Results for 'Ernest B. Jaski'

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  1.  44
    Book Reviews Section 4.Adelia M. Peters, Mary B. Harris, Richard T. Walls, George A. Letchworth, Ruth G. Strickland, Thomas L. Patrick, Donald R. Chipley, David R. Stone, Diane Lapp, Joan S. Stark, James W. Wagener, Dewane E. Lamka, Ernest B. Jaski, John Spiess, John D. Lind, Thomas J. la Belle, Erwin H. Goldenstein, George R. la Noue, David M. Rafky, L. D. Haskew, Robert J. Nash, Norman H. Leeseberg, Joseph J. Pizzillo & Vincent Crockenberg - 1973 - Educational Studies 4 (3):169-185.
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  2.  7
    Prematurity in Scientific Discovery: On Resistance and Neglect.Ernest B. Hook (ed.) - 2002 - Univ of California Press.
    "In preparing this remarkable book, Ernest Hook persuaded an eminent group of scientists, historians, sociologists and philosophers to focus on the problem: why are some discoveries rejected at a particular time but later seen to be valid? The interaction of these experts did not produce agreement on 'prematurity' in science but something more valuable: a collection of fascinating papers, many of them based on new research and analysis, which sometimes forced the author to revise a previously-held opinion. The book (...)
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  3.  31
    God and the Ambiguities of Freedom in the Thought of Karl Jaspers.Ernest B. Koenker - 1976 - Proceedings of the American Catholic Philosophical Association 50:90-98.
  4.  6
    Potentiality in God: Grund and Ungrund in Jacob Boehme.Ernest B. Koenker - 1971 - Philosophy Today 15 (1):44-51.
    No contemporary philosopher has argued more consistenily or more convincingly for a God of becoming than Charles Hartshorne. Boehme looms largein the historical background of his dipolar theology: both classical theism, which sees God as supreme actuality and most strictly absolute, and pantheism, whichsees in God only supreme potentiality and universal relativity, are correlated in his panentheism. The ultimate contraries are united in the divine relativity,where eternal permanence and temporal process are both preserved in a tension that, logically, precedes them.Hartshorne (...)
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  5. Secular Salvations.Ernest B. Koenker - 1965
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  6.  3
    The Being of the Material and the Immaterial in Heidegger's Thought.Ernest B. Koenker - 1980 - Philosophy Today 24 (1):54-61.
  7.  16
    Word and Image in Quarles' "Emblemes".Ernest B. Gilman - 1980 - Critical Inquiry 6 (3):385-410.
    In Quarles' world the emblem as traditionally conceived must strain across a widening gap between the verbal and the visual. Rosemary Freeman's criticism of Quarles, that in a mechanical "imposition of meaning" the text of the emblem applies an interpretation to, rather than discovers a significance within, the image, is more apt than Freeman realized. With the semantic congruence between word and image no longer guaranteed, artists attempting to yoke the two would have to reconceive the relationship between them. Seen (...)
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  8.  38
    Seizure of Private Property: Powers and Protections.Ernest B. Abbott, Peter Baldridge, Howard Koh & Edward P. Richards - 2007 - Journal of Law, Medicine and Ethics 35 (s4):77-78.
  9.  14
    Seizure of Private Property: Powers and Protections.Ernest B. Abbott, Peter Baldridge, Howard Koh & Edward P. Richards - 2007 - Journal of Law, Medicine and Ethics 35 (S4):77-78.
  10.  6
    Hereditary themes in Shakespeare's poetry.Ernest B. Hook - 1988 - Perspectives in Biology and Medicine 31 (3):429.
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  11.  3
    James Watt Mavor (1883-1963): a forgotten discoverer of radiation effects on heredity.Ernest B. Hook - 1986 - Perspectives in Biology and Medicine 29 (2):278.
  12.  2
    Breakdown. The Collapse of Traditional Civilisation. [REVIEW]Ernest B. Fisher - 1933 - Zeitschrift für Sozialforschung 2 (1):143-144.
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  13.  40
    The Exclusion of Minor Malformations in the Study of Mutation in the Offspring of Survivors of Atomic Bombs: Methodological, Not Sociopolitical, Rationale. [REVIEW]Ernest B. Hook - 1997 - Journal of the History of Biology 30 (2):239 - 242.
  14.  24
    Ratnacūḍa RāsaVācaka Kamalaśekhara's Pradyumnakumāra CupaīSaṃdhikāvya-samuccayaMerusundaragaṇi-viracita Śīlopadeśamālā-bālāvabodhaRatnacuda RasaVacaka Kamalasekhara's Pradyumnakumara CupaiSamdhikavya-samuccayaMerusundaragani-viracita Silopadesamala-balavabodha.Ernest Bender, H. C. Bhayani, Mahendra B. Shah, R. M. Shah & Gitabahen - 1985 - Journal of the American Oriental Society 105 (4):813.
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  15.  49
    Postmodernism, Reason and Religion.P. M. W. B. & Ernest Gellner - 1994 - Philosophical Quarterly 44 (174):136.
  16.  2
    Komparative Ästhetik(en).Ernest W. B. Hess-Lüttich, Meher Bhoot & Vibha Surana (eds.) - 2018 - Boston: Peter Lang.
    Das Buch widmet sich Komparatistischen Studien der interkulturellen Germanistik zu den Beziehungen zwischen Literaturen und anderen Künsten, Gattungen, Medien aus Mitteleuropa und aus anderen Kontinenten mit dem Ziel der Entwicklung einer Pluralität von Perspektiven auf gemeinsame Gegenstände 'Komparativer Ästhetik(en)'.
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  17. In the Literature.Ernest Tai & David B. Sabine - 1979 - Hastings Center Report 9 (3):47-48.
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  18. In the Literature.Ernest Tai & David B. Sabine - 1979 - Hastings Center Report 9 (4):51-52.
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  19. In the Literature.Ernest Tai & David B. Sabine - 1979 - Hastings Center Report 9 (5):46-47.
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  20.  15
    Immanuel Kants Werke.Kritik der Reinen Vernunft.Schriften von 1783-1788.Ernest Albee, Hermann Cohen, Artur Buchenau, Otto Buek, Albert Gorland, B. Kellermann & Ernst Cassirer - 1914 - Philosophical Review 23 (2):222.
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  21. Science of Legal Method.Ernest Bruncken & Layton B. Register (eds.) - 1917 - New York: A. M. Kelley.
    The problem of the judge: judicial freedom of decision, its necessity and method, by F. Gény.--Judicial freedom of decision, its principles and objects, by E. Ehrlich.--Dialecticism and technicality; the need of sociological method, by J. G. Gmelin.--Equity and law, by G. Kiss.--The perils of emotionalism, by F. Berolzheimer.--Judicial interpretation of enacted law, by J. Kohler.--Courts and legislation, by R. Pound.--The operation of the judicial function in English law, by H. B. Gerland.--Codified law and case-law, by É. Lambert.--Methods of juridical thinking, (...)
     
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  22.  15
    Enuma Eliš. The Babylonian Epic of CreationEnuma Elis. The Babylonian Epic of Creation.Ernest Lacheman, W. C. Lambert & Simon B. Parker - 1969 - Journal of the American Oriental Society 89 (3):663.
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  23.  24
    Notes and Correspondence.Ernest Honigmann, O. Neugebauer, H. B. Van Hoesen, Lynn Thorndike, Wyndham D. Miles & George Sarton - 1950 - Isis 41 (1):47-52.
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  24.  24
    A Sanskrit Grammar by Manfred Mayrhofer.Ernest Bender, Gordon B. Ford & Manfred Mayrhofer - 1975 - Journal of the American Oriental Society 95 (1):170.
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  25.  21
    Catalogue of Sinhalese Manuscripts in the India Office Library.Ernest Bender, D. J. Wijayaratne & C. H. B. Reynolds - 1982 - Journal of the American Oriental Society 102 (4):681.
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  26.  19
    Śrī Mahāvīra Jaina Vidyālaya Suvarṇamahotsava Granth (Shri Mahavira Vidyalaya Golden Jubilee Volume)Sri Mahavira Jaina Vidyalaya Suvarnamahotsava Granth.Ernest Bender, A. N. Upadhye, D. Malvania, B. J. Sandesara, U. P. Shah, H. C. Bhayani, R. C. Shah, Sri 'Jayabhikkhu', R. D. Desai & K. D. Kora - 1972 - Journal of the American Oriental Society 92 (4):569.
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  27.  18
    Universal English-Gujarati Dictionary.Ernest Bender, P. G. Deshpande & B. Deshpande - 1992 - Journal of the American Oriental Society 112 (1):169.
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  28.  3
    Vaḍḍārādhane: A StudyVaddaradhane: A Study.Ernest Bender & B. K. Khadabadi - 1981 - Journal of the American Oriental Society 101 (4):509.
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  29.  9
    Vasanta VilāsaVasanta Vilasa.Ernest Bender & Kantilal B. Vyas - 1947 - Journal of the American Oriental Society 67 (1):72.
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  30.  15
    Truth and Consequence in Mediaeval Logic.Intentional Logic.Edward Quinn, Ernest A. Moody & Henry B. Veatch - 1954 - Philosophical Quarterly 4 (17):383.
  31.  25
    Unity and Difference in American Life. A Series of Addresses and DiscussionsFoundations of Democracy. A Series of AddressesLabor's Relation to Church and Community. [REVIEW]J. L. B., R. M. MacIver, F. Ernest Johnson & Liston Pope - 1948 - Journal of Philosophy 45 (8):216.
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  32. The NIH Inclusion Guidelines: Challenges for the Future.Bruce Gordon, Ernest Prentice, Paul Reitemeier, William C. Waggoner & Barbara B. Sherman - 1996 - IRB: Ethics & Human Research 18.
     
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  33.  12
    Textualities of the city – from the legibility of urban space towards social and natural others in planning.Ernest W. B. Hess-Luttich - 2016 - Sign Systems Studies 44 (1-2):34-52.
    ‘Text’ has been a frequent notion in analytical conceptualizations of landscape and the city. It is mostly found in analyses of textual representations or suggestions concerning a metaphor of “reading” an (urban) landscape. In the Tartu-Moscow School of Semiotics the idea of the text of St. Petersburg has also been applied in analysing particular cities as organizing topics in literature and in culture more widely, but it has not happened to an equal degree in studies of actual urban spaces. The (...)
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  34.  10
    The nexus of linguistics and semiotics.Ernest W. B. Hess-Lüttich - 2001 - Semiotica 2001 (137).
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  35.  44
    Ethics of Spying: A Reader for the Intelligence Professional, vol. I.Joel H. Rosenthal, J. E. Drexel Godfrey, R. V. Jones, Arthur S. Hulnick, David W. Mattausch, Kent Pekel, Tony Pfaff, John P. Langan, John B. Chomeau, Anne C. Rudolph, Fritz Allhoff, Michael Skerker, Robert M. Gates, Andrew Wilkie, James Ernest Roscoe & Lincoln P. Bloomfield Jr (eds.) - 2006 - Lanham, MD: Scarecrow Press.
    This is the first book to offer the best essays, articles, and speeches on ethics and intelligence that demonstrate the complex moral dilemmas in intelligence collection, analysis, and operations. Some are recently declassified and never before published, and all are written by authors whose backgrounds are as varied as their insights, including Robert M. Gates, former Director of the Central Intelligence Agency; John P. Langan, the Joseph Cardinal Bernardin Professor of Catholic Social Thought at the Kennedy Institute of Ethics, Georgetown (...)
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  36.  11
    The Business of Consumption: Environmental Ethics and the Global Economy.George G. Brenkert, Donald A. Brown, Rogene A. Buchholz, Herman E. Daly, Richard Dodd, R. Edward Freeman, Eric T. Freyfogle, R. Goodland, Michael E. Gorman, Andrea Larson, John Lemons, Don Mayer, William McDonough, Matthew M. Mehalik, Ernest Partridge, Jessica Pierce, William E. Rees, Joel E. Reichart, Sandra B. Rosenthal, Mark Sagoff, Julian L. Simon, Scott Sonenshein & Wendy Warren - 1998 - Rowman & Littlefield Publishers.
    At the forefront of international concerns about global legislation and regulation, a host of noted environmentalists and business ethicists examine ethical issues in consumption from the points of view of environmental sustainability, economic development, and free enterprise.
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  37. Rational intuition: Bealer on its nature and epistemic status.Ernest Sosa - 1996 - Philosophical Studies 81 (2-3):151--162.
    A discussion of George Bealer's conception and defense of rational intuition as a basis of philosophical knowledge, under three main heads: a) the phenomenology of intellectual intuition; b) the status of such intuition as a basic source of evidence, and the explanation of what gives it that status; and c) the defense of intuition against those who would reject it and exclude it on principle from the set of valid sources of evidence.
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  38.  85
    Beyond scepticism, to the best of our knowledge.Ernest Sosa - 1988 - Mind 97 (386):153-188.
    Epistemology is too far-flung and diverse for a survey in a single essay. I have settled for a snapshot which, though perforce superficial and partial, might yet provide an overview. My perspective is determined by the books and articles prominent in the recent literature and in my own recent courses and seminars. Seeing that the boundaries of our field have shifted through the ages and are even now very ill-marked, I have chosen two central issues, each under vigorous and many-sided (...)
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  39.  98
    Topology, Empiricism, and Operationalism.Ernest W. Adams - 1996 - The Monist 79 (1):1-20.
    How do concepts of topology such as that of a boundary apply to the empirical world? Take the example of a chess board, represented here with black squares in black and red squares in white. We see by looking at the board that the squares of any one color have common boundaries only with squares of the opposite color, but each square has corners in common with other squares of the same color, which are points at which their common boundaries (...)
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  40.  14
    Aḥmad b. aṭ-Ṭayyib as-SaraḫsîAhmad b. at-Tayyib as-Sarahsi.Ernest Honigmann & Franz Rosenthal - 1944 - Journal of the American Oriental Society 64 (3):148.
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  41. Human knowledge, animal and reflective.Ernest Sosa - 2001 - Philosophical Studies 106 (3):193 - 196.
    Stephen Grimm finds me inclined to bifurcate epistemic assessment into higher and lower orders while showing awareness of this only in recent writings. Two untoward consequences allegedly follow: (a) my rejection of Virtue Reliabilism, and (b) my knowledge-based account of the value attaching to our knowledge on the higher level. By contrast, Grimm considers Virtue Reliabilism a perfectly adequate account of knowledge, while the higher epistemic state he believes to be, rather, understanding, which he takes to be quite distinct from (...)
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  42. Nature unmirrored, epistemology naturalized.Ernest Sosa - 1983 - Synthese 55 (1):49 - 72.
    A. Knowledge and Justification: The nature of epistemic justification and its supervenience.B. Understanding and Validation: Two projects of epistemology, one to understand justification, the other to promote it.
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  43. Varieties of Causation.Ernest Sosa - 1980 - Grazer Philosophische Studien 11 (1):93-103.
    According to nomological accounts of causation causal connections among events or states must be mediated by contingent laws of nature. Three types of causal connection are cited and discussed in opposition to such nomological accounts: (a) material causation (as when a zygote is generated by the union of an ovum and a sperm); (b) consequentialist causation (as when an apple is chromatically colored as a result of being red); (c) inclusive causation (as when a board is on a stump in (...)
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  44.  17
    Hume's Dialogues concerning Natural Religion: An Answer to Dr. Laing.Ernest C. Mossner - 1938 - Philosophy 13 (49):84 - 86.
    Hume'sDialogues Concerning Natural Religion are still much with us. What appears to be the definitive edition was published by Professor Norman Kemp Smith in 1935 with a learned introduction which, among other things, assembled a mass of evidence pointing to the conclusion that Philo is to be identified with Hume himself, and that Hume in the Dialogues is deliberately trying to undermine the religious hypothesis. Though these conclusions have been widely accepted, Dr. B. M. Laing, in the April issue of (...)
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  45.  15
    Koopman B. O.. The bases of probability. Bulletin of the American Mathematical Society, vol. 46 , pp. 763–774.Ernest Nagel - 1941 - Journal of Symbolic Logic 6 (1):34-35.
  46. Early philosophical Shiism: the Ismaili Neoplatonism of Abū Yaʻqūb al-Sijistānī.Paul Ernest Walker - 1993 - New York, NY, USA: Cambridge University Press.
    The first book-length study of a leading tenth-century Ismaili theoretician Abu Ya'qub al-Sijistani.
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  47.  13
    India and Ethiopia from the Seventh Century, B. C.Ernest Bender & Suniti Kumar Chatterji - 1971 - Journal of the American Oriental Society 91 (4):568.
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  48.  4
    John R. Steel and W. Hugh Woodin, HOD as a core model_, Ordinal Definability and Recursion Theory: The Cabal Seminar, _ _vol. III_ (A. S. Kechris, B. Löwe, and J. R. Steel, editors), Lecture Notes in Logic 43, Association for Symbolic Logic and Cambridge University Press, 2016, pp. 257–343. [REVIEW]Ernest Schimmerling - 2016 - Bulletin of Symbolic Logic 22 (4):521-524.
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  49. C. B. McPherson, "The Political Theory of Possessive Individualism: Hobbes to Locke". [REVIEW]Ernest Leonard - 1969 - Journal of the History of Philosophy 7 (2):212.
  50.  36
    Hume's Dialogues Concerning Natural Religion.Ernest C. Mossner - 1938 - Philosophy 13 (49):84-86.
    Hume's Dialogues Concerning Natural Religion are still much with us. What appears to be the definitive edition was published by Professor Norman Kemp Smith in 1935 with a learned introduction which, among other things, assembled a mass of evidence pointing to the conclusion that Philo is to be identified with Hume himself, and that Hume in the Dialogues is deliberately trying to undermine the religious hypothesis. Though these conclusions have been widely accepted, Dr. B. M. Laing, in the April issue (...)
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