Results for 'F. C. Weidema'

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  1.  39
    Enacting Ethics: Bottom-up Involvement in Implementing Moral Case Deliberation. [REVIEW]F. C. Weidema, A. C. Molewijk, G. A. M. Widdershoven & T. A. Abma - 2012 - Health Care Analysis 20 (1):1-19.
    In moral case deliberation (MCD), healthcare professionals meet to reflect upon their moral questions supported by a structured conversation method and non-directive conversation facilitator. An increasing number of Dutch healthcare institutions work with MCD to (1) deal with moral questions, (2) improve reflection skills, interdisciplinary cooperation and decision-making, and (3) develop policy. Despite positive evaluations of MCD, organization and implementation of MCD appears difficult, depending on individuals or external experts. Studies on MCD implementation processes have not yet been published. The (...)
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  2.  56
    Client Participation in Moral Case Deliberation: A Precarious Relational Balance. [REVIEW]F. C. Weidema, T. A. Abma, G. A. M. Widdershoven & A. C. Molewijk - 2011 - HEC Forum 23 (3):207-224.
    Moral case deliberation (MCD) is a form of clinical ethics support in which the ethicist as facilitator aims at supporting professionals with a structured moral inquiry into their moral issues from practice. Cases often affect clients, however, their inclusion in MCD is not common. Client participation often raises questions concerning conditions for equal collaboration and good dialogue. Despite these questions, there is little empirical research regarding client participation in clinical ethics support in general and in MCD in particular. This article (...)
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  3.  15
    Protagoras Unbound.F. C. White - 1975 - Canadian Journal of Philosophy 5 (sup1):1-9.
    In this paper I want to do the following things. First I want to show that in the part of the Theaetetus where the relationship between knowledge and perception is examined, the concept of knowledge that is in question is very clearly characterized. We are left in no doubt as to what is to count as knowing. Secondly I want to unravel in some detail the case that Socrates puts on Protagoras’ behalf where he draws on what Protagoras actually wrote (...)
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  4.  4
    Protagoras Unbound.F. C. White - 1975 - Canadian Journal of Philosophy, Supplementary Volume 1 (1):1-9.
    In this paper I want to do the following things. First I want to show that in the part of the Theaetetus where the relationship between knowledge and perception is examined, the concept of knowledge that is in question is very clearly characterized. We are left in no doubt as to what is to count as knowing. Secondly I want to unravel in some detail the case that Socrates puts on Protagoras’ behalf where he draws on what Protagoras actually wrote (...)
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  5.  20
    Group Organization and Social Behavior.F. C. Bartlett - 1925 - International Journal of Ethics 35 (4):346-367.
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  6. The psychological basis of morality: an essay on value and desire.F. C.. T. Moore - 1978 - New York: Barnes & Noble.
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  7. Remembering: A Study in Experimental and Social Psychology.F. C. Bartlett - 1933 - Philosophy 8 (31):374-376.
  8. Remembering.F. C. Bartlett - 1935 - Scientia 29 (57):221.
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  9. Remembering: A Study in Experimental and Social Psychology.F. C. Bartlett - 1933 - Mind 42 (167):352-358.
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  10.  21
    Philosophy and Culture East and West. Charles A. Moore.F. C. Ward - 1964 - Ethics 74 (3):222-223.
  11.  60
    Blindsight in normal observers.F. C. Kolb & Jochen Braun - 1995 - Nature 377:336-8.
  12. A Collation with the Ancient Armenian Versions of the Greek Text of Aristotle's Categories de Interpretatione, de Mundo, de Virtutibus Et Vitiis and of Porphyry's Introduction.F. C. Conybeare, Aristotle & Porphyry - 1892 - At the Clarendon Press.
     
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  13. Emergence and Its Place in Nature: A Case Study of Biochemical Networks.F. C. Boogerd, F. J. Bruggeman, Robert C. Richardson, Achim Stephan & H. Westerhoff - 2005 - Synthese 145 (1):131 - 164.
    We will show that there is a strong form of emergence in cell biology. Beginning with C.D. Broad's classic discussion of emergence, we distinguish two conditions sufficient for emergence. Emergence in biology must be compatible with the thought that all explanations of systemic properties are mechanistic explanations and with their sufficiency. Explanations of systemic properties are always in terms of the properties of the parts within the system. Nonetheless, systemic properties can still be emergent. If the properties of the components (...)
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  14. Love and beauty in Plato's "Symposium".F. C. White - 1989 - Journal of Hellenic Studies 109:149-157.
  15. Aquinas.F. C. COPLESTON - 1955 - Philosophy 32 (120):86-87.
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  16.  35
    The Phaedo and Republic V on essences.F. C. White - 1978 - Journal of Hellenic Studies 98:142-156.
    Towards the close of Book V of theRepublicPlato tells us that the true philosopher has knowledge and that the objects of knowledge are the Forms. By contrast, the ‘lovers of sights and sounds’, he tells us, have no more than belief, the objects of which are physical particulars. He then goes on to present us with some very radical-sounding assertions about the nature of these physical particulars. They are bearers of opposite properties, he says, in so thorough-going a manner that (...)
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  17.  21
    A new isolation cabinet for infant research.F. C. Dockeray & W. L. Valentine - 1939 - Journal of Experimental Psychology 24 (2):211.
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  18.  9
    Willard Lee Valentine; 1904-1947.F. C. Dockeray - 1947 - Psychological Review 54 (5):233-236.
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  19.  18
    Der Materialismus, eine Verirrung des Menschlichen Geistes, Widerlegt durch eine Zeitgemässe Weltanschauung.F. C. S. S. - 1894 - Philosophical Review 3 (3):381-381.
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  20.  42
    Bergson: Thinking Backwards.F. C. T. Moore - 1996 - New York: Cambridge University Press.
    This is a book about the philosophy of Henri Bergson which shows how relevant Bergson is to much contemporary philosophy. The book takes as its point of departure Bergson's insistence on precision in philosophy. It then discusses a variety of topics including laughter, the nature of time as experienced, how intelligence and language should be construed as a pragmatic product of evolution, and the antinomies of reason represented by magic and religion. This is not just another exposition of Bergson's work. (...)
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  21.  52
    Knowledge and relativism: an essay in the philosophy of education.F. C. White - 1983 - Assen, The Netherlands: Van Gorcum.
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  23. Studies in Humanism.F. C. S. Schiller - 1908 - International Journal of Ethics 18 (3):387-394.
     
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  24. Probability, Objectivity and Evidence.F. C. Benenson - 1986 - British Journal for the Philosophy of Science 37 (1):123-126.
     
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  25.  47
    Knowledge and relativism I.F. C. White - 1982 - Educational Philosophy and Theory 14 (1):1–13.
  26.  44
    Plato's middle dialogues and the independence of particulars.F. C. White - 1977 - Philosophical Quarterly 27 (108):193-213.
  27. A History of Medieval Philosophy.F. C. Copleston - 1974 - Mind 83 (329):128-129.
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  28. Plato’s Theory of Particulars.F. C. White - 1981 - Apeiron 17 (2):138-140.
     
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  29.  17
    Vii.—Critical notices.F. C. Bartlett - 1924 - Mind 33 (132):436-440.
  30.  2
    Correspondence.F. C. Long - 1938 - Philosophy 13 (52):508 -.
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  31. International Congress of Philosophy, Eighth, at Prague, Report on.F. C. S. Schiller - 1935 - Mind 44:129.
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  32. Études sur l'Humanisme.F. C. S. Schiller & Jankelevitch - 1909 - Revue de Métaphysique et de Morale 17 (5):23-24.
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  33.  10
    In Memoriam: Herbert Wildon Carr, Jan. 1, 1857-July, 8, 1931.F. C. S. S. - 1931 - Mind 40 (160):535 - 536.
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  34.  8
    Knowledge and Relativism I.F. C. White - 1982 - Educational Philosophy and Theory 14 (1):1-13.
  35.  9
    Knowledge and Relativism II.F. C. White - 1982 - Educational Philosophy and Theory 14 (2):1-13.
  36.  96
    Pantheism in Spinoza and the German Idealists.F. C. Copleston - 1946 - Philosophy 21 (78):42 - 56.
    In an essay on pantheism Schopenhauer observes that his chief objection against it is that it says nothing, that it simply enriches language with a superfluous synonym of the word “world.” It can hardly be denied that by this remark the great pessimist, who was himself an atheist, scored a real point. For if a philosopher starts off with the physical world and proceeds to call it God, he has not added anything to the world except a label, a label (...)
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  37. On Schopenhauer's Fourfold root of the principle of sufficient reason.F. C. White - 1992 - New York: E.J. Brill.
    This book is a philosophical commentary on Schopenhauer's "Fourfold Root of the Principle of Sufficient Reason," dealing with each of Schopenhauer's principal ...
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  38. The Age of the World, Moses to Darwin.F. C. HABER - 1959
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  39. Psychology and Primitive Culture.F. C. Bartlett - 1924 - Mind 33 (132):433-436.
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  40. Psychology and Primitive Culture.F. C. Bartlett - 1925 - Revue Philosophique de la France Et de l'Etranger 100:468-469.
     
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  41.  14
    Formal Logic.F. C. S. Schiller - 1912 - Revue de Métaphysique et de Morale 20 (4):18-20.
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  42.  18
    J. Gosling on.F. C. White - 1978 - Phronesis 23 (2):127-132.
  43.  35
    J. Gosling on τὰ πολλὰ ϰαλά.F. C. White - 1978 - Phronesis 23 (2):127 - 132.
  44.  49
    On Essences in the Cratylus.F. C. White - 1978 - Southern Journal of Philosophy 16 (3):259-274.
  45.  7
    Particulars in Phaedo, 95e — 107a.F. C. White - 1976 - Canadian Journal of Philosophy, Supplementary Volume 2:129-147.
    In this paper there are two claims that I wish to defend. One is that in Socrates’ much discussed “causal” theory concrete particulars are more central than Forms. The other is that these concrete particulars are held by Plato to be not simply bundles of characteristics, not mere meeting-points of Forms, but independent individuals, existing in their own right.It will not, I believe, be questioned that from one point of view the prime concern of the Phaedo is with concrete particulars; (...)
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  46.  14
    Particulars in Phaedo, 95e–107a.F. C. White - 1976 - Canadian Journal of Philosophy 6 (sup1):129-147.
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  47.  48
    Self-refuting propositions and relativism.F. C. White - 1989 - Metaphilosophy 20 (1):84–92.
  48.  35
    Plato's theory of particulars.F. C. White - 1981 - New York: Arno Press.
  49. Probability, Objectivity and Evidence.F. C. Benenson - 1985 - Mind 94 (375):476-478.
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  50. Probability, Objectivity and Evidence.F. C. Benenson, Henry E. Kyburg & Patrick Suppes - 1986 - Philosophical Quarterly 36 (145):536-540.
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