Results for 'Eva Sotomayor Morales'

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  1.  4
    The Spanish Long-Term Care System in the European Context.Yolanda De la Fuente Robles & Eva Sotomayor Morales - 2015 - Arbor 191 (771):a206.
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  2.  8
    Moral Distress Entangled: Patients and Providers in the COVID-19 Era.Sarah Vittone & Claudia R. Sotomayor - 2021 - HEC Forum 33 (4):415-423.
    Moral distress is defined as the inability to act according to one’s own core values. During the COVID-19 pandemic, moral distress in medical personnel has gained attention, related to the impact of pandemic-associated factors, such as the uncertainty of treatment options for the virus and the accelerated pace of deaths. Measures to provide aid and mitigate the long-term pandemic effect on providers are starting to be designed. Yet, little has been said about the moral distress experienced by patients and the (...)
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  3. Moral und Sanktion: Eine Kontroverse über die Autorität moralischer Normen.Eva Buddeberg & Achim Vesper (eds.) - 2013 - Campus.
    In der moralphilosophischen Literatur existieren verschiedene Auffassungen darüber, worauf die Autorität moralischer Normen basiert. Einige Moralphilosophen führen das moralische Sollen auf die Vernunft, das Wohlwollen oder auch auf die Wahrnehmung moralischer Tatsachen zurück; andere dagegen meinen, dass das moralische Sollen auf äußeren Sanktionen wie sozialem Ausschluss oder inneren Sanktionen wie Schuldgefühlen beruht. Die sowohl in der Geschichte der Philosophie als auch in der gegenwärtigen Auseinandersetzung häufig vertretene Meinung, dass moralische Verpflichtung notwendig an Sanktionierung geknüpft ist, wird aus verschiedenen Perspektiven kritisch (...)
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  4. The Moral Harm of Migrant Carework: Realizing a Global Right to Care.Eva Feder Kittay - 2009 - Philosophical Topics 37 (2):53-73.
    Arlie Hochschild glosses the practice of women migrants in poor nations who leave their families behind for extended periods of time to do carework in other wealthier countries as a “global heart transplant” from poor to wealthy nations. Thus she signals the idea of an injustice between nations and a moral harm for the individuals in the practice. Yet the nature of the harm needs a clear articulation. When we posit a sufficiently nuanced “right to care,” we locate the harm (...)
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  5.  13
    Moral Realism and Other Issues.Eva D. Bodanszky - 1988 - Dissertation, University of Massachusetts Amherst
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  6.  5
    Las minimizaciones de la discapacidad como microagresiones capacitistas.Eva Moral Cabrero - 2021 - Dilemata 36:35-53.
    Ableist microaggressions are common experiences in the daily lives of people with disabilities. Research in this area enables us to deepen our understanding of ableism as a system of oppression towards those whose embodied differences do not follow corporeal standards and productivity demands. Previous inquiries into these phenomena have categorized the most frequently experienced microaggressions: “minimization” being the most common. This article shows the results obtained in the Survey on Ableist Microaggressions involving the minimization of specific needs, disability, or the (...)
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  7.  7
    Egualitarismo e fondazione della morale: la «presumption of equality» di Ernst Tugendhat.Eva Oggionni - 2013 - Iride: Filosofia e Discussione Pubblica 26 (1):153-166.
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  8.  53
    22 the Personal is Philosophical is Political: A Philosopher and Mother of a Cognitively Disabled Person Sends Notes From the Battlefield Eva Feder Kittay.Eva Feder Kittay - 2010 - In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell.
  9.  57
    Gender, Morality, and Ethics of Responsibility: Complementing Teleological and Deontological Ethics.Eva-Maria Schwickert - 2005 - Hypatia 20 (2):164-187.
    This text reconstructs the Kohlberg/Gilligan controversy between a male ethics of justice and a female ethics of care. Using Karl-Otto Apel's transcendental pragmatics, the author argues for a mediation between both models in terms of a reciprocal co-responsibility. Against this backdrop, she defends the circular procedure of an exclusively argumentative-reflexive justification of a normative ethics. From this it follows for feminist ethics that it cannot do without either of the two types of ethics. The goal is to assure the evaluative (...)
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  10.  91
    Gender, Morality, and Ethics of Responsibility: Complementing Teleological and Deontological Ethics.Eva-Maria Schwickert & Translated By Sarah Clark Miller - 2005 - Hypatia 20 (2):164-187.
    This text reconstructs the Kohlberg/Gilligan controversy between a male ethics of justice and a female ethics of care. Using Karl-Otto Apel's transcendental pragmatics, the author argues for a mediation between both models in terms of a reciprocal co-responsibility. Against this backdrop, she defends the circular procedure of an exclusively argumentative-reflexive justification of a normative ethics. From this it follows for feminist ethics that it cannot do without either of the two types of ethics. The goal is to assure the evaluative (...)
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  11.  49
    Morality in Children's Worlds – Rationality of Thought or Values Emanating From Relations?Eva Johansson - 2001 - Studies in Philosophy and Education 20 (4):345-358.
    The topic of this article is morality among pre-school children.Two different theories of morality, morality as lived and morality asrationality of thought, are analyzed with a special view to exploringtheir respective consequences for doing research on small children'smorality. Children's lived morality is then interpreted and discussed interms of rights.
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  12. Gender, Morality, and Ethics of Responsibility: Complementing Teleological and Deontological Ethics.Eva Schwickert & Translated By Sarah Clark Miller - 2005 - Hypatia 20 (2):164-187.
  13.  27
    Strengthening Moral Competence: A 'Train the Trainer' Course on Military Ethics.Eva Wortel & Jolanda Bosch - 2011 - Journal of Military Ethics 10 (1):17-35.
    If one of the most important aims of education on military ethics is to strengthen moral competence, we argue that it is important to base ethics education on virtue ethics, the Socratic attitude and the process of ?living learning?. This article illustrates this position by means of the example of a ?train the trainer? course on military ethics for Non-Commissioned Officers (NCOs), which is developed at the Netherlands Defence Academy, and uses a number of examples both from its structure and (...)
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  14. Morality,the Other and Third Persons.Eva Buddeberg - 2013 - European Journal for Philosophy of Religion 5 (4):105--124.
    This paper seeks to defend the thesis that a justification of morality has to underline the role of the second person in addition to a perpetual and on-going change of perspective that likewise includes the third and first person. To support this argument, the paper conceptualises responsibility as a moral relationship whose core constitutes the encounter with the other whom we recognise as a second-person authority. It then sketches how this pre-cognitive dimension must be supplemented by a cognitive insight which (...)
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  15. Women and Moral Theory.Eva Feder Kittay & Diana T. Meyers - 1988 - Ethics 99 (1):125-135.
     
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  16.  10
    Women and Moral Theory.Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding - 1987 - Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
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  17.  19
    Morality, Mental Illness and the Prevention of Suicide.Eva Yampolsky & Howard I. Kushner - 2020 - Social Epistemology 34 (6):533-543.
    Since the middle of the 20th century, suicidology, as a group of disciplines working to understand and prevent suicide, has reinforced the long-held view that suicide is caused first and foremost b...
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  18.  21
    The Moral Virtue of Being Understanding.Eva-Maria Düringer - 2021 - Ethical Theory and Moral Practice 24 (4):917-932.
    Being understanding is a moral virtue. But what exactly is it that an understanding person does excellently? And what exactly makes it a moral virtue, rather than an intellectual one? Stephen Grimm suggests that an understanding person judges other people’s moral failings accurately without being too permissive or too judgemental. I argue against this view and develop an alternative one. First I demonstrate that judging other people’s failures accurately is neither necessary nor sufficient for being understanding and that Grimm leaves (...)
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  19.  10
    Introduction: Between Morality and Anthropology—Sociability in Enlightenment Thought.Eva Piirimäe & Alexander Schmidt - 2015 - History of European Ideas 41 (5):571-588.
    SummaryThis introductory article sketches out the evolution of the concept of sociability in moral and political debates from Grotius to the German Romantics, so as to elucidate the range and scope of the contributions to this special issue. The article argues that the concept of sociability serves as a bridge between moral theory, domestic politics and international relations, just as it also connects the jurisprudential mode of enquiry to subsequent Enlightenment enquiries into political economy, aesthetics, individual and collective moral psychology, (...)
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  20. At the Margins of Moral Personhood.Eva Kittay - 2005 - Ethics 116 (1):100-131.
    In this article I examine the proposition that severe cognitive disability is an impediment to moral personhood. Moral personhood, as I understand it here, is articulated in the work of Jeff McMahan as that which confers a special moral status on a person. I rehearse the metaphysical arguments about the nature of personhood that ground McMahan’s claims regarding the moral status of the “congenitally severely mentally retarded” (CSMR for short). These claims, I argue, rest on the view that only intrinsic (...)
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  21. Richard Eldridge, On Moral Personhood: Philosophy, Literature, Criticism, and Self-Understanding Reviewed By.Eva Schaper - 1991 - Philosophy in Review 11 (4):238-240.
     
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  22. Cognitive Disability and its Challenge to Moral Philosophy.Eva Feder Kittay & Licia Carlson (eds.) - 2010 - Wiley-Blackwell.
    Through a series of essays contributed by clinicians, medical historians, and prominent moral philosophers, Cognitive Disability and Its Challenge to Moral ...
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  23.  1
    Is There Moral Progress?Eva Buddeberg - 2019 - Analyse & Kritik 41 (2):195-204.
    Post- and decolonial theory have contested the idea of historical progress as a Eurocentric, hegemonic, or neocolonialist misconception. Does this imply that we should give up any idea of moral progress? This paper critically examines Allen Buchanan’s and Russell Powell’s book The Evolution of Moral Progress and their claim that there is still a need for a theory of moral progress. For Buchanan and Powell, such theory should allow and guide a better understanding of what moral progress consists of. Even (...)
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  24.  42
    Two Dogmas of Moral Theory? Comments on Lisa Tessman’s Moral Failure.Eva F. Kittay - 2016 - Feminist Philosophy Quarterly 2 (1):1-11.
    In Moral Failure, Lisa Tessman argues against two principles of moral theory, that ought implies can and that normative theory must be action-guiding. Although Tessman provides a trenchant account of how we are thrust into the misfortune of moral failure, often by our very efforts to act morally, and although she shows, through a discussion well-informed by the latest theorizing in ethics, neuroethics, and psychology, how much more moral theory can do than provide action-guiding principles, I argue that the two (...)
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  25.  32
    At the Margins of Moral Personhood.Eva Feder Kittay - 2008 - Journal of Bioethical Inquiry 5 (2-3):137-156.
    In this article I examine the proposition that severe cognitive disability is an impediment to moral personhood. Moral personhood, as I understand it here, is articulated in the work of Jeff McMahan as that which confers a special moral status on a person. I rehearse the metaphysical arguments about the nature of personhood that ground McMahan’s claims regarding the moral status of the “congenitally severely mentally retarded”. These claims, I argue, rest on the view that only intrinsic psychological capacities are (...)
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  26.  1
    Commentary on "Why Moral Rights of Free Expression for Business Corporations Cannot Be Justified". [REVIEW]Richard R. Eva - 2021 - Southwest Philosophy Review 37 (2):53-57.
  27. Fostering Reflective Practice and Moral Competence Ethics Education in the Military.Eva van Baarle - 2022 - In Désirée Verweij, Peter Olsthoorn & Eva van Baarle (eds.), Ethics and Military Practice. Brill.
     
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  28.  27
    Conflict and Universal Moral Theory.Eva Erman - 2007 - Political Theory 35 (5):598-623.
    The solutions to moral problems offered by contemporary moral theories largely depend on how they understand pluralism. This article compares two different kinds of universal moral theories, liberal impartiality theory and discourse ethics. It defends the twofold thesis that (1) a dialogical theory such as discourse ethics is better equipped to give an account of pluralism than impartiality theory due to a more correct understanding of the nature of conflict, but that (2) discourse ethics cannot, contrary to what Jürgen Habermas (...)
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  29.  46
    A Comparison of Models Describing the Impact of Moral Decision Making on Investment Decisions.Eva Hofmann, Erik Hoelzl & Erich Kirchler - 2008 - Journal of Business Ethics 82 (1):171-187.
    As moral decision making in financial markets incorporates moral considerations into investment decisions, some rational decision theorists argue that moral considerations would introduce inefficiency to investment decisions. However, market demand for socially responsible investment is increasing, suggesting that investment decisions are influenced by both financial and moral considerations. Several models can be applied to explain moral behavior. We test the suitability of (a) multiple attribute utility theory (MAUT), (b) theory of planned behavior, and (c) issue-contingent model of ethical decision making (...)
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  30.  44
    Empathy or Intersubjectivity? Understanding the Origins of Morality in Young Children’.Eva Johansson - 2007 - Studies in Philosophy and Education 27 (1):33-47.
    This article is about young children’s morality and their concern for others’ wellbeing. Questions of what the value of others’ wellbeing can signify, how this value becomes visible to children and how it is expressed in their interaction will be posed. In this analysis, children’s commitment to others’ wellbeing is discussed in terms of two theories, namely the philosopher Maurice Merleau-Ponty’s theory of intersubjectivity and the psychologist Martin Hoffman’s theory of empathy. The interaction between children and adults in pre-school, drawn (...)
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  31.  14
    Experience of Dealing with Moral Responsibility as a Mother with Cancer.Eva Elmberger, Christina Bolund & Kim Lützén - 2005 - Nursing Ethics 12 (3):253-262.
    This study explored how women with a diagnosis of cancer (lymphoma) deal with moral concerns related to their responsibility as parents. Ten women with cancer and who had children living at home were interviewed. The interviews were analysed according to the constant comparative method used in grounded theory. In order to provide a focus for the analysis, the ethics of care and the concept of mothering were used as sensitizing concepts. The core concept ‘experience of dealing with moral responsibility of (...)
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  32. Laura Papish. Kant on Evil, Self-Deception, and Moral Reform. Oxford, Reino Unido: Oxford University. 280 p. [REVIEW]Noelia Eva Quiroga - 2018 - Las Torres de Lucca: Revista Internacional de Filosofía Política 7 (13):287-292.
    Laura Papish se propone en este libro investigar un tema poco explorado en la teoría moral Kantiana, a saber, el problema del mal en los seres humanos. Su esfuerzo radica en desentrañar el significado y las consecuencias filosóficas de la afirmación que Kant hace en la Primera Parte de La Religión dentro de los límites de la mera Razón, a saber, que el mal en los seres humanos es universal. El objetivo central es encontrar si hay en Kant una verdadera (...)
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  33.  75
    Women and Moral Theory.Eva Feder Kittay & Diana T. Meyers - 1989 - Hypatia 4 (2):186-188.
  34.  23
    Egalitarianism and the Grounding of Morals: Ernst Tugendhat's Presumption of Equality.Eva Oggionni - 2013 - Iride: Filosofia e Discussione Pubblica 26 (1):153-166.
  35.  24
    The Kantian Sublime: From Morality to Art.Eva Schaper - 1991 - Philosophical Books 32 (2):85-86.
  36.  36
    Kant on the Role of Religion for Moral Progress.Eva Buddeberg - 2019 - Kantian Review 24 (3):335-357.
    This article examines Kant’s understanding of moral progress, especially in his Religion where he argues that religion and, more importantly, the foundation of an ethical community are necessary to promote moral progress. However, it is less the identification of any factual moral progress but rather the idea of moral progress as an action guiding principle that Kant identifies as central. The conclusion shows how Kant’s insights are in accordance with the argument that we should not look for comprehensive moral progress (...)
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  37.  49
    The Moral Harm of Migrant Carework: Realizing a Global Right to Care.Eva Feder Kittay - 2009 - Philosophical Topics 37 (2):53.
    Arlie Hochschild glosses the practice of women migrants in poor nations who leave their families behind for extended periods of time to do carework in other wealthier countries as a “global heart transplant” from poor to wealthy nations. Thus she signals the idea of an injustice between nations and a moral harm for the individuals in the practice. Yet the nature of the harm needs a clear articulation. When we posit a sufficiently nuanced “right to care,” we locate the harm (...)
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  38.  1
    Criticizing Moral Criticism.Eva Weber-Guskar - 2021 - In Anne Siegetsleitner, Andreas Oberprantacher, Marie-Luisa Frick & Ulrich Metschl (eds.), Crisis and Critique: Philosophical Analysis and Current Events: Proceedings of the 42nd International Wittgenstein Symposium. De Gruyter. pp. 189-202.
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  39. Experiencia moral y acción comunicativa.Humberto Giannini, Juan Fuentes, Eva Hamamé, Isabel Álvarez & Nicole Gardella - 2008 - Revista de Filosofía 64:5-15.
    La comunicación está referida a la categoría de la acción, pero no dirigida inmediatamente al mundo, sino a promover algún tipo de respuesta en otro sujeto. Y es este campo limitado -dominio de la interacción humana- el objeto propio de la ética. Communication refers to the category of action, but it is not directed to the world immediately. Instead, it is oriented to elicit a certain type of answer from somebody else. This constrained field -domain of the human interaction- is (...)
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  40.  8
    How Do You Think the Victims of Bullying Feel? A Study of Moral Emotions in Primary School.Eva M. Romera, Rosario Ortega-Ruiz, Sacramento Rodríguez-Barbero & Daniel Falla - 2019 - Frontiers in Psychology 10.
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  41.  32
    Do Managers Leave Ethics at Home? Influences on Ethical Decisions in Organisations and Their Implications for Moral Autonomy.Eva E. Tsahuridu - 2005 - Philosophy of Management 5 (3):55-69.
    A previous paper in this Journal, ‘Must Managers Leave Ethics at Home? Economics and Moral Anomie in Organisational Decisions’ explored the scope for moral decision making in organisations and developed the concept of moral anomie, the absence of moral awareness and judgement in organisational decisions. We suggested that the industrial economy developed within a framework of neoclassical economics and scientific enquiry to the exclusion of ethics. This paper reports on a subsequent exploratory research project in three disparate Australian organisations. It (...)
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  42.  28
    The Addressees of Empedokles, Katharmoi Fr. B112: Performance and Moral Implications.Eva Stehle - 2005 - Ancient Philosophy 25 (2):247-272.
  43. Legitimacy in the Global Normative Order: Moral, Political and Democratic Justificatory Practices in the Space of Reasons.Eva Erman - 2014 - In S. Gupta (ed.), Politics in the Global Age: Critical Reflections on Cosmopolitanism. Routledge.
  44. Political Legitimacy in the Real Normative World: The Priority of Morality and the Autonomy of the Political.Eva Erman & Niklas Möller - 2015 - British Journal of Political Science 45 (1):215-233.
  45. Montaigne, Reader of Sextus Empiricus: Moral Philosophy Critique.Luiz Eva - 2012 - Kriterion: Journal of Philosophy 53 (126):397-419.
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  46.  10
    Why Human Difference is Critical to a Conception of Moral Standing.Eva Feder Kittay - 2021 - Journal of Philosophy of Disability 1:79-103.
    I argue that the claim that merely being born of two human beings in a condition that supports life is sufficient for full moral status. Not only ought we not to exclude any human being from full moral status because they lack the possession of what some have deemed to be morally relevant properties, we don’t have a full grasp of what is morally relevant unless we include the many different possible lives humans live in their diverse bodies and minds. (...)
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  47.  1
    Christian Rößner: Der „Grenzgott der Moral“ – Eine phänomenologische Relektüre von Immanuel Kants praktischer Metaphysik im Ausgang von Emmanuel Levinas: Verlag Karl Alber 2018, ISBN: 978-3-495-48844-7, 696 Seiten, 79 €. [REVIEW]Eva Buddeberg - 2019 - Zeitschrift Für Ethik Und Moralphilosophie 2 (2):387-390.
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  48.  63
    Why Political Realists Should Not Be Afraid of Moral Values.Eva Erman & Niklas Möller - 2015 - Journal of Philosophical Research 40:459-464.
    In a previous article, we unpacked the so-called “ethics first premise”—the idea that ethics is “prior” to politics when theorizing political legitimacy— that is denied by political realists. We defended a “justificatory” reading of this premise, according to which political justification is irreducibly moral in the sense that moral values are among the values that ground political legitimacy. We called this the “necessity thesis.” In this paper we respond to two challenges that Robert Jubb and Enzo Rossi raise against our (...)
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  49. The Roof, the Roof, the Roof is on Fire' Moral Standards and Moral Disengagement in Military Organisations.Eva van Baarle & Marjon Blom-Terhell - 2022 - In Désirée Verweij, Peter Olsthoorn & Eva van Baarle (eds.), Ethics and Military Practice. Brill.
     
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  50.  19
    Montaigne, leitor de sexto empírico: a crítica da filosofia moral.Luiz Eva - 2012 - Kriterion: Journal of Philosophy 53 (126):397-419.
    O objetivo deste artigo é examinar como Montaigne retoma, na sua crítica das filosofias morais e, especialmente, da existência de leis naturais, a proposta por Sexto Empírico acerca do mesmo tema ao final das Hipotiposes Pirronianas. Pretendo mostrar que, para além das consideráveis similaridades, o modo como Montaigne relaciona razão, natureza e costume, confere um perfil próprio à sua reconstrução do pirronismo, particularmente visível na sua compreensão da oposição entre critério de verdade e critério de ação. Igualmente, sustento que essa (...)
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