Results for 'Erman Ka��ar'

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  1. Risālat Al-Sulūk Fī Al-Akhlāq Wa-Al-Aʻmāl.Kāẓim ibn Qāsim Rashtī - 2004 - Ergon.
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  2.  25
    Mintis Kaip Tarpinė Teritorija Tarp Žodžio Ir Vaizdo.Jūratė Baranova - 2015 - Žmogus ir Žodis 17 (4).
    Šiame straipsnyje siekiama atsakyti į klausimą, kas galėtų susieti filosofiją ir vizualiuosius bei žodinius menus. Ar įmanoma ir jei taip, tai kaip įmanoma reflektuoti visus menus kaip vieno kūrybinio įvykio momentus? Siekiant atsakyti į šį klausimą, pirma, aptariamas logikos ir kūrybiškumo susikertant menui ir filosofijai susidūrimas, antra – žodžio ir vaizdo nebendramatiškumas, surastas / išrastas belgų siurrealisto René Magritte’o ir reflektuotas Michelio Foucault. Čia sugrįžtama prie klasikinio F. Niezsche’s disputo su Sokratu apie logikos ir kūrybiškumo priešpriešą ir siekiama atsakyti į (...)
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  3. Apie daugialypį kentėjimo fenomenalumą / On the Manifold Phenomenality of Suffering.Saulius Geniusas - 2010 - Žmogus ir Žodis 12 (4):14-21.
    Straipsnyje šiandien dominuojantis požiūris į kentėjimą kritiškai palyginamas su Husserlio bei Nietzsche‘s sampratomis. Mūsų dienomis dominuojanti kentėjimo samprata yra susijusi su esminiu klausimu: „ką privalau daryti, kad panaikinčiau kančią?“ Kentėjimas suprantamas kaip nepageidaujamas ir nereikalingas fenomenas. Kita vertus, huserliškoji perspektyva gimsta iš klausimo: „ką gali kentėjimas atskleisti apie pačią žmogaus būklę?“ genetinės fenomenologijos požiūriu kentėjimas yra suprantamas kaip atskleisties fenomenas. Pagaliau, Nietzsche‘s filosofijos kontekste, kentėjimo refleksija yra susijusi su pamatiniu rūpesčiu: „Ar tam tikras kentėjimo supratimas teigia gyvenimą, ar veikiau jis (...)
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  4.  64
    Psichologizmas, reliatyvizmas ir savęs paneigimas Husserlio Prolegomenuose.Paulius Rimkevičius - 2016 - Problemos 89:153-166.
    Psichologizmas yra loginių ir psichologinių terminų reikšmių tapatinimas. Husserlio Prolegomenai yra žymiausias psichologizmą kritikuojantis tekstas. Iki šiol buvo atviras klausimas, kas būtent juose įrodyta. Šio straipsnio tikslas yra į jį atsakyti. Pagrindinis straipsnyje ginamas teiginys yra toks: Prolegomenuose Husserlis įrodė, kad jei reliatyvizmas klaidingas, tai psichologizmas klaidingas, bet neįrodė reliatyvizmo ar psichologizmo klaidingumo, nes jis neįrodė, kad reliatyvizmas save paneigia. Pirmiausia nagrinėjami du kartais Husserliui priskiriami įrodymai: paremtasis prielaida, kad logika yra normatyvi, ir paremtasis prielaida, kad psichologija remiasi logika. Tvirtinama, (...)
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  5.  31
    A World of Possibilities: The Place of Feasibility in Political Theory.Eva Erman & Niklas Möller - 2020 - Res Publica 26:1-23.
    Although the discussion about feasibility in political theory is still in its infancy, some important progress has been made in the last years to advance our understanding. In this paper, we intend to make a contribution to this growing literature by investigating the proper place of feasibility considerations in political theory. A motivating force behind this study is a suspicion that many presumptions made about feasibility in several current debates—such as that between practice-independence and practice-dependence, ideal and non-ideal theory, and (...)
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  6. Frühe Šaiḫī- Und Bābī-Theologie: Die Darlegung der Beweise Für Muḥammads Besonderes Prophetentum.Armin Eschraghi - 2004 - Brill.
    This book is the first general introduction to the theological and philosophical writings of Aḥmad al-Aḥsāʾī and Kāẓim ar-Ra sh tī, the founders of the Sh ay kh iyya, and ʿAlī-Muḥammad Shīrāzī , the initiator of the Bābiyyah.
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  7.  28
    The Boundary Problem and the Ideal of Democracy.Eva Erman - 2014 - Constellations 21 (2):535-546.
  8.  92
    Practices and Principles: On the Methodological Turn in Political Theory.Eva Erman & Niklas Möller - 2015 - Philosophy Compass 10 (8):533-546.
    The question of what role social and political practices should play in the justification of normative principles has received renewed attention in post-millennium political philosophy. Several current debates express dissatisfaction with the methodology adopted in mainstream political theory, taking the form of a criticism of so-called ‘ideal theory’ from ‘non-ideal’ theory, of ‘practice-independent’ theory from ‘practice-dependent’ theory, and of ‘political moralism’ from ‘political realism’. While the problem of action-guidance lies at the heart of these concerns, the critics also share a (...)
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  9.  57
    Why Political Realists Should Not Be Afraid of Moral Values.Eva Erman & Niklas Möller - 2015 - Journal of Philosophical Research 40:459-464.
    In a previous article, we unpacked the so-called “ethics first premise”—the idea that ethics is “prior” to politics when theorizing political legitimacy— that is denied by political realists. We defended a “justificatory” reading of this premise, according to which political justification is irreducibly moral in the sense that moral values are among the values that ground political legitimacy. We called this the “necessity thesis.” In this paper we respond to two challenges that Robert Jubb and Enzo Rossi raise against our (...)
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  10. Three Failed Charges Against Ideal Theory.Eva Erman & Niklas Möller - 2013 - Social Theory and Practice 39 (1):19-44.
    An intensified discussion on the role of normative ideals has re-emerged in several debates in political philosophy. What is often referred to as “ideal theory,” represented by liberal egalitarians such as John Rawls, is under attack from those that stress that political philosophy at large should take much more seriously the nonideal circumstances consisting of relations of domination and power under which normative ideals, principles, and ideas are supposed to be applied. While the debate so far has mainly been preoccupied (...)
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  11.  34
    What Distinguishes the Practice-Dependent Approach to Justice?Eva Erman & Niklas Möller - 2016 - Philosophy and Social Criticism 42 (1):3-23.
    The practice-dependent approach to justice has received a lot of attention in post-millennium political philosophy. It has been developed in different directions and its normative implications have been criticized, but little attention has been directed to the very distinction between practice-dependence and practice-independence and the question of what theoretically differentiates a practice-dependent account from mainstream practice-independent accounts. The core premises of the practice-dependent approach, proponents argue, are meta-normative and methodological. A key feature is the presumption that a concept of justice (...)
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  12.  12
    What Not to Expect From the Pragmatic Turn in Political Theory.Eva Erman & Niklas Möller - 2015 - European Journal of Political Theory 14 (2):121-140.
    The central ideas coming out of the so-called pragmatic turn in philosophy have set in motion what may be described as a pragmatic turn in normative political theory. It has become commonplace among political theorists to draw on theories of language and meaning in theorising democracy, pluralism, justice, etc. The aim of this paper is to explore attempts by political theorists to use theories of language and meaning for such normative purposes. Focusing on Wittgenstein's account, it is argued that these (...)
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  13.  95
    Brandom and Political Philosophy.Eva Erman & Niklas Möller - 2014 - Journal of Political Philosophy 22 (4):486-498.
  14.  22
    Why Democracy Cannot Be Grounded in Epistemic Principles.Eva Erman & Niklas Möller - 2016 - Social Theory and Practice 42 (3):449-473.
    In recent years, philosophers influenced by Peirce's pragmatism have contributed to the democracy debate by offering not simply a justification of democracy that relies on epistemic as well as moral presumptions, but a justification on purely epistemic grounds, that is, without recourse to any moral values or principles. In a nutshell, this pragmatist epistemic argument takes as its starting-point a few fundamental epistemic principles we cannot reasonably deny, and goes on to claim that a number of interpersonal epistemic commitments follow, (...)
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  15.  39
    Reconciling Communicative Action with Recognition: Thickening the ‘Inter’ of Intersubjectivity.Eva Erman - 2006 - Philosophy and Social Criticism 32 (3):377-400.
    There is an underlying idea of symmetry involved in most notions of rationality. From a dialogical philosophical standpoint, however, the symmetry implied by social contract theories and so-called Golden Rule thinking is anchored to a Cartesian subject–object world and is therefore not equipped to address recognition – at least not if recognition is to be understood as something happening between subjects. For this purpose, the dialogical symmetry implied by Habermas' communicative action does a much better job. Still, it is insufficient (...)
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  16.  24
    Ethics in Nursing: A Systematic Review of the Framework of Evidence Perspective.Erman Yıldız - 2019 - Nursing Ethics 26 (4):1128-1148.
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  17. Political Legitimacy in the Real Normative World: The Priority of Morality and the Autonomy of the Political.Eva Erman & Niklas Möller - 2015 - British Journal of Political Science 45 (1):215-233.
  18.  47
    Apparitions--Of Derrida's Other.Kas Saghafi - 2010 - Fordham University Press.
    An almost unheard-of analogy : Derrida reading Levinas -- This monstrous figure without figure or face -- Ça me regarde : regarding responsibility in Derrida -- The ghost of Jacques Derrida -- Phantasmaphotography -- By the board : Derrida approaching Blanchot -- Salutations : between Derrida and Nancy.
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  19. A Function-Sensitive Approach to the Political Legitimacy of Global Governance.Eva Erman - 2020 - British Journal of Political Science 50 (3):1001-1024.
     
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  20.  11
    Inner Experience in the Scanner: Can High Fidelity Apprehensions of Inner Experience Be Integrated with fMRI?Simone Kühn, Charles Fernyhough, Benjamin Alderson-Day & Russell T. Hurlburt - 2014 - Frontiers in Psychology 5.
  21.  18
    Distinctively Political Normativity in Political Realism: Unattractive or Redundant.Eva Erman & Niklas Möller - forthcoming - Ethical Theory and Moral Practice:1-15.
    Political realists’ rejection of the so-called ‘ethics first’ approach of political moralists, has raised concerns about their own source of normativity. Some realists have responded to such concerns by theorizing a distinctively political normativity. According to this view, politics is seen as an autonomous, independent domain with its own evaluative standards. Therefore, it is in this source, rather than in some moral values ‘outside’ of this domain, that normative justification should be sought when theorizing justice, democracy, political legitimacy, and the (...)
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  22.  24
    How Practices Do Not Matter.Eva Erman & Niklas Möller - 2019 - Critical Review of International Social and Political Philosophy (1).
  23.  1
    The Practical Turn in Political Theory.Eva Erman - 2018 - Edinburgh University Press.
    The first systematic analysis of current debates surrounding the role of practice in political theory Should social and political practices should play a role in the justification of normative political principles? In several sub-domains of political theory, theorists have suggested that practices constrain principles in various ways. This book joins five key debates in the current theoretical literature that have been largely taking place in isolation and identifies common strands of argument and their shared problems. By illuminating these connections and (...)
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  24.  44
    The Ghost of Jacques Derrida.Kas Saghafi - 2006 - Epoché: A Journal for the History of Philosophy 10 (2):263-286.
    This essay examines the phrase—“here, now, yes, believe me, I believe in ghosts”—a phrase uttered by Derrida in a fi lmed interview. It takes up Derrida’s avowalof belief in ghosts, not simply to explain the signifi cance of “ghosts,” simulacra, doubles, hence images, in Derrida’s work and to show their relation to death and mourning, or to merely draw an analogy between the structure of doubles or simulacra and what we may call “synthetic” images, but also to attend to the (...)
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  25.  14
    Meta-Analytic Evidence of Low Convergence Between Implicit and Explicit Measures of the Needs for Achievement, Affiliation, and Power.Martin G. Kã¶Llner & Oliver C. Schultheiss - 2014 - Frontiers in Psychology 5.
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  26.  40
    What Not to Expect From the Pragmatic Turn in Political Theory.Eva Erman & Niklas Möller - 2014 - European Journal of Political Theory (2):1474885114537635.
    The central ideas coming out of the so-called pragmatic turn in philosophy have set in motion what may be described as a pragmatic turn in normative political theory. It has become commonplace among political theorists to draw on theories of language and meaning in theorising democracy, pluralism, justice, etc. The aim of this paper is to explore attempts by political theorists to use theories of language and meaning for such normative purposes. Focusing on Wittgenstein's account, it is argued that these (...)
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  27.  42
    Practice-Dependence and Epistemic Uncertainty.Eva Erman - 2017 - Journal of Global Ethics 13 (2):187-205.
    A shared presumption among practice-dependent theorists is that a principle of justice is dependent on the function or aim of the practice to which it is supposed to be applied. In recent contributions to this debate, the condition of epistemic uncertainty plays a significant role for motivating and justifying a practice-dependent view. This paper analyses the role of epistemic uncertainty in justifying a practice-dependent approach. We see two kinds of epistemic uncertainty allegedly playing this justificatory role. What we call ‘normative (...)
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  28.  34
    What is Wrong with Agonistic Pluralism?: Reflections on Conflict in Democratic Theory.Eva Erman - 2009 - Philosophy and Social Criticism 35 (9):1039-1062.
    During the last couple of decades, concurrently with an increased awareness of the complexity of ethical conflicts, political theorists have directed attention to how constitutional democracy should cope with a fact of incommensurable doctrines. Poststructuralists such as Chantal Mouffe claim that ethical conflicts are fundamentally irreconcilable, which is indeed a view shared by many liberal theorists. The question of whether ethical conflicts are in principle irreconcilable is an important one since the answer has implications for what democratic institutions are desirable. (...)
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  29. Political Legitimacy for Our World: Where is Political Realism Going?Eva Erman - 2018 - Journal of Politics 80 (2):525-538.
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  30.  22
    The End of Religion? Examining the Role of Religiousness, Materialism, and Long-Term Orientation on Consumer Ethics in Indonesia.Denni Arli & Fandy Tjiptono - 2014 - Journal of Business Ethics 123 (3):1-16.
    Various studies on the impact of religiousness on consumer ethics have produced mixed results and suggested further clarification on the issue. Therefore, this article examines the effect of religiousness, materialism, and long-term orientation on consumer ethics in Indonesia. The results from 356 respondents in Indonesia, the largest Muslim population in the world, showed that intrinsic religiousness positively affected consumer ethics, while extrinsic social religiousness negatively affected consumer ethics. However, extrinsic personal religiousness did not affect consumer ethical beliefs dimensions. Unlike other (...)
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  31. ERMAN, A. L.: "An Introduction to Buddhist Thought: A Philosophical History of Indian Buddhism". [REVIEW]H. Cruise - 1985 - Australasian Journal of Philosophy 63:378.
     
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  32.  25
    The Eye and Seeing Adorjáni Auge Und Sehen in Pindars Dichtung. Pp. 249. Hildesheim, Zurich and New York: Georg Olms, 2011. Paper, €39.80. ISBN: 978-3-487-14632-4. [REVIEW]Erman Gören - 2012 - The Classical Review 62 (2):359-361.
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  33. Erman, Wilhelm, Der tierische Magnetismus in Preussen vor und nach den Freiheitskriegen.G. Mamlock - 1927 - Kant-Studien 32:391.
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  34.  6
    Erman's The Stanford Revision and Extension of the Binet-Simon Scale. [REVIEW]H. A. Peterson - 1919 - Journal of Philosophy 16 (25):697.
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  35.  14
    Combat High or Traumatic Stress: Violent Offending is Associated with Appetitive Aggression but Not with Symptoms of Traumatic Stress.Anke Kã¶Bach, Susanne Schaal & Thomas Elbert - 2014 - Frontiers in Psychology 5.
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  36.  30
    Asian Ars Erotica and the Question of Sexual Aesthetics.Richard Shusterman - 2007 - Journal of Aesthetics and Art Criticism 65 (1):55–68.
  37.  17
    The Interdependence of Risk and Moral Theory.Eva Erman - 2018 - Ethical Theory and Moral Practice 21 (2):207-216.
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  38.  18
    The Architecture of Polarized Cell Growth: The Unique Status of Elongating Plant Cells.Franti?ek Balu?ka, Przemys?aw Wojtaszek, Dieter Volkmann & Peter Barlow - 2003 - Bioessays 25 (6):569-576.
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  39.  10
    Global Democracy and Feasibility.Eva Erman - 2020 - Critical Review of International Social and Political Philosophy 23 (3):1-21.
    While methodological and metatheoretical questions pertaining to feasibility have been intensively discussed in the philosophical literature on feasibility and justice in recent years, these discussions have not permeated the debate on global democracy. The overall aim in this paper is to demonstrate the fruitfulness of importing some of the advancements made in this literature into the debate on global democracy as well as to develop aspects that are relevant for explaining the role of feasibility in normative political theory. This is (...)
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  40.  13
    The Benefits of Looking at Intraindividual Dynamics in Cognitive Training Data.Tanja Könen & Julia Karbach - 2015 - Frontiers in Psychology 6.
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  41.  3
    The Prototype of Social Quality Theory and its Applicability to Asian Societies.Ka Lin - 2011 - International Journal of Social Quality 1 (1):57-69.
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  42.  26
    Does Global Democracy Require a World State?Eva Erman - 2019 - Philosophical Papers 48 (1):123-153.
    The question of whether global democracy requires a world state has with few exceptions been answered with an unequivocal ‘No’. A world state, it is typically argued, is neither feasible nor desirable. Instead, different forms of global governance arrangements have been suggested, involving non-hierarchical and multilayered models with dispersed authority. The overall aim of this paper is to addresses the question of whether global democracy requires a world state, adopting a so-called ‘function-sensitive’ approach. It is shown that such an approach (...)
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  43.  17
    Switching Between Global and Local Levels: The Level Repetition Effect and its Hemispheric Asymmetry.Luc Kéïta, Nathalie Bedoin, Jacob A. Burack & Franco Lepore - 2014 - Frontiers in Psychology 5.
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  44.  4
    Diagnosis Confirmation Model: A Value-Based Pricing Model for Inpatient Novel Antibiotics.Ka Lum, Taimur Bhatti, Silas Holland, Mark Guthrie & Stephanie Sassman - 2018 - Journal of Law, Medicine and Ethics 46 (s1):66-74.
    The Diagnosis Confirmation Model includes a dual-pricing mechanism designed to support value-based pricing of novel antibiotics while improving the alignment of financial incentives with their optimal use in patients at high risk of drug-resistant infections. DCM is a market-based model and complementary to delinked models. Policymakers interested in stimulating antibiotic innovation could consider tailoring the DCM to their reimbursement systems and incorporating it into the suite of incentives to improve the economics of antibiotics.
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  45.  16
    Patoč Ka a Slovensko.Vladimír Bakos - 2010 - Filozofia 65 (1).
  46.  2
    Parental Factors Associated with Rumination Related Metacognitive Beliefs in Adolescence.Ka-wai Chow & Barbara C. Y. Lo - 2017 - Frontiers in Psychology 8.
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  47.  26
    Potential Impacts of Antarctic Bioprospecting and Associated Commercial Activities Upon Antarctic Science and Scientists.KA Hughes & PD Bridge - 2010 - Ethics in Science and Environmental Politics 10 (1):13-18.
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  48.  40
    Meaning and Intuitive Act in the Logical Investigations.Ka-Wing Leung - 2011 - Husserl Studies 27 (2):125-142.
    This essay attempts to approach the dispute over the conceptualist or non-conceptualist interpretation of Husserl’s conception of intentional experience from a specific question: Is the intuitive act essentially a carrier of meaning? In the sixth Investigation, Husserl apparently tries to show that intuition is no carrier of meaning and therefore must be unified with a meaning-conferring act in order to be meaningful. But it seems to me that the brief arguments given by Husserl here are far from conclusive and that (...)
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  49.  46
    The “Passion for the Outside”: Foucault, Blanchot, and Exteriority.Kas Saghafi - 1996 - International Studies in Philosophy 28 (4):79-92.
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  50.  14
    Representation, Equality, and Inclusion in Deliberative Systems: Desiderata for a Good Account.Eva Erman - 2016 - Critical Review of International Social and Political Philosophy 19 (3):263-282.
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