Results for 'F. S. Schmitt'

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  1.  26
    S. Anselmi Cantuariensis Archiepiscopi Opera Omnia. Edited by F. S. Schmitt, O.S.B., Edinburgh. Thomas Nelson & Sons, Ltd. 1947. 3 Volumes. Pp. Viii, 290; 288; Xvi, 294. Price £2 2s. Net Per Volume. [REVIEW]F. C. Copleston - 1949 - Philosophy 24 (89):171-.
  2. S. Anselmi Cantuariensis Archiepiscopi Opera Omnia.F. S. Schmitt - 1949 - Philosophy 24 (89):171-173.
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  3.  17
    Memorials of Saint Anselm. R. W. Southern, F. S. Schmitt.M. Colker - 1971 - Speculum 46 (2):396-398.
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  4. La locutio mentis, une version anselmienne du verbe intérieur.F. S. Schmitt & Les Éditions du Cerf Paris - 2009 - In J. Biard (ed.), Le Langage Mental du Moyen Âge à l'Âge Classique. Peeters Publishers. pp. 29.
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  5.  33
    Hume's Epistemology in the Treatise: A Veritistic Interpretation.Frederick F. Schmitt - 2014 - Oxford University Press.
    Frederick F. Schmitt offers a new account of Hume's epistemology in A Treatise of Human Nature, which alternately manifests scepticism, empiricism, and naturalism. Critics have emphasised one of these positions over the others, but Schmitt argues that they can be reconciled by tracing them to an underlying epistemology of knowledge and probability.
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  6.  9
    Hume’s Epistemology in the Treatise: A Veritistic Interpretation, by Frederick F. Schmitt.P. J. E. Kail - 2016 - Mind 125 (497):256-260.
  7.  24
    Hume’s Epistemology in the Treatise: A Veritistic Interpretation by Frederick F. Schmitt[REVIEW]Daniel Flage - 2015 - Review of Metaphysics 69 (1):151-153.
  8.  81
    Knowledge and Belief.Frederick F. Schmitt - 1992 - Routledge.
    In Knowledge and Belief, Frederick Schmitt explores the nature and value of knowledge and justified belief through an examination of the dispute between epistemological internalism and externalism. Knowledge and justified belief are naturally viewed as belief of a sort likely to be true--an externalist view. It is also intuitive, however, to view them as an internal matter; justification must be accessible to the subject or constituted by the subject's epistemic perspective. The author argues against the view that internalism is (...)
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  9.  54
    Loeb on Stability and Justification in Hume’s Treatise.Frederick F. Schmitt - 2004 - Hume Studies 30 (2):297-327.
    In Stability and Justification in Hume’s Treatise, Louis Loeb ascribes to Hume a naturalistic account of justified belief, one on which Hume is fundamentally concerned with the question whether stable belief can be achieved. Loeb’s interpretation is systematic, richly explanatory, and powerfully argued. He makes a compelling case that stability plays a central role in Hume’s epistemology. Loeb’s case is so compelling indeed that anyone who wants to defend an alternative interpretation will now have to assimilate or deflect the massive (...)
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  10.  30
    Comment on John Greco’s Putting Skeptics in Their Place.Reza Lahroodi & Frederick F. Schmitt - 2003 - Philosophy and Phenomenological Research 66 (2):457-465.
    In this comment, we will focus on Greco’s brief for agent reliabilism in preference to simple reliabilism. Agent reliabilism differs from simple reliabilism primarily in requiring, not merely belief that results from a reliable process, but belief grounded in stable dispositions that make up the subject’s character.
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  11. A Symposium on Louis E. Loeb, Stability and Justification in Hume's Treatise.Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb - 2004 - Hume Studies 30 (2):265-404.
  12. Truth: A Primer.Frederick F. Schmitt - 1995 - Westview Press.
    The concept of truth lies at the heart of philosophy; whether one approaches it from epistemology or metaphysics, from the philosophy of language or the philosophy of science or religion, one must come to terms with the nature of truth.In this brisk introduction, Frederick Schmitt covers all the most important historical and contemporary theories of truth. Along the way he also sheds considerable light on such closely related issues as realism and idealism, absolutism and relativism, and the nature of (...)
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  13.  34
    Comment on John Greco’s Putting Skeptics in Their Place. [REVIEW]Reza Lahroodi & Frederick F. Schmitt - 2003 - Philosophy and Phenomenological Research 66 (2):457 - 465.
    In this comment, we will focus on Greco’s brief for agent reliabilism in preference to simple reliabilism. Agent reliabilism differs from simple reliabilism primarily in requiring, not merely belief that results from a reliable process, but belief grounded in stable dispositions that make up the subject’s character.
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  14.  94
    The Epistemic Value of Curiosity.Frederick F. Schmitt & Reza Lahroodi - 2008 - Educational Theory 58 (2):125-148.
    In this essay, Frederick Schmitt and Reza Lahroodi explore the value of curiosity for inquiry and knowledge. They defend an appetitive account of curiosity, viewing curiosity as a motivationally original desire to know that arises from having one’s attention drawn to the object and that in turn sustains one’s attention to it. Distinguishing curiosity from wonder, the authors explore several sources of the epistemic value of curiosity. First, curiosity is tenacious: curiosity whether a proposition is true leads to curiosity (...)
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  15.  82
    Justification, Sociality, and Autonomy.Frederick F. Schmitt - 1987 - Synthese 73 (1):43 - 85.
    Theories of epistemically justified belief have long assumed individualism. In its extreme, or Lockean, form individualism rules out justified belief on testimony by insisting that a subject is justified in believing a proposition only if he or she possesses first-hand justification for it. The skeptical consequences of extreme individualism have led many to adopt a milder version, attributable to Hume, on which a subject is justified in believing a proposition only if he or she is justified in believing that there (...)
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  16.  10
    Truth: A Primer.Marian David & Frederick F. Schmitt - 1997 - Philosophical Review 106 (3):441.
    Schmitt allots a chapter to each of the main types of theories about truth: pragmatism, coherentism, deflationism, and the correspondence theory. He discusses various arguments for these positions and concludes that only the arguments supporting the correspondence theory are successful. Schmitt's positive case for correspondence makes up the least original part of the book. He explicitly credits Field and remarks that he is mainly concerned with making Field's difficult account more accessible —a task that he discharges honorably..) (...) also offers detailed discussions of about fifteen negative arguments aimed against pragmatism, coherentism, and deflationism. He finds most of them effective, with the result that the correspondence theory emerges as the only tenable account of truth. He discusses some objections but seems somewhat less eager to raise problems for his own view than for its competitors. (shrink)
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  17.  57
    Knowledge, Justification, and Reliability.Frederick F. Schmitt - 1983 - Synthese 55 (2):209 - 229.
    Recent epistemology divides theories of knowledge according to their diagnoses of cases of failed knowledge, Gettier cases. Two rival camps have emerged: naturalism and justificationism. Naturalism attributes the failure of knowledge in these cases to the cognizer's failure to stand in a strong natural position vis-à-vis the proposition believed. Justificationism traces the failure to the cognizer's failure to be strongly justified in his belief. My aim is to reconcile these camps by offering a version of naturalism, a reliability theory of (...)
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  18.  20
    Introduction: The History of Social Epistemology.Frederick F. Schmitt & Oliver R. Scholz - 2010 - Episteme 7 (1):1-6.
    Social epistemology is a burgeoning branch of contemporary epistemology. Since the 1970s, philosophers have taken an ever-increasing interest in such topics as the epistemic value of testimony, the nature and function of expertise, the proper distribution of cognitive labor and resources among individuals in communities, and the status of group reasoning and knowledge. This trend emerged against the resistance of the widely shared view that social considerations are largely irrelevant to epistemological concerns. The trend was stimulated by diverse approaches to (...)
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  19.  57
    Review of F. Schmitt: Truth, A Primer. [REVIEW]Marian David - 1997 - Philosophical Review 106 (3):441-443.
    Schmitt allots a chapter to each of the main types of theories about truth: pragmatism, coherentism, deflationism, and the correspondence theory. He discusses various arguments for these positions and concludes that only the arguments supporting the correspondence theory are successful. Schmitt's positive case for correspondence makes up the least original part of the book. He explicitly credits Field and remarks that he is mainly concerned with making Field's difficult account more accessible —a task that he discharges honorably..) (...) also offers detailed discussions of about fifteen negative arguments aimed against pragmatism, coherentism, and deflationism. He finds most of them effective, with the result that the correspondence theory emerges as the only tenable account of truth. He discusses some objections but seems somewhat less eager to raise problems for his own view than for its competitors. (shrink)
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  20.  6
    The Event of Order in Carl Schmitt's Thought and the Weight of Circumstances.A. F. de Sa - 2009 - Télos 2009 (147):14-33.
  21. Theories of Truth.Frederick F. Schmitt (ed.) - 2003 - Wiley-Blackwell.
    The classic and contemporary readings in this collection represent the four most influential theories of truth – correspondence, pragmatist, coherence, and deflationary theories. A collection of classic and contemporary philosophical reflections on the nature of truth. Opens with an introduction to theories of truth, designed for readers with little or no prior knowledge of the subject. Divided into four sections on the most important theories of truth - correspondence, pragmatist, coherence, and deflationary theories. Brings together articles in the recent debate (...)
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  22.  67
    Events.Frederick F. Schmitt - 1983 - Erkenntnis 20 (3):281 - 293.
    Despite important similarities, events differ from states of affairs. Recent theories of events (Davidson's, Kim's) have ignored the distinction, preferring to focus on relations of composition between events and states, indifferently conceived, and properties, objects, and times. It might be proposed, however, that events and states can be distinguished by their composition. I argue against a compositional approach, in favor of a modal approach, on which events are distinguished from states in virtue of being essentially dynamic. This view locates the (...)
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  23. Theories of Truth.Frederick F. Schmitt (ed.) - 2008 - Wiley-Blackwell.
    The classic and contemporary readings in this collection represent the four most influential theories of truth – correspondence, pragmatist, coherence, and deflationary theories. A collection of classic and contemporary philosophical reflections on the nature of truth. Opens with an introduction to theories of truth, designed for readers with little or no prior knowledge of the subject. Divided into four sections on the most important theories of truth - correspondence, pragmatist, coherence, and deflationary theories. Brings together articles in the recent debate (...)
     
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  24. Contemporary Legal Philosophising: Schmitt, Kelsen, Lukács, Hart, & Law and Literature, with Marxism's Dark Legacy in Central Europe (on Teaching Legal Philosophy in Appendix).Csaba Varga - 2013 - Szent István Társulat.
    Reedition of papers in English spanning from 1986 to 2009 /// Historical background -- An imposed legacy -- Twentieth century contemporaneity -- Appendix: The philosophy of teaching legal philosophy in Hungary /// HISTORICAL BACKGROUND -- PHILOSOPHY OF LAW IN CENTRAL & EASTERN EUROPE: A SKETCH OF HISTORY [1999] 11–21 // PHILOSOPHISING ON LAW IN THE TURMOIL OF COMMUNIST TAKEOVER IN HUNGARY (TWO PORTRAITS, INTERWAR AND POSTWAR: JULIUS MOÓR & ISTVÁN LOSONCZY) [2001–2002] 23–39: Julius Moór 23 / István Losonczy 29 // (...)
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  25.  42
    Testimonial Justification: The Parity Argument.Frederick F. Schmitt - 2002 - Studies in History and Philosophy of Science Part A 33 (2):385-406.
    On an individualist view of testimonial justification, a subject’s belief based on testimony is justified ultimately on the basis of nontestimonial beliefs alone. The prevailing version of individualism has been inductive individualism, according to which the nontestimonial basis for a testimonial belief is an inductively based belief in the reliability of the testifier. Here I consider an alternative to inductive individualism, which I call the parity account. This is the view, endorsed in various forms by Allan Gibbard, Richard Foley and (...)
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  26.  3
    Remarks on Conversation and Negotiated Collective Belief.Frederick F. Schmitt - 2018 - ProtoSociology 35:74-98.
    Gilbert and Gilbert and Priest have argued that paradigmatic conversations involve a collectivity of the conversers who participate in the conversation, in the sense that the conversers put forth and negotiate proposals of propositions to be collectively believed by them. Here I explore the plausibility of this Negotiated Collective Belief thesis. I begin by supporting a more basic claim, that the nature of conversation itself entails that a conversation always involves a collectivity of the conversers. I then endorse and supplement (...)
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  27.  1
    Justification and Consensus: The Peircean Approach.Frederick F. Schmitt - 2002 - ProtoSociology 16:241-283.
    It is commonly recognized that the justified beliefs of an individual subject can be supported or undermined by a consensus on the proposition in the subject’s community. A more controversial view is that justified belief turns on consensus in a deeper respect: justified beliefs are correlated with consensual beliefs in a way to which we must attend when we evaluate or theoretically describe justified belief. Call this a consensus account of justified belief. C. S. Peirce proposed such an account, deriving (...)
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  28.  71
    Introduction: The History of Social Epistemology.Oliver R. Scholz & Frederick F. Schmitt - 2010 - Episteme 7 (1):1-6.
    Social epistemology is a burgeoning branch of contemporary epistemology. Since the 1970s, philosophers have taken an ever-increasing interest in such topics as the epistemic value of testimony, the nature and function of expertise, the proper distribution of cognitive labor and resources among individuals in communities, and the status of group reasoning and knowledge. This trend emerged against the resistance of the widely shared view that social considerations are largely irrelevant to epistemological concerns. The trend was stimulated by diverse approaches to (...)
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  29.  1
    F.J. Turner’s ‘Frontier Thesis’: The Ruse of American ‘Character’.Chris Rojek - 2017 - European Journal of Social Theory 20 (2):236-251.
    American society was transformed by the expansion of capital Westward and the explosion in opportunities for land-grabbing and agricultural and industrial investment. F.J. Turner’s frontier thesis portrays this transformation as the fulfilment of American character. The tensions between character and personality are examined following the ideas of Carl Schmitt on the significance of ‘the occasion’ in acquiring competitive advantage. Schmitt indicated the significance of a ‘vertical’ frontier in challenging social conventions and this constitutes a counterpoint to the ‘horizontal’ (...)
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  30.  44
    Hegel, Carl Schmitt: La Politique Entre Spéculation Et Positivité.Renato Cristi - 1995 - The Owl of Minerva 27 (1):84-92.
    In his struggle against Weimar, Geneva, and Versailles, Carl Schmitt enlisted a number of political thinkers as confederates—Machiavelli, Hobbes, Joseph de Maistre, Louis de Bonald, Juan Donoso Cortés, Benjamin Constant, and Hegel. The legitimacy of this claim has gone unchallenged except in the case of Hegel. Many have felt that his liberal credentials, most clearly manifested in his conception of civil society and his allegiance to the reformist policies espoused in Prussia by H.F.K. von Stein, K.A. von Hardenberg, and (...)
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  31.  66
    Lecturas críticas de Karl Löwith y Leo Strauss al concepto de lo político de Carl Schmitt.Facundo Bey - 2019 - Symploke 1 (10):21-28.
    Resumen: El presente artículo busca presentar sumariamente las principales críticas elaboradas por Karl Löwith y Leo Strauss en su recepción del clásico trabajo de Carl Schmitt Der Begriff des Politischen [El concepto de lo político]. Se intentará explorar, en un primer apartado, la acusación löwithiana de “ocasionalismo ateológico”, formulada, aunque bajo pseudónimo, en un texto crítico de 1935 cuyo título original fue luego reemplazado por aquel con el que se lo conoce actualmente: Der okkasionelle Dezisionismus von Carl Schmitt (...)
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  32. Critical Theories of Crisis in Europe: From Weimar to the Euro.Poul F. Kjaer & Niklas Olsen - 2016 - Lanham, MD 20706, USA: Rowman & Littlefield International.
    What is to be learned from the chaotic downfall of the Weimar Republic and the erosion of European liberal statehood in the interwar period vis-a-vis the ongoing European crisis? This book analyses and explains the recurrent emergence of crises in European societies. It asks how previous crises can inform our understanding of the present crisis. The particular perspective advanced is that these crises not only are economic and social crises, but must also be understood as crises of public power, order (...)
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  33. Girls at Home, by F.S.S. F. & Girls - 1903
     
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  34.  45
    ¿ Derecho internacional O Guerra imperial? Hans Kelsen Y Carl Schmitt Ante la pacificación de las relaciones interestatales Por medio Del derecho.Ramón Campderrich Bravo - 2009 - Anales de la Cátedra Francisco Suárez 43:19 - 38.
    Th e mai n idea s o f Han s K else n an d Car l Schmit t abou t w a r an d peac e i n inte r national relation s are , i n thi s a r ticle , unfolde d sta r tin g fro m th e ide a o f ‘juridica l paci f ism’ . Their usefulnes s fo r th e contempora r y debat e o n “humanitaria n (...)
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  35. An Introduction to the Philosophical Works of F. S. C. Northrop.F. S. C. Northrop & Fred Seddon - 1996 - Transactions of the Charles S. Peirce Society 32 (2):336-339.
     
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  36.  8
    Schmitt Die Staatsverträge des Altertums. 3. Die Verträge der griechischrömischen Welt von 338 bis 200 v. Chr.. Munich: C. H. Beck. 1969. Pp. xix + 463. DM 75. [REVIEW]F. W. Walbank & H. H. Schmitt - 1971 - Journal of Hellenic Studies 91:195-195.
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  37. Review Essay: Pyrrhic Victories and a Trojan Horse in the Strauss Wars.William H. F. Altman - 2009 - Philosophy of the Social Sciences 39 (2):294-323.
    A careful reading of Harvey C. Mansfield's Manlines s and the recent translation of Daniel Tanguay's Leo Strauss; une biographie intellectuelle reveals that neither text supports the view that Leo Strauss was a harmless if qualified friend of liberal democracy. Key Words: Leo Strauss • Straussians • Nietzsche • Carl Schmitt • Heidegger • National Socialism • Liberalism • Redlichkeit • Hobbes • Hegel • Viktor Trivas.
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  38. The School for Life: N.F.S. Grundtvig on Education for the People.N. F. S. Grundtvig - 2011 - Aarhus University Press.
     
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  39. F. S. Marvin, Editor, The Unity of Western Civilisation. [REVIEW]F. C. S. Schiller - 1915 - Hibbert Journal 14:836.
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  40. F. S. Marvin, Editor, Progress and History. [REVIEW]F. C. S. Schiller - 1916 - Hibbert Journal 15:511.
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  41.  20
    Causation in the Law.F. S. McNeilly - 1959 - Philosophy 37 (139):83-84.
    An updated and extended second edition supporting the findings of its well-known predecessor which claimed that courts employ common-sense notions of causation in determining legal responsibility.
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  42. Alfred North Whitehead an Anthology. Selected by F.S.C. Northrop and Mason W. Gross; Introductions and a Note on Whitehead's Terminology.Alfred North Whitehead, Mason Welch Gross & F. S. C. Northrop - 1953 - At the University Press.
     
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  43. Suppression du Bruit Par Identification En Vélocimétrie Ultrasonore Pulsée, Instrumentation—Aspects Fondamentaux.S. Fischer, P. Schmitt & B. Schwaller - 2004 - Hermes 1:143-150.
  44. J. F. Nef, The United States and Civilization. [REVIEW]F. S. Marvin - 1942 - Hibbert Journal 41:380.
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  45. The Tsar's Colonels: Professionalism, Strategy, and Subversion in Late Imperial Russia. By David Alan Rich.F. S. Zuckerman - 2002 - The European Legacy 7 (1):153-155.
     
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  46.  44
    James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW]S. F. - 1999 - Religious Studies 35 (3):385-388.
  47.  9
    Leibniz's Theory of Space.F. S. C. Northrop - 1946 - Journal of the History of Ideas 7 (4):422.
  48.  28
    Privacy in the Cloud: Applying Nissenbaum's Theory of Contextual Integrity.F. S. Grodzinsky & H. T. Tavani - 2011 - Acm Sigcas Computers and Society 41 (1):38-47.
    The present essay is organized into five main sections. We begin with a few preliminary remarks about "cloud computing," which are developed more fully in a later section. This is followed by a brief overview of the evolution of Helen Nissenbaum's framework of "privacy as contextual integrity." In particular, we examine Nissenbaum's "Decision Heuristic" model, described in her most recent work on privacy, to see how it enables the contextual-integrity framework to respond to privacy challenges posed by new and emerging (...)
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  49.  20
    Philosophie der Raum-Zeit-Lehre.F. S. C. Northrop - 1931 - Philosophical Review 40 (3):281-285.
  50.  11
    F. Garelli, "Forza della religione e debolezza della fede".F. S. Cappello - 1997 - Polis 11 (1):120-121.
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