Results for 'Fabi��n G. Mi��'

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  1.  15
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - 2017 - Cumhuriyet İlahiyat Dergisi:1139-1160.
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  2.  16
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - forthcoming - Cumhuriyet İlahiyat Dergisi:1139-1160.
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  3.  3
    Ki̇mi̇ nöroloji̇k veri̇ler işiğinda beyi̇n-bi̇li̇nç i̇li̇şki̇si̇ II.Beyza Nur Çavuş - 2020 - Tabula Rasa: Felsefe Ve Teoloji 33:56-61.
    Yüzyıllardır tartışılagelen zihin-beden sorunu, günümüzde bilinç ve beyin arasındaki etkileşim problemi olarak ele alınmaktadır. Ortaya konan nörolojik verilerden hareketle, tamamen maddi bir organ olan beyin ile fiziksel özellikler taşımayan bilinç arasında, nasıl bir ilişki olduğunu açıklamak için felsefi kuramlar ileri sürülmektedir. Bu kuramlardan bazıları, bilinç ile beynin birbirinden tamamen bağımsız olduğunu iddia eden düalist kuramlardır. Bazıları ise, bu bağımsızlığı reddederek ikisinden birini diğerine indirgeme yolu ile çözüme ulaşmaya çalışan monist kuramlardır. Bu çalışmada, beyin-bilinç ilişkisini açıklamaya çalışan çağdaş felsefi kuramlar ele (...)
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  4.  4
    Ki̇mi̇ nöroloji̇k veri̇ler işiğinda beyi̇n-bi̇li̇nç i̇li̇şki̇si̇ üzeri̇ne kisa bi̇r tartişma I.Beyza Nur Bayat - 2019 - Tabula Rasa: Felsefe Ve Teoloji 31:41-46.
    Bilinç ile beyin arasındaki ilişki, düşünce tarihi boyunca tartışma konusu olmuştur. Son yüzyıla kadar zihin-beden ya da ruh-madde gibi kavramlarla anılan bu mesele, nörolojinin ivme kazanmasıyla birlikte beyin ve bilinç arasındaki ilişkiye indirgenmiştir. Bu bağlamda, insanın beyninde ortaya çıkan bilinçlilik durumunun, başka bir deyişle fenomenal deneyimlerin, nasıl meydana geldiği ve beyin ile bilincin birbirlerini nasıl etkiledikleri, hem bilimsel verilerle hem de bu verilerden hareketle ortaya konan felsefi yaklaşımlarla açıklanmaya çalışılmaktadır. Bu çalışmada, beyin ve bilinç arasındaki etkileşim sorununun nörolojinin verilerinden hareketle (...)
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  5.  38
    Reviews of Gennaro Chtjerchia, Dynamics of Meaning: Anaphora, Presupposition, and the the [Sic] of Grammar. Chicago and London: The University of Chicago Press, 1995.Xv+ 270 Pp, £59.95 , £31.95 G. Priest, Beyond the Limits of Thought. Cambridge: Cambridge University Press, 1995. Xv 4-274pp. £35.00 Marco Panza and Jean Michel Salankis, L'Objectivité Mathématique. Platonisme Et Structures Formelles, Paris: Masson, 1995. Ix+241 Pp. No Price Stated Peter Øhrstrøm and PER F. V. HASLE, Temporal Logic: From Ancient Ideas to Artificial Intelligence. Dordrecht: Kluwer, 1995. Viii+413 Pp. DM 140/$99.00/£63.00. ISBN 0792335864 L. M. De Rijk , Iohannes Buridanus Summulae de Praedicabilibus Nijmegen: Ingenium, 1995. Xliv + 82 Pp. No Price Stated E. P. Bos , Iohannes Buridanus Summulae in Praedicamenta Nijmegen: Ingenium, 1994. Liv+ 157 Pp. No Price Stated R. Van Der Lecq and H. A. G. Braakhuis , Iohannes Buridanus Questiones Elencorum Nijmegen: Ingenium, 1994. Xxxviii +153 Pp. No Price Stated D. Mi. [REVIEW]Rainer Bäuerle, N. da Costa, O. Bueno, Javier De Lorenzo & Alberto Zanardo - 1996 - History and Philosophy of Logic 17 (1 & 2):155-177.
  6. Ernst Mach’ın Anti-Realizminin Fenomenalist Temeli ve Öznel İdealist Sonucu: Mach Solipsist Bir Düşünür Olabilir Mi?Alper Bilgehan Yardımcı - 2020 - Beytulhikme An International Journal of Philosophy 10 (2):469-487.
    This article initially presents Ernst Mach's anti-realist or instrumentalist stance that underpin his opposition to atomism and reveal his idea that science should be based totally on objectively observable facts. Then, the details of Mach's phenomenalist arguments which recognize only sensations as real are revealed. Phenomenalist thought is not compatible with the idea of realism, which evaluates unobservable entities such as atom, molecule and quark as mind-independent things. In this context, Mach considers the atom as a thought symbol or a (...)
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  7.  10
    Ñ50vág sig'EÓ (; Fiv 1 '1uïv E «3 1< Poctíomg SÏVOLI, Mi 101 '); 9npíoov Éponocg OÏOVTOCI Mpíoug Eïvoct Uócp'tvpocg U&7tA0v Ñ'coí) G Rc63v Év Uoúon Cpúooócpcp Usuowtenuévwv ÉKÓLÜ'EO'CS. [REVIEW]Del Placer En El la Dialectica, Filebo de Platón & María Teresa Padilla Longoria - 2007 - In Jorge Martínez Contreras, Aura Ponce de León & Luis Villoro (eds.), El Saber Filosófico. Asociación Filosófica de México. pp. 328.
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  8.  13
    Di̇li̇n yapisi ve geli̇şi̇mi̇ne dai̇r farkli görüşleri̇n kisa bi̇r anali̇zi̇: Söyleme, konuşma ve söz üzeri̇ne bi̇r düşünme denemesi̇.Engin Yurt - 2018 - Tabula Rasa: Felsefe Ve Teoloji 28:71-80.
    Bu makalede en temelde dil üzerine bir düşünme denenmiştir. Dilin evrimsel ve tarihsel gelişimine, oluşumuna dair farklı görüşler incelenmiştir. Bu görüşler üzerinden, konuşmanın ve bir söz söylemenin -herhangi bir şey söylemekten farklı olarak- felsefi anlamı düşünülmüştür. Dil ve düşünme arasındaki ilişkinin ne kadar derine gittiği ya da gitmediği araştırılmıştır. Heidegger‘in dile, konuşmaya ve söze ilişkin görüşleri sunularak günlük konuşmanın sıradanlığı ve dilin şiirselliğinin özsel önemi arasındaki karşıtlık bir nebze de olsa giderilmeye çalışılmıştır.
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  9.  2
    Views of a Physicist: Selected Papers of N.G. Van Kampen.N. G. Van Kampen & Paul Herman Ernst Meijer - 2000 - World Scientific.
    NG van Kampen is a well-known theoretical physicist who has had a long and distinguished career. His research covers scattering theory, plasma physics, statistical mechanics, and various mathematical aspects of physics. In addition to his scientific work, he has written a number of papers about more general aspects of science. An indefatigable fighter for intellectual honesty and clarity, he has pointed out repeatedly that the fundamental ideas of physics have been needlessly obscured. As those papers appeared in various journals, partly (...)
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  10. İctihadın Modern Müslüman-Çoğunluklu Ülkelerin Aile Hukuku Reformlarındaki Rolü: Fas Örneği.Miyase Yavuz Altıntaş - 2018 - ULUM Journal of Religious Inquiries 1 (1):189-191.
    Yavuz [Altıntaş], Miyase. İctihadın Modern Müslüman-Çoğunluklu Ülkelerin Aile Hukuku Reformlarındaki Rolü: Fas Örneği. Doktora Tezi, SOAS Londra Üniversitesi, Hukuk ve Sosyal Bilimler Fakültesi Hukuk Anabilim Dalı, İngiltere, 2018. Bu çalışmanın temel amacı ictihadın modern dönemdeki kavramsallaştırma ve hukuki temellendirmelerini analiz ederek İslam hukukunun modern Müslüman-çoğunluklu ülkelerde uygulanmasındaki rolünü araştırmaktır. Bu araştırmada ictihadın hukuk reformlarında neden ve nasıl kullanıldığı meselesinin yanı sıra uygulama esnasında hangi motivasyonlar, teknikler, formlar ve muhakeme usullerinin benimsendiği incelenmektedir. Aynı zamanda ictihadın birincil kaynaklara, yani Kur ’an ve (...)
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  11.  26
    « Je n'ai entrevu que des ombres flottantes, insaisissables… » Le travail de l'écriture.Danielle Bohler - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 2:4-4.
    L’auteur s’est attachée à l’écriture singulière de G. Duby dans le domaine de l’histoire des femmes, et tout particulièrement dans les trois volumes des Dames du XIIe siècle. G. Duby y témoigne en effet d’une vigilance toute particulière à l’égard de l’expression, en centrant son discours sur un « JE » qui assume les risques d’affronter des documents toujours masculins, pour y débusquer ce qu’il appelle « des ombres insaisissables », les femmes de l’époque féodale. Parfaite maîtrise des ressources de (...)
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  12. Moral Constraints on Gender Concepts.N. G. Laskowski - 2020 - Ethical Theory and Moral Practice 23 (1):39-51.
    Are words like ‘woman’ or ‘man’ sex terms that we use to talk about biological features of individuals? Are they gender terms that we use to talk about non-biological features e.g. social roles? Contextualists answer both questions affirmatively, arguing that these terms concern biological or non-biological features depending on context. I argue that a recent version of contextualism from Jennifer Saul that Esa Diaz-Leon develops doesn't exhibit the right kind of flexibility to capture our theoretical intuitions or moral and political (...)
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  13. Dictionary of Technical Terms in Philosophy: English-Kannada-Hindi.N. G. Mahadevappa - 1979 - Kannaḍa Adhyayana Pīṭha, Paṭhyapustaka Nirdēśanālaya, Karnāṭaka Viśvavidyālaya.
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  14.  12
    ‘Bilimsel İlerlemeler Tanrı’yı Yok mu Ediyor?’ Sorusu ve Kel'mî Açıdan Değerlendirilmesi.Murat Akin - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):701-730.
    Rönesans ve ardında Aydınlanma dönemiyle beraber gerçekleşen bilimsel ilerlemeler fazlaca dikkat çekmeyi başarmıştır. Bunun sonucunda modern bilim, bilginin en güvenilir kaynağı olarak kabul edilerek onun her meseleyi çözebileceği bir zemine oturtturulmuştur. Öyle ki bilim, Tanrı’nın var olup olmadığına dair de bilgi üretebileceği dillendirilmiştir. Bu aşamada ideolojik yaklaşımların ve din adına sergilenen bazı temelsiz akıl dışı argümanların katkısıyla da bilim artık kutsal bir müesseseye dönüştürülmüştür. Kutsala dönüştürülen bilim, bir diğer kutsal olan dinle artık ortak bir zeminde buluşamayacak hale dönüşmüş ve yanlış (...)
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  15.  30
    The Cambridge Ancient History. 3rd Ed. Vol. 2, Part 1. History of the Middle East and the Aegean Region C. 1800–1380 B.C. Ed. I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond and E. Sollberger. Cambridge: The University Press. 1973. Pp. Xxiii + 868. 3 Folding Maps. £8·00. [REVIEW]Sinclair Hood, I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond & E. Sollberger - 1975 - Journal of Hellenic Studies 95:254-254.
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  16. Resisting Reductive Realism.N. G. Laskowski - 2020 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics Volume 15. Oxford: Oxford University Press. pp. 96 - 117.
    Ethicists struggle to take reductive views seriously. They also have trouble conceiving of some supervenience failures. Understanding why provides further evidence for a kind of hybrid view of normative concept use.
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  17.  2
    Ebû Ca’fer Muhammed bin Abdullah el-İsk'fî’nin Hayatı, Şahsiyeti ve Kel'mî Görüşleri.Yasin Ulutaş - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1107-1136.
    Erken dönem Mu’tezile kelâmcılarından biri olan Ebû Ca’fer Muhammed b. Abdullah el-İskâfî, kelâm ilmi ile ilgili sahip olduğu bilgi birikimini kullanarak İslam inanç ilkelerini daha çok akli ilkelerle savunmuştur. Mu’tezilenin genel metoduna uygun olarak tevhid, zat sıfat ilişkisi, halku’l-Kur’an, adalet, hüsün ve kubuh gibi konuları teşbihten uzak tenzihi önceleyen bir bakış açısıyla açıklamaya çalışmıştır. Allah’ın varlığını akli olarak ispat etmek amacıyla âlemin bütün unsurlarıyla hâdis olduğunu savunmuştur. Ayrıca yaşadığı dönemde sosyal bir problem olan imâmet konusu ile ilgili daha faziletli imâm (...)
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  18. Conceptual Analysis in Metaethics.N. G. Laskowski & Stephen Finlay - 2017 - In Tristram McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. Routledge. pp. 536-551.
    A critical survey of various positions on the nature, use, possession, and analysis of normative concepts. We frame our treatment around G.E. Moore’s Open Question Argument, and the ways metaethicists have responded by departing from a Classical Theory of concepts. In addition to the Classical Theory, we discuss synthetic naturalism, noncognitivism (expressivist and inferentialist), prototype theory, network theory, and empirical linguistic approaches. Although written for a general philosophical audience, we attempt to provide a new perspective and highlight some underappreciated problems (...)
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  19. Proceedings of the British Academy, Volume 76 1990 Lectures and Memoirs.N. G. Wilson - 1991
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  20.  12
    Genetical, Environmental and Personality Factors Influencing the Age of First Sexual Intercourse in Twins.N. G. Martin, L. J. Eaves & H. J. Eysenck - 1977 - Journal of Biosocial Science 9 (1):91-97.
    SummaryA study of MZ and DZ twins suggests that cultural differences are less important than individual environmental experiences in determining the age of first sexual intercourse. Certain personality factors are found to be correlated with this trait and there is also evidence that genetical differences may predispose individuals to cross this threshold at an earlier or a later age.
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  21.  30
    N. Van Der Wal, J. H. A. Lokin: Historiae Iuris Graeco-Romani Delineatio: Les Sources du Droit Byzantin de 300 À 1453. Pp. Vi+139; 9 Plates. Groningen: E. Forsten, 1985. Paper, Fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (1):106-106.
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  22.  76
    E. G. Turner: Greek Manuscripts of the Ancient World (Second Edition Revised and Enlarged by P. J. Parsons). (Bulletin, Supp. 46.) Pp. Xvi + 174; Frontispiece; 92 Plates. London: Institute of Classical Studies, University of London, 1987. £30. [REVIEW]N. G. Wilson - 1988 - The Classical Review 38 (2):452-452.
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  23.  31
    Chester G. Starr: A History of the Ancient World . Pp. Xv + 742; 32 Plates, 20 Maps. New York: Oxford University Press, 1974. Cloth, £6. [REVIEW]N. G. L. Hammond - 1977 - The Classical Review 27 (2):298-298.
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  24.  43
    N. Van Der Wal, J. H. A. Lokin: Historiae Iuris Graeco-Romani Delineatio: Les Sources du Droit Byzantin de 300 À 1453. Pp. Vi+139; 9 Plates. Groningen: E. Forsten, 1985. Paper, Fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (01):106-.
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  25. Le symbolisme du temple et le nouveau temple.G. Chalvon-Demersay - 1994 - Recherches de Science Religieuse 82 (2):165-192.
    Le symbolisme du temple court d'un Testament à l'autre, non sans de profondes transformations. Dans toutes les religions, le sanctuaire est conçu comme le centre du cosmos, point de rencontre du ciel et de la terre, et sa construction reflète la cosmogenèse. Le Temple de Jérusalem, qui a pu subir l'influence des anciens cultes cananéens et des civilisations voisines, n'échappe pas à cette loi générale. Mais la perspective historique et eschatologique, qui caractérise la foi yahviste, recouvre les symbolismes cosmologiques. On (...)
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  26. Practical Reasons for Belief Without Stakes☆.N. G. Laskowski & Shawn Hernandez - 2021 - Analytic Philosophy 63 (1):16-27.
    Analytic Philosophy, Volume 63, Issue 1, Page 16-27, March 2022.
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  27.  39
    Enter Demos W. G. Forrest: The Emergence of Greek Democracy. Pp. 254 + 76 Ill. + 6 Maps. London. Weidenfeld and Nicolson, 1966. Stiff Paper, 12s. 6d. Net. [REVIEW]N. G. L. Hammond - 1968 - The Classical Review 18 (01):90-92.
  28.  15
    Sophocles. Τὰ Ἀρχαȋα Σχόλια Εἰς Αἴαντα Τοῦ Σοϕοκλέους. Ed. G. A. Christodoulou. Athens: Ἐθνικὸν Καὶ Καποδιστριακὸν Πανεπιστήμιον Ἀθηνῶν, Φιλοσοϕικὴ Σχολή. 1977. Pp. Cxiii + 375. Price Not Stated.N. G. Wilson - 1980 - Journal of Hellenic Studies 100:219.
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  29.  43
    Greek Manuscripts E. G. Turner: Greek Manuscripts of the Ancient World. Pp. Xiv+132; 73 Plates. Oxford: Clarendon Press, 1971. Cloth, £5. [REVIEW]N. G. Wilson - 1974 - The Classical Review 24 (01):91-92.
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  30.  24
    N?G?Rjuna's Appeal.Richard P. Hayes - 1994 - Journal of Indian Philosophy 22 (4):299-378.
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  31.  30
    The Emergence of Macedon Eugene N. Borza: In the Shadow of Olympus: The Emergence of Macedon. Pp. Xviii + 333; 6 Illustrations. Princeton University Press, 1990. $39.50. [REVIEW]N. G. L. Hammond - 1991 - The Classical Review 41 (02):392-394.
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  32.  47
    The Priestley Duality for Wajsberg Algebras.N. G. Martínez - 1990 - Studia Logica 49 (1):31 - 46.
    The Priestley duality for Wajsberg algebras is developed. The Wajsberg space is a De Morgan space endowed with a family of functions that are obtained in rather natural way.As a first application of this duality, a theorem about unicity of the structure is given.
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  33.  16
    Les Anciens Macédoniens. Étude Linguistique Et Historique. Tome I. By J. N. Kalleris. Pp. Xxvi + 328, with 1 Map. Athens: Institut Francais d'Athènes, 1954. Price Not Stated. [REVIEW]N. G. L. Hammond & J. N. Kalleris - 1955 - Journal of Hellenic Studies 75:189-189.
  34.  11
    N?G?Rjuna as Anti-Realist.Mark Siderits - 1988 - Journal of Indian Philosophy 16 (4):311-325.
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  35. The World is Not Enough.Nathan Robert Howard & N. G. Laskowski - 2021 - Noûs 55 (1):86-101.
    Throughout his career, Derek Parfit made the bold suggestion, at various times under the heading of the "Normativity Objection," that anyone in possession of normative concepts is in a position to know, on the basis of their competence with such concepts alone, that reductive realism in ethics is not even possible. Despite the prominent role that the Normativity Objection plays in Parfit's non-reductive account of the nature of normativity, when the objection hasn't been ignored, it's been criticized and even derided. (...)
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  36. A History of Greece to 322 B.C.N. G. L. Hammond - 1968 - British Journal of Educational Studies 16 (1):111.
  37. Wronging by Requesting.N. G. Laskowski & Kenneth Silver - forthcoming - In Mark C. Timmons (ed.), Oxford Studies in Normative Ethics, Volume 11. Oxford:
    Upon doing something generous for someone with whom you are close, some kind of reciprocity may be appropriate. But it often seems wrong to actually request reciprocity. This chapter explores the wrongness in making these requests, and why they can nevertheless appear appropriate. After considering several explanations for the wrongness at issue (involving, e.g. distinguishing oughts from obligation, the suberogatory, imperfect duties, and gift-giving norms), a novel proposal is advanced. The requests are disrespectful; they express that their agent insufficiently trusts (...)
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  38. Categorical Phenomenalism About Sexual Orientation.T. R. Whitlow & N. G. Laskowski - forthcoming - Philosophy and Phenomenological Research.
    What is sexual orientation? The contemporary consensus among philosophers is that it is a disposition. Unsurprisingly, recent debates about the metaphysics of sexual orientation are almost entirely intramural. Behavioral dispositionalists argue that sexual orientation is a disposition to behave sexually. Desire dispositionalists argue that it is a disposition to desire sexually. We argue that sexual orientation is not best understood in terms of dispositions to behave or dispositions to desire before arguing that dispositions tout court fail to illuminate sexual orientation. (...)
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  39.  23
    Conditioned Inhibition of the Rabbit's Nictitating Membrane Response.Horace G. Marchant, Frederick W. Mis & John W. Moore - 1972 - Journal of Experimental Psychology 95 (2):408.
  40.  38
    Alexander the Great and the Logistics of the Macedonian Army. [REVIEW]N. G. L. Hammond & D. W. Engels - 1980 - Journal of Hellenic Studies 100:256-257.
  41.  51
    A History of Macedonia.N. G. L. Hammond - 1987 - The Classical Review 37 (02):243-.
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  42. Reductivism, Nonreductivism and Incredulity About Streumer’s Error Theory.N. G. Laskowski - 2018 - Analysis 78 (4):766-776.
    In Unbelievable Errors, Bart Streumer argues via elimination for a global error theory, according to which all normative judgments ascribe properties that do not exist. Streumer also argues that it is not possible to believe his view, which is a claim he uses in defending his view against several objections. I argue that reductivists and nonreductivists have compelling responses to Streumer's elimination argument – responses constituting strong reason to reject Streumer’s diagnosis of any alleged incredulity about his error theory.
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  43. The Lamian War-Stat Magni Nominis Umbra.N. G. Ashton - 1984 - Journal of Hellenic Studies 104:152.
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  44.  34
    What Are Students Thinking When We Present Ethics Cases?: An Example Focusing on Confidentiality and Substance Abuse.N. G. Stevens & T. R. McCormick - 1994 - Journal of Medical Ethics 20 (2):112-117.
    As part of an ethics course, health professions students were asked to identify ethical issues and to propose resolutions before and after a class discussion of a case involving confidentiality and substance abuse. Students listed an average of 2.4 issues before and 3.6 issues after the discussion. After discussion 50 per cent of students made explicit changes in their proposed resolution. Opinions varied widely on breaching confidentiality and the responsibility for protecting the patient's health. After the discussion almost 20 per (...)
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  45. Goodman's Account of Representation.N. G. E. Harris - 1973 - Journal of Aesthetics and Art Criticism 31 (3):323-327.
  46.  9
    Demosthenes. The Origin and Growth of His Policy.N. G. L. Hammond & W. Jaeger - 1938 - Journal of Hellenic Studies 58 (2):263-264.
  47.  16
    Semiclassical Approximation for the Specific Heat of Non-Crystalline Solids at Intermediate Temperatures.N. G. C. Astrath, A. C. Bento, M. L. Baesso, E. K. Lenzi & L. R. Evangelista - 2007 - Philosophical Magazine 87 (2):291-297.
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    Logic in Teaching.N. G. E. Harris - 1970 - Philosophical Quarterly 20 (81):407-408.
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  49.  23
    Realist Ethics: Just War Traditions and Power Politics, by Valerie Morkevicius.N. G. Melgaard - forthcoming - Journal of Military Ethics:1-2.
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    Review: N. G. De Bruijn, Lambda Calculus Notation with Nameless Dummies, a Tool for Automatic Formula Manipulation, with Application to the Church-Rosser Theorem. [REVIEW]Jonathan P. Seldin - 1975 - Journal of Symbolic Logic 40 (3):470-470.
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