Results for 'F. Dagfinn'

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  1.  8
    Referential Opacity and Modal Logic.Dagfinn Føllesdal - 1966 - New York: Routledge.
    First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
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  2.  10
    Referential Opacity and Modal Logic.Dagfinn Føllesdal - 1966 - New York: Routledge.
    This landmark dissertation provides a systematic introduction to systems of modal logic and stands as the first presentation of what have become central ideas in philosophy of language and metaphysics, from the 'new theory of reference' and non-linguistic necessity and essentialism to 'Kripke semantics'.
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  3. Analytic philosophy: What is it and why should one engage in it?Dagfinn Føllesdal - 1996 - Ratio 9 (3):193-208.
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  4. General, reviews, and analytic/synthetic. Edited & Introductions by Dagfinn Føllesdal - 2000 - In Dagfinn Føllesdal (ed.), Philosophy of Quine. Garland.
  5. Indeterminacy of translation. Edited & Introductions by Dagfinn Føllesdal - 2000 - In Dagfinn Føllesdal (ed.), Philosophy of Quine. Garland.
     
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  6. Naturalism and ethics. Edited & Introductions by Dagfinn Føllesdal - 2000 - In Dagfinn Føllesdal (ed.), Philosophy of Quine. Garland.
     
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  7. Ontology. Edited & Introductions by Dagfinn Føllesdal - 2000 - In Dagfinn Føllesdal (ed.), Philosophy of Quine. Garland.
     
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  8. Bolzano, Frege and Husserl on reference and object.Dagfinn Føllesdal - 2001 - In Juliet Floyd & Sanford Shieh (eds.), Future Pasts: The Analytic Tradition in Twentieth-Century Philosophy. Oxford University Press. pp. 67-80.
  9. Mates on referential opacity.F. Dagfinn - 1958 - Inquiry: An Interdisciplinary Journal of Philosophy 1 (1-4):232 – 238.
  10. Husserl's notion of noema.Dagfinn Føllesdal - 1969 - Journal of Philosophy 66 (20):680-687.
    Darstellung des Noema in 12 Thesen.\nverwendete Textstellen: Ideen 1: S. 203, 22-23; S. 204, 20-21; S. 357, 19-20: Handlungen sind zielgerichtet. Dabei bedarf eines keines physischen Objekts. Husserl setzt and diese Stelle das Noema. Somit wird auch zielgerichtetes Handeln aufgrund einer Halluzination m{ö}glich, Zielgerichtet zu sein bedeutet ein Noema zu haben.\n1. Follesdal´sche These: Noema ist eine intensionale Entit{ä}t, eine Generalisierung des Begriffs Sinn/Bedeutung.\n2. These: Das Noema hat zwei Bestandteile, a) der noematische Sinn, der allen thetischen Handlungen (erinnern, sich vorstellen usw.) (...)
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  11.  7
    Philosophy of Quine.Dagfinn Føllesdal (ed.) - 2000 - New York: Routledge.
    These five volumes contain the most essential of the more than 2000 articles which have been written about Quine's work. Chosen for their clarity and brevity, they cover both basic ideas as well as objections to Quine's work. The collection is an ideal resource for students and scholars, containing difficult-to-find material as well as several articles written expressly for this set.
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  12.  19
    Gödel und Husserl.Dagfinn Føllesdal - 2011 - In Konrad Cramer & Christian Beyer (eds.), Edmund Husserl, 1859-2009: Beiträge Aus Anlass der 150. Wiederkehr des Geburtstages des Philosophen : Internationales Symposium, Im November 2009 Veranstaltet von der Akademie der Wissenschaften Zu Göttingen in Verbindung Mit Dem Philosophischen Seminar d. De Gruyter. pp. 125-146.
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  13.  55
    Foreword.F. Dagfinn - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (4):399 – 401.
  14. Hermeneutics and the hypothetico‐deductive method.Dagfinn Føllesdal - 1979 - Dialectica 33 (3‐4):319-336.
    SummaryThe central thesis advocated by the author is that the so‐called hermeneutic method is actually the same as the hypothetico‐deductive method applied to materials that are “meaningful” . Five different interpretations of the role of the stranger in Ibsens “Peer Gynt” are discussed and shown to be examples of how interpretation‐hypotheses can be judged by confronting them with the data . The conclusion drawn from the analysis is this: there is no fundamental methodological difference between natural sciences and humanities.
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  15. Quine on modality.Dagfinn Føllesdal - 1968 - Synthese 19 (1-2):147 - 157.
    An appraisal of the current status of the modalities and of quine's arguments against them. The author accepts "quine's thesis," that one cannot quantify into referentially opaque contexts, And argues that nobody has succeeded in making sense of such quantification. However, It is shown that modal constructions, Being constructions on general terms and sentences, Can be referentially transparent and extensionally opaque and that consequently the collapse of modal distinctions warned against by quine in "word and object" can be avoided. This (...)
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  16. Brentano and Husserl on Intentional Objects and Perception.Dagfinn Føllesdal - 1978 - Grazer Philosophische Studien 5 (1):83-94.
    The article is a comparative critical discussion of the views of Brentano and Husserl on intentional objects and on perception. Brentano's views on intentional objects are first discussed, with special attention to the problems connected with the status of the intentional objects. It is then argued that Husserl overcomes these problems by help of his notion of noema. Similarly, in the case of perception, Brentano's notion of physical phenomena is argued to be less satisfactory than Husserl's notion of hyle, whose (...)
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  17.  61
    Knowledge, Identity, and Existence.Dagfinn Føllesdal - 1967 - Theoria 33 (1):1-27.
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  18. Referential opacity and modal logic.Dagfinn Føllesdal - 2004 - New York: Routledge.
    This landmark work provides a systematic introduction to systems of modal logic and stands as the first presentation of what have become central ideas in philosophy of language and metaphysics, from the "new theory of reference" and non-linguistic necessity and essentialism to "Kripke semantics.".
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  19.  86
    Situation semantics and the “slingshot” argument.Dagfinn Føllesdal - 1983 - Erkenntnis 19 (1-3):91 - 98.
  20.  70
    Brentano and Husserl on Intentional Objects and Perception.Dagfinn Føllesdal - 1978 - Grazer Philosophische Studien 5 (1):83-94.
    The article is a comparative critical discussion of the views of Brentano and Husserl on intentional objects and on perception. Brentano's views on intentional objects are first discussed, with special attention to the problems connected with the status of the intentional objects. It is then argued that Husserl overcomes these problems by help of his notion of noema. Similarly, in the case of perception, Brentano's notion of physical phenomena is argued to be less satisfactory than Husserl's notion of hyle, whose (...)
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  21.  10
    Developments in Quine's Behaviorism.Dagfinn Føllesdal - 2013 - In Ernie Lepore & Gilbert Harman (eds.), A Companion to W. V. O. Quine. Wiley-Blackwell. pp. 263–278.
    Bredo C. Johnsen: Observation: What Quine calls observation sentences lie at the heart of his reflections on observation and its roles in prompting our theorizing, providing evidence for our theories, and serving as the test of those theories' truth. The first four sections of this chapter – “Observation sentences,” “The two types of observation sentence,” “Introspection,” and “Roles of experience” – are devoted to expounding and clarifying his fundamental conception of these sentences, showing that he recognized both objective and subjective (...)
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  22.  44
    Deontic logic.Dagfinn Føllesdal & Risto Hipinen - 1976 - In Risto Hilpinen (ed.), Deontic logic: introductory and systematic readings. Hingham, MA: Sold and distributed in the U.S.A. and Canada by Kluwer Boston. pp. 4--159.
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  23.  5
    Argumentasjonsteori, språk og vitenskapsfilosofi.Dagfinn Føllesdal, Lars Walløe & Jon Elster - 1977
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  24.  10
    Husserl's Reductions and the Role They Play in His Phenomenology.Dagfinn Føllesdal - 2006 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), A Companion to Phenomenology and Existentialism. Oxford, UK: Blackwell. pp. 105–114.
    This chapter contains sections titled: Some Basic Ideas of Husserl's Phenomenology Intentionality. Noema, Noesis, Hyle Eidos. The Eidetic Reduction The Transcendental Reduction.
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  25. Understanding and rationality.Dagfinn Føllesdal - 1981 - In Herman Parret & Jacques Bouveresse (eds.), Meaning and understanding. New York: W. de Gruyter.
     
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  26.  99
    Word and Object.Willard Van Orman Quine, Patricia Smith Churchland & Dagfinn Føllesdal - 1960 - Cambridge, MA, USA: MIT Press.
    Willard Van Orman Quine begins this influential work by declaring, "Language is asocial art.
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  27.  61
    Richard Tieszen. After Gödel. Platonism and Rationalism in Mathematics and Logic.Dagfinn Føllesdal - 2016 - Philosophia Mathematica 24 (3):405-421.
  28.  79
    Comments on Quine, Prawitz, Hintikka and Sandu, and Smith.Dagfinn Føllesdal - 1994 - Synthese 98 (1):175 - 186.
  29.  53
    Comments on Stenius's 'mood and language-game'.Dagfinn Føllesdal - 1967 - Synthese 17 (1):275 - 280.
  30.  68
    Interview with Willard Van Orman Quine in November 1993.Lars Bergström & Dagfinn Føllesdal - 1994 - Theoria 60 (3):193-206.
  31.  27
    Arne Næss – 1912–2009.Dagfinn Føllesdal - 2009 - Norsk Filosofisk Tidsskrift 44 (2):162-165.
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  32.  11
    Reference, neither Causal nor Apostolic, but Normative.Dagfinn Føllesdal - 2013 - In Michael Frauchiger (ed.), Reference, Rationality, and Phenomenology: Themes from Føllesdal. De Gruyter. pp. 13-30.
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  33.  5
    Argumentasjonsteori og vitenskapsfilosofi.Dagfinn Føllesdal & Lars Walløe - 1977
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  34.  15
    Bolzanos bleibende leistungen.Dagfinn Føllesdal - 2004 - In Arkadiusz Chrudzimski & Wolfgang Huemer (eds.), Phenomenology and analysis: essays on Central European philosophy. Lancaster: Ontos. pp. 57-68.
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  35.  23
    Bolzano's Logic. Jan Berg.Dagfinn Føllesdal - 1965 - Isis 56 (3):390-391.
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  36.  8
    Comments on the Essays.Dagfinn Føllesdal - 2013 - In Michael Frauchiger (ed.), Reference, Rationality, and Phenomenology: Themes from Føllesdal. De Gruyter. pp. 283-334.
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  37.  6
    Dialogues with Davidson: Acting, Interpreting, Understanding.Dagfinn Føllesdal - 2011 - MIT Press.
    "There is a philosophical vision at work in Davidson's thinking that exceeds in importance and attraction his masterly analyses of meaning and action even while it matches them in subtlety. This volume brings that vision to the fore, engaging with it, as well as with other aspects of the Davidsonian position, in a way that demonstrates its intrinsic significance as well as its connection with the mainstream of contemporary thought."/Dieter Henrich, Professor Emeritus of Philosophy, University of Munich.
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  38.  60
    Existence, inexpressibility and philosophical knowledge.Dagfinn Føllesdal - 2007 - Grazer Philosophische Studien 74 (1):273-290.
    Ontology has traditionally been regarded as a core area of philosophy. However, during the 20th century, some philosophers have maintained that issues concerning existence and ontology are meaningless or inexpressible. Others, like Quine, have argued that these issues are both intelligible and important. After a short discussion of these views, the paper goes on to discuss the twist Husserl gives to our way of looking at this kind of philosophical knowledge through his notion of the thetic component of acts.
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  39.  29
    Foreword.Dagfinn Føllesdal - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (4):399 – 401.
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  40.  22
    Filosofien I Oslo.Dagfinn Føllesdal - 2015 - Norsk Filosofisk Tidsskrift 50 (3):161-171.
    Are there common characteristics of Norwegian philosophy in the second half of the 20th century, from the Liberation to Bologna? In this paper I argue for view that we may point at four typical trends: a rethinking and reworking of the traditional divide between so-called continental and analytic philosophy, at the same time a post-war reconciliation of German and English impulses, a vivid interest in politics and political philosophy, a political concern as philosophers, long before the Vietnam war, a genuine (...)
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  41.  27
    Günter Abel on Knowing How and Knowing That.Dagfinn Føllesdal - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 545-550.
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  42. Husserl's Notion of Intentionality.Dagfinn Føllesdal - 1994 - In John Macnamara & Gonzalo E. Reyes (eds.), The Logical Foundations of Cognition. Oxford University Press USA. pp. 296-308.
     
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  43.  30
    Intentionality and Rationality.Dagfinn Føllesdal - 1986 - In Joseph Margolis, Michael Krausz & Richard M. Burian (eds.), Rationality, Relativism, and the Human Sciences. M. Nijhoff. pp. 109--125.
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  44. Kompendium i logikk og metodelære.Dagfinn Føllesdal - 1971 - Oslo,: Universitetsforlaget. Edited by Sundby, Nils Kristian, [From Old Catalog] & Lars Walløe.
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  45. Laudatio for Prof. Dr. Patrick Suppes Lauener Prize winner 2004.Dagfinn Føllesdal - 2008 - In W. K. Essler & M. Frauchiger (eds.), Representation, Evidence, and Justification: Themes From Suppes. Frankfort, Germany: Ontos Verlag. pp. 1--9.
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  46. Lebenswelt Husserlio tekstuose.Dagfinn Føllesdal - 2000 - Žmogus ir Žodis 2:56-66.
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  47. La liberté chez Sartre.Dagfinn FØllesdal - 1981 - Revue Internationale de Philosophie 35 (1):41.
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  48.  23
    La notion d'intentionalité chez Husserl.Dagfinn Føllesdal - 1993 - Dialectica 47 (2‐3):173-187.
    SummaryIntentionality, the central theme of Husserl's phenomenology, is the characteristic feature of consciousness that it always seems to be directed towards an object. There need not always be such an object, but consciousness is always as if of an object. Consciousness structures our surroundings, within the limits imposed upon us by sensory experience. The structuring involves the past and the future as well as the present. It also involves values and practical functions, and our body and bodily skills play an (...)
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  49.  29
    Le rôle de l'action dans la constitution du monde chez Husserl et Heidegger.Dagfinn Føllesdal - 1993 - Philosophiques 20 (2):267-284.
  50.  20
    Mates on referential opacity.Dagfinn F.⊘Llesdal - 1958 - Inquiry: An Interdisciplinary Journal of Philosophy 1 (1-4):232-238.
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