Results for 'F. Al-Kassimi'

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  1.  34
    Information disclosure and decision-making: the Middle East versus the Far East and the West.A. F. Mobeireek, F. Al-Kassimi, K. Al-Zahrani, A. Al-Shimemeri, S. al-Damegh, O. Al-Amoudi, S. Al-Eithan, B. Al-Ghamdi & M. Gamal-Eldin - 2008 - Journal of Medical Ethics 34 (4):225-229.
    Objectives: to assess physicians’ and patients’ views in Saudi Arabia towards involving the patient versus the family in the process of diagnosis disclosure and decision-making, and to compare them with views from the USA and Japan.Design: A self-completion questionnaire was translated to Arabic and validated.Participants: Physicians from different specialties and ranks and patients in a hospital or attending outpatient clinics from 6 different regions in KSA.Results: In the case of a patient with incurable cancer, 67% of doctors and 51% of (...)
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  2.  69
    Communication with the seriously ill: physicians' attitudes in Saudi Arabia.A. F. Mobeireek, F. A. al-Kassimi, S. A. al-Majid & A. al-Shimemry - 1996 - Journal of Medical Ethics 22 (5):282-285.
    OBJECTIVES: To study some ethical problems created by accession of a previously nomadic and traditional society to modern invasive medicine, by assessment of physicians' attitudes towards sharing information and decision-making with patients in the setting of a serious illness. DESIGN: Self-completion questionnaire administered in 1993. SETTING: Riyadh, Jeddah, and Buraidah, three of the largest cities in Saudi Arabia. SURVEY SAMPLE: Senior and junior physicians from departments of internal medicine and critical care in six hospitals in the above cities. RESULTS: A (...)
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  3.  14
    The Lack of Philosophical Knowledge in Che Guevara’s Pedagogy: Fetishizing Love for Justice and Rage against Imperialism at the Expense of Logos.Khaled Al-Kassimi - 2022 - Philosophies 7 (6):142.
    Most research on Ernesto “Che” Guevara has been concerned with emphasizing his ideological Marxist commitments and anti-imperial material objectives. These scholarly concerns usually constellate recycled subjective themes highlighting the revolutionary leader hating injustice, and loving justice, in tandem with the objective of eliminating imperialism and advancing a Third World project. In 2012, Che’s Apuntes filósoficos (Eng. Philosophical Notes) were published and highlighted that his exposure to philosophy regrettably occurred late in his life, and surprisingly, the difficulty he had in reading (...)
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  4. ʻAwāmil al-taqaddum wa-al-ruqiy fī al-mujtamaʻ al-Islāmī: min al-Qurʼān al-Karīm wa-al-Sunnah al-Nabawīyah.al-Bashīr ibn al-Ḥājj ʻUthmān Sharīf - 2023 - Tūnis: Dār Saḥnūn lil-Nashr wa-al-Tawzīʻ.
     
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  5.  8
    ʻAbd al-Laṭīf al-Baġdādīs Bearbeitung von Buch Lambda der aristotelischen Metaphysik.ʻAbd al-Laṭīf al-Baghdādī & Muwaffaq al-Dīn - 1976 - Wiesbaden: Steiner. Edited by Aristotle & Angelika Neuwirth.
  6. On Neutrosophic Semi Alpha Open Sets.Qays Hatem Imran, F. Smarandache, Riad K. Al-Hamido & R. Dhavaseelan - 2017 - Neutrosophic Sets and Systems 18:37-42.
    In this paper, we presented antoher concept of neutrosophic open sets called neutrosophic semi-α-open sets and studied their fundamental poperties in neutrosophic topological spaces. We also present neutrospohic semi-α-interior and neutrosophic semi-α-closure and study some of their fundamental properties.
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  7.  20
    Applying the Ethical Principle of Social Benefits in Nursing Research in Developing Countries: the Case of Jordan.Rana F. Obeidat & Wael Al-Delaimy - 2022 - Journal of Academic Ethics 20 (1):39-50.
    Research on human subjects is ethically justified when its anticipated results would ultimately benefit the society or public and not only the individuals participating in this research. Besides contributing to scientific knowledge, social benefits of scientific research may extend to all aspects of the public’s life including health, education, and security. In this paper, we aimed to discuss the social benefits principle as an ethical requirement for the conduct of scientific research in general and nursing research in particular. We critically (...)
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  8.  40
    Muntazaʿ al-akhbār fī akhbār al-duʿāt al-akhyār (The History of the Ismāʿīlī Ṭayyibī daʿwa up to the Dāʾūdī-Sulaymānī Schism), by Quṭb al-Dīn Sulaymānī BurhānpūrīMuntaza al-akhbar fi akhbar al-duat al-akhyar (The History of the Ismaili Tayyibi dawa up to the Daudi-Sulaymani Schism), by Qutb al-Din Sulaymani Burhanpuri.Ismail K. Poonawala, Samer F. Traboulsi, Quṭb al-Dīn Sulaymānī Burhānpūrī & Qutb al-Din Sulaymani Burhanpuri - 2001 - Journal of the American Oriental Society 121 (1):112.
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  9.  7
    al-Islām wa-makārim al-akhlāq.ʻAbd al-Laṭīf & Muṣṭafá ʻAbd al-Wahhāb - 2016 - Miṣr al-Jadīdah, al-Qāhirah: al-Maktab al-ʻArabī lil-Maʻārif.
    Islamic ethics; Muslims; conduct of life.
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  10. An Obligation to Help?Sarah Smolyansky, John H. Adams, May F. Affre, Jaafar Al Fakih, Haider S. Albassam, Daniel O. Asparouhov, Jessica A. Dudley, Joseph Rodriguez & Lauren Ross - unknown
    Is helping those whose subsistence needs are not meet a matter of charity or an obligation? What role should ordinary citizens of developed nations play? In a globalized world, the causes, connections, and responsibilities become complicated. Agriculture subsidies that keep food prices low for many in relatively rich countries may, for example, negatively impact poor farmers in developing countries. Students in Ethics/Philosophy 352 report on their project examining whether, and to what extent, a true obligation to aid exists.
     
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  11. al-Fikr al-falsafī fī al-Maghrib: qirāʼāt fī aʻmāl al-ʻArawī wa-al-Jābirī.Kamāl ʻAbd al-Laṭīf - 2003 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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  12. Fī al-falsafah al-ʻArabīyah al-muʻāṣirah.Kamāl ʻAbd al-Laṭīf - 1992 - al-Kuwayt: Dār Suʻād al-Ṣabāḥ.
     
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  13.  6
    Fī al-fikr al-falsafī al-ʻArabī al-muʻāṣir wa-asʼilatahu.Fatḥ al-Dīn & ʻAbd al-Laṭīf - 2021 - Bayrūt: Muntadá al-Maʻārif.
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  14.  9
    The original texts of Islamic philososophy from Al-Kindi to Muhammad Iqbal.Mashhad Al-ʻAllāf - 2021 - Lewiston, New York: The Edwin Mellen Press.
    Dr. Mashbad Al-Allaf presents and interprets the ideas and philosophy of the major figures of Islamic philosophy.
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  15. Asʼilat al-fikr al-falsafī fī al-Maghrib.Kamāl ʻAbd al-Laṭīf - 2003 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
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  16. Qirāʼāt fī al-falsafah al-ʻArabīyah al-muʻāṣirah.Kamāl ʻAbd al-Laṭīf - 1994 - Bayrūt: Dār al-Ṭalīʻah.
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  17. Akhlāq al-ʻālim wa-al-mutaʻallim ʻinda Abī Bakr al-Ājurrī.ʻAbd al-Raḥmān & ʻAbd al-Raʼūf Yūsuf ʻAbd al-Qādir - 1991 - Bayrūt: Dār al-Jīl.
     
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  18. Ūminu bil-insān.ʻAbd al-Munʻim Muḥammad Khallāf - 1945
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  19. Ḥāshiyah ʻalá Sharḥ al-Maqūlāt.Muḥammad Ḥasanayn ibn Makhlūf al-ʻAdawī - 1896 - In Ḥasan ibn Muḥammad ʻAṭṭār (ed.), Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī. Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah.
     
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  20.  3
    Tashvīqāt al-sālikīn ilá maʻārij al-ḥaqq va al-yaqīn: rahnumūdʹhā-yi akhlāqī va ʻirfānī dar qālib-i ḥikāyatʹhā-yi shīrīn va khvāndanī.Sharīf al-Kāshānī & Ḥabīb Allāh - 2013 - Kāshān: Intishārāt-i Mursal. Edited by Ḥusayn ʻAlī Pūrʹmadanī.
    Sharīf Kāshānī, Ḥabīb Allāh, -1921 or 1922 ; Persian poetry- 20th century ; Sufi poetry, Persian- 20th century.
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  21. Uminu bi-al-insān.ʻAbd al-Munʻim Muḥammad Khallāf - 1965 - al-Qāhirah,: al-Majlis al-Aʻlá lil-Shuʼūn al-Islāmīyah.
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  22. Madhāhib al-tafkīr al-ʻilmī wa-al-falsafī al-Islāmī wa-al-ʻArabī al-ḥadīth wa-al-muʻāṣir: manẓūr ḥaḍārī.Abū Qaḥf & Muḥammad Maḥmūd ʻAbd al-Ḥamīd - 2000 - Ṭanṭā: Dār al-Ḥaḍārah lil-Ṭabāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  23.  1
    Nashʼat al-taṣawwuf al-Islāmī: maṣādiruhu wa-taṭawwuruhu wa-marāḥiluhu al-falsafīyah wa-ʻulūmuhu ḥattá al-ʻuṣūr al-mutaʼakhkhirah.Abū Qaḥf & Muḥammad Maḥmūd ʻAbd al-Ḥamīd - 2023 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  24. Dawr al-qiyam fī al-taghyīr al-ijtimāʻī: ḥālat Jamʻīyat al-ʻAfāf al-Khayrīyah fī al-Urdun.ʻAbd al-Laṭīf ʻArabīyāt - 2004 - ʻAmmān: Jamʻīyat al-ʻAfāf al-Khayrīyah.
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  25.  96
    Reinforcing ethical decision making through corporate culture.Al Y. S. Chen, Roby B. Sawyers & Paul F. Williams - 1997 - Journal of Business Ethics 16 (8):855-865.
    Behaving ethically depends on the ability to recognize that ethical issues exist, to see from an ethical point of view. This ability to see and respond ethically may be related more to attributes of corporate culture than to attributes of individual employees. Efforts to increase ethical standards and decrease pressure to behave unethically should therefore concentrate on the organization and its culture. The purpose of this paper is to discuss how total quality (TQ) techniques can facilitate the development of a (...)
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  26. al-ʻĀlam thalāthah: taʼammulāt fī falsafat Kārl Būbar.Amat al-Salām Muḥammad ʻAlī Jaḥḥāf - 2014 - Ṣanʻāʼ: Markaz ʻAbbādī lil-Dirāsāt wa-al-Nashr.
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  27. al-Madhāhib al-falsafīyah al-ilḥādīyah al-rūḥīyah wa-taṭbīqātihā al-muʻāṣirah.Fawz Bint ʻabd Al-LaṭĪF Ibn KāMil Kurdī - 2015 - Jiddah: Markaz al-Taʼṣīl lil-Dirāsāt wa-al-Buḥūth.
     
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  28.  4
    Sharḥ al-Qaṣīdah al-ʻaynīyah fī al-nafs wa-al-rūḥ li-Ibn Sīnā: yalīhā thalāth rasāʼil dhayyala bi-hā al-Munāwī kitābah: Risālat al-Ṭayr, wa-Risālah fī al-mabdaʼ wa-al-miʻād li-Ibn Sīnā wa-Risālah fī sharḥ Ḥadīth "al-Nās niyām fa-idhā mātū intabahū" lil-Munāwī.ʻAbd al-Raʼūf ibn Tāj al-ʻĀrifīn Munāwī - 2021 - al-Qāhirah: Dār al-Iḥsān lil-Nashr wa-al-Tawzīʻ. Edited by ʻAmr Yūsuf Muṣṭafá Jundī, Avicenna & ʻAbd al-Raʼūf ibn Tāj al-ʻĀrifīn Munāwī.
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  29. Risalah al-Sanjariyyah fī al-kāʼināt al-ʻunsuriyyah / taʼlīf Zayn al-ʻĀbidīn ʻUmar ibn Sahlan Sāwujī ; Risālah-ʼi āsār-i ʻulvī.taʼlīf-I. Sharaf al-Dīn Muḥammad Masʻūd Marvazī - 1958 - In ʻUmar Ibn Sahlān al-Sāwī (ed.), Dū risālah darʹbārah-ʼi ās̲ār-i ʻulvī. Tihrān: Farhang-i Īrānʹzamīn.
     
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  30. Rihānat al-falsafah wa-bīdāghūjiyā al-qiyam al-insānīyah: qaḍāyā wa-ishkālāt.ʻAbd al-Laṭīf Khamsī - 2013 - al-Rabāṭ: Dār al-Tawḥīdī.
     
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  31.  8
    al-Fikr al-tarbawī ʻinda al-Kindī.Maḥmūd ʻAbd al-Laṭīf - 2012 - Dimashq: Manshūrāt Ittiḥād al-Kuttāb al-ʻArab.
  32. al-Kanz al-thamīn, al-murshid ilá al-manhajīyah al-ʻilmīyah.ʻAbd al-Raḥmān ibn ʻUbayd Allāh Saqqāf - 2017 - [Ṣan'āʼ]: ʻAbd al-Raḥmān ibn ʻAbd Allāh al-Saqqāf. Edited by Muḥammad ibn ʻAbd Allāh Imām.
     
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  33.  5
    al-Suʼāl al-naqdī fī al-fikr al-ʻArabī al-muʻāṣir bayna al-taʼṣīl wa-al-tawāṣul.al-Sharīf Zaytūnī - 2019 - al-Jazāʼir: Dār al-Khaldūnīyah. Edited by al-Sharīf Zaytūnī.
  34.  7
    al-Ḥadīth al-Nabawī al-sharīf wa-atharuhu fī bayān al-jawdah al-shāmilah fī al-iqtiṣād al-Islāmī.ʻAfīf ʻAbd al-Ḥāfiẓ Ghanīmāt - 2014 - ʻAmmān: Dār Jalīs al-Zamān lil-Nashr wa-al-Tawzīʻ.
    Total quality; commerce; economics; religious aspects; Islam; Islamic ethics.
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  35. al-Fikr al-falsafī fī al-Islām.ʻAbd al-Laṭīf Muḥammad ʻAbd - 1986 - al-Qāhirah: Dār al-Thaqāfah al-ʻArabīyah.
  36. al-Insān fī fikr Ikhwān al-Ṣafāʼ.ʻAbd al-Laṭīf Muḥammad ʻAbd - 1976 - [al-Qāhirah]: Maktabat al-Anjlū al-Miṣrīyah.
  37.  6
    Iṣlāḥ al-nafs bayna al-Rāzī fī al-Ṭibb al-rūḥānī, wa-al-Kirmānī fī al-Aqwāl al-dhahabīyah.ʻAbd al-Laṭīf Muḥammad ʻAbd - 1986 - al-Qāhirah: Dār al-Thaqāfah al-ʻArabīyah. Edited by Abū Bakr Muḥammad ibn Zakarīyā Rāzī & Ḥamīd al-Dīn Aḥmad ibn ʻAbd Allāh Kirmānī.
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  38. Afz̤al al-ḥikāyāt.Abū al-Mukhtār Muḥammad ʻAbd al-Raʼūf Ḥaqyār - 2007 - Koʼiṭah: Maktabah-yi Qāsimiyah.
    Tales of good deeds in the light of Hadith.
     
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  39.  8
    al-Jawāhir al-maḍīyah fī bayān al-ādāb al-sulṭānīyah.ʻAbd al-Raʼūf ibn Tāj al-ʻĀrifīn Munāwī - 2013 - al-Riyāḍ: Jāmiʻat al-Malik Saʻūd, al-Nashr al-ʻIlmī wa-al-Maṭābiʻ. Edited by ʻAbd al-ʻAzīz ibn Ibrāhīm ibn ʻAbd al-ʻAzīz Nāṣir.
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  40. Rafʻ al-aʻlām ʻalá Sullam al-Akhḍarī wa-Tawshīḥ ʻAbd al-Salām fī ʻilm al-manṭiq.Ibn Faḥf & Muḥammad Maḥfūẓ ibn al-Shaykh - 2001 - [Saudi Arabia?]: Muḥammad Maḥmūd wuld al-Amīn.
     
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  41. Judhūr al-fikr al-Islāmī fī bīʼāt al-mutakallimīn wa-al-falāsifah al-Mutaṣawwifīn.Abū al-Saʻd & ʻAbd al-Raʼūf - 2005 - Dimyāṭ [Egypt]: Maktabat Nānsī.
  42.  11
    Machine Learning Based Classification of Resting-State fMRI Features Exemplified by Metabolic State.Arkan Al-Zubaidi, Alfred Mertins, Marcus Heldmann, Kamila Jauch-Chara & Thomas F. Münte - 2019 - Frontiers in Human Neuroscience 13.
  43. al-Islām wa-nazʻat al-fiṭrah.Muḥammad ʻAbd al-Raʼūf Bahnasī - 1962
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  44.  4
    al-Imām Ibn Ḥazm al-Andalusī wa-masāruhu fī naqd al-Ḥadīth, 384 H-456 H.ʻAfīf ʻAbd al-Ḥāfiẓ Ghanīmāt - 2017 - ʻAmmān: Dār Wāʼil lil-Nashr wa-al-Tawzīʻ.
  45. The essence of Islamic philosophy.Mashhad Al-ʻAllāf - 2003 - [St. Louis, Mo.?]: M. Al-Allaf.
    This book attempts to gain a new insight into the world of Philosophy.
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  46.  8
    Taṣnīf al-ʻulūm ʻinda mufakkirī al-Maghrib al-Islāmī.Būsāḥah Aḥmad Sharīf - 2016 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
    Classification of sciences; Moslem scholars; Africa, North.
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  47.  1
    Buḥūth fī madrasat al-Ṣadr: bayna al-Khaldūnīyah wa-al-Hayghalīyah, tarbiyah wāqiʻīyah wa-falsafah muntaṣirah.ʻAbd al-Laṭīf Ḥirz - 2010 - Bayrūt: Dār al-Fārābī.
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  48.  56
    Applying Deep Learning Methods on Time-Series Data for Forecasting COVID-19 in Egypt, Kuwait, and Saudi Arabia.Nahla F. Omran, Sara F. Abd-el Ghany, Hager Saleh, Abdelmgeid A. Ali, Abdu Gumaei & Mabrook Al-Rakhami - 2021 - Complexity 2021:1-13.
    The novel coronavirus disease is regarded as one of the most imminent disease outbreaks which threaten public health on various levels worldwide. Because of the unpredictable outbreak nature and the virus’s pandemic intensity, people are experiencing depression, anxiety, and other strain reactions. The response to prevent and control the new coronavirus pneumonia has reached a crucial point. Therefore, it is essential—for safety and prevention purposes—to promptly predict and forecast the virus outbreak in the course of this troublesome time to have (...)
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  49.  8
    Impact of Hunger, Satiety, and Oral Glucose on the Association Between Insulin and Resting-State Human Brain Activity.Arkan Al-Zubaidi, Marcus Heldmann, Alfred Mertins, Georg Brabant, Janis Marc Nolde, Kamila Jauch-Chara & Thomas F. Münte - 2019 - Frontiers in Human Neuroscience 13.
  50.  1
    Muḥammad Iqbāl wa-shadharāt min falsafatihi al-iḥyāʼīyah.al-Sharīf Zaytūnī - 2010 - Bin ʻAknūn, al-Jazāʼir: Dīwān al-Maṭbūʻāt al-Jāmiʻīyah.
    Iqbal, Muhammad, Sir,1877-1938 ; Islamic philosophy; criticism.
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