Results for 'Ezra Keshet'

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Ezra Keshet
University of Michigan, Ann Arbor
  1. Split intensionality: a new scope theory of de re and de dicto.Ezra Keshet - 2010 - Linguistics and Philosophy 33 (4):251-283.
    The traditional scope theory of intensionality (STI) (see Russell 1905; Montague 1973; Ladusaw 1977; Ogihara 1992, 1996; Stowell 1993) is simple, elegant, and, for the most part, empirically adequate. However, a few quite troubling counterexamples to this theory have lead researchers to propose alternatives, such as positing null situation pronouns (Percus 2000) or actuality operators (Kamp 1971; Cresswell 1990) in the syntax of natural language. These innovative theories do correct the undergeneration of the original scope theory, but at a cost: (...)
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  2. Situation economy.Ezra Keshet - 2010 - Natural Language Semantics 18 (4):385-434.
    Researchers often assume that possible worlds and times are represented in the syntax of natural languages. However, it has been noted that such a system can overgenerate. This paper proposes a constraint on systems where worlds and times are represented as situation pronouns. The Intersective Predicate Generalization, based on and extending work by R. Musan, states that two items composed via Predicate Modification, such as a noun and an intersective modifier, must be evaluated in the same world and time. To (...)
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  3.  7
    The uncaused being and the criterion of truth.Ezra Z. Derr - 1911 - Boston: Sherman, French & company.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  4.  5
    Li-ḥeyot be-khavod: reshimot be-etiḳah yiśumit = Human dignity: commentaries in applied ethics.Ovadia Ezra - 2018 - Yerushalayim: Karmel.
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  5.  12
    The Babel tower of the body.Yochi Keshet - 2016 - Latest Issue of Pragmatics Cognition 23 (3):506-514.
    This article follows the idea that our body offers a unique language to read our personal history; our physical body remembers everything and is ready to tell all. We just have to learn the language it speaks. The purpose of this article is to examine how body language allows us to read the presence of conflicts between the body, mind and emotions and resolve them. In this article, I will deal with the following questions: What is the significance of the (...)
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  6.  8
    The cinema of things: globalization and the posthuman object.Elizabeth Ezra - 2017 - New York: Bloomsbury Academic.
    Introduction: cinema, globalization and the posthuman object -- Consuming objects -- Exotic objects -- Part objects: war, disavowal, and the logic of substitution -- Objects of desire -- Posthuman objects.
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  7. Chapter four Ibn Ezra, a maimonidean authority: The evidence of the early Ibn Ezra supercommentaries Tamas visi.Ibn Ezra - 2009 - In James T. Robinson (ed.), The cultures of Maimonideanism: new approaches to the history of Jewish thought. Boston: Brill. pp. 9--89.
     
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  8. Breaking Through.Ezra Bayda - 2013 - In Melvin McLeod (ed.), The best Buddhist writing 2013. Boston: Shambhala.
     
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  9. Sefer ha-ʻatsamim.Ibn Ezra & Abraham ben Meïr - 1901 - [London,: Edited by Isaac Abravanel.
     
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  10.  36
    Cohesive proportionality.Ezra Rubenstein - 2024 - Philosophical Studies 181 (1):179-203.
    Proportionality—the idea that causes are neither too general nor too specific for their effects—seems to recommend implausibly disjunctive causes (McGrath, 1998 ; Shapiro & Sober, 2012 ; Franklin-Hall, 2016 ). I argue that this problem should be avoided by appeal to the notion of cohesion. I propose an account of cohesion in terms of the similarity structure of property-spaces, argue that it is not objectionably mysterious, and that alternative approaches—based on naturalness, interventionism, and contrastivism—are inadequate without appeal to it. In (...)
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  11.  55
    Domesticating Bodies: The Role of Shame in Obstetric Violence.Sara Cohen Shabot & Keshet Korem - 2018 - Hypatia 33 (3):384-401.
    Obstetric violence—violence in the labor room—has been described in terms not only of violence in general but specifically of gender violence. We offer a philosophical analysis of obstetric violence, focused on the central role of gendered shame for construing and perpetuating such violence. Gendered shame in labor derives both from the reifying gaze that transforms women's laboring bodies into dirty, overly sexual, and “not‐feminine‐enough” dysfunctional bodies and from a structural tendency to relate to laboring women mainly as mothers‐to‐be, from whom (...)
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  12.  91
    Grounding identity in existence.Ezra Rubenstein - 2024 - Philosophy and Phenomenological Research 108 (1):21-41.
    What grounds the facts about what is identical to/distinct from what? A natural answer is: the facts about what exists. Despite its prima facie appeal, this view has received surprisingly little attention in the literature. Moreover, those who have discussed it have been inclined to reject it because of the following important challenge: why should the existence of some individuals ground their identity in some cases and their distinctness in others? (Burgess 2012, Shumener 2020b). This paper offers a sustained defense (...)
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  13.  18
    Proportionality in Causation, Part II: Applications and Challenges.Ezra Rubenstein - 2024 - Philosophy Compass 19 (1):e12960.
    In ‘Proportionality in Causation, Part I: Theories’, I presented various ways of understanding the idea that causes which are ‘proportional’ to their effects are in some sense preferable. In this companion article, I discuss the principal applications of the resulting theories of proportionality, and the challenges they face.
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  14.  58
    Hybrid Knowledge and Research on the Efficacy of Alternative and Complementary Medicine Treatments.Yael Keshet - 2010 - Social Epistemology 24 (4):331-347.
    Analysis of the debate concerning the appropriate way of researching the effects of complementary and alternative medicine (CAM) treatments highlights the controversial issue of the mind–body bond in medical research. The article examines a range of approaches, extending from outright opposition to CAM research, through the demand to employ only rigorous trials, to suggestions to use a hierarchy of evidence, up to practice‐based research proposals. These diverse approaches are analysed using theoretical concepts from the field of sociology of science and (...)
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  15. Pisul--alumot tahalikhim.Ezra Orion - 1995 - [Israel]: Modan be-shituf Midreshet Śedeh Boḳer.
  16.  18
    Proportionality in Causation, Part I: Theories.Ezra Rubenstein - 2024 - Philosophy Compass 19 (1):e12957.
    A much-discussed idea in the causation literature is that it is preferable to invoke causes which are proportional to—neither too general nor too specific for—the effect. This article presents various ways of understanding this idea. In what sense are such causal claims ‘preferable’? And what is it for one event to be ‘proportional’ to another? In a companion article, ‘Proportionality in Causation, Part II: Applications and Challenges’, I discuss the principal applications of the resulting theories of proportionality, and the challenges (...)
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  17.  5
    Yesod mora ve-sod Torah: mahadurah madaʻit mevoʼeret.Ibn Ezra & Abraham ben Meïr - 2018 - Ramat Gan: Hotsaʼat Universiṭat Bar-Ilan. Edited by Yosef Kohen & Uriel Simon.
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  18.  6
    Habits and holiness: ethics, theology, and biopsychology.Ezra Sullivan - 2021 - Washington, D.C.: The Catholic University of America Press. Edited by Wojciech Giertych.
    This comprehensive exploration of Thomas Aquinas's theology of habit takes habits in general as a prism for understanding human action and its influences and provides a unique synthesis of Thomistic virtue theory, modern science of habits, and best practices for eliminating bad habits and living good habits.
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  19.  15
    Letter to Mrs. Wilbur, June 26, 1997.Ezra F. Vogel - 1999 - Chinese Studies in History 33 (1):85-85.
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  20.  25
    Automatic analysis of slips of the tongue: Insights into the cognitive architecture of speech production.Matthew Goldrick, Joseph Keshet, Erin Gustafson, Jordana Heller & Jeremy Needle - 2016 - Cognition 149 (C):31-39.
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  21. Religious ethics, HIV and AIDS and masculinities in Southern Africa.Ezra Chitando - 2008 - In Ronald Nicolson (ed.), Persons in community: African ethics in a global culture. Scottsville, South Africa: University of KwaZulu-Natal Press.
     
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  22.  10
    Congee for the Soul.Ezra Gabbay, Joseph J. Fins, John Banja & Taylor Evans - 2021 - Hastings Center Report 51 (1):10-12.
    Provision of adequate nutrition to elderly patients who develop dysphagia after a stroke can be quite challenging, often leading to the placement of a percutaneous entero‐gastrostomy (PEG) tube for nutritional support. This hypothetical case describes the additional challenge of cross‐cultural belief that leads a daughter to provide oral feeding to her mother, an act that the medical team believes is dangerous and the daughter sees as salubrious. In this case, what is the proper balance between patient safety and deference to (...)
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  23.  43
    Religion that strengthens democracy: An analysis of religious political strategies in Israel.Ezra Kopelowitz & Matthew Diamond - 1998 - Theory and Society 27 (5):671-708.
  24.  90
    Grounded Shadows, Groundless Ghosts.Ezra Rubenstein - 2022 - British Journal for the Philosophy of Science 73 (3):723-750.
    According to a radical account of quantum metaphysics that I label ‘high-dimensionalism’, ordinary objects are the ‘shadows’ of high-dimensional fundamental ontology. Critics—especially Maudlin —allege that high-dimensionalism cannot provide a satisfactory explanation of the manifest image. In this paper, I examine the two main ideas behind these criticisms: that high-dimensionalist connections between fundamental and non-fundamental are 1) inscrutable, and 2) arbitrary. In response to the first, I argue that there is no metaphysically significant contrast regarding the scrutability of low- and high-dimensionalist (...)
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  25. Paradigm lost : the rise, fall and eventual recovery of paradigms in archaeology.Ezra B. W. Zubrow - 2015 - In Kristian Kristiansen, Ladislav Šmejda, Jan Turek & Evžen Neustupný (eds.), Paradigm found: archaeological theory present, past and future: essays in honour of Evžen Neustupný. Oxford: Oxbow Books.
     
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  26. Sefer Ḥosen yeshuʻot: ʻal Pirḳe Avot: ḥibur nifla..ʻEzra ben Yeḳutiʼel Zusman - 1811 - Bruḳlin: Aḥim Goldenberg.
     
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  27.  11
    On science literacy.Ezra Shahn - 1988 - Educational Philosophy and Theory 20 (2):42–52.
  28.  32
    Alan H. Goldman, Reasons from Within Oxford University Press, 2009, ISBN 978-0-19-957690-6: £42 GBP.Ezra Macdonald - 2011 - Ethical Theory and Moral Practice 14 (5):597-599.
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  29.  8
    Perceptual organization of materials as a factor influencing ease of learning and degree of retention.Ezra V. Saul & Charles E. Osgood - 1950 - Journal of Experimental Psychology 40 (3):372.
  30.  6
    Effect of Medicare home health care payment on informal care.Ezra Golberstein, David C. Grabowski, Kenneth M. Langa & Michael E. Chernew - 2009 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 46 (1):58-71.
  31.  11
    The Passionate, Personal Plays of Barrie Stavis.Ezra Goldstein - 1990 - Cardozo Studies in Law and Literature 2 (2):279-288.
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  32. Blacks and the language of their biotechnological future.Ezra E. H. Griffith - 2013 - In Michael J. Hyde & James A. Herrick (eds.), After the genome: a language for our biotechnological future. Waco, Texas: Baylor University Press.
     
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  33.  15
    Confucius: The Great Digest and Unwobbling Pivot.Ezra Pound - 1954 - Philosophy East and West 3 (4):371-373.
  34.  10
    10. Guido's Relations.Ezra Pound - 2012 - In John Biguenet & Rainer Schulte (eds.), Theories of Translation: An Anthology of Essays From Dryden to Derrida. University of Chicago Press. pp. 83-92.
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  35.  10
    Time-frequency signatures evoked by single-pulse deep brain stimulation to the subcallosal cingulate.Ezra E. Smith, Ki Sueng Choi, Ashan Veerakumar, Mosadoluwa Obatusin, Bryan Howell, Andrew H. Smith, Vineet Tiruvadi, Andrea L. Crowell, Patricio Riva-Posse, Sankaraleengam Alagapan, Christopher J. Rozell, Helen S. Mayberg & Allison C. Waters - 2022 - Frontiers in Human Neuroscience 16.
    Precision targeting of specific white matter bundles that traverse the subcallosal cingulate has been linked to efficacy of deep brain stimulation for treatment resistant depression. Methods to confirm optimal target engagement in this heterogenous region are now critical to establish an objective treatment protocol. As yet unexamined are the time-frequency features of the SCC evoked potential, including spectral power and phase-clustering. We examined these spectral features—evoked power and phase clustering—in a sample of TRD patients with implanted SCC stimulators. Electroencephalogram was (...)
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  36.  26
    A Life of Rabban Yohanan Ben Zakkai Ca. 1-80 C. E.Ezra Spicehandler & Jacob Neusner - 1963 - Journal of the American Oriental Society 83 (3):363.
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  37.  12
    Iranian Jewry during the Afghan Invasion: The Kitāb-i Sar Guzasht-i Kāshān of Bābāī b. Farhād; Text, Edition and CommentaryIranian Jewry during the Afghan Invasion: The Kitab-i Sar Guzasht-i Kashan of Babai b. Farhad; Text, Edition and Commentary.Ezra Spicehandler & Vera Basch Moreen - 1992 - Journal of the American Oriental Society 112 (2):311.
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  38.  39
    Hope, hopelessness, and violence.Ezra Stotland - forthcoming - Humanitas.
    Suggests that the form of violence, its direction and purpose, and the conditions that start and end it, are determined mainly by the degree of hope or hopelessness giving rise to it. Violence is defined as an action whose intent is to harm another person. "Emotional violence" is an effort to reduce anxiety, which if successful arouses hope. "Instrumental violence" is directed at a specific goal in a more dispassionate manner. Societies should find moral equivalents to these 2 forms of (...)
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  39.  11
    The Philosophers’ Paul: A Radically Subversive Thinker.Ezra Delahaye - 2017 - In Antonio Cimino, George Henry van Kooten & Gert Jan van der Heiden (eds.), Saint Paul and Philosophy: The Consonance of Ancient and Modern Thought. De Gruyter. pp. 81-94.
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  40.  17
    Jacob Talmon between “good” and “bad” nationalism.Ezra Mendelsohn - 2008 - History of European Ideas 34 (2):197-205.
    Jacob Talmon was a believer in nationalism, and in Jewish nationalism of the Zionist variety in particular. He was convinced of the moral right of Jews to establish their own state in Palestine/eretz Yisrael. On the other hand, he was aware of the dangers inherent in nationalism, of its tendency toward chauvinism, intolerance toward “the other,” and violence. In the case of Zionism he contrasted the pre-1967 movement, which he believed was characterized by moderation in the spirit of his hero, (...)
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  41.  15
    Anxious mood narrows attention in feature space.Ezra Wegbreit, Steven Franconeri & Mark Beeman - 2015 - Cognition and Emotion 29 (4):668-677.
  42. Pirke-musar. Melamed, Ezra Zion & [From Old Catalog] - 1965
     
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  43.  28
    Paul Oskar Kristeller. Sascha & Ezra Talmor - 1999 - The European Legacy 4 (3):4-4.
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  44.  17
    Punishing Problems; Simple Solution: David Boonin: The Problem of Punishment, Cambridge University Press, Cambridge, 2008, 299 pp.Ezra Macdonald - 2012 - Res Publica 18 (3):271-275.
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  45.  12
    Adolescent Connectedness: A Scoping Review of Available Measures and Their Psychometric Properties.Ezra K. Too, Esther Chongwo, Adam Mabrouk & Amina Abubakar - 2022 - Frontiers in Psychology 13.
    IntroductionAdolescent connectedness, a key component of positive youth development, is associated with various positive health outcomes. Several measures have been developed to assess this construct. However, no study has summarized data on the existing measures of adolescent connectedness. We conducted this scoping review to fill this gap. We specifically aimed to: identify the existing measures of adolescent connectedness, determine the most frequently used measures among the identified measures, and summarize the psychometric properties of these measures with a keen interest in (...)
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  46. Knowability and Singular Thought.Ezra J. Cook - manuscript
     
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  47. Epistemic Modals and Common Ground.Ezra Cook - 2013 - Inquiry: An Interdisciplinary Journal of Philosophy 56 (2-3):179-209.
    This paper considers some questions related to the determination of epistemic modal domains. Specifically, given situations in which groups of agents have epistemic states that bear on a modal domain, how is the domain best restricted? This is a metasemantic project, in which I combine a standard semantics for epistemic modals, as developed by Kratzer, with a standard story about conversational dynamics, as developed by Stalnaker. I show how a standard framework for epistemic logic can model their interaction. I contend (...)
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  48.  31
    Preface.Ezra Editor & Sascha Talmor Editor - 1996 - The European Legacy 1 (1):1-2.
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  49.  13
    Master Gauthier de Ch'teau-Thierry’s question On the Office of Preaching.Ayelet Even-Ezra - 2015 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 81 (1):385-462.
    Maître de théologie, Gauthier de Château-Thierry a été chancelier de l’université de Paris de 1246 à 1249, et évêque de Paris pour quelque mois, avant sa mort cette année-là. Sa question sur l’office de prédication est la réflexion systématique la plus complète, au sujet de la réglementation de la prédication, que nous avons de cette époque. Elle parle de la prédication des femmes, laïcs, moines, excommuniés, pécheurs, maîtres de théologie, jeunes hommes, etc. L’édition critique est accompagnée d’une brève introduction sur (...)
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  50.  12
    Philosophy in the ‘house of stone’: a critical review.Ezra Chitando & Fainos Mangena - 2015 - South African Journal of Philosophy 34 (2):226-239.
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