Results for 'F. E. Trainer'

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  1.  24
    A Critical Analysis of Kohlberg' S Contributions to the Study of Moral Thought.F. E. Trainer - 1977 - Journal for the Theory of Social Behaviour 7 (1):41–64.
  2. Enriques, F. - Causalità E Determinismo Nella Filosofia E Nella Storia Delle Scienze. [REVIEW]E. F. E. F. - 1946 - Scientia 40 (79):105.
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  3. ENRIQUES, F. - Causalità e determinismo nella Filosofia e nella Storia delle scienze. [REVIEW]E. F. E. F. - 1946 - Scientia 40 (79):105.
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  4. F. e l'etica kantiana.F. Andolfi - 1982 - Idee 12:73-91.
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  5. Logic for Use: An Introduction to the Voluntarist Theory of Knowledge. By E. F. Mettrick. [REVIEW]F. E. England - 1929 - International Journal of Ethics 40:560.
     
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  6. Kant's Conception of God. By E. F. Mettrick.F. E. England - 1929 - International Journal of Ethics 40:560.
     
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  7. La reconstruction de la théologie, discours du rév. "Lewis F. Stearns".E. M. F. - 1881 - Revue de Théologie Et de Philosophie 14 (6):521.
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  8.  1
    Moreana in the Poetry of Robert Lowell.F. E. Zapatka - 1976 - Moreana 13 (3):148-152.
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  9.  1
    Herman Melville and Utopia.F. E. Zapatka - 1976 - Moreana 13 (3):153-153.
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  10.  16
    F. E. J. Linton. Injective Boolean Σ-Algebras. Archiv der Mathematik, Vol. 17 , Pp. 383–387.Adil Yaqub - 1972 - Journal of Symbolic Logic 37 (2):400.
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  11.  16
    Review: F. E. J. Linton, Injective Boolean $Sigma$-Algebras. [REVIEW]Adil Yaqub - 1972 - Journal of Symbolic Logic 37 (2):400-400.
  12.  28
    The libyans F. Colin: Les peupLes libyens de la cyrenaïque à l'égypte. D'après Les sources de l'antiquité classique . Pp. 267. Louvain-la-neuve: Académie royale de belgique, 2000. Paper, belg. Frs. 1050. Isbn: 2-8031-0176-. [REVIEW]F. E. Romer - 2003 - The Classical Review 53 (02):437-.
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  13.  9
    Kant's Conception of God: A Critical Exposition of Its Metaphysical Development Together with a Translation of the Nova Dilucidatio. F. E. England. [REVIEW]E. F. Mettrick - 1930 - International Journal of Ethics 40 (4):560-560.
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  14.  16
    Book Review:An Introduction to Criminalistics: The Application of the Physical Sciences to the Detection of Crime Charles E. O'Hara, James W. Osterburg. [REVIEW]E. H. F. - 1952 - Philosophy of Science 19 (3):243-.
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  15.  18
    Rights and Right Conduct. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (3):532-533.
    Melden approaches some important ethical problems by a careful analysis of moral rights in the moral community. A right for him is a moral role or status in the moral community; that community is served and preserved by right action. The discussion, although extremely succinct at times, ranges over a number of important points. -- F. E. B.
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  16.  8
    Highlights: An Annotated Selection. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 14 (1):171-171.
    The editor's purpose is to introduce Hegel to the modern reader by means of a digest of Hegel's Phenomenology of Mind, The Science of Logic and the Philosophy of History. The selections are too brief to be very useful.--F. E. B.
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  17.  16
    Introduzione a Pacuvio. [REVIEW]E. B. F. - 1963 - Review of Metaphysics 16 (3):584-584.
    A concise summary of what is known and conjectured about the Roman tragic poet Pacuvius and his works. The author notes, in passing, lines from the fragments of the plays which reveal the contemporary interest in philosophical speculation.--F. E. B.
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  18.  13
    The Unity and Disunity of the Church. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (3):487-487.
    While questioning the basis of the current ecumenical movement, this conservative author suggests that the Christian churches should seek unity on the basis of a single correct theology.--F. E. B.
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  19.  25
    The Unity of Body and Mind. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (4):699-699.
    Drawing upon the insights of Spinoza and Constantin Brunner, Bickel develops a theory of the identity of mind and body. Difficult to understand.-F. E. B.
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  20.  17
    Three Traditions of Moral Thought. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (4):702-702.
    An examination of the place and importance accorded to love in the systems representative of the Platonic-Christian, the utilitarian, and humanist world views. By a formal, literary analysis of parts of a major work of each of nine moralists, the author brings out their views on man and love. Despite a rather weak conclusion, and a few somewhat strained interpretations, her argument is clear and her analyses penetrating.--F. E. B.
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  21.  15
    The Religion of the Occident. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (3):532-532.
    A study of the religion of Jesus in terms of its pagan and Jewish sources, its inner meaning and finally its redevelopment in the pagan world. Larson argues that the religion of the Essene Jesus was a grand "synthesis of human experience drawn from many cultures" and that this religion has been greatly distorted by the ritual of the Church.--F. E. B.
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  22.  20
    The Philosophy of Law in Historical Perspective. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (4):663-663.
    An excellent and succinct historical survey of the major philosophies of law as seen in the leading political philosophers, this work explores the connection between views of law and the philosophical outlooks on which they are based. It also includes a short analysis of some current problems, such as the relation of law to justice, and it suggests the feasibility of international constitutional law.--F. E. B.
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  23.  22
    Theology of Culture. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 13 (1):192-192.
    This collection of essays is an extended discussion of the relation between religion and culture. Tillich, in defining religion in terms of ultimate concern, cuts across, and at times seems to undercut, traditional views about religion. "Religion is the meaning-giving substance of culture, and culture is the totality of forms in which the basic concern of religion expresses itself." His analyses, although oversimplified in certain respects, point out important inter-relationships and offer suggestive interpretations. --F. E. B.
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  24.  21
    The New Testament Documents--Are They Reliable? [REVIEW]E. B. F. - 1960 - Review of Metaphysics 14 (1):170-170.
    A succinct, conservative discussion of a variety of evidence pointing to the reliability of the New Testament.--F. E. B.
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  25. The Fear of God: The Role of Anxiety in Contemporary Thought. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (3):529-529.
    A study of Teresa of Avila, Luther, Freud, Heidegger and Barth provides Berthold with a basis for a phenomenological analysis of anxiety. Anxiety is polar in nature, implying both longing and fear, and a desire and threat to its fulfillment. Berthold believes his analysis provides a mediating position between the Thomistic and Calvinistic anthropologies.--F. E. B.
     
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  26.  21
    The Cost of Discipleship. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (4):705-705.
    This newly revised edition of Bonhoeffer's classic statement of the Christian life contains the full text of Bonhoeffer's Nachfolge.--F. E. B.
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  27.  19
    The Christian Doctrine of History. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 13 (1):189-189.
    McIntyre defines history as "meaningful occurrence, and more particularly occurrence the meaning of which is a construct out of certain categories, namely, Necessity, Providence, Incarnation, Freedom and Memory."--F. E. B.
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  28.  21
    The Balanced Life. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (4):700-700.
    This introductory essay sketches the problem of the good life by a brief description of moral experience and discusses some major alternative answers. Freund suggests that the good life has as its final value "the unity of communion, fellowship, and creativeness" and concludes with a plea for a re-examination of our educational procedures.--F. E. B.
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  29.  11
    Pagan Mysteries in the Renaissance. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (3):496-496.
    Wind makes abundant references to such classical philosophers as Plato, Plotinus, and Seneca in his elucidation of Renaissance works of art in terms of pagan myths and rites. His study is scholarly and full and is well illustrated with excellent plates.--F. E. B.
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  30.  19
    Philosophy for a New Civilization. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (4):663-663.
    The author conceives of his grandiose world view and proposals for biological human selectivity as based on a new scientific philosophy, but the book seems to share little with either organized science or disciplined philosophy.--F. E. B.
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  31.  22
    Philosophical Diary. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (4):706-706.
    A short collection of random quotations concerning a number of diverse philosophical topics.--F. E. B.
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  32.  9
    Ways of Faith: An Introduction to Religion. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 14 (1):177-177.
    This newly revised second edition of a popular textbook adds a chapter on Islam and extends its treatment of the Western religious tradition.--F. E. B.
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  33.  16
    What Makes Acts Right? [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (3):486-486.
    A popular introduction to ethics, intended to "stimulate thinking" rather than offer a final solution, which discusses thirteen theories in terms of a number of tests of a good theory of right action.--F. E. B.
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  34.  14
    When Christ Comes and Comes Again. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (4):667-668.
    The content of the evangelical message of the church should be centered around the acts of God in Christ, the author holds in these sixteen sermons. --F. E. B.
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  35.  7
    Rightness and Goodness: A Study in Contemporary Ethical Theory. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 13 (2):357-357.
    In this extended examination of the Oxford deontologists' claim that rightness cannot be based upon goodness, Johnson argues that although the deontologists' arguments against the utilitarians are valid, their positive position must be rejected. Because Ross's "ought-can" argument and the "infinite regress" argument break down, the moral goodness of motives must be regarded as a necessary but not sufficient condition for moral rightness. Johnson proposes an alternative axiology theory which includes an "organic" as well as a moral and utilitarian goodness.--F. (...)
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  36.  12
    Metableica. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (3):487-487.
    A tentative but suggestive attempt to state "the principles of an historical psychology," this book protests against a static view of man and proposes a dynamic theory of human transformation.--F. E. B.
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  37.  17
    Minority of One: The Biography of Jonathan Blanchard. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 13 (2):357-358.
    A good presentation of an exciting "educator, citizen, reformer in Midwestern America before and after the Civil War," active in the abolitionist movement and founder of two American colleges.--F. E. B.
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  38. Jonathan Edwards: Then and Now: A Satirical Study in Predestination. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 14 (1):171-171.
    A short biography of Edwards and a polemical defense of some of his main ideas.--F. E. B.
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  39. Contour Discrimination with Biologically Meaningful Shapes.F. E. Wilkinson, S. Shahjahan & H. R. Wilson - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 86-86.
     
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  40. F. E. England, Kant's Conception of God, Reprint. [REVIEW]J. Kopper - 1971 - Société Française de Philosophie, Bulletin 62 (1):139.
     
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  41. SPARSHOTT, F. E. -An Enquiry Into Goodness and Related Concepts. [REVIEW]J. H. S. Armstrong - 1960 - Mind 69:427.
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  42. V Poiskakh Filosofskikh Osnovaniĭ: Metafizika V Fenomenologicheskoĭ Paradigme: Monografii͡a.F. E. Azhimov - 2007
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  43. Roman Political Ideas and Practice.F. E. ADCOCK - 1959
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  44. F. E. England, The Validity of Religious Experience. [REVIEW]G. Dawes Hicks - 1938 - Hibbert Journal 37:669.
     
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  45.  12
    Rightness and Goodness: A Study in Contemporary Ethical Theory.F. E. B. - 1959 - Review of Metaphysics 13 (2):357-357.
    In this extended examination of the Oxford deontologists' claim that rightness cannot be based upon goodness, Johnson argues that although the deontologists' arguments against the utilitarians are valid, their positive position must be rejected. Because Ross's "ought-can" argument and the "infinite regress" argument break down, the moral goodness of motives must be regarded as a necessary but not sufficient condition for moral rightness. Johnson proposes an alternative axiology theory which includes an "organic" as well as a moral and utilitarian goodness.--F. (...)
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  46. The Religious Bodies of America.F. E. Mayer - 1954
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  47. WESTON, M. "Morality and the Self". [REVIEW]F. E. Mcdermott - 1977 - Mind 86:472.
     
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  48. Glossary.F. E. Sparshott - 1996 - In Taking Life Seriously: A Study of the Argument of the Nicomachean Ethics. University of Toronto Press. pp. 437-442.
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  49. Aristotle: The Nicomachean Ethics. A Commentary by the Late H. H. Joachim, Ed. D. A. Rees. [REVIEW]F. E. Sparshott - 1952 - Mind 61:413.
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  50. Appendix: Aristotle's World.F. E. Sparshott - 1996 - In Taking Life Seriously: A Study of the Argument of the Nicomachean Ethics. University of Toronto Press. pp. 363-368.
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