Results for 'Esther Allart'

809 found
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  1.  19
    Biased Interpretation and Memory in Children with Varying Levels of Spider Fear.Anke M. Klein, Geraldine Titulaer, Carlijn Simons, Esther Allart, Erwin de Gier, Susan M. Bögels, Eni S. Becker & Mike Rinck - 2014 - Cognition and Emotion 28 (1):182-192.
  2.  2
    The Politics of Sources Meets the Practices of the Librarian: An Interview with Esther Chen.Esther Chen, Lara Keuck & Kärin Nickelsen - 2022 - Berichte Zur Wissenschaftsgeschichte 45 (3):508-516.
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  3.  43
    Time-Scale Dynamics and the Development of an Embodied Cognition.Esther Thelen - 1995 - In Tim van Gelder & Robert Port (eds.), Mind as Motion: Explorations in the Dynamics of Cognition. MIT Press. pp. 69--100.
  4. Indian Dialectics: Methods of Philosophical Discussion.Esther Abraham Solomon - 1976 - B.J. Institute of Learning and Research.
     
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  5.  17
    Increasing Reproducibility and Interpretability of Microbiota-Gut-Brain Studies on Human Neurocognition and Intermediary Microbial Metabolites.Esther Aarts & Sahar El Aidy - 2019 - Behavioral and Brain Sciences 42.
    In this commentary, we point to guidelines for performing human neuroimaging studies and their reporting in microbiota-gut-brain articles. Moreover, we provide a view on interpretational issues in MGB studies, with a specific focus on gut microbiota–derived metabolites. Thus, extending the target article, we provide recommendations to the field to increase reproducibility and relevance of this type of MGB study.
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  6.  16
    Mother Camp: Female Impersonators in America.Esther Newton - 1979 - University of Chicago Press.
    Interviews with female impersonators reveal the social, cultural, and economic aspects of their occupation and the subculture of the homosexual transvestite.
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  7. History Curriculum with Multiple Narratives.Esther Yogev - 2010 - In Candice C. Carter & Ravindra Kumar (eds.), Peace Philosophy in Action. Palgrave-Macmillan. pp. 113--147.
     
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  8. Diferencias de género en la depresión de adolescentes y jóvenes.Esther Calvete Zumalde - 2011 - Critica: La Reflexion Calmada Desenreda Nudos 61 (974):55-59.
    La adolescencia es un periodo crítico de la vida para el desarrollo de depresión. Durante este periodo la prevalencia de adolescentes que sufren trastornos depresivos aumenta considerablemente, debido a múltiples factores biológicos, sociales y psicológicos. Además entre los 14 y 18 años emergen importantes diferencias de género en depresión, de forma que al final de este periodo las tasas de depresión en las chicas llegan a doblar las observadas en los chicos (Hankin et al., 1998). Estas diferencias tenderán a mantenerse (...)
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  9. Mag Ik Orpheus Zijn?: Essays.Esther Jansma - 2011 - De Arbeiderspers.
    "In 'Mag ik Orpheus zijn?' legt Esther Jansma messcherp uit wat het lezen en schrijven van poëzie en proza voor haar inhoudt. Wat betekent het om 'ik' te zeggen in een gedicht, mag een tekst worden herleid tot de persoon van de maker, in hoeverre wordt wat wij 'het leven' noemen bepaald door wat we hebben gelezen, zijn er grenzen aan de verbeelding en waar zouden die dan moeten liggen, wie bepaalt wat wel en niet mag of kan in (...)
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  10.  8
    Trauma, Place, and Transformation.Esther M. Sternberg, Altaf Engineer & Hester Oberman - 2019 - Archive for the Psychology of Religion 41 (1):26-32.
    This commentary comprises three different responses to Counted and Zock’s article: “Place Spirituality: An Attachment Perspective.” The first response is from Esther Sternberg, MD, who gives a psychophysiological and neuroscience critique. The second is from Altaf Engineer, PhD, from the perspective of architecture and environmental psychology, and the last response is from Hester Oberman, PhD, who gives a psychology of religion rebuttal.
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  11.  6
    Teoría del Humanismo.Esther Zarzo - 2013 - Dianoia 58 (70):226-230.
    En Self-Constitution. Agency, Identity, and Integrity (2009), Christine Korsgaard defiende la conclusión de que el imperativo categórico rige la acción humana porque es el único principio que permite alcanzar la unidad psíquica plena, la cual, según Korsgaard, es un prerrequisito esencial para la acción efectiva. Para los agentes humanos, alcanzar esa unidad -que consiste en hacer coherentes distintos impulsos hacia la acción- es una actividad constante, denominada "autoconstitución". De acuerdo con Korsgaard, ésta es la fuente originaria de la normatividad y (...)
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  12.  77
    Wang Chong's Epistemology of Testimony.Esther Klein & Colin Klein - 2016 - Asia Major Third Series 29 (2):115-147.
    In this paper we analyses the work of the first century Chinese philosopher Wang Chong as in part grappling with epistemology of testimony. Often portrayed as a curmudgeonly skeptic, Wang Chong actually best seen as a demanding piecemeal non-reductionist, which is to say he believed that testimony was a basic source of evidence unless subject to a defeater (non-reductionism), but also that we should evaluate testimony on a claim-by-claim basis (piecemeal) rather than accepting a whole source on the strength of (...)
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  13. Philosophy of Language and Metaphor.Esther Romero & Belén Soria - 2021 - In Piotr Stalmaszczyk (ed.), Cambridge Handbook of the Philosophy of Language. Cambridge University Press.
     
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  14. Philosophy of Language and Metaphor.Esther Romero & Belén Soria - 2021 - In Piotr Stalmaszczyk (ed.), The Cambridge Handbook of the Philosophy of Language. Cambridge University Press.
     
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  15.  28
    Woman to Woman: Practical Advice and Classic Stories on Life's Goals and Aspirations.Esther Greenberg - 1996 - Mesorah Publications.
    Rebbetzin Esther Greenberg was famous throughout Israel as a mentor to countless women, including some of the best-known teachers and counselors.
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  16. The Commentaries of the Sāṁkhya Kārikā: A Study.Esther Abraham Solomon - 1974 - Gujarat University.
     
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  17.  13
    Turismo y desarrollo sostenible:¿ cambio de época o época de cambio?Esther Trujillo - 2009 - Telos: Cuadernos de Comunicación E Innovación 79:138-141.
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  18.  18
    The Conversation Frame: Forms and Functions of Fictive Interaction.Esther Pascual & Sergeiy Sandler (eds.) - 2016 - Amsterdam: John Benjamins.
    This edited volume brings together the latest research on fictive interaction, that is the use of the frame of ordinary conversation as a means to structure cognition (talking to oneself), discourse (monologues organized as dialogues), and grammar (“why me? attitude”). This follows prior work on the subject by Esther Pascual and other authors, most of whom are also contributors to this volume. The 17 chapters in the volume explore fictive interaction as a fundamental cognitive phenomenon, as a ubiquitous discourse-structuring (...)
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  19. Or ha-shem mi-Sefarad: ḥayaṿ, poʻolo ṿe-haguto shel Rabi Ḥasdaʼi Ḳreśḳaś = Or ha-Shem from Spain: the life, works, and philosophy of Rabbi Hasdai Crescas.Esther Eisenmann & Warren Harvey (eds.) - 2020 - Yerushalayim: Merkaz Zalman Shazar le-ḥeḳer toldot ha-ʻam ha-Yehudi.
     
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  20.  9
    Shared and Unique Risk Factors Underlying Mathematical Disability and Reading and Spelling Disability.Esther M. Slot, Sietske van Viersen, Elise H. de Bree & Evelyn H. Kroesbergen - 2016 - Frontiers in Psychology 7.
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  21.  11
    Autobiographical Disorders.Esther Fujiwara & Hans J. Markowitsch - 2005 - In Todd E. Feinberg & Julian Paul Keenan (eds.), The Lost Self: Pathologies of the Brain and Identity. Oxford University Press.
  22.  7
    Reid: Action and Will.Esther R. Kroeker - 2011 - Philosophical Forum 42 (3):311-311.
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  23.  59
    Addressing Two Recent Challenges to the Factive Account of Knowledge.Esther Goh & Frederick Choo - 2022 - Synthese 200 (6):1-14.
    It is widely thought that knowledge is factive – only truths can be known. However, this view has been recently challenged. One challenge appeals to approximate truths. Wesley Buckwalter and John Turri argue that false-but-approximately-true propositions can be known. They provide experimental findings to show that their view enjoys intuitive support. In addition, they argue that we should reject the factive account of knowledge to avoid widespread skepticism. A second challenge, advanced by Nenad Popovic, appeals to multidimensional geometry to build (...)
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  24.  14
    Bodies of Philosophy.Esther Wolfe & Elizabeth Grosz - 2020 - Stance 7 (1):115-126.
    Article published in Stance by Wolfe and Grosz.
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  25. The Dynamics of Embodiment: A Field Theory of Infant Perseverative Reaching.Esther Thelen, Gregor Schöner, Christian Scheier & Linda B. Smith - 2001 - Behavioral and Brain Sciences 24 (1):1-34.
    The overall goal of this target article is to demonstrate a mechanism for an embodied cognition. The particular vehicle is a much-studied, but still widely debated phenomenon seen in 7–12 month-old-infants. In Piaget's classic “A-not-B error,” infants who have successfully uncovered a toy at location “A” continue to reach to that location even after they watch the toy hidden in a nearby location “B.” Here, we question the traditional explanations of the error as an indicator of infants' concepts of objects (...)
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  26.  77
    Thomas Reid. Essays on the Active Powers of Man. Edited by James A. Harris and Knud Haakonssen.Esther Kroeker - 2011 - Hume Studies 37 (2):275-279.
    For anyone interested in Reid's moral psychology and ethics, the new edition of his Essays on the Active Powers of Man is a welcome addition to the Edinburgh Collection. This book, first announced as the sixth, finally arrives as the seventh of a ten volume collection, The Edinburgh Edition of Thomas Reid, edited by Knud Haakonssen, which contains Reid's published and unpublished writings. During his lifetime, Reid published three volumes: An Inquiry into the Human Mind on the Principles of Common (...)
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  27.  20
    ¡Atrevámonos a romper los viejos paradigmas!. Desde la universidad y la economía ecológica hacia la consciencia y la integración.Esther Velázquez - 2013 - Polis: Revista Latinoamericana 35.
    En este trabajo comparto una reflexión crítica en torno a los paradigmas que sustentan la educación universitaria y la economía, partiendo de la base de que el paradigma que sustenta a ambas es el mismo, el viejo paradigma newtoniano-cartesiano. Esta toma de consciencia me lleva a unirme a las voces que reclaman la necesidad de romper con estos viejos paradigmas y abrazar uno nuevo, holístico e integrador. Si, como docentes, nos atrevemos a romper los viejos paradigmas; si, como economistas, nos (...)
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  28. Esther.Carol M. Bechtel - 2002
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  29. Esther.Adele Berlin - 2001
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  30.  5
    Hume's an Enquiry Concerning the Principles of Morals : A Critical Guide.Esther Engels Kroeker & Willem Lemmens (eds.) - 2021 - New York, NY: Cambridge University Press.
    Hume considered his Enquiry Concerning the Principles of Morals to be one of his best works. In it he offers his most elegant and approachable account of the origins and scope of morality. With the hope of reaching a broad audience, he argues that morality is neither rigid nor austere, but is rather a product of sentiments that all human beings share, and which they are naturally inclined to recognize and act upon. In this Critical Guide, a team of distinguished (...)
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  31. Comunidade israelita em Portugal, presença e memória.Esther Mucznik - 1999 - História 15:32-41.
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  32.  25
    El caso Bredenburg.Esther Alves Latournerie - 1999 - Anales Del Seminario de Historia de la Filosofía 16:221-234.
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  33.  3
    From Bias to Sound Intuiting: Boosting Correct Intuitive Reasoning.Esther Boissin, Serge Caparos, Matthieu Raoelison & Wim De Neys - 2021 - Cognition 211 (C):104645.
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  34.  52
    Royal Dutch Shell in Nigeria: Where Do Responsibilities End?Esther Hennchen - 2015 - Journal of Business Ethics 129 (1):1-25.
    This case study discusses the scope of responsibilities and the basis of legitimacy of multinational corporations in a complex operating environment. In January 2013 a precedent was set when Shell was held liable in The Hague for oil pollution in the Niger Delta. The landmark ruling climaxed the ongoing dispute over the scope of Shell’s responsibilities for both the company’s positive and negative impact. Shell’s was considered a forerunner in corporate social responsibility and had even assumed public responsibilities in a (...)
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  35. Ciencia globalizada y ciencia invisibilizada.Esther Juliana Vargas - 2012 - Revista Aletheia 4 (1):1 - 7.
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  36.  5
    Strawberries and Cream: On Esfir Shub and the Revolutionary Object.Esther Leslie - 2019 - Historical Materialism 27 (3):3-29.
    Avant-garde filmmakers in the Soviet Union argued over the merits of the played film and the documentary film. They argued about the duration of shots, long or short. They questioned what constituted filmic material, camera subjectivity, the objective fact and whether film extended the eyes, and the capacity to see, or whether it wielded a fist, augmenting or bashing feelings. Shub contributed to these discussions, not least through her own film work, produced out of a combination of commitment and necessity. (...)
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  37.  4
    Die Härte des Logischen Muss: Wittgensteins Bemerkungen Über Die Grundlagen der Mathematik.Esther Ramharter - 2006 - Parerga.
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  38.  25
    The Politics of Real-Time: A Device Perspective on Social Media Platforms and Search Engines.Esther Weltevrede, Anne Helmond & Carolin Gerlitz - 2014 - Theory, Culture and Society 31 (6):125-150.
    This paper enquires into the politics of real-time in online media. It suggests that real-time cannot be accounted for as a universal temporal frame in which events happen, but explores the making of real-time from a device perspective focusing on the temporalities of platforms. Based on an empirical study exploring the pace at which various online media produce new content, we trace the different rhythms, patterns or tempos created by the interplay of devices, users’ web activities and issues. What emerges (...)
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  39. Avidyā: A Problem of Truth and Reality.Esther Abraham Solomon - 1969 - Ahmedabad, Gujarat University.
     
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  40. Esther, Judith, Tobit, Jonah, Ruth.John Craghan - 1982
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  41. Reading Esther: A Case for the Literary Carnivalesque.Kenneth Craig - 1995
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  42. Esther.Linda M. Day - 2005
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  43. A Common Sense Response to Hume's Moral Atheism : Reid on Morality and Theism.Esther Engels Kroeker - 2018 - In Charles Bradford Bow (ed.), Common Sense in the Scottish Enlightenment. Oxford University Press.
  44. Brain Correlates of Binding Processes of Emotion and Memory.Esther Fujiwara & Markowitsch & J. Hans - 2006 - In Hubert Zimmer, Axel Mecklinger & Ulman Lindenberger (eds.), Handbook of Binding and Memory: Perspectives From Cognitive Neuroscience. Oxford University Press.
  45. Arte y pluralismo: le estética de Nelson Goodman.Esther Terrón Montero - 2003 - Laguna 12:175-196.
    Tras repasar el contexto filosófico en el que Nelson Goodman fragua su filosofía y del que es indudable heredero, el estudio se centra en su concepción simbólica de las obras de arte, más concretamente en su análisis de la representación pictórica, su relación con el realismo y los problemas que la apelación al concepto de semejanza generan en este campo.
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  46. Exclusión social y ciudadanía: claroscuros de un concepto.Esther Raya Díez - 2004 - Aposta 9:1.
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  47. La investigación histórica actual sobre Jesús: Perspectivas, métodos, logros y limitaciones.Esther Miquel Pericás - 2006 - Critica 56 (935):12-17.
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  48. Religion is the Opium of the People: An Investigation Into the Intellectual Context of Marx's Critique of Religion.Esther Oluffa Pedersen - forthcoming - Review of Metaphysics.
     
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  49. Les atlas linguistiques sont-ils des corpus?Esther Baiwir & Pascale Renders - 2013 - Corpus 12:27-37.
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  50. Der Kant'sche Bestand im Denken Ernst Cassirers: Die Bedeutung der" Kritik der Urteilskraft" für die" Philosophie der symbolischen Formen".Esther Oluffa Pedersen - unknown
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