Results for 'Eske Janus M��llgaard'

1000+ found
Order:
  1.  89
    Zhuangzi’s Notion of Transcendental Life.Eske Janus Møllgaard - 2005 - Asian Philosophy 15 (1):1-18.
    In the post-metaphysical climate of the modern Western academy, Chinese thought is often seen as a happy pragmatism free from transcendental pretense. The article shows, on the contrary, that the early Daoist thinker Zhuangzi had not only one but at least two distinct notions of transcendence. The focus is on Zhuangzi's notion of transcendental life, or the life of Heaven as opposed to the life of man. Based on the explication of Zhuangzi's notion of transcendental life, the article provides a (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  2. The Confucian Political Imagination.Eske J. Møllgaard - 2018 - Springer Verlag.
    This book critically examines the Confucian political imagination and its influence on the contemporary Chinese dream of a powerful China. It views Confucianism as the ideological supplement to a powerful state that is challenging Western hegemony, and not as a political philosophy that need not concern us. Eske Møllgaard shows that Confucians, despite their traditionalist ways, have the will to transform the existing socio-ethical order. The volume discusses the central features of the Confucian political imaginary, the nature of Confucian (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  3.  45
    Is Confucian Discourse Philosophy?Eske J. Møllgaard - 2021 - Philosophy East and West 71 (4):1029-1045.
    Recently some philosophers have claimed that it is a scandal that non-Western traditions are excluded from the curriculum in Western philosophy departments. I consider the case of Confucianism and argue that the central features of Confucian discourse are different from those of philosophical discourse, that the historical conditions that gave rise to Confucian discourse sets it apart from the formation of Western philosophy, and that Western philosophers often misread Confucian discourse because they assimilate it to philosophical discourse. I conclude that (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  4.  18
    Confucianism Can Be Read as Philosophy—A Response to Eske J. Møllgaard.Tongdong Bai - 2021 - Philosophy East and West 71 (4):1046-1055.
    "Is Traditional Chinese Thought Philosophy?" has been a perennial question ever since the term zhexue 哲學, as a translation of the Western concept of philosophy, was introduced to China via Japan, and it will stay this way for years to come. Two factors make the answering of this question a Sisyphean project. First, a lot of scholars feel that they have to answer this question. The contemporary academic disciplines were defined by Westerners, and the discipline of philosophy was alien to (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5.  41
    An Introduction to Daoist Thought: Action, Language, and Ethics in Zhuangzi.Eske Møllgaard - 2007 - Routledge.
    This is the first work available in English which addresses Zhuangzi’s thought as a whole. It presents an interpretation of the Zhuangzi, a book in thirty-three chapters that is the most important collection of Daoist texts in early China. The author introduces a complex reading that shows the unity of Zhuangzi’s thought, in particular in his views of action, language, and ethics. By addressing methodological questions that arise in reading Zhuangzi, a hermeneutics is developed which makes understanding Zhuangzi’s religious thought (...)
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  6. Zhuangzi and the Experience of Language Itself.Eske Møllgaard - 2008 - In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
  7.  26
    Eclipse of Reading: On the “Philosophical Turn” in American Sinology.Eske Møllgaard - 2005 - Dao: A Journal of Comparative Philosophy 4 (2):321-340.
  8.  7
    On Reconstructions of Confucius as a Philosopher.Eske Møllgaard - 2021 - Dao: A Journal of Comparative Philosophy 20 (4):661-666.
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  9.  21
    Political Confucianism and the Politics of Confucian Studies.Eske J. Møllgaard - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):391-402.
    Through the 1980s Confucian studies in the United States tended to present Confucianism as compatible with liberal democratic values. Since the 1990s, after the rise of China as a global power, Confucianism is increasingly defended as a political alternative to liberal and democratic values. This essay argues that Confucianism is not compatible with liberal democratic values, and that the rise of political Confucianism opposed to liberal democracy is a return to a more authentic Confucianism. Furthermore, it is argued that the (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  10.  54
    Slavoj Žižek's Critique of Western Buddhism.Eske Møllgaard - 2008 - Contemporary Buddhism 9 (2):167-180.
    Slavoj ?i?ek's incisive critique of western Buddhism raises the following questions: Is western Buddhism the paradigmatic ideology of late capitalism? Is Buddhism nihilistic absorption in nothingness? Does Buddhism negate the Real together with the imaginary? Is Buddhist metaphysics violent? The essay considers these questions and asks if western Buddhism, contrary to what ?i?ek argues, may become an antidote to the nihilism that pervades late capitalist societies.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  11.  39
    Doctrine and Discourse in Wang Yangming’s Essay “Pulling Up the Root and Stopping Up the Source”.Eske Møllgaard - 2004 - Journal of Chinese Philosophy 31 (3):377–388.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  12.  22
    Confucian Ritual and Modern Civility.Eske Møllgaard - 2012 - Journal of Global Ethics 8 (2-3):227-237.
    The Confucian notion of civility has for thousands of years guided all aspects of socio-ethical life in East Asia. Confucians express their central concern for civility in their notion of li, which is commonly translated ?ritual? and refers to the conventions and courtesies through which we submit to the socio-ethical order, as we do, for example, in performing sacrifices, weddings, and funerals, and various daily acts of deference. Since the rise of China and other East Asian countries as economic powers, (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  13.  8
    Reply to Tongdong Bai.Eske J. Møllgaard - 2021 - Philosophy East and West 71 (4):1055-1059.
    Bai Tongdong and I agree on the most important point: not everything is philosophy. With this initial agreement we can begin to discuss whether Confucian discourse is philosophy, and with determination and discipline in our proposals and replies we can clear up misunderstandings and overcome disagreements, and so hopefully come closer to the fact of the matter. I am happy that Bai has provided me this opportunity to clarify my position, and I shall first address the points where Bai misunderstands (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  14.  20
    Confucianism as Anthropological Machine.Eske Møllgaard - 2010 - Asian Philosophy 20 (2):127-140.
    Confucianism is a kind of humanism. Confucian humanism presupposes, however, a divisive act that separates human and nonhuman. This paper shows that the split between the human and the nonhuman is central to Mencius' moral psychology, and it argues that Confucianism is an anthropological machine in the sense of the term used by Giorgio Agamben. I consider the main points of early Daoist critique of Confucian humanism. A comparative analysis of Herman Melville's novella 'Bartleby the Scrivener' reveals the limitation of (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  15.  7
    The Uneasy Relation between Chinese and Western Philosophy.Eske Møllgaard - 2021 - Dao: A Journal of Comparative Philosophy 20 (3):377-387.
    The article considers the relation between Chinese philosophy as an academic discipline and Western philosophy. In the academy there are three ways Chinese philosophy can relate to Western philosophy: Chinese philosophy may see itself as the other of Western philosophy, Chinese philosophy may seek recognition from Western philosophy, and Chinese philosophy may refuse to see Western philosophy as the measure for what is philosophy. I consider scholars from each of these three positions as well as the debate between them. Through (...)
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16. Chinese Ethics?Eske Møllgaard - unknown
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  17. Problems of Language and Logic in Daoism.Eske J. Møllgaard - unknown
    The chapter considers the relation between language and logic in early Daoism. It explains the Daoist experience of language, which is closely related to the Daoist experience of the Way. It is shown how Daoist logic differs from the Confucian logic of correctness and the Mohist logic of naming. Even if Daoist discourse does not follow these more familiar forms of logic, it does not negate the law of non-contradiction nor does it fall into the performative contradiction. Through readings of (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  18.  39
    Is Tu Wei-Ming Confucian?Eske Møllgaard - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):397-411.
    Wei-ming’s discourse has been badly understood by some Western philosophers who study Confucianism. I suggest that this misunderstanding stems from the fact that these philosophers fail to realize that Confucian discourse is in an entirely different register from Western philosophical discourse. I then propose my own preliminary definition of Confucian discourse in five points and present a structural analysis of a text by Tu Wei-ming. Finally, I consider which features of Tu’s discourse can properly be called Confucian. The answer to (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  19.  14
    Zhuangzi’s Word, Heidegger’s Word, and the Confucian Word.Eske J. Møllgaard - 2014 - Journal of Chinese Philosophy 41 (3-4):454-469.
    Traditional Chinese commentators rightly see that understanding Zhuangzi's way with words is the presupposition for understanding Zhuangzi at all. They are not sure, however, if Zhuangzi's words are super-effective or pure nonsense. I consider Zhuangzi's experience with language, and then turn to Heidegger's word of being to see if it may throw light on Zhuangzi's way of saying. I argue that a conversation between Heidegger and Zhuangzi on language is possible, but only by expanding Heidegger's notion of Gestell and through (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  20.  8
    An Introduction to Daoist Philosophies. By Steve Coutinho. New York: Columbia University Press, 2014. X, 231 Pp. Paperback. 978‐0‐231‐14339‐4. [REVIEW]Eske Møllgaard - 2015 - Journal of Chinese Philosophy 42 (3-4):419-422.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  21.  28
    Getting Past the Eclipse of Philosophy in World Sinology: A Response to Eske Møllgaard.Roger T. Ames - 2005 - Dao: A Journal of Comparative Philosophy 4 (2):347-352.
  22.  15
    Denmark and the Crusades, 1400-1650. Janus Møller Jensen.Nancy Bisaha - 2008 - Speculum 83 (4):1015-1016.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  23.  11
    The Janus Face of Pluripotent Stem Cells – Connection Between Pluripotency and Tumourigenicity.Anna M. Wobus - 2010 - Bioessays 32 (11):993-1002.
    Direct download  
     
    Export citation  
     
    Bookmark  
  24. Alfred M.M. Dekker Janus Secundus (1511–1536): De Tekstoverlevering van Het Tijdens Zijn Leven Gepubliceerde Werk Joannes Secundus. Textual Transmission of the Works Published During His Lifetime. [REVIEW]Germain Marc’Hadour - 1992 - Moreana 29 (2):83-88.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  25.  26
    Janus: Revue Internationale de l'Histoire des Sciences, de la Médecine, de la Pharmacie Et de la Technique. H. A. M. Snelders, M. J. Van Lieburg, E. M. BruinsTijdschrift Voor de Geschiedenis der Geneeskunde, Natuurwetenschappen, Wiskunde, En Techniek. A. M. Luyendijk-ElshoutTractrix: Yearbook for the History of Science, Medicine, Technology, and Mathematics. H. Floris Cohen, Bert Theunissen. [REVIEW]Harold J. Cook - 1991 - Isis 82 (2):304-306.
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  26.  16
    Measuring the Performance of Attention Networks with the Dalhousie Computerized Attention Battery : Methodology and Reliability in Healthy Adults.Stephanie A. H. Jones, Beverly C. Butler, Franziska Kintzel, Anne Johnson, Raymond M. Klein & Gail A. Eskes - 2016 - Frontiers in Psychology 7.
  27. Du Nouveau Sur Léonard De Vinci: Léonard Et Janus Lascaris.M. Goukowsky - 1957 - Bibliothèque d'Humanisme Et Renaissance 19 (1):7-13.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  28.  4
    Kurt Vogel;, A. P. Iuskevich. Mathematikegeschichte ohne Grenzen: Die Korrespondenz zwischen K. Vogel und A. P. Juschkewitsch. Edited by, M. Folkerts, M. M. Rozanskaja, and I. Luther. xxxv + 263 pp., notes, index. Munich: Institute für Geschichte der Naturwissenschaften, 1997. DM 29.80 .A. P. Youschkevich;, K. Vogel. A. P. Youshkevich–K. Vogel: Istorija matematiki bez granic. Edited by, M. M. Rozanskaja, I. Luther, and M. Folkerts. 310 pp. Moscow: Janus‐K, 1997. [REVIEW]Annette Vogt - 2002 - Isis 93 (4):749-750.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29. Counterrevolutionary Polemics: Katechon and Crisis in de Maistre, Donoso, and Schmitt.M. Blake Wilson - 2019 - Philosophical Journal of Conflict and Violence 3 (2).
    For the theorists of crisis, the revolutionary state comes into existence through violence, and due to its inability to provide an authoritative katechon (restrainer) against internal and external violence, it perpetuates violence until it self-destructs. Writing during extreme economic depression and growing social and political violence, the crisis theorists––Joseph de Maistre, Juan Donoso Cortés, and Carl Schmitt––each sought to blame the chaos of their time upon the Janus-faced postrevolutionary ideals of liberalism and socialism by urging a return to pre-revolutionary (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  30.  11
    Cartography of the Space of Theories: An Interpretational Chart for Fields That Are Both (Dark) Matter and Spacetime.Niels C. M. Martens & Dennis Lehmkuhl - forthcoming - Studies in History and Philosophy of Modern Physics.
    This paper pushes back against the Democritean-Newtonian tradition of assuming a strict conceptual dichotomy between spacetime and matter. Our approach proceeds via the more narrow distinction between modified gravity/spacetime and dark matter. A prequel paper argued that the novel field Φ postulated by Berezhiani and Khoury's 'superfluid dark matter theory' is as much matter as anything could possibly be, but also below the critical temperature for superfluidity as much spacetime as anything could possibly be. Here we introduce and critically evaluate (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  31. Halo of Identity: The Significance of First Names and Naming.M. D. Tschaepe - 2003 - Janus Head 6 (1):67-78.
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  32.  32
    Fetishism and Bad Faith: A Freudian Rebuttal to Sartre.Christopher M. Gemerchak - 2004 - Janus Head 7 (2):248-269.
    Jean-Paul Sartre, in Being and Nothingness, develops the concept of “bad faith” in order to account for the paradoxical fact that knowledge can be ignorant of itself, and thus that a self-conscious subject can deceive itself while being aware of its own deception. Sartre claims that Freudian psychoanalysis would account for self-deception by positing an unconsciousness that guides consciousness without consciousness being aware of it. Therefore, Freudian psychoanalysis is an insufficient model with which to address bad faith. I disagree. There (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  33. The Flesh Made Word: Luce Irigaray's Rendering of the Sensible Transcendental.Carolyn M. Tilghman - 2009 - Janus Head 11 (1):39-54.
     
    Export citation  
     
    Bookmark  
  34.  32
    St. Thomas Aquinas’s Philosophical-Anthropology as a Viable Underpinning for a Holistic Psychology.Eugene M. DeRobertis - 2011 - Janus Head 12 (1):12-1.
    In this article, the philosophical-anthropology of St. Thomas Aquinas is examined. In particular, the non-dualistic aspects of his anthropology are explicated and shown to have the potential to provide an underpinning for a holistic approach to psychology. In the course of this examination, parallels are drawn between Thomism and existential-phenomenology. The article concludes with an exploration of the ways in which a dialogue between existential-phenomenology and Thomism might benefit both traditions of thought, particularly as regards their relevance to metapsychology.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  35. The Object of Anxiety: Heidegger, Levinas, and the Phenomenology of the Dead.Drew M. Dalton & Drew Dalton - 2012 - Janus Head: Journal of Interdisciplinary Studies in Literature, Continental Philosophy, Phenomenological Psychology, and the Arts 12 (2):67-82.
    In his reflection upon Dasein’s attempt to approach, understand and appropriate the possibility of its own death in Being and Time, Martin Heidegger makes an interesting side note on the phenomenological appearance of the dead body of another. Make no mistake; it is only a note – one made in passing en route to a much larger argument. But it is a note of interest nonetheless; for within it is contained the thread of a thought that, when pursued to its (...)
     
    Export citation  
     
    Bookmark  
  36.  17
    The Dying Louisiana Wetlands.John M. Desmond - 2005 - Janus Head 8 (2):485-492.
    This article explores the loss of the Louisiana wetlands from an eco-psychology viewpoint. The causes of the deterioration of Louisiana’s coastal wetlands include direct ones such as the building of canals, pipelines, and levee systems, and more importantly, humanity’s disconnection from the voices of nature and the wilderness. This article takes the reader to the dying edge of a continent, and invites the reader to adopt a new vision of our place within the world.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37. Martin Buber and Immanuel Kant on Mutual Respect and the Liberal State.Steven M. DeLue - 2006 - Janus Head 9 (1):117-133.
    Buber’s and Kant’s views as to how to achieve mutual respect are intertwined, contrary to the way each would likely see the other’s position. To this end, the author discussed each writer’s view of mutual respect and shows how the deficiencies in each are made up for in the arguments of the other. The author concludes by suggesting that a conception of liberal civil society, at its best and most democratic, embodied both Buber’s and Kant’s views of mutual respect.
     
    Export citation  
     
    Bookmark   1 citation  
  38.  1
    Random Acts of Poetry? Heidegger's Reading of Trakl.Brian M. Johnson - 2022 - Janus Head 20 (1):17-32.
    This essay concerns Heidegger’s assertion that the biography of the poet is unimportant when interpreting great works of poetry. I approach the question in three ways. First, I consider its merits as a principle of literary interpretation and contrast Heidegger’s view with those of other Trakl interpreters. This allows me to clarify his view as a unique variety of non-formalistic interpretation and raise some potential worries about his approach. Second, I consider Heidegger’s view in the context of his broader philosophical (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  39.  14
    Art, Visibility, and Ebola: “What Are the Consequences of a Digitally-Created Society in the Psyche of the Global Community?”.Leigh E. Rich, Michael A. Ashby & David M. Shaw - 2014 - Journal of Bioethical Inquiry 11 (4):405-411.
    [V]isibility is central to the shaping of political, medical, and socioeconomic decisions. Who will be treated—how and where—are the central questions whose answers are often entwined with issues of visibility … [and] the effects that media visibility has on the perception of particular bodies .In a documentary entitled Paris: The Luminous Years , writer Janet Flanner describes the intense friendship of Pablo Picasso and Georges Braque. Both were inspired by Paul Cézanne and his retrospective at the 1907 Salon d’Automne—which, according (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  40. Život a Práce Alchymisty V Obrazech.Magda Dostálová - 2015 - Teorie Vědy / Theory of Science 37 (1):51-76.
    Tato studie se zabývá zobrazováním alchymie v malbách, knižních ilustracích i v architektuře v období raného novověku. Na jednotlivých příkladech obrazů či ilustrací prezentuje různé aspekty alchymistova života i jeho práce. Nezabývá se symbolickou alchymickou ikonografií, ale zaměří se především na zobrazování prostředí a vybavení alchymických dílen i osobností samotných alchymistů. Soustředí se zejména na vyobrazení zařízení alchymických laboratorií, s nimiž se lze setkat jak u renesančních malířů, tak v ilustracích alchymických rukopisů a poměrně ojediněle i v české architektuře. Poskytuje (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  41. Sociologie Jako Cesta Ke Štěstí: Česká Verze.Zdeněk R. Nešpor - 2013 - Teorie Vědy / Theory of Science 35 (4):481-497.
    Zájem současné sociologie a dalších společenských věd o výzkumy spokojenosti a štěstí zatemňuje skutečnost, že původně právě sociologie chtěla „štěstí" poskytovat a nahrazovat tak náboženské přístupy ke světu. Tento implicitně nábo- ženský charakter je patrný i v rané české sociologii v dílech prvních propagátorů sociologie, jako byl především Emanuel Makovička, a později u některých následovníků a epigonů T. G. Masaryka, v meziválečném období zejména u Ladislava Kunteho, R. I. Malého, Alexandra Sommera-Batěka, Jindřicha Fleischnera a Jana Duška. Z hlediska vývoje české (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  42.  88
    ONT.Paul Bali - manuscript
    contents -/- ONT vol 1 i. short review: Beyond the Black Rainbow ii. as you die, hold one thought iii. short review: LA JETÉE -/- ONT vol 2 i. maya means ii. short review: SANS SOLEIL iii. vocab iv. eros has an underside v. short review: In the Mood for Love -/- ONT vol 3 i. weed weakens / compels me ii. an Ender's Game after-party iii. playroom is a realm of the dead iv. a precise german History v. short (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  43.  3
    Janus: A Summing Up.Arthur Koestler - 1978 - Vintage Books.
  44. M. Villey, Il diritto ei diritti dell'uomo.M. Zanichelli - 2010 - Rivista Internazionale di Filosofia Del Diritto 87 (2):293.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  45. M. Heidegger, "Nietzsche".M. E. Zimmerman - 1984 - International Journal for Philosophy of Religion 15 (1/2):96.
     
    Export citation  
     
    Bookmark  
  46. Janus‐Faced Race: Is Race Biological, Social, or Mythical?Adam Hochman - 2020 - American Journal of Physical Anthropology 1.
    As belief in the reality of race as a biological category among U.S. anthropologists has fallen, belief in the reality of race as a social category has risen in its place. The view that race simply does not exist—that it is a myth—is treated with suspicion. While racial classification is linked to many of the worst evils of recent history, it is now widely believed to be necessary to fight back against racism. In this article, I argue that race is (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  47. Im Takt des Geldes: Zur Genese Modernen Denkens.Eske Bockelmann - 2004 - Zu Klampen.
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  48.  79
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  49. String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  50. M-Scaling and Contrast Sensitivity.M. J. Wright & A. Johnston - 1985 - In David Rose & Vernon Dobson (eds.), Models of the Visual Cortex. New York: Wiley. pp. 233.
    No categories
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000