78 found
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  1. Love and beauty in Plato's "Symposium".F. C. White - 1989 - Journal of Hellenic Studies 109:149-157.
  2.  93
    On Schopenhauer's Fourfold root of the principle of sufficient reason.F. C. White - 1992 - New York: E.J. Brill.
    This book is a philosophical commentary on Schopenhauer's "Fourfold Root of the Principle of Sufficient Reason," dealing with each of Schopenhauer's principal ...
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  3. Plato’s Theory of Particulars.F. C. White - 1981 - Apeiron 17 (2):138-140.
     
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  4.  25
    Plato's theory of particulars.F. C. White - 1981 - New York: Arno Press.
  5.  36
    Knowledge and relativism: an essay in the philosophy of education.F. C. White - 1983 - Assen, The Netherlands: Van Gorcum.
  6.  36
    Self-refuting propositions and relativism.F. C. White - 1989 - Metaphilosophy 20 (1):84–92.
  7.  50
    Socrates, philosophers and death: Two contrasting arguments in Plato's Phaedo.F. C. White - 2006 - Classical Quarterly 56 (02):445-.
  8.  24
    The Phaedo and Republic V on essences.F. C. White - 1978 - Journal of Hellenic Studies 98:142-156.
    Towards the close of Book V of theRepublicPlato tells us that the true philosopher has knowledge and that the objects of knowledge are the Forms. By contrast, the ‘lovers of sights and sounds’, he tells us, have no more than belief, the objects of which are physical particulars. He then goes on to present us with some very radical-sounding assertions about the nature of these physical particulars. They are bearers of opposite properties, he says, in so thorough-going a manner that (...)
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  9.  38
    Knowledge and relativism I.F. C. White - 1982 - Educational Philosophy and Theory 14 (1):1–13.
  10.  33
    Plato's middle dialogues and the independence of particulars.F. C. White - 1977 - Philosophical Quarterly 27 (108):193-213.
  11.  18
    The Theory of Flux in the Theaetetus.F. C. White - 1976 - Apeiron 10 (2):1-10.
  12.  21
    The theory of flux in the "theaetetus".F. C. White - 1976 - Apeiron 10 (2):1 - 10.
  13.  31
    J. Gosling on τὰ πολλὰ ϰαλά.F. C. White - 1978 - Phronesis 23 (2):127 - 132.
  14.  13
    Socrates, philosophers and death: Two contrasting arguments in Plato's phaedo.F. C. White - 2006 - Classical Quarterly 56 (2):445-458.
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  15.  41
    Beauty of soul and speech in Plato's symposium.F. C. White - 2008 - Classical Quarterly 58 (1):69-81.
  16.  16
    J. Gosling on.F. C. White - 1978 - Phronesis 23 (2):127-132.
  17. Virtue in Plato’s Symposium.F. C. White - 2004 - Classical Quarterly 54 (2):366-378.
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  18. Particulars in Phaedo, 95e — 107a.F. C. White - 1976 - Canadian Journal of Philosophy, Supplementary Volume 2:129-147.
    In this paper there are two claims that I wish to defend. One is that in Socrates’ much discussed “causal” theory concrete particulars are more central than Forms. The other is that these concrete particulars are held by Plato to be not simply bundles of characteristics, not mere meeting-points of Forms, but independent individuals, existing in their own right.It will not, I believe, be questioned that from one point of view the prime concern of the Phaedo is with concrete particulars; (...)
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  19.  62
    Substantial Knowledge: Aristotle's Metaphysics.F. C. White - 2001 - Australasian Journal of Philosophy 79 (4):580-582.
    Book Information Substantial Knowledge: Aristotle's Metaphysics. Substantial Knowledge: Aristotle's Metaphysics C.D.C. Reeve Hackett Publishing Company, Inc. 2000 xviii + 322 US$34.95 By C.D.C. Reeve. Hackett Publishing Company, Inc.. Pp. xviii + 322. US$34.95.
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  20.  7
    Particulars in Phaedo, 95e–107a.F. C. White - 1976 - Canadian Journal of Philosophy 6 (sup1):129-147.
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  21.  11
    The physical world in the theaetetus.F. C. White - 1974 - Philosophical Papers 3 (1):1-16.
  22.  10
    J. Gosling on "ta polla kala" [Greek].F. C. White - 1978 - Phronesis 23:127.
  23.  32
    The “Many” in Republic 475a–480a.F. C. White - 1977 - Canadian Journal of Philosophy 7 (2):291 - 306.
    In this paper I wish to argue for a view that, despite its traditional standing, has not yet in any detail been defended. The view is briefly that in the Republic, at the point where Plato is engaged in contrasting the true philosopher with the “lover of sights and sounds”, he characterises sensible particulars — referred to as “the many” — as being bearers of opposite properties in so radical a manner that they can be said neither to be nor (...)
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  24.  35
    On Total Cultural Relativism: A Rejoinder.F. C. White - 1984 - Educational Philosophy and Theory 16 (2):43-44.
  25.  22
    The contingency argument again.F. C. White - 1973 - Sophia 12 (2):29-34.
  26.  40
    The Greek Philosophical Vocabulary. [REVIEW]F. C. White - 1992 - The Classical Review 42 (1):206-207.
  27.  24
    Plato’s Last Words on Pleasure.F. C. White - 2001 - Classical Quarterly 51 (2):458-476.
  28.  3
    Schopenhauer's Early Fourfold Root: Translation and Commentary.Arthur Schopenhauer & F. C. White - 1997 - Routledge.
    A long overdue translation of Schopenhauer's 1913 thesis, the only philosophical work of the corpus not previously available in English. The translation, which keeps a fine balance between readability and philosophical accuracy, is accompanied by a commentary enabling students as well as established scholars to follow Schopenhauer's thought with comparative ease.
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  29. AMLYN, F. C.: "Schopenhauer". [REVIEW]F. C. White - 1982 - Australasian Journal of Philosophy 60:289.
     
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  30. ANNAS, J.: "An Introduction to Plato's Republic". [REVIEW]F. C. White - 1983 - Australasian Journal of Philosophy 61:321.
     
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  31. Book reviews. [REVIEW]F. C. White - 1979 - Philosophical Quarterly 29 (116):260.
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  32. COOPER, D. E., "Illusions of Equality". [REVIEW]F. C. White - 1981 - Australasian Journal of Philosophy 59:363.
  33. CAMPBELL, R.: "From Belief to Understanding". [REVIEW]F. C. White - 1978 - Australasian Journal of Philosophy 56:92.
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  34. J. Young: "Willing and Unwilling". [REVIEW]F. C. White - 1988 - Australasian Journal of Philosophy 66:440.
  35. Knowledge and Relativism I.F. C. White - 1982 - Educational Philosophy and Theory 14 (1):1-13.
  36.  9
    Kant's First Critique and the Transcendental Deduction.F. C. White - 1996
    Presenting the text of the transcendental deduction of the categories part by part, often only a few lines at a time, this book follows each part with explanation, commentary, and criticism where this is necessary in bringing out Kant's thought. It also contains chapters on the Transcendental Aesthetic and the Metaphysical Deduction, and a chapter on the contemporary philosophical relevance of Kant's arguments.
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  37. MARGOLIS, JOSEPH The Truth about Relativism. [REVIEW]F. C. White - 1992 - Philosophy 67:565.
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  38. Propositional Tensing.F. C. White - 1977 - International Logic Review 15:97.
  39. Protagoras Unbound.F. C. White - 1975 - Canadian Journal of Philosophy, Supplementary Volume 1 (1):1-9.
    In this paper I want to do the following things. First I want to show that in the part of the Theaetetus where the relationship between knowledge and perception is examined, the concept of knowledge that is in question is very clearly characterized. We are left in no doubt as to what is to count as knowing. Secondly I want to unravel in some detail the case that Socrates puts on Protagoras’ behalf where he draws on what Protagoras actually wrote (...)
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  40. The Fourfold Root.F. C. White - 1999 - In Christopher Janaway (ed.), The Cambridge Companion to Schopenhauer. Cambridge University Press. pp. 63--92.
     
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  41. T. Penner: "Ascent from Nominalism". [REVIEW]F. C. White - 1988 - Australasian Journal of Philosophy 66:429.
     
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  42.  32
    Parmenides, Plato, and the Semantics of Not-Being. [REVIEW]F. C. White - 1992 - The Classical Review 42 (1):207-208.
  43.  46
    Love and the Individual in Plato's Phaedrus.F. C. White - 1990 - Classical Quarterly 40 (02):396-.
    There are two basic objections to Plato's account of love in the Phaedrus, both raised by Gregory Vlastos, both metaphysically important in their own right, and both still unanswered. The first is that the Phaedrus sees men as mere images of another world, making it folly or even idolatry to treat them as worthy of love for their own sakes. The other is that it considers the love that we bear for our fellow men to be the result of human, (...)
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  44.  32
    On the Nature of Images.F. C. White - 1978 - Journal of Critical Analysis 7 (2):59-66.
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  45.  21
    ῾Ως ἐπιστήμη οὖσα": A Passage of Some Elegance in the "Theaetetus.F. C. White - 1972 - Phronesis 17:219.
  46. Beauty Of Soul And Speech In Plato's Symposium.F. C. White - 2008 - Classical Quarterly 58 (1):69-81.
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  47.  26
    Knowledge and Relativism IV.F. C. White - 1983 - Educational Philosophy and Theory 15 (2):1-14.
  48.  33
    Justice and the Good of Others in Plato's "Republic".F. C. White - 1988 - History of Philosophy Quarterly 5 (4):395 - 410.
  49.  34
    The meaning of life.F. C. White - 1975 - Australasian Journal of Philosophy 53 (2):148 – 150.
  50.  28
    Myles Burnyeat and Michael Frede (eds.), The original sceptics: A controversy, Hackett publishing co., 1997, pp. XIII 155, cloth US$34.95, paperback US$14.95. [REVIEW]F. C. White - 2001 - Australasian Journal of Philosophy 79 (1):130 – 132.
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