Results for 'Eske J. M��llgaard'

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  1.  18
    Confucianism Can Be Read as Philosophy—A Response to Eske J. Møllgaard.Tongdong Bai - 2021 - Philosophy East and West 71 (4):1046-1055.
    "Is Traditional Chinese Thought Philosophy?" has been a perennial question ever since the term zhexue 哲學, as a translation of the Western concept of philosophy, was introduced to China via Japan, and it will stay this way for years to come. Two factors make the answering of this question a Sisyphean project. First, a lot of scholars feel that they have to answer this question. The contemporary academic disciplines were defined by Westerners, and the discipline of philosophy was alien to (...)
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  2. The Confucian Political Imagination.Eske J. Møllgaard - 2018 - Springer Verlag.
    This book critically examines the Confucian political imagination and its influence on the contemporary Chinese dream of a powerful China. It views Confucianism as the ideological supplement to a powerful state that is challenging Western hegemony, and not as a political philosophy that need not concern us. Eske Møllgaard shows that Confucians, despite their traditionalist ways, have the will to transform the existing socio-ethical order. The volume discusses the central features of the Confucian political imaginary, the nature of Confucian (...)
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  3.  43
    Is Confucian Discourse Philosophy?Eske J. Møllgaard - 2021 - Philosophy East and West 71 (4):1029-1045.
    Recently some philosophers have claimed that it is a scandal that non-Western traditions are excluded from the curriculum in Western philosophy departments. I consider the case of Confucianism and argue that the central features of Confucian discourse are different from those of philosophical discourse, that the historical conditions that gave rise to Confucian discourse sets it apart from the formation of Western philosophy, and that Western philosophers often misread Confucian discourse because they assimilate it to philosophical discourse. I conclude that (...)
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  4.  21
    Political Confucianism and the Politics of Confucian Studies.Eske J. Møllgaard - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):391-402.
    Through the 1980s Confucian studies in the United States tended to present Confucianism as compatible with liberal democratic values. Since the 1990s, after the rise of China as a global power, Confucianism is increasingly defended as a political alternative to liberal and democratic values. This essay argues that Confucianism is not compatible with liberal democratic values, and that the rise of political Confucianism opposed to liberal democracy is a return to a more authentic Confucianism. Furthermore, it is argued that the (...)
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  5.  8
    Reply to Tongdong Bai.Eske J. Møllgaard - 2021 - Philosophy East and West 71 (4):1055-1059.
    Bai Tongdong and I agree on the most important point: not everything is philosophy. With this initial agreement we can begin to discuss whether Confucian discourse is philosophy, and with determination and discipline in our proposals and replies we can clear up misunderstandings and overcome disagreements, and so hopefully come closer to the fact of the matter. I am happy that Bai has provided me this opportunity to clarify my position, and I shall first address the points where Bai misunderstands (...)
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  6. Problems of Language and Logic in Daoism.Eske J. Møllgaard - unknown
    The chapter considers the relation between language and logic in early Daoism. It explains the Daoist experience of language, which is closely related to the Daoist experience of the Way. It is shown how Daoist logic differs from the Confucian logic of correctness and the Mohist logic of naming. Even if Daoist discourse does not follow these more familiar forms of logic, it does not negate the law of non-contradiction nor does it fall into the performative contradiction. Through readings of (...)
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  7.  14
    Zhuangzi’s Word, Heidegger’s Word, and the Confucian Word.Eske J. Møllgaard - 2014 - Journal of Chinese Philosophy 41 (3-4):454-469.
    Traditional Chinese commentators rightly see that understanding Zhuangzi's way with words is the presupposition for understanding Zhuangzi at all. They are not sure, however, if Zhuangzi's words are super-effective or pure nonsense. I consider Zhuangzi's experience with language, and then turn to Heidegger's word of being to see if it may throw light on Zhuangzi's way of saying. I argue that a conversation between Heidegger and Zhuangzi on language is possible, but only by expanding Heidegger's notion of Gestell and through (...)
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  8.  41
    An Introduction to Daoist Thought: Action, Language, and Ethics in Zhuangzi.Eske Møllgaard - 2007 - Routledge.
    This is the first work available in English which addresses Zhuangzi’s thought as a whole. It presents an interpretation of the Zhuangzi, a book in thirty-three chapters that is the most important collection of Daoist texts in early China. The author introduces a complex reading that shows the unity of Zhuangzi’s thought, in particular in his views of action, language, and ethics. By addressing methodological questions that arise in reading Zhuangzi, a hermeneutics is developed which makes understanding Zhuangzi’s religious thought (...)
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  9.  26
    Eclipse of Reading: On the “Philosophical Turn” in American Sinology.Eske Møllgaard - 2005 - Dao: A Journal of Comparative Philosophy 4 (2):321-340.
  10.  6
    On Reconstructions of Confucius as a Philosopher.Eske Møllgaard - 2021 - Dao: A Journal of Comparative Philosophy 20 (4):661-666.
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  11.  89
    Zhuangzi’s Notion of Transcendental Life.Eske Janus Møllgaard - 2005 - Asian Philosophy 15 (1):1-18.
    In the post-metaphysical climate of the modern Western academy, Chinese thought is often seen as a happy pragmatism free from transcendental pretense. The article shows, on the contrary, that the early Daoist thinker Zhuangzi had not only one but at least two distinct notions of transcendence. The focus is on Zhuangzi's notion of transcendental life, or the life of Heaven as opposed to the life of man. Based on the explication of Zhuangzi's notion of transcendental life, the article provides a (...)
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  12.  52
    Slavoj Žižek's Critique of Western Buddhism.Eske Møllgaard - 2008 - Contemporary Buddhism 9 (2):167-180.
    Slavoj ?i?ek's incisive critique of western Buddhism raises the following questions: Is western Buddhism the paradigmatic ideology of late capitalism? Is Buddhism nihilistic absorption in nothingness? Does Buddhism negate the Real together with the imaginary? Is Buddhist metaphysics violent? The essay considers these questions and asks if western Buddhism, contrary to what ?i?ek argues, may become an antidote to the nihilism that pervades late capitalist societies.
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  13.  39
    Doctrine and Discourse in Wang Yangming’s Essay “Pulling Up the Root and Stopping Up the Source”.Eske Møllgaard - 2004 - Journal of Chinese Philosophy 31 (3):377–388.
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  14.  22
    Confucian Ritual and Modern Civility.Eske Møllgaard - 2012 - Journal of Global Ethics 8 (2-3):227-237.
    The Confucian notion of civility has for thousands of years guided all aspects of socio-ethical life in East Asia. Confucians express their central concern for civility in their notion of li, which is commonly translated ?ritual? and refers to the conventions and courtesies through which we submit to the socio-ethical order, as we do, for example, in performing sacrifices, weddings, and funerals, and various daily acts of deference. Since the rise of China and other East Asian countries as economic powers, (...)
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  15.  20
    Confucianism as Anthropological Machine.Eske Møllgaard - 2010 - Asian Philosophy 20 (2):127-140.
    Confucianism is a kind of humanism. Confucian humanism presupposes, however, a divisive act that separates human and nonhuman. This paper shows that the split between the human and the nonhuman is central to Mencius' moral psychology, and it argues that Confucianism is an anthropological machine in the sense of the term used by Giorgio Agamben. I consider the main points of early Daoist critique of Confucian humanism. A comparative analysis of Herman Melville's novella 'Bartleby the Scrivener' reveals the limitation of (...)
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  16.  6
    The Uneasy Relation between Chinese and Western Philosophy.Eske Møllgaard - 2021 - Dao: A Journal of Comparative Philosophy 20 (3):377-387.
    The article considers the relation between Chinese philosophy as an academic discipline and Western philosophy. In the academy there are three ways Chinese philosophy can relate to Western philosophy: Chinese philosophy may see itself as the other of Western philosophy, Chinese philosophy may seek recognition from Western philosophy, and Chinese philosophy may refuse to see Western philosophy as the measure for what is philosophy. I consider scholars from each of these three positions as well as the debate between them. Through (...)
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  17. Zhuangzi and the Experience of Language Itself.Eske Møllgaard - 2008 - In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
  18. Chinese Ethics?Eske Møllgaard - unknown
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  19.  39
    Is Tu Wei-Ming Confucian?Eske Møllgaard - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):397-411.
    Wei-ming’s discourse has been badly understood by some Western philosophers who study Confucianism. I suggest that this misunderstanding stems from the fact that these philosophers fail to realize that Confucian discourse is in an entirely different register from Western philosophical discourse. I then propose my own preliminary definition of Confucian discourse in five points and present a structural analysis of a text by Tu Wei-ming. Finally, I consider which features of Tu’s discourse can properly be called Confucian. The answer to (...)
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  20.  8
    An Introduction to Daoist Philosophies. By Steve Coutinho. New York: Columbia University Press, 2014. X, 231 Pp. Paperback. 978‐0‐231‐14339‐4. [REVIEW]Eske Møllgaard - 2015 - Journal of Chinese Philosophy 42 (3-4):419-422.
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  21.  28
    Getting Past the Eclipse of Philosophy in World Sinology: A Response to Eske Møllgaard.Roger T. Ames - 2005 - Dao: A Journal of Comparative Philosophy 4 (2):347-352.
  22.  27
    Scepticism—Philosophical and Everyday: J. M. Hinton.J. M. Hinton - 1989 - Philosophy 64 (248):219-243.
    Many years ago we often witnessed a testy insistence, on the part of some purist, that some very familiar philosophical ‘ism’ be defined before being discussed; when most people either thought that had been done already or were happy to wait for the discussion itself to identify the ‘ism’. The old new style, that featured those unexpected demands for definition, ended by trying people's patience in its turn. Today there is a widespread assumption that we know, well enough, what is (...)
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  23. "Poetry and Dialectic": J. M. Cameron. [REVIEW]J. M. Ellis - 1962 - British Journal of Aesthetics 2 (3):290.
     
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  24.  52
    Contributions to Logic and Methodology in Honor of J. M. Bochenski. [REVIEW]J. M. P. - 1966 - Review of Metaphysics 19 (3):607-607.
    This is the collection of essays presented to Bochenski on his 60th birthday, and it contains, as a mirror of Bochenski's own work, a broad spectrum of studies ranging from formal logic and history of logic, to the philosophy of logic and language, and to the methodology of explanation in Greek philosophy. Of the seventeen articles, these are some of the more important to the reviewer: "Betrachtungen zum Sequenzen Kalkül" by Paul Bernays, which is an extensive study of Gentzen-type formulations (...)
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  25.  71
    Malthus on Colonization and Economic Development: A Comparison with Adam Smith*: J. M. Pullen.J. M. Pullen - 1994 - Utilitas 6 (2):243-266.
    Malthus did not leave us with a systematic treatment of colonization, but from remarks scattered throughout his publications and correspondence it is possible to assemble a fairly coherent account of his views on the advantages and disadvantages of colonies, and on the reasons why some have failed and others succeeded. Included in these scattered remarks are some comparisons between his own views on colonies and those of Adam Smith. The question of the relationship between Malthus and Adam Smith is a (...)
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  26. Logic and Philosophy for Linguists a Book of Readings; Edited by J.M.E. Moravcsik. --.J. M. E. Moravcsik - 1974 - Humanities Press.
     
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  27. 'I Am a Christian and Cannot Fight' [Signed J.M.R.].M. R. J. & Christian - 1907
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  28.  17
    Chapters on Mediaeval and Renaissance Visitors to Greek Lands . By J. M. Paton. Pp. Xii + 212. Princeton: American School of Classical Studies at Athens, 1951. Price Not Given. [REVIEW]A. M. Woodward & J. M. Paton - 1952 - Journal of Hellenic Studies 72:122-122.
  29.  12
    Real Science: What It is and What It Means.J. M. Ziman - 2000 - Cambridge University Press.
    Scientists and 'anti-scientists' alike need a more realistic image of science. The traditional mode of research, academic science, is not just a 'method': it is a distinctive culture, whose members win esteem and employment by making public their findings. Fierce competition for credibility is strictly regulated by established practices such as peer review. Highly specialized international communities of independent experts form spontaneously and generate the type of knowledge we call 'scientific' - systematic, theoretical, empirically-tested, quantitative, and so on. Ziman shows (...)
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  30. HUNTER, J. F. M. Understanding Wittgenstein: Studies of 'Philosophical Investigations'. [REVIEW]J. M. Hinton - 1987 - Philosophy 62:111.
     
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  31.  15
    The Ancient World. By J. M. Todd. Pp. 407; 23 Pl. And 7 Maps. London: Hodder and Stoughton, 1938. 9s. 6d.D. E. L. Haynes & J. M. Todd - 1939 - Journal of Hellenic Studies 59 (1):159-159.
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  32.  23
    The Commentary Tradition on Aristotle's de Generatione Et Corruptione: Ancient, Medieval and Early Modern.J. M. M. H. Thijssen & H. A. G. Braakhuis - 1999 - Brepols Publishers.
    In this book, a dozen distinguished scholars in the field of the history of philosophy and science investigate aspects of the commentary tradition on Aristotle's De generatione et corruptione, one of the least studied among Aristotle's treatises in natural philosophy. Many famous thinkers such as Johannes Philoponus, Albert the Great, Thomas Aquinas, John Buridan, Nicole Oresme, Francesco Piccolomini, Jacopo Zabarella, and Galileo Galilei wrote commentaries on it. The distinctive feature of the present book is that it approaches this commentary tradition (...)
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  33. Advice to Young Men, and, Incidentally, to Young Women, in the Middle and Higher Ranks of Life, in a Series of Letters. With Notes [Signed J.M.]. [REVIEW]William Cobbett & M. J. - 1874
  34. We Need to Go Deeper! Conceptual and Methodological Considerations on the Depth of Dream Experience.J. M. Windt - 2016 - Constructivist Foundations 11 (2):429-432.
    Open peer commentary on the article “Exploring the Depth of Dream Experience: The Enactive Framework and Methods for Neurophenomenological Research” by Elizaveta Solomonova & Xin Wei Sha. Upshot: This commentary aims to sharpen the conceptual distinction between the breadth and the depth of dream experience. I discuss several possible readings and argue that the best one construes breadth and depth as distinct but complimentary research strategies distinguished not just by the kinds of evidence they rely on, but also by the (...)
     
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  35.  48
    M. J. Vermaseren: The Legend of Attis in Greek and Roman Art. (´tudesPréliminaires aux Religions Orientales Dans l'Empire Romain, Ix.) Pp. 59; 40 Plates. Leiden: Brill, 1966. Paper, Fl. 32. [REVIEW]J. M. Cook - 1967 - The Classical Review 17 (03):403-.
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  36.  21
    Ainos: Its History and Coinage 474–341 B.C. By J. M. F. May. Pp. Xvi + 288. 10 Pll., 4 Maps. London: Geoffrey Cumberlege, 1950. 25s. [REVIEW]G. K. Jenkins & J. M. F. May - 1952 - Journal of Hellenic Studies 72:158-158.
  37. A Treatise on Probability.J. M. Keynes - 1989 - British Journal for the Philosophy of Science 40 (2):219-222.
     
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  38.  9
    M. J. Vermaseren: The Legend of Attis in Greek and Roman Art. Pp. 59; 40 Plates. Leiden: Brill, 1966. Paper, Fl. 32.J. M. Cook - 1967 - The Classical Review 17 (3):403-403.
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  39.  80
    Adorno: Disenchantment and Ethics.J. M. Bernstein - 2001 - Cambridge University Press.
    Theodor W. Adorno is best known for his contributions to aesthetics and social theory. Critics have always complained about the lack of a practical, political or ethical dimension to Adorno's philosophy. In this highly original contribution to the literature on Adorno, J. M. Bernstein offers the first attempt in any language to provide an account of the ethical theory latent in Adorno's writings. Bernstein relates Adorno's ethics to major trends in contemporary moral philosophy. He analyses the full range of Adorno's (...)
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  40. Phenomenal Promiscuity.J. M. Bishop - 2016 - Constructivist Foundations 11 (2):284-285.
    Open peer commentary on the article “Sensorimotor Direct Realism: How We Enact Our World” by Michael Beaton. Upshot: Sensorimotor direct realism is too promiscuous in its account of sensation.
     
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  41.  18
    Ways of Worldmaking.J. M. Moravcsik - 1978 - Journal of Aesthetics and Art Criticism 37 (4):483-485.
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  42. Torture and Dignity: An Essay on Moral Injury.J. M. Bernstein - 2015 - University of Chicago Press.
    In this unflinching look at the experience of suffering and one of its greatest manifestations—torture—J.M. Bernstein critiques the repressions of traditional moral theory, showing that our morals are not immutable ideals but fragile constructions that depend on our experience of suffering itself. Morals, Bernstein argues, not only guide our conduct but also express the depth of mutual dependence that we share as vulnerable and injurable individuals. Beginning with the attempts to abolish torture in the eighteenth century, and then sensitively examining (...)
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  43.  47
    C.J.H. Jansen, J.M. Smits En L.C. Winkel , 16 Juristen En Hun Filosofische Inspiratie. Nijmegen 2004: Ars Aequi Libri. 232 Pagina's. ISBN 9069165120. [REVIEW]J. Zwart & M. J. C. M. van der Poel - 2005 - Philosophia Reformata 70 (2):169-173.
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  44. Public Knowledge: An Essay Concerning the Social Dimension of Science.J. M. Ziman - 1968 - London: Cambridge University Press.
    In this 1974 book a practising scientist and gifted expositor sets forth an exciting point of view on the nature of science and how it works.
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  45.  12
    Negation, Poetry, and Philosophy: Moments Between the Feng and the Lunyu.Eske J. Mollgaard - 1993 - Philosophy East and West 43 (4):715-736.
  46. Reliable Knowledge: An Exploration of the Grounds for Belief in Science.J. M. Ziman - 1981 - British Journal for the Philosophy of Science 32 (3):311-314.
     
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  47. The Lives of Animals.J. M. Coetzee - 1999 - Princeton University Press.
    The idea of human cruelty to animals so consumes novelist Elizabeth Costello in her later years that she can no longer look another person in the eye: humans, especially meat-eating ones, seem to her to be conspirators in a crime of stupefying magnitude taking place on farms and in slaughterhouses, factories, and laboratories across the world. Costello's son, a physics professor, admires her literary achievements, but dreads his mother’s lecturing on animal rights at the college where he teaches. His colleagues (...)
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  48.  25
    Segmentation in the Perception and Memory of Events.J. M. Zacks & C. A. Kurby - 2008 - Trends in Cognitive Sciences 12 (2):72-79.
  49.  69
    Two Editions of the Characters of Theophrastvs - Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + . - Θεοφρστου Xαρακτ⋯Ρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW]J. M. Edmonds - 1910 - Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  50.  27
    Facts and Values. [REVIEW]J. M. P. - 1966 - Review of Metaphysics 20 (2):379-380.
    Subtitled "Studies in Ethical Analysis," this collection of eleven essays, most of which have previously appeared in journals, deals with a number of problems central to modern ethical theory: the emotive interpretation of ethical language, persuasive definitions and their role in ethical reasoning, the cognitive versus emotive conceptions of ethics: many of these problems were first raised and examined by Stevenson in his earlier book Ethics and Language. Other essays are of a less retrospective nature: studies on Moore and Dewey, (...)
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