Results for 'Erich Sorantin'

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  1.  18
    Musical Expression: An Investigation of the Theories of Erich Sorantin.M. Rigg - 1937 - Journal of Experimental Psychology 21 (4):442.
  2. The Problem of Musical Expression.Erich Sorantin - 1932 - Nashville, Tenn., Marshall & Bruce Co..
     
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  3.  3
    Erich Frauwallner's Posthumous Essays.Erich Frauwallner - 1994 - Aditya Prakashan.
    Contents:(I)On the Historical value of the Ancient Ceylonese Chronicles (II)The Original Beginning of the Vaisesika-Sutras (III)Navyanyayah; (IV) Navyanyah and Article for the Worterbuch der Philosophie .(V)History of Indian Philosophy,Vol.IV,Posthumous Sketches:(1)Epistemology and Logic of the Classical Period,(2)Tantrayuktah ,(3)Theory of Language,(4)Mimamsa, (5)[ Language Theory of the Vrttikara (6)Kumarila,(7)Dharmakirti.
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  4.  11
    Becher, Erich. Die Grundfrage der Ethik. Versuch einer Begründung des Prinzips der grössten allgemeinen Glückseligkeitsförderuug.Erich Becher - 1908 - Kant Studien 13 (1-3).
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  5.  9
    Becher, Erich. Philosophische Voraussetzungen der exakten Naturwissenschaften.Erich Becher - 1908 - Kant Studien 13 (1-3).
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  6. Seine letzte stunde. Von Erich Esper (neustadt ad saale). Der greise philosoph stand am fenster seines arbeits-zimmers und blickte mit seinen noch immer scharfen augen.Erich Esper Neustadt Ad Saale - 1927 - Schopenhauer Jahrbuch 14.
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  7. Die Materialistische Geschichtsauffassung Und Andere Schriften. Hrsg. V. Erich Gerlach.Karl Korsch & Erich Gerlach - 1971
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  8. Geschichte Und System. Festschrift F. Erich Heintel Zum 60. Geburtstag. Hrsg. V. Hans-Dieter Klein U. Erhard Oeser. [Mit Portr.] [Nebst Beil.]. [REVIEW]Erich Heintel, Klaus-Dieter Klein & Erhard Oeser - 1972
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  9. Beiträge Zur Geistesgechichte Indiens Festschrift Für Erich Frauwallner.Erich Frauwallner & Gerhard Oberhammer - 1968 - E.J. Brill.
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  10.  6
    Kant und das Ding an sich.Erich Adickes - 1924 - Heise.
  11. Sprachphilosophische Versuche. Mit Einer Einleitung von Erich Heintel Hrsg. Von Heinrich Pfannkuch.Johan Nicolai Tetens, Erich Heintel & Heinrich Pfannkuch - 1971 - F. Meiner.
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  12.  7
    Appendix II. Bibliographie der Schriften Erich Frauwallners.Erich Frauwallner - 2010 - In Die Philosophie des Buddhismus: Mit Einem Vorwort von Eli Franco Und Karin Preisendanz. Akademie Verlag.
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  13.  18
    Entgegnung auf die Bemerkungen Erich Rothackers "Zur psychologischen Schichtenlehre".Johs Erich Heyde - 1948 - Zeitschrift für Philosophische Forschung 3 (2):240 - 248.
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  14.  28
    Die Philosophie des Buddhismus: Mit Einem Vorwort von Eli Franco Und Karin Preisendanz.Erich Frauwallner - 2010 - Akademie Verlag.
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  15.  2
    The Historical Turn in Analytic Philosophy.Erich H. Reck (ed.) - 2013 - Palgrave-Macmillan.
    During the last 25 years, a large number of publications on the history of analytic philosophy have appeared, significantly more than in the preceding period. As most of these works are by analytically trained authors, it is tempting to speak of a 'historical turn' in analytic philosophy. The present volume constitutes both a contribution to this body of work and a reflection on what is, or might be, achieved in it. The twelve new essays, by an international group of contributors, (...)
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  16. The Origins and History of Consciousness.Erich Neumann - 1954 - [Princeton, N.J.]Princeton University Press.
    The first of Erich Neumann's works to be translated into English, this eloquent book draws on a full range of world mythology to show that individual consciousness undergoes the same archetypal stages of development as has human consciousness as a whole. Neumann, one of Jung's most creative students and a renowned practitioner of analytical psychology in his own right, shows how the stages begin and end with the symbol of the Uroboros, or tail-eating serpent. The intermediate stages are projected (...)
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  17.  43
    Conservatism and the Scientific State of Nature.Erich Kummerfeld & Kevin J. S. Zollman - 2016 - British Journal for the Philosophy of Science 67 (4):1057-1076.
    Those who comment on modern scientific institutions are often quick to praise institutional structures that leave scientists to their own devices. These comments reveal an underlying presumption that scientists do best when left alone—when they operate in what we call the ‘scientific state of nature’. Through computer simulation, we challenge this presumption by illustrating an inefficiency that arises in the scientific state of nature. This inefficiency suggests that one cannot simply presume that science is most efficient when institutional control is (...)
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  18.  5
    Moral Strangers, Moral Acquaintance, and Moral Friends: Connectedness and its Conditions.Erich H. Loewy - 1996 - State University of New York Press.
    Elaborates an ethic in which beneficence on a personal and communal level has moral force; proposes the idea of an interplay between compassion and reason to help address moral problems; and sketches the conditions necessary for a democratic approach to such problems.
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  19. Dependence and Independence.Erich Grädel & Jouko Väänänen - 2013 - Studia Logica 101 (2):399-410.
    We introduce an atomic formula ${\vec{y} \bot_{\vec{x}}\vec{z}}$ intuitively saying that the variables ${\vec{y}}$ are independent from the variables ${\vec{z}}$ if the variables ${\vec{x}}$ are kept constant. We contrast this with dependence logic ${\mathcal{D}}$ based on the atomic formula = ${(\vec{x}, \vec{y})}$ , actually equivalent to ${\vec{y} \bot_{\vec{x}}\vec{y}}$ , saying that the variables ${\vec{y}}$ are totally determined by the variables ${\vec{x}}$ . We show that ${\vec{y} \bot_{\vec{x}}\vec{z}}$ gives rise to a natural logic capable of formalizing basic intuitions about independence and dependence. (...)
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  20.  76
    Drawing the Line: What to Do with the Work of Immoral Artists From Museums to the Movies.Erich Hatala Matthes - 2022 - New York: Oxford University Press, USA.
    Can we still watch Woody Allen's movies? Can we still laugh at Bill Cosby's jokes? Woody Allen, Kevin Spacey, Dave Chappelle, Louis C. K., J.K. Rowling, Michael Jackson, Roseanne Barr. Recent years have proven rife with revelations about the misdeeds, objectional views, and, in some instances, crimes of popular artists. Spurred in part by the #metoo movement, and given more access than ever thanks to social media and the internet in general, the public has turned an alert and critical eye (...)
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  21.  24
    The Self-Organizing Universe: Scientific and Human Implications of the Emerging Paradigm of Evolution.Erich Jantsch - 1980 - Pergamon Press.
    The book, with its emphasis on the interaction of microstructures with the entire biosphere, ecosystems etc., and on how micro- and macrocosmos mutually create the conditions for their further evolution, provides a comprehensive framework for a deeper understanding of human creativity in a time of transition.
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  22. Cultural Appropriation and Oppression.Erich Matthes - 2019 - Philosophical Studies 176 (4):1003-1013.
    In this paper, I present an outline of the oppression account of cultural appropriation and argue that it offers the best explanation for the wrongfulness of the varied and complex cases of appropriation to which people often object. I then compare the oppression account with the intimacy account defended by C. Thi Nguyen and Matt Strohl. Though I believe that Nguyen and Strohl’s account offers important insight into an essential dimension of the cultural appropriation debate, I argue that justified objections (...)
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  23.  11
    Suffering and the Beneficent Community: Beyond Libertarianism.Erich H. Loewy & David C. Thomasma - 1991 - State University of New York Press.
    A detailed multi-disciplinary analysis of Sudan in the post-colonial era with a consideration of possibilities for the future.
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  24. Kleine Schriften.Erich Frauwallner, Gerhard Oberhammer & Ernst Steinkellner (eds.) - 1982 - Otto Harrassowitz.
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  25. Cultural Appropriation Without Cultural Essentialism?Erich Hatala Matthes - 2016 - Social Theory and Practice 42 (2):343-366.
    Is there something morally wrong with cultural appropriation in the arts? I argue that the little philosophical work on this topic has been overly dismissive of moral objections to cultural appropriation. Nevertheless, I argue that philosophers working on epistemic injustice have developed powerful conceptual tools that can aid in our understanding of objections that have been levied by other scholars and artists. I then consider the relationship between these objections and the harms of cultural essentialism. I argue that focusing on (...)
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  26.  76
    Erich Kretschmann as a Proto-Logical-Empiricist: Adventures and Misadventures of the Point-Coincidence Argument.Marco Giovanelli - 2013 - Studies in History and Philosophy of Modern Physics 44 (2):115-134.
    The present paper attempts to show that a 1915 article by Erich Kretschmann must be credited not only for being the source of Einstein’s point-coincidence remark, but also for having anticipated the main lines of the logical-empiricist interpretation of general relativity. Whereas Kretschmann was inspired by the work of Mach and Poincaré, Einstein inserted Kretschmann’s point-coincidence parlance into the context of Ricci and Levi-Civita’s absolute differential calculus. Kretschmann himself realized this and turned the point-coincidence argument against Einstein in his (...)
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  27.  6
    Evolution And Consciousness: Human Systems In Transition.Erich Jantsch (ed.) - 1976 - Reading Ma: Addison-Wesley.
  28. On the Restraining Power of Guards.Erich Grädel - 1999 - Journal of Symbolic Logic 64 (4):1719-1742.
    Guarded fragments of first-order logic were recently introduced by Andreka, van Benthem and Nemeti; they consist of relational first-order formulae whose quantifiers are appropriately relativized by atoms. These fragments are interesting because they extend in a natural way many propositional modal logics, because they have useful model-theoretic properties and especially because they are decidable classes that avoid the usual syntactic restrictions (on the arity of relation symbols, the quantifier pattern or the number of variables) of almost all other known decidable (...)
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  29. Immoral Artists.Erich Hatala Matthes - forthcoming - In James Harold (ed.), The Oxford Handbook of Ethics and Art.
    This chapter offers an overview of issues posed by the problem of immoral artists, artists who in word or deed violate commonly held moral principles. I briefly consider the question of whether the immorality of an artist can render their work aesthetically worse (making connections to chapters in the Theory section of the handbook), and then turn to questions about what the audience should do and feel in response to knowledge of these moral failings. I discuss questions such as whether (...)
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  30. History, Value, and Irreplaceability.Erich Hatala Matthes - 2013 - Ethics 124 (1):35-64.
    It is often assumed that there is a necessary relationship between historical value and irreplaceability, and that this is an essential feature of historical value’s distinctive character. Contrary to this assumption, I argue that it is a merely contingent fact that some historically valuable things are irreplaceable, and that irreplaceability is not a distinctive feature of historical value at all. Rather, historically significant objects, from heirlooms to artifacts, offer us an otherwise impossible connection with the past, a value that persists (...)
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  31. Erich Przywara, S.J.: His Theology and His World.Thomas F. O'Meara O. P. & Michael A. Fahey S. J. - 2009 - University of Notre Dame Press.
    "O'Meara masterfully situates Pryzwara in relation to the traditional and contemporary theological, philosophical, ecclesial, cultural, and social contexts within which he wrote." --_William P. Loewe, professor of religious studies, Catholic University of America_ Erich Przywara, S.J. is one of the important Catholic intellectuals of the twentieth century. Yet, in the English-speaking world Przywara remains largely unknown. Few of his sixty books or six hundred articles have been translated. In this engaging new book, Thomas O'Meara offers a comprehensive study of (...)
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  32. Man for Himself: An Inquiry Into the Psychology of Ethics.Erich Fromm - 1947 - New York: H. Holt.
    In Man for Himself , Erich Fromm examines the confusion of modern women and men who, because they lack faith in any principle by which life ought to be guided, become the helpless prey forces both within and without. From the broad, interdisciplinary perspective that marks Fromm’s distinguished oeuvre, he shows that psychology cannot divorce itself from the problems of philosophy and ethics, and that human nature cannot be understood without understanding the values and moral conflicts that confront us (...)
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  33.  47
    On the Decision Problem for Two-Variable First-Order Logic.Erich Grädel, Phokion G. Kolaitis & Moshe Y. Vardi - 1997 - Bulletin of Symbolic Logic 3 (1):53-69.
    We identify the computational complexity of the satisfiability problem for FO 2 , the fragment of first-order logic consisting of all relational first-order sentences with at most two distinct variables. Although this fragment was shown to be decidable a long time ago, the computational complexity of its decision problem has not been pinpointed so far. In 1975 Mortimer proved that FO 2 has the finite-model property, which means that if an FO 2 -sentence is satisfiable, then it has a finite (...)
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  34.  3
    The Origins and History of Consciousness.Erich Neumann - 1954 - Routledge.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  35. Who Owns Up to the Past? Heritage and Historical Injustice.Erich Hatala Matthes - 2018 - Journal of the American Philosophical Association 4 (1):87-104.
    ‘Heritage’ is a concept that often carries significant normative weight in moral and political argument. In this article, I present and critique a prevalent conception according to which heritage must have a positive valence. I argue that this view of heritage leads to two moral problems: Disowning Injustice and Embracing Injustice. In response, I argue for an alternative conception of heritage that promises superior moral and political consequences. In particular, this alternative jettisons the traditional focus on heritage as a primarily (...)
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  36. Impersonal Value, Universal Value, and the Scope of Cultural Heritage.Erich Hatala Matthes - 2015 - Ethics 125 (4):999-1027.
    Philosophers have used the terms 'impersonal' and 'personal value' to refer to, among others things, whether something's value is universal or particular to an individual. In this paper, I propose an account of impersonal value that, I argue, better captures the intuitive distinction than potential alternatives, while providing conceptual resources for moving beyond the traditional stark dichotomy. I illustrate the practical importance of my theoretical account with reference to debate over the evaluative scope of cultural heritage.
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  37. The Revolution of Hope, Toward a Humanized Technology Vol. 38.Erich Fromm - 1968 - New York: Harper & Row.
     
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  38.  3
    The Pre-History of Mathematical Structuralism.Erich H. Reck & Georg Schiemer (eds.) - 2020 - Oxford: Oxford University Press.
    This edited volume explores the previously underacknowledged 'pre-history' of mathematical structuralism, showing that structuralism has deep roots in the history of modern mathematics. The contributors explore this history along two distinct but interconnected dimensions. First, they reconsider the methodological contributions of major figures in the history of mathematics. Second, they re-examine a range of philosophical reflections from mathematically-inclinded philosophers like Russell, Carnap, and Quine, whose work led to profound conclusions about logical, epistemological, and metaphysic.
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  39. Die Philosophie des Buddhismus.Erich Frauwallner - 1958 - Akademie Verlag.
    Erich Frauwallners Buch "Die Philosophie des Buddhismus" ist längst zu einem,Klassiker' geworden. Die Form der Darstellung ist glücklich gewählt; sie verknüpft allgemeine Überblicke, Einführungen in das Denken individueller buddhistischer Philosophen und lange Exzerpte aus philosophischen Werken des südasiatischen Buddhismus in wörtlicher Übersetzung. Das Buch bewegt sich also zwischen einem Einführungswerk und einer Anthologie. Die knappen Einleitungen zu den repräsentativen Texten sind informativ und klar und rücken die philosophischen Inhalte in das Licht ihrer historischen Entwicklung; die Übersetzungen aus den relevanten (...)
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  40. Diagnosis and Therapy of Psychology by Means of Systematicity Theory.Erich H. Witte & Paul Hoyningen-Huene - manuscript
    In the last decade there have been intense disputes about the scientific status of psychology espe-cially in connection with the replicability of prominent effects in textbooks. Very different statements about the reasons for this situation have been given (for instance, sample sizes too small, inferential statistical considerations, faulty applications of evaluation methods, lack of theory building, etc.). All these reasons have their relative justification. What remains unresolved, however, is whether these deficiencies are really the fundamental reasons for the state of (...)
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  41. Context as Assumptions.Erich Rast - 2010 - Msh Lorraine Preprints 2010 of the Proceedings of the Epiconfor Workshop on Epistemology, Nancy 2009.
    In the tradition of Stalnaker there is a number of well-known problems that need to be addressed, because revision of iterated belief modalities is required in this case. These problems have already been investigated in detail in recent works on DDL Leitgeb/Segerberg 2007)and DEL see e.g. Ditmarsch et. Another strategy would be to maintain and revise assumptions independently of the beliefs of an agent.I will briefly discuss the advantages and disadvantages of each of these views. In both views, assumptions constitute (...)
     
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  42.  7
    Design for Evolution: Self-Organization and Planning in the Life of Human Systems.Erich Jantsch - 1975 - G. Braziller.
    Explores the acquisition and use of knowledge for human purposes and the extent of our ability to shape the future through the design, regulation, and restructuring of the lives of human systems at all levels.
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  43. The Great Mother: An Analysis of the Archetype.ERICH NEUMANN - 1955
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  44.  1
    Geschichte der Indischen Philosophie.Erich Frauwallner - 1953 - O. Müller.
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  45.  27
    Towards a Model of Argument Strength for Bipolar Argumentation Graphs.Erich Rast - 2018 - Studies in Logic, Grammar and Rhetoric 55 (1):31-62.
    Bipolar argument graphs represent the structure of complex pro and contra arguments for one or more standpoints. In this article, ampliative and exclusionary principles of evaluating argument strength in bipolar acyclic argumentation graphs are laid out and compared to each other. Argument chains, linked arguments, link attackers and supporters, and convergent arguments are discussed. The strength of conductive arguments is also addressed but it is argued that more work on this type of argument is needed to properly distinguish argument strength (...)
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  46. Kant Als Naturforscher.Erich Adickes - 1924 - W. De Gruyter.
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  47.  29
    Mimesis: The Representation of Reality in Western Literature.Erich Auerbach & Willard R. Trask - 1954 - Journal of Aesthetics and Art Criticism 12 (4):526-527.
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  48. Authenticity and the Aesthetic Experience of History.Erich Hatala Matthes - 2018 - Analysis 78 (4):649-657.
    In this paper, I argue that norms of artistic and aesthetic authenticity that prioritize material origins foreclose on broader opportunities for aesthetic experience: particularly, for the aesthetic experience of history. I focus on Carolyn Korsmeyer’s recent articles in defense of the aesthetic value of genuineness and argue that her rejection of the aesthetic significance of historical value is mistaken. Rather, I argue that recognizing the aesthetic significance of historical value points the way towards rethinking the dominance of the very norms (...)
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  49. Escape From Freedom.Erich Fromm - 1941 - Science and Society 6 (2):187-190.
  50. Gesammelte Abhandlungen.Erich Heintel - 1988 - Frommann-Holzboog.
    Erich Heintel (1912-2000) leitete in seinen Studien die Uberzeugung, dass es notwendig ist, den beiden wesentlichen Auspragungen des europaischen Denkens, namlich der Ontologie von Platon und Aristoteles uber die Hochscholastik bis Leibniz einerseits, sowie der neuzeitlichen Transzendentalphilosophie von Descartes uber Kant bis zu den grossen Vertretern des deutschen Idealismus andererseits, gerecht zu werden und sie einer systematischen Synthese zuzufuhren. Er folgte dabei der Idee einer 'philosophia perennis', wie sie Leibniz vertreten hat.
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