Results for 'Etienne Coerwinkel'

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  1. Asymmetries in the Social Responsible Investment Agendas: From an NGO Driven World to a Stakeholders Dialogue.Etienne Coerwinkel - 2007 - Philosophica 80:45-70.
    NGOs have taken a dominant position in setting the agendas of Corporate Responsibility and Socially Responsible Investment matters, thereby skewing the efforts of corporates to limit negative externalities towards their own agendas. As the latter remain to a certain extent unpredictable, corporates must deal with an information asymmetry. This situation can be explained by the historically defensive nature of Corporate Responsibility codes established by companies under pressure of the NGOs. In this paper, I contend that only a new approach to (...)
     
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  2. Letters of Etienne Gilson to Henri de Lubac.Etienne Gilson & Henri de Lubac - 1988
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  3. Lettres de M. Etienne Gilson Adressées au P. Henri de Lubac Et Commentées Par Celui-Ci. --.Etienne Gilson - 1986 - Cerf.
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  4. Étienne Balibar: Conjectures and Conjunctures.Peter Osborne & Étienne Balibar - 1999 - Radical Philosophy 97.
     
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  5. Mélanges d'Esthétique Et de Science de l'Art Offerts À Étienne Souriau ... Par Ses Collègues, Ses Amis Et Ses Disciples.Etienne Souriau - 1952 - Nizet.
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  6.  15
    Interview: Etienne Balibar and Pierre Macherey.James H. Kavanagh, Thomas E. Lewis, Etienne Balibar & Pierre Macherey - 1982 - Diacritics 12 (1):46.
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  7.  13
    Prof. Étienne Gilson, de l’Académie française, au nom des participants etrangers.Étienne Gilson - 1961 - Atti Del XII Congresso Internazionale di Filosofia 12:520-520.
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  8. Christianity and Philosophy [by] Etienne Gilson.Etienne Gilson - 1939 - London: Pub. For the Institute of Mediaeval Studies by Sheed & Ward.
     
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  9. Spinoza From Individuality to Transindividuality.Etienne Balibar - 1997
     
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  10. Politics and the Other Scene.Etienne Balibar - 2002
  11. Débat autour de Nous citoyens d'Europe. Les frontières, l'État, le peuple d'Etienne Balibar.Étienne Balibar, Gérard Bras, Frédéric Neyrat, François Roussel & Dominique Schnapper - 2002 - Rue Descartes 37:122-128.
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  12. A Gilson Reader Selections From the Writings of Etienne Gilson.Etienne Gilson & Anton C. Pegis - 1962 - Image Books.
     
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  13. Le Système de Thomas d'Aquin [Microform] Cours de Étienne Gilson. --.Etienne Gilson - 1913 - Société Française d'Imprimerie Dela Librairie.
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  14. Modern Philosophy Descartes to Kant [by] Étienne Gilson [and] Thomas Langan. --.Etienne Gilson & Thomas Jt Author Langan - 1963 - Random House.
  15. Recent Philosophy Hegel to the Present [by] Étienne Gilson, Thomas Langan [and] Armand A. Maurer.Etienne Gilson, Thomas Langan & Armand A. Maurer - 1966 - Random House.
     
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  16. An Information Theoretical Approach to Prefrontal Executive Function.Etienne Koechlin & Christopher Summerfield - 2007 - Trends in Cognitive Sciences 11 (6):229-235.
  17. Discours de la Méthode Texte Et Commentaire Par Étienne Gilson.René Descartes & Etienne Gilson - 1925 - Vrin.
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  18. The Philosophy of St. Thomas Aquinas Authorised Translation From the 3d Rev. Ed. Of 'le Thomisme,' by Étienne Gilson. [Translated by Edward Bullough. Edited by G.A. Elrington.]. [REVIEW]Etienne Gilson & G. Aidan Elrington - 1972 - Folcroft Library Editions.
     
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  19.  3
    Identity and Difference: John Locke and the Invention of Consciousness.Etienne Balibar (ed.) - 2013 - Verso.
    John Locke’s foundational place in the history of British empiricism and liberal political thought is well established. So, in what sense can Locke be considered a modern European philosopher? Identity and Difference argues for reassessing this canonical figure. Closely examining the "treatise on identity" added to the second edition of An Essay Concerning Human Understanding, Étienne Balibar demonstrates Locke’s role in the formation of two concepts central to the metaphysics of the subject—consciousness and the self—and the complex philosophical, legal, moral (...)
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  20.  28
    Communities of Practice as a Social Theory of Learning: A Conversation with Etienne Wenger.Valerie Farnsworth, Irene Kleanthous & Etienne Wenger-Trayner - 2016 - British Journal of Educational Studies 64 (2):139-160.
  21.  69
    We, the People of Europe?: Reflections on Transnational Citizenship.Étienne Balibar - 2003 - Princeton University Press.
    étienne Balibar has been one of Europe's most important philosophical and political thinkers since the 1960s. His work has been vastly influential on both sides of the Atlantic throughout the humanities and the social sciences. In We, the People of Europe?, he expands on themes raised in his previous works to offer a trenchant and eloquently written analysis of "transnational citizenship" from the perspective of contemporary Europe. Balibar moves deftly from state theory, national sovereignty, and debates on multiculturalism and European (...)
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  22.  3
    Thomism the Philosophy of Thomas Aquinas.Etienne Gilson & Pontifical Institute of Mediaeval Studies - 2002 - Pontifical Institute of Medieval Studies.
  23. Propaganda, Misinformation, and the Epistemic Value of Democracy.Étienne Brown - 2018 - Critical Review: A Journal of Politics and Society 30 (3-4):194-218.
    If citizens are to make enlightened collective decisions, they need to rely on true factual beliefs, but misinformation impairs their ability to do so. Although some cases of misinformation are deliberate and amount to propaganda, cases of inadvertent misinformation are just as problematic in affecting the beliefs and behavior of democratic citizens. A review of empirical evidence suggests that this is a serious problem that cannot entirely be corrected by means of deliberation.
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  24.  3
    Equaliberty: Political Essays.Étienne Balibar - 2014 - Duke University Press.
    First published in French in 2010, _Equaliberty_ brings together essays by Étienne Balibar, one of the preeminent political theorists of our time. The book is organized around _equaliberty_, a term coined by Balibar to connote the tension between the two ideals of modern democracy: equality and liberty. He finds the tension between these different kinds of rights to be ingrained in the constitution of the modern nation-state and the contemporary welfare state. At the same time, he seeks to keep rights (...)
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  25. Communities of Practice: The Organizational Frontier.Etienne C. Wenger & William M. Snyder - 2006 - In Laurence Prusak & Eric Matson (eds.), Knowledge Management and Organizational Learning: A Reader. Oxford University Press.
     
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  26.  72
    Étienne Balibar, Equaliberty: Political Essays, Translated by James IngramÉtienne Balibar, Violence and Civility: On the Limits of Political Philosophy, Translated by G.M. Goshgarian.Thomas Clément Mercier - 2018 - Derrida Today 11 (2):230-237.
    This essay examines Étienne Balibar's readings of Jacques Derrida and deconstruction. The text is framed as a review of two books by Balibar: 'Equaliberty' and 'Violence and Civility'. After describing the context of those readings, I propose a broader reflection on the ambiguous relationship between 'post-Marxism' and 'deconstruction', focusing on concepts such as 'violence', 'cruelty', 'sovereignty' and 'property'. I also raise methodological questions related to the 'use' of deconstructive notions in political theory debates.
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  27.  4
    Reading Capital.Louis Althusser & Etienne Balibar - 1970
    Two essays, one by Althusser, the other by Balibar which were presented as papers at a seminar on Marx's "Capital" at the Ecole Normale Supérieure in 1965, and included al.
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  28. Spinoza, the Transindividual.Etienne Balibar & Mark G. E. Kelly - 2020 - Edinburgh University Press.
    Etienne Balibar, one of the foremost living French philosophers, builds on his landmark work 'Spinoza and Politics' with this exploration of Spinoza's ontology. Balibar situates Spinoza in relation to the major figures of Marx and Freud as a precursor to the more recent French thinker Gilbert Simondon's concept of the transindividual. Presenting a crucial development in his thought, Balibar takes the concept of transindividuality beyond Spinoza to show it at work at both the individual and the collective level.
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  29.  29
    Etienne-François Geoffroy, entre la Royal Society et l’Académie royale des sciences : ni Newton, ni Descartes.Bernard Joly - 2012 - Methodos 12.
    Etienne-François Geoffroy, l’un des chimistes français les plus importants du début du XVIIIe siècle, entretenait des relations régulières avec l’Angleterre. Il était chargé de développer les échanges entre l’Académie royale des sciences et la Royal Society de Londres. Quand il publia sa « Table des rapports entre les substances chimiques » en 1718, Fontenelle et quelques autres lui reprochèrent d’avoir introduit en chimie le système des attractions newtoniennes. Mais en fait, Geoffroy s’est toujours tenu à l’écart aussi bien du (...)
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  30.  2
    Linguistics and Philosophy an Essay on the Philosophical Constants of Language.Etienne Gilson - 1988
    The dual purpose of this volume-to provide a distinctively philosophical introduction to logic, as well as a logic-oriented approach to philosophy-makes it a unique and worthwhile primary text for logic or philosophy courses.
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  31.  34
    Kant’s Doctrine of the Highest Good: A Theologico-Political Interpretation.Étienne Brown - 2020 - Kantian Review 25 (2):193 - 217.
    Kant’s discussion of the highest good is subject to continuous disagreement between the proponents of two interpretations of this concept. According to the secular interpretation, Kant conceived of the highest good as a political ideal which can be realized through human agency alone, albeit only from the Critique of the Power of Judgement onwards. By way of contrast, proponents of the theological interpretation find Kant’s treatment of the highest good in his later works to be wholly coherent with the discussions (...)
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  32.  3
    Etudes Sur le Rôle de la Pensée Médiévale Dans la Formation du Système Cartésien.Etienne Gilson - 1930 - Vrin.
    Si l’histoire de la pensée médiévale inclut celle de ses influences, comme l’histoire de la pensée moderne celle de ses sources, il est alors doublement légitime de se demander ce que peut nous apprendre sur la pensée cartésienne sa confrontation historique avec la pensée médiévale, au contact de laquelle elle s’est formée, et à l’encontre de laquelle elle s’est développée.Prenant la suite de travaux antérieurs, cet ouvrage d’Étienne Gilson envisage tout d’abord la confrontation dans une perspective génétique , avant de (...)
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  33. An Étienne Gilson Tribute Presented by His North American Students with a Response by Etienne Gilson. --.Charles J. O'Neil - 1959 - Marquette University Press.
    Excerpt from An Etienne Gilson Tribute: Presented by His North American Students With a Response by Etienne Gilson The statement of these basic positions does not, of course, sweep away the special difficulties of predicating science or scientific of God. And these difficulties we ought now to gather together from St. Thomas' various Statements of them. There is the argument, for example, that science shares the lot of all intellectual k'nowledges in the accidentality of its being; whereas God (...)
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  34.  49
    Philosophies of the Transindividual: Spinoza, Marx, Freud.Étienne Balibar - 2018 - Australasian Philosophical Review 2 (1):5-25.
    In this contribution, Balibar follows his seminal 1993 work applying the notion of the transindividual to Spinoza’s work, to produce a broader history of thinking the transindividual that brings both Karl Marx and Sigmund Freud into relation with Spinoza, devoting a section to each of these thinkers. Balibar positions the notion of the transindividual, here, as a solution to the opposing ontological errors of philosophical individualism that fails to attend to the social constitution of the individual, and the social organicism (...)
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  35.  54
    Etienne Balibar, We, the People of Europe? Reflections on Transnational Citizenship.Erin Post - 2005 - Bulletin de la Société Américaine de Philosophie de Langue Française 15 (1):108-112.
  36. Freiheit Und Notwendigkeit Ethische Und Politische Aspekte Bei Spinoza Und in der Geschichte des Spinozismus.Etienne Balibar, Helmut Seidel & Manfred Walther - 1994
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  37. Spinoza's Psychology and Social Psychology.Étienne Balibar - 1992
  38.  1
    Les Différents Modes D'Existence: Suivi de du Mode d'Existence de l'Oeuvre À Faire.Etienne Souriau - 1943 - Presses Universitaires de France.
    Quel rapport entre l'existence d'une oeuvre d'art et celle d'un être vivant ? Entre l'existence de l'atome et celle d'une valeur comme la solidarité ? Ces questions sont les nôtres à chaque fois qu'une réalité est instaurée, prend consistance et vient à compter dans nos vies, qu'il s'agisse d'un morceau de musique, d'un amour ou de Dieu en personne. Comme James ou Deleuze, Souriau défend méthodiquement la thèse d'un pluralisme existentiel. Il y a, en effet, différentes manières d'exister, et même (...)
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  39.  6
    Étienne Gilson: L’Idée de la Beauté Et Sa Conception de L’Art.Piotr Jaroszyński - 2021 - Studia Gilsoniana 10 (3):731-747.
    "Étienne Gilson: His Idea of Beauty and Art”: Two books of Étienne Gilson are especially important in the area of aesthetics: Painting and Reality and The Arts of the Beautiful. In my essay I discuss Gilson’s idea of beauty and his idea of art. To some degree, É. Gilson follows traditional Thomistic point of view, i.e., he claims that the beautiful is that which pleases when seen, or that which consists of integrity, proportion and clarity. He gives, however, a new (...)
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  40.  1
    Etienne-Jules Marey: A Passion for the Trace.François Dagognet - 1992 - Zone Books.
    A study of Marey, physician, physiologist, aviation researcher, and inventor, delineates his innovative work in chronophotography.
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  41.  8
    Masses, Classes, Ideas: Studies on Politics and Philosophy Before and After Marx.Etienne Balibar - 1994 - Routledge.
  42.  40
    Function, Dysfunction, and Normality in Biological Sciences.Etienne Roux - 2018 - Biological Theory 13 (1):17-28.
    A biological function is supposed to be performed adequately, and hence may fail to do so: this is dysfunction. This raises two questions. One is how to make explicit the way in which function can be discriminated from dysfunction without confusing dysfunction with non-function. The second question is how what is “right” and “wrong” can be legitimated by natural regulatory norms. A function can be viewed as a quality to which at least one variable with a definite set of values (...)
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  43.  8
    Spinoza and Politics.Étienne Balibar - 1998 - Verso.
    The Spinoza party -- The Tractatus Theologico-Politicus: a democratic manifesto -- The Tractatus Politicus: a science of the state -- The Ethics: a political anthropology -- Politics and communication.
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  44.  25
    Effect of the Number of Patches in a Multi-Patch SIRS Model with Fast Migration on the Basic Reproduction Rate.Etienne Kouokam, Pierre Auger, Hassan Hbid & Maurice Tchuente - 2008 - Acta Biotheoretica 56 (1-2):75-86.
    We consider a two-patch epidemiological system where individuals can move from one patch to another, and local interactions between the individuals within a patch are governed by the classical SIRS model. When the time-scale associated with migration is much smaller than the time-scale associated with infection, aggregation methods can be used to simplify the initial complete model formulated as a system of ordinary differential equations. Analysis of the aggregated model then shows that the two-patch basic reproduction rate is smaller than (...)
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  45.  2
    Lieux Et Noms de la Vérité.Étienne Balibar - 1994
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  46.  15
    Nature Et Humanité: Le Problème Anthropologique Dans L’Œuvre de Merleau-Ponty.Etienne Bimbenet - 2004 - Vrin.
    Peut-on aujourd’hui faire de l’homme et de son rapport à la vie le thème d’un authentique étonnement philosophique? À cette question, l’œuvre de Merleau-Ponty répond par un double déplacement du regard. La question anthropologique cède d’abord à une philosophie de la nature, seule capable de restituer à notre humanité ce qui lui revient en propre : d’où l’étrange figure d’un être par principe imminent, car ramené aux conditions naturelles de son surgissement. Mais le phénomène humain est une seconde fois suspendu, (...)
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  47.  2
    Spinoza and Modernity: Ethics and Politics.Étienne Balibar, Helmut Seidel & Manfred Walther - 1995
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  48. Christian Philosophy an Introduction.Etienne Gilson, Armand A. Maurer & Pontifical Institute of Mediaeval Studies - 1993 - Brepols Publishers.
    The theology of a theologian worthy of the name cannot be anything but the very movement of his mind and love as he seeks the truth about God in the teaching of sacred scripture and in the study of his creatures. Such is the theology of St.Thomas Aquinas. Some of the propositions are set forth here for meditation. Their choice is entirely my own. The writer who reports them has never been able to reread them without having the impression of (...)
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  49.  23
    On Étienne Balibar’s ‘Philosophies of the Transindividual’.Vittorio Morfino - 2018 - Australasian Philosophical Review 2 (1):84-93.
    The article considers some explicit or implicit and yet fundamental references to Althusser in Balibar’s text about transindividuality. Of particular significance is the attempt to think of an articulation of ideology and the unconscious which brings into play the three authors Balibar evokes—Spinoza, Marx, and Freud—so as to reactivate them beyond Simondon’s own theory of transindividuality.
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  50. Etienne Balibar (ed): John Locke: identite et difference, l'invention de la conscience.J. W. Yolton - 2002 - British Journal for the History of Philosophy 10 (2):310-311.
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