Results for 'F. Warfield'

999 found
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  1.  94
    The allure of connectionism reexamined.Brian P. McLaughlin & F. Warfield - 1994 - Synthese 101 (3):365-400.
    There is currently a debate over whether cognitive architecture is classical or connectionist in nature. One finds the following three comparisons between classical architecture and connectionist architecture made in the pro-connectionist literature in this debate: (1) connectionist architecture is neurally plausible and classical architecture is not; (2) connectionist architecture is far better suited to model pattern recognition capacities than is classical architecture; and (3) connectionist architecture is far better suited to model the acquisition of pattern recognition capacities by learning than (...)
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  2.  84
    Fodorian semantics: A reply to Adams and Aizawa. [REVIEW]Ted A. Warfield - 1994 - Minds and Machines 4 (2):205-14.
    In a recent article in this journal (Adams and Aizawa 1992), Fred Adams and Ken Aizawa argued that Jerry Fodor's proposed naturalistic sufficient condition for meaning is unsatisfactory. In this paper, I respond to Adams and Aizawa, noting that (1) they have overestimated the importance of their “pathologies” objection, perhaps as a consequence of misunderstanding Fodor's asymmetric dependency condition, (2) they have misunderstood Fodor's asymmetric dependency condition in formulating their Twin Earth objection, and (3) they have, in addition to under (...)
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  3. Disagreement.Richard Feldman & Ted A. Warfield (eds.) - 2010 - Oxford, GB: Oxford University Press.
    Disagreement is common: even informed, intelligent, and generally reasonable people often come to different conclusions when confronted with what seems to be the same evidence. Can the competing conclusions be reasonable? If not, what can we reasonably think about the situation? This volume examines the epistemology of disagreement. Philosophical questions about disagreement arise in various areas, notably politics, ethics, aesthetics, and the philosophy of religion: but this will be the first book focusing on the general epistemic issues arising from informed (...)
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  4.  40
    Disagreement.Richard Feldman & Ted A. Warfield (eds.) - 2010 - Oxford, GB: Oxford University Press.
    Disagreement is common: even informed, intelligent, and generally reasonable people often come to different conclusions when confronted with what seems to be the same evidence. Can the competing conclusions be reasonable? If not, what can we reasonably think about the situation? This volume examines the epistemology of disagreement. Philosophical questions about disagreement arise in various areas, notably politics, ethics, aesthetics, and the philosophy of religion: but this will be the first book focusing on the general epistemic issues arising from informed (...)
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  5.  55
    Jaegwon Kim, Mind in a Physical World.Thomas M. Crisp & Ted A. Warfield - 2001 - Noûs 35 (2):304-316.
  6. Knowledge-closure and skepticism.Marian David & Ted A. Warfield - 2008 - In Quentin Smith (ed.), Epistemology: new essays. New York : Oxford University Press,: Oxford University Press.
  7. Skepticism: a contemporary reader.Keith DeRose & Ted A. Warfield (eds.) - 1999 - New York: Oxford University Press.
    Recently, new life has been breathed into the ancient philosophical topic of skepticism. The subject of some of the best and most provocative work in contemporary philosophy, skepticism has been addressed not only by top epistemologists but also by several of the world's finest philosophers who are most known for their work in other areas of the discipline. Skepticism: A Contemporary Reader brings together the most important recent contributions to the discussion of skepticism. Covering major approaches to the skeptical problem, (...)
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  8.  11
    Considerations for Teaching Introductory Philosophy to First-Generation College Students.Amy Collins-Warfield - 2023 - American Association of Philosophy Teachers Studies in Pedagogy 8:50-67.
    First-generation college students are a unique population of undergraduates with different backgrounds, strengths, and challenges compared to their continuing generation (not first-generation) peers. These students have the potential to perform well as novice philosophers but may require some additional supports. First-generation students are especially at risk for not being retained by their university at the end of their first year. Given that introductory philosophy courses tend to be taken by first-year students, instructors of these courses can impact student retention, both (...)
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  9. The Relationship Between Moral Responsibility and Freedom.Benjamin Rossi & Ted Warfield - 2016 - In Kevin Timpe, Meghan Griffith & Neil Levy (eds.), The Routledge Companion to Free Will. New York: Routledge. pp. 612-623.
  10. The mind argument and libertarianism.Alicia Finch & Ted A. Warfield - 1998 - Mind 107 (427):515-28.
    Many critics of libertarian freedom have charged that freedom is incompatible with indeterminism. We show that the strongest argument that has been provided for this claim is invalid. The invalidity of the argument in question, however, implies the invalidity of the standard Consequence argument for the incompatibility of freedom and determinism. We show how to repair the Consequence argument and argue that no similar improvement will revive the worry about the compatibility of indeterminism and freedom.
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  11.  79
    Mental Representation: A Reader.Stephen P. Stich & Ted A. Warfield (eds.) - 1994 - Cambridge, USA: Blackwell.
    This volume is a collection of new and previously published essays focusing on one of the most exciting and actively discussed topics in contemporary philosophy: naturalistic theories of mental content. The volume brings together important papers written by some of the most distinguished theorists working in the field today. Authors contributing to the volume include Jerry Fodor, Rugh Millikan, Fred Dretske, Ned Block, Robert Cummins, and Daniel Dennett.
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  12. Skepticism: Contemporary Readings.Keith DeRose & Ted Warfield (eds.) - 1999 - Oxford University Press.
  13. Knowledge from falsehood.Ted A. Warfield - 2005 - Philosophical Perspectives 19 (1):405–416.
  14. What Price Coherence?Peter Klein & Ted A. Warfield - 1994 - Analysis 54 (3):129 - 132.
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  15.  8
    Taṣnīf al-ʻulūm ʻinda mufakkirī al-Maghrib al-Islāmī.Būsāḥah Aḥmad Sharīf - 2016 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
    Classification of sciences; Moslem scholars; Africa, North.
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  16.  25
    The Allure of Connectionism Reexamined.B. P. McLaughlin & T. A. Warfield - 1994 - Synthese 101 (3):365 - 400.
    There is currently a debate over whether cognitive architecture is classical or connectionist in nature. One finds the following three comparisons between classical architecture and connectionist architecture made in the pro-connectionist literature in this debate: (1) connectionist architecture is neurally plausible and classical architecture is not; (2) connectionist architecture is far better suited to model pattern recognition capacities than is classical architecture; and (3) connectionist architecture is far better suited to model the acquisition of pattern recognition capacities by learning than (...)
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  17. Deliberation and metaphysical freedom.E. J. Coffman & Ted A. Warfield - 2005 - Midwest Studies in Philosophy 29 (1):25-44.
  18. Causal determinism and human freedom are incompatible: A new argument for incompatibilism.Ted A. Warfield - 2000 - Philosophical Perspectives 14:167-180.
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  19. Privileged self-knowledge and externalism are compatible.Ted A. Warfield - 1992 - Analysis 52 (4):232-37.
    I argue that externalism about mental content is consistent with the thesis that individuals need not investigate their environment to come to know the contents of their thoughts. In particular, externalism is consistent with the thesis that we come to know the contents of our thoughts on the basis of introspection.
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  20.  16
    No help for the coherentist.P. Klein & T. A. Warfield - 1996 - Analysis 56 (2):118-121.
  21. No help for the coherentist.Peter Klein & Ted A. Warfield - 1996 - Analysis 56 (2):118–121.
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  22.  45
    Causal Determinism and Human Freedom are Incompatible: A New Argument for Incompatibilism.Ted A. Warfield - 2000 - Noûs 34 (s14):167-180.
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  23.  31
    Determinism and Moral Responsibility Are Incompatible.Ted A. Warfield - 1996 - Philosophical Topics 24 (2):215-226.
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  24.  6
    Practicing safe sects: religious reproduction in scientific and philosophical perspective.F. LeRon Shults - 2018 - Boston: Brill.
    In Practicing Safe Sects F. LeRon Shults provides scientific and philosophical resources for having “the talk” about religious reproduction: where do gods come from – and what are the costs of bearing them in our culturally pluralistic, ecologically fragile environment?
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  25.  32
    Putting Skeptics in Their Place: The Nature of Skeptical Arguments and Their Role in Philosophical Inquiry.Ted A. Warfield - 2001 - Philosophical Review 110 (4):642.
    John Greco’s Putting Skeptics in Their Place is an important book. Greco persuasively argues that the best skeptical arguments cannot be easily dismissed and should not be ignored. These arguments cannot be easily dismissed because they defend important conclusions and make no obvious mistake. The arguments should not be ignored because their proper analysis reveals much about central philosophical notions such as knowledge and evidence. While defending these conclusions Greco offers sophisticated metaepistemological and metaphilosophical reflections. Philosophers properly attending to the (...)
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  26. The Irrelevance of Indeterministic Counterexamples to Principle Beta.Thomas M. Crisp & Ted A. Warfield - 2000 - Philosophy and Phenomenological Research 61 (1):173-184.
    Incompatibilism about freedom and causal determinism is commonly supported by appeal to versions of the well known Consequence argument. Critics of theConsequence argument have presented counterexamples to the Consequence argument’s central inference principle. The thesis of this article is that proponents of the Consequence argument can easily bypass even the best of these counterexamples.
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  27.  53
    A Priori Knowledge of the World: Knowing the World by Knowing Our Minds.Ted A. Warfield - 1998 - Philosophical Studies 92 (1/2):127 - 147.
  28.  54
    Determinism and moral responsiblity are incompatible.Ted A. Warfield - 1996 - Philosophical Topics 24 (2):215-26.
  29. When epistemic closure does and does not fail: A lesson from the history of epistemology.Ted A. Warfield - 2004 - Analysis 64 (1):35–41.
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  30.  25
    When epistemic closure does and does not fail: a lesson from the history of epistemology.T. A. Warfield - 2004 - Analysis 64 (1):35-41.
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  31. A Priori Knowledge of the World: Knowing the World by Knowing Our Minds.Ted A. Warfield - 1999 - In Keith DeRose & Ted A. Warfield (eds.), Skepticism: A Contemporary Reader. Oup Usa.
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  32.  40
    Externalism, privileged self-knowledge, and the irrelevance of slow switching.Ted A. Warfield - 1997 - Analysis 57 (4):282-284.
  33. Compatibilism and incompatibilism : Some arguments.Ted Warfield - 2003 - In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford Handbook of Metaphysics. Oxford University Press.
  34. Digital Technology and the Problem of Dialogical Discourse in Social Media.Bradley Warfield - 2023 - Techné Research in Philosophy and Technology 27 (2):220-239.
    In this paper, I discuss some prominent features of our use of social media and what I think are its harms. My paper has three main parts. In the first part, I use a dialogical framework to argue that much of the discursive activity online is manifested as an ethically impoverished other-directedness and interactivity. In the second part, I identify and discuss several reasons that help explain why so much of the discursive activity on social media is ethically lacking. And (...)
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  35. Externalism, privileged self-knowledge, and the irrelevance of slow switching.Ted A. Warfield - 1997 - Analysis 57 (4):282-84.
  36. Divine foreknowledge and human freedom are compatible.Ted A. Warfield - 1997 - Noûs 31 (1):80-86.
  37.  79
    Reply to Clark and Smolensky: Do connectionist minds have beliefs?Stephen P. Stich & Ted A. Warfield - 1995 - In C. Macdonald & Graham F. Macdonald (eds.), Connectionism: Debates on Psychological Explanation. Blackwell.
  38. Beware the impact of historical critical ideologies on current evangelical New Testament studies.F. David Farnell - 2016 - In Terry L. Miethe & Norman L. Geisler (eds.), I am put here for the defense of the Gospel: Dr. Norman L. Geisler: a festschrift in his honor. Eugene, Oregon: Pickwick Publications, an imprint of Wipf and Stock Publishers.
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  39. Nashʼat al-taṣawwuf al-Islāmī: maṣādiruhu wa-taṭawwuruhu wa-marāḥiluhu al-falsafīyah wa-ʻulūmuhu ḥattá al-ʻuṣūr al-mutaʼakhkhirah.Abū Qaḥf & Muḥammad Maḥmūd ʻAbd al-Ḥamīd - 2023 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  40. ʻAwāmil al-taqaddum wa-al-ruqiy fī al-mujtamaʻ al-Islāmī: min al-Qurʼān al-Karīm wa-al-Sunnah al-Nabawīyah.al-Bashīr ibn al-Ḥājj ʻUthmān Sharīf - 2023 - Tūnis: Dār Saḥnūn lil-Nashr wa-al-Tawzīʻ.
     
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  41. On a semantic argument against conceptual role semantics.Ted A. Warfield - 1993 - Analysis 53 (4):298-304.
  42.  51
    Against representational theories of consciousness.Ted A. Warfield - 1999 - Journal of Consciousness Studies 6 (1):66-69.
    In recent years, the primary focus of many philosophers of mind has shifted to consciousness. And a growing number of philosophers, attempting to exploit some of the advances of the previous decade's work on intentionality, are advocating representational theories of consciousness. Representationalists have spent much time defending their characteristic thesis and have devoted much effort to some of the peculiar problems facing theories of consciousness . They have expended precious little energy answering more basic questions like ‘What makes a conscious (...)
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  43. Knowing the world and knowing our minds.Ted A. Warfield - 1995 - Philosophy and Phenomenological Research 55 (3):525-545.
    In Reason, Truth and History Hilary Putnam offered an argument purporting to show that Brain-in-a-Vat skepticism can be refuted on the assumption that central features of the causal theory of reference are correct. Many philosophers have discussed Putnam’s proposal, defending both the pro and con sides of the debate. The debate continues in the current literature with Putnamians such as Tymoczko and Dell’Utri offering ever more intricate defenses of the anti-skeptical position and critics such as David and Brueckner rebutting these (...)
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  44.  42
    The ages of the world.F. W. J. Schelling - 1942 - New York,: Columbia University Press. Edited by Frederick Wolfe Bolmaden.
    A new English translation of Schelling’s unfinished magnum opus, complete with a contextualizing introduction by the translator.
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  45.  87
    Alfred Mele's metaphysical freedom?E. J. Coffman & Ted A. Warfield - 2007 - Philosophical Explorations 10 (2):185 – 194.
    In this paper we raise three questions of clarification about Alfred Mele's fine recent book, Free Will and Luck. Our questions concern the following topics: (i) Mele's combination of 'luck' and 'Frankfurt-style' objections to libertarianism, (ii) Mele's stipulations about 'compatibilism' and the relation between questions about free action and questions about moral responsibility, and (iii) Mele's treatment of the Consequence Argument.
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  46. Ockhamism and Molinism -- Foreknowledge and Prophecy.Ted A. Warfield - 2009 - In Jonathan L. Kvanvig (ed.), Oxford Studies in Philosophy of Religion: Volume 2. Oxford University Press UK.
     
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  47. The interaction order Sui generis: Goffman's contribution to social theory.Anne Warfield Rawls - 1987 - Sociological Theory 5 (2):136-149.
    Goffman is credited with enriching our understanding of the details of interaction, but not with challenging our theoretical understanding of social organization. While Goffman's position is not consistent, the outlines for a theory of an interaction order sui generis may be found in his work. It is not theoretically adequate to understand Goffman as an interactionist within the dichotomy between agency and social structure. Goffman offers a way of resolving this dichotomy via the idea of an interaction order which is (...)
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  48.  14
    Knowing the World and Knowing Our Minds.Ted A. Warfield - 1995 - Philosophy and Phenomenological Research 55 (3):525-545.
    In Reason, Truth and History Hilary Putnam offered an argument purporting to show that Brain-in-a-Vat skepticism can be refuted on the assumption that central features of the causal theory of reference are correct. Many philosophers have discussed Putnam’s proposal, defending both the pro and con sides of the debate. The debate continues in the current literature with Putnamians such as Tymoczko and Dell’Utri offering ever more intricate defenses of the anti-skeptical position and critics such as David and Brueckner rebutting these (...)
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  49. Dialogical Dasein: Heidegger on "Being-with," "Discourse," and "Solicitude".Bradley Warfield - 2016 - Janus Head 15 (1):63-85.
    In this paper, I shall show how Heidegger’s notions of Dasein’s “Being-with” (Mitsein), “discourse” (Rede), and “solicitude” (Fursorge) illustrate how he has a conception of the dialogical in Being and Time. There are at least three advantages to proposing that Heidegger is a dialogist in Being and Time. First, this paradigm offers an alternative, and more perspicuous, vocabulary for describing the discursive nature of Dasein’s Being-in-the-world as a Being-with others. Second, it provides a better way of recognizing and understanding the (...)
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  50. Ockhamism and Molinism -- Foreknowledge and Prophec.Ted A. Warfield - 2010 - Oxford Studies in Philosophy of Religion 2 (1).
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