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Erik A. Anderson [12]Erik Andrew Anderson [1]Erik Albert Anderson [1]
  1. A Defense of the 'Sterility Objection' to the New Natural Lawyers' Argument Against Same-Sex Marriage.Erik A. Anderson - 2013 - Ethical Theory and Moral Practice 16 (4):759-775.
    The “new natural lawyers” (NNLs) are a prolific group of philosophers, theologians, and political theorists that includes John Finnis, Robert George, Patrick Lee, Gerard Bradley, and Germain Grisez, among others. These thinkers have devoted themselves to developing and defending a traditional sexual ethic according to which homosexual sexual acts are immoral per se and marriage ought to remain an exclusively heterosexual institution. The sterility objection holds that the NNLs are guilty of making an arbitrary and irrational distinction between same-sex couples (...)
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  2.  76
    Countering MacKinnon on Rape and Consent.Erik A. Anderson - 2022 - Social Philosophy Today 38:17-32.
    Feminists are divided on whether consent should be employed in legal definitions of rape. Catharine MacKinnon has criticized the usefulness of consent in enabling legal systems to recognize and prosecute instances of rape (MacKinnon 1989, 2005, 2016). In a recent article in this journal, Lisa H. Schwartzman defends the use of affirmative consent in rape law against MacKinnon’s critique (Schwartzman 2019). In contrast to MacKinnon, Schwartzman claims our understanding of rape must include both force and consent components. In this paper, (...)
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  3.  24
    The Paradox of Public Secularism.Erik A. Anderson - 2006 - Faith and Philosophy 23 (2):137-155.
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  4.  12
    The Paradox of Public Secularism.Erik A. Anderson - 2006 - Faith and Philosophy 23 (2):137-155.
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  5.  50
    Deliberative Sincerity and the Opacity of the Self.Erik A. Anderson - 2020 - Journal of Social Philosophy 51 (3):422-440.
  6.  26
    A Comment on Rahel Jaeggi’s Critique of Forms of Life.Erik A. Anderson - 2020 - Social Philosophy Today 36:205-210.
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  7. Amy Gu tmann, ed., Freedom of Association Reviewed by.Erik A. Anderson - 1999 - Philosophy in Review 19 (3):183-185.
     
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  8.  35
    Religiously Conservative Citizens and the Ideal of Conscientious Engagement: A Comment on Wolterstorff and Eberle.Erik A. Anderson - 2013 - Philosophia 41 (2):411-427.
    Nicholas Wolterstorff and Christopher J. Eberle have defended the view that the ethics of liberal citizenship allows citizens to publicly support the passage of coercive laws based solely on their religious convictions. They also develop positive conceptions of virtuous citizenship that place moral limits on how citizens may appeal to their religion. The question I address in this essay is whether the limits they impose on citizens’ appeals to their religion are adequate. Since Eberle’s “ideal of conscientious engagement” provides us (...)
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