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Erik Doxtader [12]Erik W. Doxtader [3]
  1.  16
    Characters in the Middle of Public Life: Consensus, Dissent, And.Erik W. Doxtader - 2000 - Philosophy and Rhetoric 33 (4):336-369.
  2.  26
    Editor's Note: In Transition, a Moment for Gratitude.Erik Doxtader - 2018 - Philosophy and Rhetoric 51 (1):v.
    Anyone who does not simply refuse to perceive decline will hasten to claim a special justification for his own personal existence, his activity and involvement in this chaos. There are as many exceptions for one's own sphere of action, place of residence, and moment of time as there are insights into the general failure. A blind determination to save the prestige of personal existence—rather than, through impartial disdain for its impotence and entanglement, at least to detach it from the background (...)
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  3.  54
    In the Name of a Becoming Rhetoric: Critical Reflections on the Potential of Aristotle's Rhetoric 1355b.Erik Doxtader - 2013 - Philosophy and Rhetoric 46 (2):231-233.
    ἔστω δὴ ἡ ῥητορικὴ δύναμις περὶ ἕκαστον τοῦ θεωρῆσαι τὸ ἐνδεχόμενον πιθανόν.(Estō dē hē rhētorikē dunamis peri hekaston tou theōrēsai to endekhomenon pithanon.)Let us define rhetoric to be "A faculty of considering all the possible means of persuasion on every subject."Rhetoric then may be defined as the faculty of discovering the possible means of persuasion in reference to any subject whatever.Rhetoric may be defined as the faculty of observing in any given case the available means of persuasion.Let rhetoric be [defined (...)
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  4. Editor's Note.Erik Doxtader - 2019 - Philosophy and Rhetoric 52 (3):vi-vii.
    With this issue, Philosophy & Rhetoric launches two features. The first is a dedicated Special Section, a space for shorter articles addressed to a specific theme, problem, or question. The second, In Focus, is a book forum in which several scholars take up a recent leading monograph and the author of the monograph offers a reply to their reflections. These new features will appear regularly in coming issues. Individually and together, they seek to encourage directed study and hopefully a bit (...)
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  5.  5
    Inventing the Potential of Rhetorical Culture: The Work and Legacy of Thomas B. Farrell.Erik Doxtader (ed.) - 2010 - Pennsylvania State University Press.
    "Examines Thomas Farrell's provocative defense of rhetoric and argues for the contemporary importance of rhetorical theory and practice"--Provided by publisher.
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  6.  30
    Contending with Violent Words; or, The Afterthought of (In)Civility.Erik Doxtader - 2011 - Philosophy and Rhetoric 44 (4):403-423.
    The lost opportunity is overwhelming, an exigence in the full sense—a recollection of that which can only remain forgotten. In the midst of the storm, what to do now? If this is the question with which Walter Benjamin began, in a poem published in 1910 under the pseudonym "Ardor," it is one over which he kept a solemn vigil, rarely letting it slip from view, even as the border closed in the months not long after he rendered Klee's 1920 painting, (...)
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  7.  31
    Addressing Animals.Erik Doxtader - 2011 - Philosophy and Rhetoric 44 (1):79-80.
    In identifying himself with language, the speaking man places his own muteness outside of himself, as already and not yet human. There is, perhaps, something barbarous in the assumption of the word. In the ontological equation that aligns the speaking being with the human being there may abide a gesture that can be neither heard nor interpreted. With the logos that we inherit “by nature” and then “by right,” according to Agamben, the cut between the human and the animal is (...)
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  8.  8
    Editor's Note: In Transition, a Moment for Gratitude.Erik Doxtader - 2018 - Philosophy and Rhetoric 51 (4):v.
    Anyone who does not simply refuse to perceive decline will hasten to claim a special justification for his own personal existence, his activity and involvement in this chaos. There are as many exceptions for one's own sphere of action, place of residence, and moment of time as there are insights into the general failure. A blind determination to save the prestige of personal existence—rather than, through impartial disdain for its impotence and entanglement, at least to detach it from the background (...)
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  9.  27
    For Today, There Will Be a Speech (and a Song) Tomorrow.Erik Doxtader - 2008 - Philosophy and Rhetoric 41 (4):pp. 311-322.
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  10.  6
    The Contemporary Possibility of Debate: Introduction.Erik Doxtader - 2019 - Philosophy and Rhetoric 52 (1):47-48.
    Rhetoric and philosophy have long attended to the conditions, dynamics, and relative benefits of debate. Antiquity's deep concern for the relationship between debate and city-serving pedagogy remains an open question. In part through a shared commitment to argumentation theory, rhetoric and philosophy have agreed on and sparred over debate's constitutive and performative role in truth seeking, critical understanding, and collective action. With different and shared idioms, they have touted debate as a fundament of public life, investigated how debate may productively (...)
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  11.  24
    The Faith and Struggle of Beginning (with) Words: On the Turn Between Reconciliation and Recognition.Erik Doxtader - 2007 - Philosophy and Rhetoric 40 (1):119-146.
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  12.  3
    Editor's Note: In the Midst of …?Erik Doxtader - 2020 - Philosophy and Rhetoric 53 (3):vi.
    As you well know, the milieu is a notion that only appears in biology with Lamarck. However, it is a notion that already existed in physics.... What is the milieu? It is what is needed to account for action at a distance of one body on another. It is therefore the medium of an action and element in which it circulates.It’s really hard to feel like you’re saving the world when you are watching Netflix from your couch. But if we (...)
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  13.  2
    Editor's Note: In the Midst Of...?Erik Doxtader - 2020 - Philosophy and Rhetoric 53 (1):v.
    Early days, things fallen asleep, hidden things, possibilities, melodies of the past and the future, timeless plans, float by, one after the other, and I feel rich under a hoard of gifts and must have hope. Then the day wakes, the nearness, the sharpness, and I am disturbed. I close my eyes in order not to see it, fall asleep again, heavily, am assailed by dreams, and frequently awaken only in the course of the afternoon without feeling restored.Now is never (...)
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