Results for 'Eugene Chouraqui'

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  1. Formal expression of time in a knowledge base.Eugene Chouraqui - 1988 - In Philippe Smets (ed.), Non-Standard Logics for Automated Reasoning. Academic Press. pp. 81--103.
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  2.  93
    Ambiguity and The Absolute : Nietzsche and Merleau-Ponty on the question of truth.Frank Chouraqui - 2014 - New York: Fordham University Press.
  3. Hyperbole and conflict in the slave revolt in morality.Frank Chouraqui - 2018 - In James S. Pearson & Herman Siemens (eds.), Conflict and Contest in Nietzsche's Philosophy. New York, NY, USA: Bloomsbury.
  4.  61
    Originary Dehiscence: An Invitation to Explore the Resonances Between the Philosophies of Nietzsche and Merleau-Ponty.Frank Chouraqui - 2013 - In Elodie Boublil & Christine Daigle (eds.), Nietzsche and Phenomenology: Power, Life, Subjectivity. Bloomington: Indiana University Press. pp. 177-194.
    This paper seeks to provide a basis for a fruitful correspondence between the projects of Nietzsche and Merleau-Ponty. It argues that both philosophers are committed to an ontology of relation and they both regards any terms to these relations as being hypostases of a horizontal movement. This commits them to very parallel views of history, politics, and perception.
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  5.  19
    Merleau-Ponty and Contemporary Philosophy.Emmanuel Alloa, Rajiv Kaushik & Frank Chouraqui (eds.) - 2019 - Albany NY: SUNY Press.
    Maurice Merleau-Ponty is widely recognized as one of the major figures of twentieth-century philosophy. The recent publication of his lecture courses and posthumous working notes has opened new avenues for both the interpretation of his thought and philosophy in general. These works confirm that, with a surprising premonition, Merleau-Ponty addressed many of the issues that concern philosophy today. With the benefit of this fuller picture of his thought, Merleau-Ponty and Contemporary Philosophy undertakes an assessment of the philosopher's relevance for contemporary (...)
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  6.  6
    A process model.Eugene T. Gendlin - 2018 - Evanston, Illinois: Northwestern University Press.
    Body-environment (b-en) -- Functional cycle (fucy) -- An object -- The body and time -- Evolution, novelty, and stability -- Behavior -- Culture, symbol, and language -- Thinking with the implicit.
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  7.  64
    How can belief be akratic?Eugene Chislenko - 2021 - Synthese 199 (5-6):13925-13948.
    Akratic belief, or belief one believes one should not have, has often been thought to be impossible. I argue that the possibility of akratic belief should be accepted as a pre-theoretical datum. I distinguish intuitive, defensive, systematic, and diagnostic ways of arguing for this view, and offer an argument that combines them. After offering intuitive examples of akratic belief, I defend those examples against a common argument against the possibility of akratic belief, which I call the Nullification Argument. I then (...)
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  8.  66
    Scanlon’s Theories of Blame.Eugene Chislenko - 2020 - Journal of Value Inquiry 54 (3):371-386.
    T.M. Scanlon has recently offered an influential treatment of blame as a response to the impairment of a relationship. I argue, first, that Scanlon’s remarks about the nature of blame suggest several sharply diverging views, so different that they can reasonably be considered different theories: a judgment-centered theory, on which blame is the reaction the blamer judges appropriate; an appropriateness-centered theory, on which blame is any reaction that is actually appropriate; and a substantive list theory, on which blame is any (...)
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  9. Das Atom und die Freiheit des Willens.Eugen Mayer - 1950 - Karlsruhe-Durlach,: Verlagsdruckerei Gebr. Tron.
     
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  10.  1
    Nikolaj Berdjajew und die christliche Philosophie in Russland.Eugène Porret - 1950 - Heidelberg,: F. H. Kerle.
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  11. Cosmometápolis.Eugen Relgis - 1950 - Montevideo,: Ediciones "Humanidad,".
     
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  12.  2
    Los principios humanitaristas.Eugen Relgis - 1950 - Montevideo,: Ediciones "Humanidad,".
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  13. Introduction: a philosophy in ruins, an unquiet void.Eugene Thacker - 2020 - In Arthur Schopenhauer (ed.), On the suffering of the world. London, United Kingdom: Repeater Books, an imprint of Watkins Media.
     
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  14. Pragmatism.Eugene Halton - 2005 - In John Lachs Robert B. Talisse (ed.), Encyclopedia of Social Theory. Wiley-Blackwell. pp. 596-599.
    Pragmatism is the distinctive contribution of American thought to philosophy. It is a movement that attracted much attention in the early part of the twentieth-century, went into decline, and reemerged in the last part of the century. Part of the difficulty in defining pragmatism is that misconceptions of what pragmatism means have abounded since its beginning, and continue in today’s “neopragmatism.”.
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  15.  6
    Grundfragen der antiken Philosophie.Eugen Fink, Simona Bertolini & Riccardo Lazzari (eds.) - 1985 - Würzburg: Verlag Karl Alber.
    Volume 11 of Eugen Fink’s ‘Collected Works’ brings together Fink's contributions on ancient philosophy since the 1940s: three main texts—the lecture on the ‘Basic Questions of Ancient Philosophy’ (winter semester 1947/48), the seminar on the ‘Principle of Contradiction’ (winter semester 1959/60) and the seminar on Heraclitus (winter semester 1966/67), which he held together with Heidegger—, two smaller works entitled ‘Time and the Concept of Time in Aristotle’ and ‘Asebeia and Techne in the 10th Book of the Nomoi’ (1963 and 1969), (...)
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  16.  3
    Large Language Models: A Historical and Sociocultural Perspective.Eugene Yu Ji - 2024 - Cognitive Science 48 (3):e13430.
    This letter explores the intricate historical and contemporary links between large language models (LLMs) and cognitive science through the lens of information theory, statistical language models, and socioanthropological linguistic theories. The emergence of LLMs highlights the enduring significance of information‐based and statistical learning theories in understanding human communication. These theories, initially proposed in the mid‐20th century, offered a visionary framework for integrating computational science, social sciences, and humanities, which nonetheless was not fully fulfilled at that time. The subsequent development of (...)
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  17.  1
    Erziehungswissenschaft und Lebenslehre.Eugen Fink - 1970 - Freiburg,: Verlag Rombach.
  18.  2
    Metaphysik und Tod.Eugen Fink - 1969 - Mainz,: W. Kohlhammer.
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  19.  1
    Phänomenologie, lebendig oder tot?Eugen Fink & Edmund Husserl (eds.) - 1969 - Karlsruhe,: Badenia Verlag.
    Begrüssung und Einführung, von H. Gehrig.--Bewusstseinsanalytik und Weltproblem, von E. Fink.--Die Zeitanalyse in der Phänomenologie und in der klassischen Tradition, von L. Landgrebe.--Einige Reflexionen über den geschichtlichen Ort der Phänomenologie, von M. Müller.--Der gegenwärtige Stand der Arbeiten am Nachlass Edmund Husserls, von H. L. Van Breda.--Über das Zeitverständnis in der Phänomenologie und im Denken der Seinsfrage, von M. Heidegger.--Personalia.
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  20.  4
    Kants und Schillers begründung der ästhetik.Eugen Kühnemann - 1895 - München,: Beck.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  21.  4
    Besieger Gottes und des Nichts: Nietzsches fortdauernde Provokation.Eugen Biser (ed.) - 1982 - Düsseldorf: Patmos Verlag.
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  22.  3
    Dasein auf Abruf: der Tod als Schicksal, Versuchung und Aufgabe.Eugen Biser - 1981 - Düsseldorf: Patmos.
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  23.  3
    Menschsein in Anfechtung und Widerspruch: Ansatz einer christlichen Anthropologie.Eugen Biser - 1980 - Düsseldorf: Patmos-Verlag.
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  24. Nietzsches theologische Provokation.Eugen Biser - 1982 - In Besieger Gottes und des Nichts: Nietzsches fortdauernde Provokation. Düsseldorf: Patmos Verlag.
     
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  25.  4
    Logik und Wissenschaftstheorie.Eugen Karl Dühring - 1905 - Leipzig,: T. Thomas.
    Logik und Wissenschaftstheorie ist ein unveranderter, hochwertiger Nachdruck der Originalausgabe aus dem Jahr 1878. Hansebooks ist Herausgeber von Literatur zu unterschiedlichen Themengebieten wie Forschung und Wissenschaft, Reisen und Expeditionen, Kochen und Ernahrung, Medizin und weiteren Genres.Der Schwerpunkt des Verlages liegt auf dem Erhalt historischer Literatur.Viele Werke historischer Schriftsteller und Wissenschaftler sind heute nur noch als Antiquitaten erhaltlich. Hansebooks verlegt diese Bucher neu und tragt damit zum Erhalt selten gewordener Literatur und historischem Wissen auch fur die Zukunft bei.".
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  26.  1
    Arbeid, politiek en opvoeding.Eugen Fink - 1977 - 3000 Leuven, (Tiensestr. 134-136): Acco.
  27.  2
    Hegel: phänomenolog. Interpretationen d. "Phänomenologie des Geistes".Eugen Fink - 1977 - Frankfurt am Main: Klostermann. Edited by Jann Holl.
  28.  6
    Nähe und Distanz: phänomenolog. Vorträge u. Aufsätze.Eugen Fink - 1976 - München: Alber.
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  29. Sein und Mensch: vom Wesen d. ontolog. Erfahrung.Eugen Fink - 1977 - München: Alber. Edited by Egon Schütz & Franz-Anton Schwarz.
     
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  30.  2
    War am Anfang das Wort?: e. Abriss d. Wiss. d. Geistes.Eugen Köpf - 1976 - Gerlingen: Bleicher.
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  31.  2
    La dissertation philosophique: (baccalauréat et concours aux grandes écoles).Eugène Régis Mangalaza - 1982 - Tuléar [Madagascar: [S.N.].
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  32.  1
    La preuve ontologique de l'existence de Dieu de Descartes et sa critique par Kant.Eugène Régis Mangalaza - 1980 - Tuléar [Madagascar]: Centre universitaire régional de Tuléar avec le concours du Centre de recherches pluridisciplinaires.
  33.  3
    Estetika umeleckej tvorby.Eugen Šimunek - 1980 - V Bratislave: Tatran.
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  34.  2
    Konstantin Frantz' Schriften und Leben.Eugen Stamm - 1817 - Nendeln, Liechtenstein: Kraus Reprint.
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  35.  5
    De la théorie des lieux communs dans les Topiques d'Aristote et des principales modifications qu'elle a subies jusqu'à nos jours.Eugène Thionville - 1855 - Paris: J. Vrin.
  36. Das Ewige im Menschen.Eugen Blessing - 1954 - Stuttgart,: Schwabenverlag.
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  37. Theodor Haecker.Eugen Blessing - 1959 - Nürnberg,: Glock und Lutz.
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  38. Logik und Wissenschaftstheorie.Eugen Karl Dühring - 1905 - Leipzig,: T. Thomas.
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  39.  1
    Alles und nichts.Eugen Fink - 1959 - Den Haag,: M. Nijhoff.
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  40. Karl Rosenkranz als Literaturkritiker.Eugen Japtok - 1964
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  41. Das Recht und die "Rechtssätze": eine Kritik der traditionellen Naturrechtstheorie auf rechtsontologischer Grundlage.Eugen Roschacher - 1963 - Winterthur: P.G. Keller.
     
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  42.  6
    Infinite resignation.Eugene Thacker - 2018 - London: Repeater Books, an imprint of Watkins Media.
    A collection of aphorisms, fragments, and observations on philosophy and pessimism.Composed of aphorisms, fragments, and observations both philosophical and personal, Eugene Thacker's Infinite Resignation traces the contours of pessimism, caught as it is between a philosophical position and a bad attitude. By turns melancholic, misanthropic, and tinged with gallows humor, Thacker's writing tenuously hovers over that point at which the thought of futility becomes the futility of thought.
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  43.  3
    Eine Hochschule für Gesellschaftswissenschaften: Denkschrift / von Dr. Eugen Ehrlich.Eugen Ehrlich - 1900 - Wien: Selbstverlag des Verfassers.
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  44.  8
    Using Spielraum for a Normative Definition of Politics: Obama’s Play Politics and Trump’s Asceticism.Frank Chouraqui & Frans-Willem Korsten - forthcoming - Human Studies:1-18.
    The terms “politics” and “political” have become so overdetermined that it is difficult to use them in any effective manner. We argue that this has dangerous political consequences, and that this could be addressed by providing a new, sounder, notion of politics. This paper argues that defining politics in relation to the notion of play can provide a notion both intuitively appealing and able to withstand the problematic overdeterminations. We argue that politics is the set of practices through which the (...)
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  45. Nietzsche’s Science of Love.Frank Chouraqui - 2015 - Nietzsche Studien 44 (1):267-290.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 44 Heft: 1 Seiten: 267-290 In this paper, I examine the possibility of constructing an ontological phenomenology of love by tracing Nietzsche’s questioning about science. I examine how the evolution of Nietzsche’s thinking about science and his increasing suspicion towards it coincide with his interest for the question of love. Although the texts from the early and middle period praise science as an antidote to asceticism, the later texts associate the scientifi c spirit with asceticism. (...)
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  46.  4
    Foundations of Environmental Ethics.Eugene C. Hargrove - 1989 - Englewood Cliffs, NJ: Prentice Hall.
    This book examines the social and philosophical attitudes in Western culture that relate to the environment including aesthetics, wildlife, and land use. Both the historical significance and a framework for further discussions of environmental ethics are discussed in the book.
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  47.  6
    The Paradox of Power.Franck Chouraqui - 2017 - Chiasmi International 19:69-86.
    L’analyse du pouvoir que propose Merleau-Ponty dans sa confrontation avec le Marxisme et le bolchévisme tente de penser ce paradoxe : le phénomène du pouvoir contient deux sous-phénomènes: premièrement, le pouvoir d’une entité politique (Prince, Etat, Parti etc.) est reconnu s’il est perçu comme donné (moment de reconnaissance) ; deuxièmement, le pouvoir de cette entité dépend de ladite reconnaissance (moment d’institution). Le premier moment constate le donné alors que l’autre le conteste. L’article se propose de comprendre, premièrement, dans quelle mesure (...)
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  48.  1
    Teilhard, Jung en Sartre over evolutie.Eugène Antoine Désiré Emile Carp - 1969 - Utrecht,: Het Spectrum.
  49.  5
    Wetenschapsbeoefening.Eugène Antoine Désiré Émile Carp - 1978 - Utrecht: Spectrum.
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  50.  2
    Utopía y dialéctica en la liberación latinoamericana.Eugene Gogol - 2014 - México, D.F.: Juan Pablos Editor.
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