Results for 'F. X. Bogner'

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  1.  13
    Knowledge Presented in Concept Maps: Correlations with Conventional Cognitive Knowledge Tests.C. Conradty & F. X. Bogner - 2012 - Educational Studies 38 (3):341-354.
    Our study focuses on the correlation of concept map (CMap) structures and learning success tested with short answer tests, taking into particular account the complexity of the subject matter. Novice sixth grade students created CMaps about two subject matters of varying difficulty. The correlation of the complexity of CMaps with the post-test was small but highly significant in both subject matters. The complexity of the CMaps correlated with the long-term knowledge in the difficult subject matter but not in the context (...)
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  2.  20
    The Role of Orthography in Speech Production Revisited.F. -X. Alario, Laetitia Perre, Caroline Castel & Johannes C. Ziegler - 2007 - Cognition 102 (3):464-475.
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  3.  36
    What is Nanotechnology and Why Does It Matter: From Science to Ethics – By F. Allhoff, P. Lin & D. Moore. [REVIEW]Andreas F. X. Wolkenstein - 2011 - Journal of Applied Philosophy 28 (3):321-323.
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  4. The Violent Dreamer: Some Remarks on the Work of Edvard Munch.F. X. Salda - 1969 - Journal of Aesthetics and Art Criticism 28 (2):149-153.
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  5.  31
    Magistros Meos Nec Muto Nec Accuso: Rufinus on Origen.F. X. Murphy - 1986 - Augustinianum 26 (1/2):241-249.
  6. Dehaene-Lambertz, G., 261 Dijkstra, K., 139 Dumay, N., 341.F. X. Alario, S. Allen, G. T. M. Altmann, P. Bach, C. Becchio, I. Blanchette, L. Boroditsky, A. Brown, R. Campbell & U. Cartwright-Finch - 2007 - Cognition 102:486-487.
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  7. Thomas de Sutton, ou la liberté controversée.F. -X. Putallaz - 1997 - Revue Thomiste 97 (1):31-46.
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  8.  47
    Moorhouse F. X. Miliar. S.J.Robert C. Hartnett - 1954 - Thought: Fordham University Quarterly 29 (1):5-6.
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  9.  35
    The Passion and Death of Our Lord Jesus Christ.F. X. Peirce - 1933 - Thought: Fordham University Quarterly 8 (3):493-495.
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  10.  52
    The Foundations of Poetry.F. X. Connolly - 1946 - Thought: Fordham University Quarterly 21 (4):637-648.
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  11. Kiefl, F. X., Leibniz. [REVIEW]E. Hartmann - 1917 - Philosophisches Jahrbuch 30:345.
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  12.  10
    Thomas F. X. Noble, Images, Iconoclasm, and the Carolingians. Philadelphia: University of Pennsylvania Press, 2009. Pp. Vii, 488. $65. [REVIEW]Dorothy Verkerk - 2010 - Speculum 85 (3):717-718.
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  13. F. X. J. Coleman, The Harmony of Reason: A Study in Kant's Aesthetics. [REVIEW]R. Dostal - 1979 - Kant Studien 70 (2):236.
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  14. Débats autour de la morale chrétienne de la vie. Notes de lecture.F. -X. Dumortier - 1994 - Recherches de Science Religieuse 82 (4):537-545.
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  15. John Courtney Murray revisité: la place de l'Eglise dans le débat public aux Etats-Unis.F. -X. Dumortier - 1988 - Recherches de Science Religieuse 76 (4):499-531.
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  16. F. X. J. Coleman, "The Aesthetic Thought of the French Enlightenment". [REVIEW]Alice M. Laborde - 1973 - Journal of the History of Philosophy 11 (1):124.
     
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  17. Halblass and the Openness of the Comparative Project.F. X. Clooney & S. J. Wilhelm - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 59:29-48.
     
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  18. 'Uram is What I Say It Is': The Challenge of the Possibility Superior Sanskrit-Language Thinking.F. X. Clooney - 1996 - Ultimate Reality and Meaning 19 (2):148-155.
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  19.  16
    F. X. Martin, O.S.A. And J. A. Richmond, Eds., "From Augustine to Eriugena: Essays on Neoplatonism and Christianity in Honor of John O'Meara". [REVIEW]Brian Leftow - 1993 - Journal of the History of Philosophy 31 (3):460.
  20. Cultural Alterity and Acknowledgement: A Research Project on the Plural Societies of the Mediterranean 1.F. X. Marin & Navarro ÀJ - 2011 - Ramon Llull Journal of Applied Ethics 2 (2):213.
    A complex world like ours demands for the teachers and professors to command intercultural competences in order to avoid the instrumentalization of the alterities. It is precisely the professionals of education who, given their social function, have the responsibility of forming the citizens of the future in attitudes and behaviours adjusted to plural communities. This article presents the first part of a research project carried out by researchers from Barcelona, Marseille, Rabat and Beirut on the complex world of the respect (...)
     
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  21.  15
    The Structure of Vision in "Apocalysis Goliae".F. X. Newman - 1967 - Mediaeval Studies 29 (1):113-123.
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  22.  18
    Thomas F. X. Noble, The Republic of St. Peter: The Birth of the Papal State, 680–825. (The Middle Ages.) Philadelphia: University of Pennsylvania Press, 1984. Pp. Xxix, 374; 5 Maps. $35.William Daly - 1986 - Speculum 61 (1):190-192.
  23. Pierre Riché, Les Carolingiens: Une Famille Qui Fit l'Europe. (Littérature.) Paris: Hachette, 1983. Paper. Pp. 438; Genealogical Tables and Maps. F 140. [REVIEW]Thomas F. X. Noble - 1985 - Speculum 60 (4):1016-1017.
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  24.  8
    Supercube Grains Leading to a Strong Cube Texture and a Broad Grain Size Distribution After Recrystallization.F. X. Lin, Y. B. Zhang, W. Pantleon & D. Juul Jensen - 2015 - Philosophical Magazine 95 (22):2427-2449.
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  25.  8
    Thomas F. X. Noble and Julia M. H. Smith, Eds., The Cambridge History of Christianity, 3: Early Medieval Christianities, C. 600–C. 1100. Cambridge, Eng., and New York: Cambridge University Press, 2008. Pp. Xxix, 846; 5 Black-and-White Figures and 5 Maps. $195. [REVIEW]Geoffrey Koziol - 2010 - Speculum 85 (2):444-446.
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  26.  24
    The Original Date of the Δη̂μος Πληθύων Provisions of IG I³ 105.F. X. Ryan - 1994 - Journal of Hellenic Studies 114:120-134.
  27. Gilbert Dagron, Pierre Riché, and André Vauchez, eds., Histoire du christianisme des origines à nos jours, 4: Evêques, moines et empereurs (610–1054). Np: Desclée, 1993. Pp. 1049; black-and-white illustrations, maps, chronological tables. F 420. [REVIEW]Thomas F. X. Noble - 1996 - Speculum 71 (1):150-152.
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  28.  10
    The Praetorship of Favonius.F. X. Ryan - 1994 - American Journal of Philology 115 (4).
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  29.  16
    Senate Intervenants in 50 B.C.F. X. Ryan - 1994 - Classical Quarterly 44 (02):542-.
    M. Bonnefond-Coudry has performed a great service by compiling a list of senators who are known to have spoken in the senate in the first century b.c. Yet her list for the year 50 invites a thoroughgoing revision. Beside the rubric ‘supplicatio à Cicéron’ she gives the following list: Cato, Hirrus, Balbus, Lentulus , Domitius , Scipio, Favonius. She also notes that Pompey spoke at a session late in the year , and maintains that Scipio spoke on 1 December.
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  30.  11
    Zum Ausdruck Dionis Legatio.F. X. Ryan - 2000 - Revue Belge de Philologie Et D’Histoire 78 (1):191-194.
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  31.  6
    The Praetorship and Consular Candidacy of L. Rupilius.F. X. Ryan - 1995 - Classical Quarterly 45 (01):263-.
    The praetorship of L. Rupilius is of great importance only to the biography of L. Rupilius. His consular candidacy has a wider significance, since his repulsa represents a reverse for his most prominent supporter, Scipio Aemilianus. As the praetorship is not explicitly mentioned in the sources, its terminus non post quem is fixed by the consular candidacy. Scholarly treatment of the question is hard to come by. The terminus post quem for the candidacy of Lucius is his brother's candidacy ; (...)
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  32. Thanks to Our Guest Reviewers of 2001.W. K. Ahn, F. X. Alario, J. Arnold, M. Ashcraft, J. Baird, D. Balota, I. Berent, C. Best, E. Bigand & J. Blair - 2002 - Cognition 83:319-320.
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  33.  17
    The Analytical Thomist and the Paradoxical Aquinas: Some Reflections on Kerr’s Aquinas’s Way to God.John F. X. Knasas - 2019 - Roczniki Filozoficzne 67 (4):71-88.
    My article critically evaluates five key claims in Kerr’s interpretation of Aquinas’s De Ente et Essentia, ch. 4, proof for God. The claims are: the absolutely considered essence is a second intention, or cognitional being; à la John Wippel, the real distinction between essence and existence is known before the proof; contra David Twetten, Aristotelian form is not self-actuating and so requires actus essendi; the De Ente proof for God uses the Principle of Sufficient Reason; an infinite regress must be (...)
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  34.  2
    Le préambule des décrets attiques.F. -X. Druet - 1971 - Revue Belge de Philologie Et D’Histoire 49 (1):73-83.
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  35. Some Observations on the Censorship of Claudius and Vitellius, A. D. 47-48.F. X. Ryan - 1993 - American Journal of Philology 114 (4):611-618.
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  36.  2
    Thomism and Tolerance.John F. X. Knasas - 2011 - University of Scranton Press.
    In this incisive study, John F. X. Knasas grounds the ideal of tolerance in Aquinas’s natural law ethics and connects the virtue of civic tolerance to the concept of being. If God is the source of being, argues Knasas, then we are the articulation of being, and it is in this capacity that we recognize our bond with other people and thus acknowledge our duty to be tolerant of one another. An important contribution to practical metaphysics and the philosophical foundations (...)
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  37.  29
    The Intellectual Phenomenology of De Ente Et Essentia, Chapter Four.John F. X. Knasas - 2014 - Review of Metaphysics 68 (1):107-153.
    By providing a phenomenological presentation of Aquinas’s duplex operatio intellectus, the author argues that a reader is better equipped to understand where and when Aquinas arrives at the real distinction between essence and existence in the much disputed De Ente et Essentia, chapter four. “Phenomenological presentation” means an honest description of one’s own mental life as it conducts the duplex operatio. From phenomenological observations in the Thomistic texts, the author argues that a penetrative and rebounding movement of attention upon some (...)
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  38.  1
    Beauty That Moves: Dance for Parkinson’s Effects on Affect, Self-Efficacy, Gait Symmetry, and Dual Task Performance.Cecilia Fontanesi & Joseph F. X. DeSouza - 2021 - Frontiers in Psychology 11.
    Background: Previous studies have investigated the effects of dance interventions on Parkinson’s motor and non-motor symptoms in an effort to develop an integrated view of dance as a therapeutic intervention. This within-subject study questions whether dance can be simply considered a form of exercise by comparing a Dance for Parkinson’s class with a matched-intensity exercise session lacking dance elements like music, metaphorical language, and social reality of art-partaking.Methods: In this repeated-measure design, 7 adults with Parkinson’s were tested four times; before (...)
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  39.  13
    Kantianism and Thomistic Personalism on the Human Person: Self-Legislator or Self-Determiner?John F. X. Knasas - 2018 - Studia Gilsoniana 7 (3):437-451.
    Inspired by a discussion about whether John Paul II grounded human dignity in a Kantian way, viz., emphasizing the person as an end unto itself, the author considers: the relations between Kant and Aquinas on the topic of the philosophical basis of human dignity, and John Paul II’s remarks on Kant’s ethics. He concludes that: both Kant and Aquinas ground human dignity upon human freedom, but both understand the human freedom differently; for Kant, human freedom is self-legislating and so exercised (...)
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  40.  26
    Peter Schaber, Instrumentalisierung und Würde: mentis, Paderborn, 2010, ISBN 978-3-89785-711-7, 171 pages, EUR 16,80. [REVIEW]Andreas F. X. Wolkenstein - 2011 - Ethical Theory and Moral Practice 14 (4):487-489.
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  41.  18
    Senate Intervenants in 50 B.C.F. X. Ryan - 1994 - Classical Quarterly 44 (2):542-544.
    M. Bonnefond-Coudry has performed a great service by compiling a list of senators who are known to have spoken in the senate in the first century b.c. Yet her list for the year 50 invites a thoroughgoing revision. Beside the rubric ‘supplicatio à Cicéron’ she gives the following list: Cato, Hirrus, Balbus, Lentulus, Domitius, Scipio, Favonius. She also notes that Pompey spoke at a session late in the year, and maintains that Scipio spoke on 1 December.
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  42.  13
    The Praetorship and Consular Candidacy of L. Rupilius.F. X. Ryan - 1995 - Classical Quarterly 45 (1):263-265.
    The praetorship of L. Rupilius is of great importance only to the biography of L. Rupilius. His consular candidacy has a wider significance, since his repulsa represents a reverse for his most prominent supporter, Scipio Aemilianus. As the praetorship is not explicitly mentioned in the sources, its terminus non post quem is fixed by the consular candidacy. Scholarly treatment of the question is hard to come by. The terminus post quem for the candidacy of Lucius is his brother's candidacy ; (...)
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  43.  11
    Louis the Pious and His Piety Re-Reconsidered.Thomas F. X. Noble - 1980 - Revue Belge de Philologie Et D’Histoire 58 (2):297-316.
  44.  52
    Stoicism in Modern Thought.Moorhouse F. X. Millar - 1928 - Thought: Fordham University Quarterly 3 (3):446-478.
  45. Thanks to Our Guest Reviewers of 2000.K. Adolph, F. X. Alario, G. Altmann, M. Ashcraft, M. Atkinson, E. Awh, D. Baldwin, D. Balota, G. Baylis & M. Behrmann - 2001 - Cognition 81 (245):245-246.
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  46. Transcendental Thomism and the Thomistic Texts.John F. X. Knasas - 1990 - The Thomist 54 (1):81.
     
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  47.  27
    Aquinas and Finite Gods.John F. X. Knasas - 1979 - Proceedings and Addresses of the American Philosophical Association 53:88.
  48.  44
    Materiality and Aquinas' Natural Philosophy: A Reply to Johnson.John F. X. Knasas - 1991 - Modern Schoolman 68 (3):245-257.
  49.  24
    The Fundamental Nature of Aquinas' Secunda Operatio Intellectus.John F. X. Knasas - 1990 - Proceedings of the American Catholic Philosophical Association 64:190.
  50. Ernesto Bernareggi, Moneta Langobardorum. Trans.(Into English) Paolo Visonà. Lugano: Istituto Editoriale Cisalpino–La Goliardica, 1989. Pp. 223; Many Black-and-White Illustrations. First Published in 1983. [REVIEW]Thomas F. X. Noble - 1991 - Speculum 66 (3):613-614.
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