Results for 'Eva Kuti'

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  1.  59
    Cultural goods and their positive externalities.Eva Kuti & Miklos Marschall - 1992 - World Futures 33 (1):181-187.
    (1992). Cultural goods and their positive externalities. World Futures: Vol. 33, Culture and Development: European Experiences and Challenges A Special Research Report of the European Culture Impact Research Consortium (EUROCIRCON), pp. 181-187.
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  2. Love’s Labor: Essays on Women, Equality and Dependency.Eva Feder Kittay - 1999 - Routledge.
  3.  36
    Women and Moral Theory.Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding - 1987 - Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
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  4. At the margins of moral personhood.Eva Kittay - 2005 - Ethics 116 (1):100-131.
    In this article I examine the proposition that severe cognitive disability is an impediment to moral personhood. Moral personhood, as I understand it here, is articulated in the work of Jeff McMahan as that which confers a special moral status on a person. I rehearse the metaphysical arguments about the nature of personhood that ground McMahan’s claims regarding the moral status of the “congenitally severely mentally retarded” (CSMR for short). These claims, I argue, rest on the view that only intrinsic (...)
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  5. The Ethics of Care, Dependence, and Disability.Eva Feder Kittay - 2011 - Ratio Juris 24 (1):49-58.
    According to the most important theories of justice, personal dignity is closely related to independence, and the care that people with disabilities receive is seen as a way for them to achieve the greatest possible autonomy. However, human beings are naturally subject to periods of dependency, and people without disabilities are only “temporarily abled.” Instead of seeing assistance as a limitation, we consider it to be a resource at the basis of a vision of society that is able to account (...)
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  6. The personal is philosophical is political: A philosopher and mother of a cognitively disabled person sends notes from the battlefield.Eva Feder Kittay - 2009 - Metaphilosophy 40 (3-4):606-627.
    Having encountered landmines in offering a critique of philosophy based on my experience as the mother of a cognitively disabled daughter, I ask, “Should I continue?” I defend the idea that pursuing this project is of a piece with the invisible care labor that is done by people with disabilities and their families. The value of attempting to influence philosophical conceptions of cognitive disability by virtue of this experience is justified by an inextricable relationship between the personal, the political, and (...)
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  7.  80
    The Subject of Care: Feminist Perspectives on Dependency.Eva Feder Kittay & Ellen K. Feder (eds.) - 2002 - New Jersey: Rowman & Littlefield.
  8. Cognitive Disability and its Challenge to Moral Philosophy.Eva Feder Kittay & Licia Carlson (eds.) - 2010 - Wiley-Blackwell.
    Through a series of essays contributed by clinicians, medical historians, and prominent moral philosophers, Cognitive Disability and Its Challenge to Moral ...
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  9. Women and Moral Theory.Eva Feder Kittay & Diana T. Meyers - 1988 - Ethics 99 (1):125-135.
     
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  10. Equality, Dignity, and Disability.Eva Feder Kittay - 2005 - In Mary Ann Lyons & Fionnuala Waldron (eds.), (2005) Perspectives on Equality The Second Seamus Heaney Lectures. Dublin:. The Liffey Press,.
  11.  42
    Metaphor: Its Cognitive Force and Linguistic Structure.Eva Feder Kittay - 1987 - Oxford, England: Oxford University Press.
    Taking into account pragmatic considerations and recent linguistic and psychological studies, the author forges a new understanding of the relation between metaphoric and literal meaning. The argument is illustrated with analysis of metaphors from literature, philosophy, science, and everyday language.
  12. Women and Moral Theory.Eva Feder Kittay & Diana T. Meyers - 1989 - Hypatia 4 (2):186-188.
  13.  19
    Metaphor: Its Cognitive Force and Linguistic Structure.Eva Feder Kittay - 1990 - Oxford, GB: Oxford University Press.
    This book provides a philosophical theory explicating the cognitive contribution of metaphor. Metaphor effects a transference of meaning, not between two terms, but between two structured domains of content, or ‘semantic fields’. Semantic fields, construed as necessary to a theory of word-meaning, provide the contrastive and affinitive relations that govern a term’s literal use. In a metaphoric use, these relations are projected into a second domain which is thereby reordered with significant cognitive effects. The book provides a revision and refinement (...)
  14.  28
    Know-how, Routinen und Automatismen. Ein Kommentar zu David Löwensteins Know-how as Competence.Eva-Maria Jung - 2018 - Zeitschrift für Philosophische Forschung 72 (1):105-109.
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  15.  50
    When Caring Is Just and Justice is Caring: Justice and Mental Retardation.Eva Feder Kittay - 2001 - Public Culture 13 (3):557-580.
    Among the various human forms alluded to in the Hebrew prayer, mental retardation appears to be one of the most difficult to celebrate. It is the disability that other disabled persons do not want attributed to them. It is the disability for which prospective parents are most likely to use selective abortion (Wertz 2000). And it is the disability that prompted one of the most illustrious United States Supreme Court Justices to endorse forced sterilization, because "three generations of imbeciles are (...)
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  16.  13
    Like It or Not: When Corporate Social Responsibility Does Not Attract Potential Applicants.Eva Alexandra Jakob, Holger Steinmetz, Marius Claus Wehner, Christina Engelhardt & Rüdiger Kabst - 2022 - Journal of Business Ethics 178 (1):105-127.
    Companies increasingly recognize the importance of communicating corporate social responsibility including their engagement toward employees, the community, the environment and other stakeholder groups to attract applicants. The positive findings on the effect of CSR on applicants’ reactions are commonly based on the assumption that companies send a clear signal about their commitment to CSR. However, communication is always contextualized and has become more ambiguous through the increased availability of information online. External stakeholders including actual and potential applicants are confronted with (...)
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  17.  64
    At the Margins of Moral Personhood.Eva Feder Kittay - 2005 - Journal of Bioethical Inquiry 5 (2):137-156.
    In this article I examine the proposition that severe cognitive disability is an impediment to moral personhood. Moral personhood, as I understand it here, is articulated in the work of Jeff McMahan as that which confers a special moral status on a person. I rehearse the metaphysical arguments about the nature of personhood that ground McMahan’s claims regarding the moral status of the “congenitally severely mentally retarded” (CSMR for short). These claims, I argue, rest on the view that only intrinsic (...)
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  18.  52
    Plato and Greek painting.Eva C. Keuls - 1978 - Leiden: Brill.
    INTRODUCTION Any scholar undertaking to add yet another book title to the already virtually uncontrollable bibliography on Plato needs justification. ...
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  19.  76
    A feminist public ethic of care meets the new communitarian family policy.Eva Kittay - 2001 - Ethics 111 (3):523-547.
  20.  37
    Algebraic characterizations of various Beth definability properties.Eva Hoogland - 2000 - Studia Logica 65 (1):91-112.
    In this paper it will be shown that the Beth definability property corresponds to surjectiveness of epimorphisms in abstract algebraic logic. This generalizes a result by I. Németi (cf. [11, Theorem 5.6.10]). Moreover, an equally general characterization of the weak Beth property will be given. This gives a solution to Problem 14 in [20]. Finally, the characterization of the projective Beth property for varieties of modal algebras by L. Maksimova (see [15]) will be shown to hold for the larger class (...)
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  21. Metaphor, its cognitive force and linguistic structure.Eva Feder Kittay - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (4):636-636.
     
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  22.  12
    The Personal Is Philosophical Is Political: A Philosopher and Mother of a Cognitively Disabled Person Sends Notes from the Battlefield.Eva Feder Kittay - 2009 - In Armen T. Marsoobian, Brian J. Huschle, Eric Cavallero, Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and Its Challenge to Moral Philosophy. Oxford, UK: Wiley‐Blackwell. pp. 393–413.
    This chapter contains sections titled: Introduction What Is the Problem? Why Try to Change the Profession? The Challenges Epistemic Responsibility and Credibility Why the Personal Is Philosophical Is Political References.
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  23.  99
    Taking Dependency Seriously: The Family and Medical Leave Act Considered in Light of the Social Organization of Dependency Work and Gender Equality.Eva Feder Kittay - 1995 - Hypatia 10 (1):8 - 29.
    Contemporary industrialized societies have been confronted with the fact and consequences of women's increased participation in paid employment. Whether this increase has resulted from women's desire for equality or from changing economic circumstances, women and men have been faced with a crisis in the organization of work that concerns dependents, that is, those unable to care for themselves. This is labor that has been largely unpaid, often unrecognized, and yet is indispensable to human society.
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  24. The Moral Harm of Migrant Carework.Eva Feder Kittay - 2009 - Philosophical Topics 37 (2):53-73.
    Arlie Hochschild glosses the practice of women migrants in poor nations who leave their families behind for extended periods of time to do carework in other wealthier countries as a “global heart transplant” from poor to wealthy nations. Thus she signals the idea of an injustice between nations and a moral harm for the individuals in the practice. Yet the nature of the harm needs a clear articulation. When we posit a sufficiently nuanced “right to care,” we locate the harm (...)
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  25. On Hypocrisy1.Eva Feder Kittay - 1982 - Metaphilosophy 13 (3-4):277-289.
    I explore what and when hypocrisy is a moral wrong by interrogating the case of hypocrisy of Julien in Stendhal's The Red and The Black. I conclude hypocrisy is most morally vexed in those sphere where sincerity is required.
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  26.  56
    Precarity, precariousness, and disability.Eva Feder Kittay - 2021 - Journal of Social Philosophy 52 (3):292-309.
    Journal of Social Philosophy, Volume 52, Issue 3, Page 292-309, Fall 2021.
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  27.  67
    The Global Heart Transplant and Caring across National Boundaries.Eva Feder Kittay - 2008 - Southern Journal of Philosophy 46 (S1):138-165.
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  28. Ethical Discourse on Epigenetics and Genome Editing: The Risk of (Epi-) genetic Determinism and Scientifically Controversial Basic Assumptions.Karla Alex & Eva C. Winkler - 2021 - In Michael Welker, Eva Winkler & John Witte Jr (eds.), The Impact of Health Care on Character Formation, Ethical Education, and the Communication of Values in Late Modern Pluralistic Societies. Leipzig: Evangelische Verlagsanstalt & Wipf & Stock Publishers. pp. 77-99.
    Excerpt: 1. Introduction This chapter provides insight into the diverse ethical debates on genetics and epigenetics. Much controversy surrounds debates about intervening into the germline genome of human embryos, with catchwords such as genome editing, designer baby, and CRISPR/Cas. The idea that it is possible to design a child according to one’s personal preferences is, however, a quite distorted view of what is actually possible with new gene technologies and gene therapies. These are much more limited than the editing and (...)
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  29.  18
    The Fallibility of Personal Experience.Eva Feder Kittay - 2023 - American Journal of Bioethics 23 (1):25-27.
    This excellent article (Nelson et al. 2023) clarifies the difficulties of incorporating diverse voices and those who speak of their own experience, into bioethics, a field that aspires to be object...
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  30. Forever Small: The Strange Case of Ashley X.Eva Feder Kittay - 2011 - Hypatia 26 (3):610-631.
    I explore the ethics of altering the body of a child with severe cognitive disabilities in such a way that keeps the child “forever small.” The parents of Ashley, a girl of six with severe cognitive and developmental disabilities, in collaboration with her physicians and the Hospital Ethics Committee, chose to administer growth hormones that would inhibit her growth. They also decided to remove her uterus and breast buds, assuring that she would not go through the discomfort of menstruation and (...)
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  31. Ideal theory bioethics and the exclusion of people with severe cognitive disabilities.Eva Feder Kittay - 2008 - In Hilde Lindemann, Marian Verkerk & Margaret Urban Walker (eds.), Naturalized Bioethics: Toward Responsible Knowing and Practice. Cambridge University Press.
  32. The justice position and the care perspective.Eva F. Kittay & Diana T. Meyers - 1987 - In Diana T. Meyers (ed.), Women and Moral Theory. Totowa, N.J.: Rowman & Littlefield Publishers. pp. 4--10.
  33.  16
    We Have Seen the Mutants—and They Are Us: Gifts and Burdens of a Genetic Diagnosis.Eva Feder Kittay - 2020 - Hastings Center Report 50 (S1):44-53.
    In this essay, I recount and examine my response to a genetic diagnosis of my disabled daughter. My daughter was forty‐nine before the diagnosis came. All her disabilities were traceable to a de novo single gene variant on the PURA gene that was discovered only in 2014. I speak of the jolt and the recalibration that this discovery engendered, concluding that, while it seemed that everything had changed, nothing had changed. But my family did discover a community in which Sesha (...)
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  34. Saving the world through private‐sector efficiency and local empowerment? Discursive legitimacy construction for social entrepreneurship in the Global South.Eva Katzer & Tina Sendlhofer - 2023 - Business Ethics, the Environment and Responsibility 32 (3):1020-1041.
    In efforts to achieve the Sustainable Development Goals, social entrepreneurship has gained popularity as a vehicle for positive change in developing countries. The multiplicity of stakeholders, diverging sociocultural contexts and the hybrid mission complicate the process of legitimacy construction for social entrepreneurs as a basis for the acquisition of scarce resources. This study investigates how social entrepreneurs operating in Sub-Saharan Africa and Asia tackle this challenge of bridging conflicting directions in discursive interaction with their European funders. We conduct a multimodal (...)
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  35.  49
    Why Human Difference is Critical to a Conception of Moral Standing.Eva Feder Kittay - 2021 - Journal of Philosophy of Disability 1:79-103.
    I argue that the claim that merely being born of two human beings in a condition that supports life is sufficient for full moral status. Not only ought we not to exclude any human being from full moral status because they lack the possession of what some have deemed to be morally relevant properties, we don’t have a full grasp of what is morally relevant unless we include the many different possible lives humans live in their diverse bodies and minds. (...)
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  36. Who is a "real" science teacher or student? Gendered and racialised discourses of school science.Eva Silfver - 2012 - In Sylvija Markic, Ingo Eilks, David Di Fuccia & Bernd Ralle (eds.), Issues of heterogeneity and cultural diversity in science education and science education research: a collection of invited papers inspired by the 21st Symposium on Chemical and Science Education held at the University of Dortmund, May 17-19, 2012. Aachen: Shaker Verlag.
     
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  37.  14
    Plato on Painting.Eva Keuls - 1974 - American Journal of Philology 95 (2):100.
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  38.  9
    Editorial: Social Cognition, Motivation, and Interaction: How Do People Respond to Threats in Social Interactions?Eva Jonas & Christina Mühlberger - 2017 - Frontiers in Psychology 8.
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  39.  23
    Implicit approach–avoidance associations for craved food cues.Eva Kemps, Marika Tiggemann, Rachel Martin & Mecia Elliott - 2013 - Journal of Experimental Psychology: Applied 19 (1):30.
  40.  67
    Centering Justice on Dependency and Recovering Freedom.Eva Feder Kittay - 2015 - Hypatia 30 (1):285-291.
  41.  18
    Introduction: Critical Animal Studies in an Age of Extinction.Eva Kasprzycka, Chloë Taylor & Kelly Struthers Montford - unknown
    Animal Studies Journal 2023 12(2): Introduction: Critical Animal Studies in an Age of Extinction.
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  42. Loves Labor Revisited.Eva Kittay - 2002 - Hypatia 17 (3):237-250.
    Love's Labor explores the relations that dependency work fosters between women and between men and women, and argues that dependency is not exceptional but integral to human life. The commentaries point to more facets of dependency such as the importance (and limitation) of personal narrative in philosophizing dependency (Ruddick); the role of spirituality that Gottlieb addresses with regard to his disabled daughter; and the application of the theory to the situation of elderly women (Tong).
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  43. Woman as Metaphor.Eva Feder Kittay - 1988 - Hypatia 3 (2):63-86.
    Women's activities and relations to men are persistent metaphors for man's projects. I query the prominence of these and the lack of equivalent metaphors where men are the metaphoric vehicle for women and women's activities. Women's role as metaphor results from her otherness and her relational and mediational importance in men's lives. Otherness, mediation, and relation characterize the role of metaphor in language and thought. This congruence between metaphor and women makes the metaphor of woman especially potent in man's conceptual (...)
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  44.  87
    The Vicious Habits of Entirely Fictive People: Hume on the Moral Evaluation of Art.Eva M. Dadlez - 2002 - Philosophy and Literature 26 (1):143-156.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 26.1 (2002) 143-156 [Access article in PDF] The Vicious Habits of Entirely Fictitious People: Hume on the Moral Evaluation of Art Eva M. Dadlez DAVID HUME'S ESSAY, "Of the Standard of Taste," identifies aesthetic merits and defects of narrative works of art. 1 There is a passage toward the end of this essay that has aroused considerable interest among philosophers. In it, Hume writes of cases (...)
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  45.  47
    Where is the “Dis” in Disability? A Review of The Minority Body: A Theory of Disability by Elizabeth Barnes.Eva Feder Kittay - 2020 - Philosophy and Phenomenological Research 100 (1):225-231.
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  46.  2
    Art and Experience in Classical Greece.Eva Keuls & J. J. Pollitt - 1975 - American Journal of Philology 96 (1):99.
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  47. Caring for the long haul: Long-term care needs and the (moral) failure to acknowledge them.Eva Feder Kittay - 2013 - International Journal of Feminist Approaches to Bioethics 6 (2):66-88.
    As the mother of a daughter who has and will always require care to meet her most basic needs, I have seen firsthand how critical it is to have adequate means by which to meet those needs—for her sake, mine, and my family’s. Her flourishing life has contributed to enhancing not only our own, but those of all who care for her and who enter our lives. I have wanted to see us do better by all the families who struggle (...)
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  48.  20
    Even Offense Can Be a ‘Normatively Substantive Problem’ in Bioethics: Specificity and Relationality as Alternatives to ‘Personhood’.Eva Feder Kittay - 2024 - American Journal of Bioethics 24 (1):18-20.
    With its provocative title, Blumenthal-Barby’s (2024) Target Article is an important addition to the critical work on using ‘personhood’ in bioethics. I suggest it bears on any philosophical discus...
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  49.  24
    Industrialization of Rivers: A water system approach to hydropower development.Eva Jakobsson - 2002 - Knowledge, Technology & Policy 14 (4):41-56.
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  50.  41
    Sensory Pedagogy: Understanding and encountering children through the senses.Eva Johansson & Gunvor Løkken - 2014 - Educational Philosophy and Theory 46 (8):886-897.
    In the present article we aim to explore the link between Merleau-Pontyan phenomenology and what we call sensory pedagogy. The latter connects to recent sensory ethnography as presented by S. Pink (Sensory ethnography. London: Sage; 2009). We discuss how these thoughts can be put to work in toddler pedagogy. This kind of sensory pedagogy challenges teachers to understand and encounter children through their embodied mind and senses.
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