 2010 - Ancient Philosophy 30 (1):219-225.
  45. Introduction.Fabienne Jourdan - 2015 - Chôra 13 (9999):7-17.
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  46.  7
    Charles Darwin's Health Problems: The Allergy Hypothesis.Fabienne Smith - 1992 - Journal of the History of Biology 25 (2):285-306.
  47.  10
    Charles Darwin's Ill Health.Fabienne Smith - 1990 - Journal of the History of Biology 23 (3):443-459.
  48.  1
    Fabienne Verdier and the Force Between Words.Peter Schwenger - 2022 - Critical Inquiry 49 (1):102-116.
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  49.  38
    Democracy or Decision-Making by Experts?Fabienne Peter - 2015 - Forum for European Philosophy Blog.
    Fabienne Peter on whether difficult political decisions should be made by experts.
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  50.  1
    Nicole Edelman, L’Impossible consentement : l’affaire Joséphine Hugues.Fabienne Giuliani - 2018 - Clio 48.
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