Results for 'Ernest Benson Perkins'

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  1.  48
    Czesław Lejewski. Ancient logic. The encyclopedia of philosophy, edited by Paul Edwards, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 4, pp. 513–520. - J. F. Staal. Indian logic. The encyclopedia of philosophy, edited by Paul Edwards, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 4, pp. 520–523. - A. C. Graham. Chinese logic. The encyclopedia of philosophy, edited by Paul Edwards, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 4, pp. 523–525. - Nicholas Rescher. Arabic logic. The encyclopedia of philosophy, edited by Paul Edwards, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 4, pp. 525–527. - Ernest A. Moody. Medieval logic. The encyclopedia of philosophy, edited by Paul Edwards, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967,. [REVIEW]William Craig & Benson Mates - 1970 - Journal of Symbolic Logic 35 (2):309-310.
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  2.  27
    The Sons of Maxwell Perkins: Letters of F. Scott Fitzgerald, Ernest Hemingway, Thomas Wolfe, and Their Editor.James Olney - 2008 - Common Knowledge 14 (1):174-175.
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  3.  94
    Tracking, competence, and knowledge.Ernest Sosa - 2002 - In Paul K. Moser (ed.), The Oxford handbook of epistemology. New York: Oxford University Press. pp. 264--287.
    In “Tracking, Competence, and Knowledge,” Ernest Sosa notes that in attempting to account for the conditions for knowledge, externalists have proposed that the justification condition be replaced or supplemented by the requirement that a certain modal relation be obtained between a fact and a subject's belief concerning that fact. While assessing attempts to identify such a relation, he focuses on an account labeled “Cartesian‐tracking”, which accounts for the relation in the form of two conditionals. If a person S believes (...)
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  4. Representationalism and the problem of vagueness.Ryan Perkins & Tim Bayne - 2013 - Philosophical Studies 162 (1):71-86.
    This paper develops a novel problem for representationalism (also known as "intentionalism"), a popular contemporary account of perception. We argue that representationalism is incompatible with supervaluationism, the leading contemporary account of vagueness. The problem generalizes to naive realism and related views, which are also incompatible with supervaluationism.
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  5.  73
    The idea of private law.Ernest Joseph Weinrib - 1995 - Cambridge: Harvard University Press.
    The book combines philosophical exposition and legal analysis, and pays special attention to issues of tort law.
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  6.  10
    Metaphysics: an anthology.Ernest Sosa (ed.) - 1999 - Malden, Mass.: Blackwell.
    Thoroughly updated, the second edition of this highly successful textbook continues to represent the most comprehensive and authoritative collection of canonical readings in metaphysics. In addition to updated material from the first edition, it presents entirely new sections on ontology and the metaphysics of material objects. One of the most comprehensive and authoritative metaphysics anthologies available - now updated and expanded Offers the most important contemporary works on the central issues of metaphysics Includes new sections on ontology and the metaphysics (...)
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  7.  44
    De re belief, action explanations, and the essential indexical.Ernest Sosa - 1995 - In Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.), Modality, morality, and belief: essays in honor of Ruth Barcan Marcus. New York: Cambridge University Press. pp. 235--249.
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  8. Philosophical Skepticism and Epistemic Circularity.Ernest Sosa - 1999 - In Keith DeRose & Ted A. Warfield (eds.), Skepticism: a contemporary reader. New York: Oxford University Press.
     
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  9.  28
    Leibniz: a guide for the perplexed.Franklin Perkins - 2007 - New York: Continuum.
    READING LEIBNIZ. Context of Leibniz's philosophy -- Difficulties of reading Leibniz -- Using this book -- GOD AND THE BEST POSSIBLE WORLD. Two principles of knowledge -- The existence of god -- The nature of God -- The best of all possible worlds -- SUBSTANCES. Substance in early modern philosophy -- The simplicity and unity of substance in Leibniz -- Substances as points of view on the universe -- Interaction and pre-established harmony -- RATIONAL MINDS. Minute perceptions and levels of (...)
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  10.  9
    10. Of Fish and Men: Species Diff erence and the Strangeness of Being Human in the Zhuangzi.Franklin Perkins - 2015 - In Roger T. Ames & Takahiro Nakajima (eds.), Zhuangzi and the Happy Fish. Honolulu: University of Hawaii Press. pp. 182-205.
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  11.  18
    What is a Logical Constant?Ernest Sosa - 1974 - In R. S. Cohen & Marx W. Wartofsky (eds.), Methodological and historical essays in the natural and social sciences. Boston,: Reidel. pp. 253--256.
  12.  34
    The Possibility of Altruism.John Benson - 1972 - Philosophical Quarterly 22 (86):82-83.
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  13. Intuitions and truth.Ernest Sosa - 2006 - In Patrick Greenough & Michael P. Lynch (eds.), Truth and realism. Oxford University Press. pp. 208--26.
     
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  14.  27
    Kierkegaard: Construction of the Aesthetic.Robert L. Perkins - 1990 - Journal of Aesthetics and Art Criticism 48 (3):262-263.
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  15. Irrationality in a Psychoanalytic Psychology of the Self.'.Ernest S. Wolf - 1977 - In Theodore Mischel (ed.), The Self: psychological and philosophical issues. Totowa, N.J.: Rowman & Littlefield. pp. 203.
     
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  16. From The Man-Made World or Our Androcentric Culture, 1911.Charlotte Perkins Gilman - 1998 - In Vassiliki Kolocotroni, Jane Goldman & Olga Taxidou (eds.), Modernism: an anthology of sources and documents. Chicago: University of Chicago Press.
  17. Vagueness and the Philosophy of Perception.Ryan Perkins - 2012 - Dissertation, University of Oxford
    This dissertation explores several illuminating points of intersection between the philosophy of perception and the philosophy of vagueness. Among other things, I argue: (i) that it is entirely unhelpful to theorize about perception or consciousness using Nagelian "what it's like" talk; (ii) that a popular recent account of perceptual phenomenology (representationalism) conflicts with our best theory of vagueness (supervaluationism); (iii) that there are no vague properties, for Evans-esque reasons; (iv) that it is impossible to insert "determinacy" operators into representationalism in (...)
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  18.  3
    Arthur Schopenhauer als romantischer Philosoph.Ernest Seillière - 1911 - Berlin,: H. Barsdorf. Edited by Friedrich von Oppeln-Bronikowski.
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  19. Knowledge and justification.Ernest Sosa - 2019 - In Jeremy Fantl, Matthew McGrath & Ernest Sosa (eds.), Contemporary epistemology: an anthology. Hoboken, NJ: Wiley.
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  20. The hidden curriculum.Benson R. Snyder - 1970 - Cambridge, Mass.,: MIT Press.
    In a penetrating analysis of student unrest, the Dean for Institute Relations at M.I.T (and former chief of the psychiatric services both there and at Wellesley College) isolates a major cause of campus conflict: the overwhelming, nonproductive mass of unstated academic and social norms that divert the student from creative intellectual effort and from the attempt to define and reach his goals as independently as he is able.
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  21.  11
    Plato Republic.Ernest George Plato & Hardy - 1993 - London: Methuen. Edited by Floyer Sydenham, Thomas Taylor, W. H. D. Rouse & Ernest Barker.
  22. How Are Experiments Relevant to Intuitions?Ernest Sosa - 2008 - In Joshua Knobe & Shaun Nichols (eds.), Experimental Philosophy. Oup Usa.
     
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  23.  16
    New Essays on Human Understanding.Benson Mates - 1985 - Noûs 19 (2):306-308.
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  24. Ontological and conceptual relativity and the self.Ernest Sosa - 2003 - In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford handbook of metaphysics. New York: Oxford University Press.
    This chapter takes up, in six sections, issues of realism and of ontological and conceptual relativity. Section 1 briefly lays out the kind of absolutist realism of interest in what follows. Section 2 considers arguments against ordinary commonsense entities such as bodies, and for the view that subjects enjoy a superior ontological position. No such argument is found persuasive. I find no good argument against ordinary bodies or other common-sense entities, nor any good argument that subjects enjoy any ontological superiority. (...)
     
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  25. Gulielmi Ockham Expositionis in Libros Artis Logicae Prooemium Et, Expositio in Librum Porphyril de Praedicabilibus.Ernest A. William & Moody - 1965 - Franciscan Institute, St. Bonaventure University.
  26.  28
    Begriffsschrift and andere Aufsatze.Benson Mates - 1967 - Journal of Symbolic Logic 32 (2):240-242.
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  27.  38
    Autonomy, Gender, Politics.Paul Benson - 2005 - Hypatia 20 (3):214-217.
  28.  16
    The Development of Logic.Benson Mates - 1962 - Journal of Symbolic Logic 27 (2):213-217.
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  29. The place of reasons in epistemology.Kurt Sylvan & Ernest Sosa - 2018 - In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. New York, NY, United States of America: Oxford University Press.
    This paper considers the place of reasons in the metaphysics of epistemic normativity and defends a middle ground between two popular extremes in the literature. Against members of the ‘reasons first’ movement, we argue that reasons are not the sole fundamental constituents of epistemic normativity. We suggest instead that the virtue-theoretic property of competence is the key building block. To support this approach, we note that reasons must be possessed to play a role in the analysis of central epistemically normative (...)
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  30. New Perspectives on Nazi Law.Carolyn Benson & Julian Fink - 2012 - Jurisprudence 3 (2):341-346.
    It is beyond doubt that the legal system established by the Nazi government in Germany between 1933-1945 represented a gross departure from the rule of law: the Nazis eradicated legal security and certainty; allowed for judicial and state arbitrariness; blocked epistemic access to what the law requires; issued unpredictable legal requirements; and so on. This introduction outlines the distorted nature of the Nazi legal system and looks at the main factors that contributed to this grave divergence.
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  31. La relación filosófica entre Husserl y Avenarius en Problemas fundamentales de la fenomenología.Patricio Agustín Perkins - 2014 - Dianoia 59 (72):25-48.
    Investigo la relación filosófica entre Avenarius y Husserl en los años del curso Problemas fundamentales de la fenomenología en relación especial con el concepto natural de mundo. Primero, expongo brevemente los temas fenomenológicos fundamentales: el concepto natural de mundo, la reducción fenomenológica y la unidad del yo. En segundo lugar, sintetizo las ideas básicas de la obra Der menschliche Weltbegriff de Avenarius. En tercer lugar, discuto la coincidencia entre Avenarius y Husserl, poniendo énfasis en la reducción primordial, y planteo las (...)
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  32. Legal oughts, Normative Transmission, and the Nazi Use of Analogy.Carolyn Benson & Julian Fink - 2012 - Jurisprudence 3 (2):445-463.
    In 1935, the Nazi government introduced what came to be known as the abrogation of the pro- hibition of analogy. This measure, a feature of the new penal law, required judges to stray from the letter of the written law and to consider instead whether an action was worthy of pun- ishment according to the ‘sound perception of the people’ and the ‘underlying principle’ of existing criminal statutes. In discussions of Nazi law, an almost unanimous conclusion is that a system (...)
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  33.  83
    Who Is the Autonomous Man?John Benson - 1983 - Philosophy 58 (223):5 - 17.
  34.  13
    Culturally Relevant Pedagogy: Clashes and Confrontations.Dawn Abt-Perkins, Ruth Balf, Matthew Brown, Jacqueline Deal, Elizabeth Dutro, Kimberly Adilia Helmer, Stephanie Jones, Elham Kazemi, Aaron Kuntz, Kysa Nygreen, Eileen Carlton Parsons, Melanie Shoffner, Steven Wall & Victoria Whitefield (eds.) - 2010 - R&L Education.
    The authors in this edited volume reflect on their experiences with culturally relevant pedagogy-as students, as teachers, as researchers-and how these experiences were often at odds with their backgrounds and/or expectations.
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  35.  31
    Making meaning in women’s spiritual autobiography: Language, materiality, and agency in colonial New Granada.Constance G. Janiga-Perkins - 2015 - Semiotica 2015 (207):31-64.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 31-64.
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  36. Ripstein on euality, responsibility, and the law.Perkins Joanna - 2000 - Oxford Journal of Legal Studies 20 (4).
  37.  14
    Was Russell's 1922 Error Theory a Mistake?Ray Perkins - 2012 - Russell: The Journal of Bertrand Russell Studies 32 (1):30-41.
    Recent Russell scholarship has made clear the importance of Russell’s contributions to ethical theory. But his provocative two-page 1922 paper, “Is There an Absolute Good?”, anticipating by two decades what has come to be called “error theory”, is still little known and not fully understood by students of Russell’s ethics. In that little paper, never published in Russell’s lifetime, he criticizes the “absolutist” view of G. E. Moore; and, with the help of his own 1905 theory of descriptions, he exposes (...)
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  38.  35
    Duty and the Beast.John Benson - 1978 - Philosophy 53 (206):529 - 549.
    Non-human animals are as a matter of routine used as means to human ends. They are killed for food, employed for labour or sport, and experimented on in the pursuit of human health, knowledge, comfort and beauty. Lip-service is paid to the obligation to cause no unnecessary suffering, but human necessity is interpreted so generously that this is a negligible constraint. The dominant traditions of Western thought, religious and secular, have provided legitimation of the low or non-existent moral status of (...)
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  39.  6
    Professional codes.Benson Young Landis - 1927 - [New York,: AMS Press.
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  40. Umlvei-idiq nacional de colcmbi.Benson Latin, Refutacion de Borges, Nota Critica El Idealismo Trascendental Kantiano, Frente Al Problema Mente-Cuerpo, Modales de Los Contextos, Putnam Y. La Teoria Causal de & U. Cabeza la ReferenciaDel Arquitecto - 1994 - Ideas Y Valores 43 (95):1.
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  41. The logic of conditionals: an application of probability to deductive logic.Ernest Wilcox Adams - 1996 - Boston: D. Reidel Pub. Co..
    THE INDICATIVE CONDITIONAL. A PROBABILISTIC CRITERION OF SOUNDNESS FOR DEDUCTIVE INFERENCES Our objective in this section is to establish a prima facie case ...
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  42.  33
    Virtue, Reason, and Cultural Exchange: Leibniz's Praise of Chinese Morality.Franklin Perkins - 2002 - Journal of the History of Ideas 63 (3):447-464.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 63.3 (2002) 447-464 [Access article in PDF] Virtue, Reason, and Cultural Exchange: Leibniz's Praise of Chinese Morality Franklin Perkins I should regard myself very proud, very pleased and highly rewarded to be able to render Your Majesty any service in a work so worthy and pleasing to God; for I am not one of those impassioned patriots of one country alone, but (...)
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  43.  24
    Socratic Wisdom: The Model of Knowledge in Plato’s Early Dialogues.Hugh H. Benson - 1999 - New York: Oxford University Press USA.
    While the early Platonic dialogues have often been explored and appreciated for their ethical content, this is the first book devoted solely to the epistemology of Plato's early dialogues. Author Hugh H. Benson argues that the characteristic features of these dialogues--Socrates' method of questions and answers, his fascination with definition, his professions of ignorance, and his thesis that virtue is knowledge--are decidedly epistemological. In this thoughtful study, Benson uncovers the model of knowledge that underlies these distinctively Socratic views. (...)
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  44. Averroès Et L'Averroïsme.Ernest Renan & Fuat Sezgin - 1985 - Institut Für Geschichte der Arabisch-Islamischen Wissenschaften an der Johann Wolfgang Goethe Universität.
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  45.  16
    Hypermedicalization in White Noise.Josef Benson - 2015 - Journal of Medical Humanities 36 (3):199-215.
    The Nazis hijacked Germany’s medical establishment and appropriated medical language to hegemonize their ideology. In White Noise, shifting medical information stifles the public into docility. In Nazi Germany the primacy of language and medical authority magnified the importance of academic doctors. The muddling of identities caused complex insecurities and the need for psychological doubles. In White Noise, Professor Gladney is driven by professional insecurities to enact a double in Murray. Through the manipulation of language and medical overreach the U.S., exemplified (...)
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  46.  43
    The roots and consequences of xenophobia: Implications for European integration.Benson E. Ginsburg, Heiner Flohr & Fred Kort - 1994 - History of European Ideas 19 (1-3):35-40.
  47.  38
    Culturally Sustaining Music Education and Epistemic Travel.Emily Good-Perkins - 2021 - Philosophy of Music Education Review 29 (1):47.
    Abstract:The examination of racist, normalized ideology within American education is not new. Theoretical and practical conceptions of social justice in education have attempted to attend to educational inequality. Oftentimes, these attempts have reinstated the status quo because they were framed within the same Eurocentric paradigm. To address this, Django Paris proposed culturally sustaining pedagogy as a means of empowering minoritized students by sustaining the cultural competence of their communities and dismantling coloniality within educational practices. He, Michael Domínguez, and others argue (...)
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  48.  49
    An atheistic argument from the improvability of the universe.R. K. Perkins - 1983 - Noûs 17 (2):239-250.
  49.  55
    Russell on memory.R. K. Perkins Jr - 1973 - Mind 82 (328):600-601.
    The article attempts to settle a controversy between d f pears and j o urmson over the nature of russell's early theory of memory. it is shown that contrary to what pears claims in his "bertrand russell and the british tradition in philosophy," russell had explicitly abandoned a realist account of memory by 1915. the article sides with urmson as against pears, but apparently both have overlooked two of russell's little noticed 1915 papers in the "monist.".
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  50.  40
    The comparison of word meanings.Benson Schaeffer & Richard Wallace - 1970 - Journal of Experimental Psychology 86 (2):144.
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